Shew is a unique biblical word used in the King James Version (KJV) of the Bible also called the Holy Bible: seventh Bible: a more exact translation: one made better from six good in the manner that God saw only "good" x 6, and "very good" 7th time in Genesis 1; Not "both good and evil" ends badly. The 7th Bible (Holy Bible)  is a 'more exact translation' that is neither Roman Catholic nor Protestant in the same manner us-ward is neither of them vs them who oppose themselves.

Thereby the shew in a KJV Holy Bible (7th Bible) is better (of good/better) to use for allegoric Bible study to solve the allegoric "mystery of God" contained therein which uses unique biblical words like shew and ye. So ye should also not be changed to you since ye and you are both used in the KJV Bible, and often in the same verse to denote an allegoric before/after compare-i-son, a comparative teaching comparing laws vs grace as if "comparing spiritual things with spiritual", to rightly divide the word of truth about law <--vs--> grace to know "the truth" that makes you free: "grace is sufficient". For by comparing contrary things we replace erroneous beliefs with k-now.

When we know, then we no longer believe. When reconciled, we no longer require a mediator. When we establish the heart with grace only, the truth thereof, then all laws (lies) begin to vanish.

Grace is sufficient, but only when Law is allowed to be dead testator so Grace may be of "force" to bring eternal life of eternal salvation unto all "the kingdom of God is within you", so that none perish by pure grace (2Peter 3:9) rather than all perish by using of laws (Colossians 2:20-22). So the allegoric comparison of the shew of laws vs grace is also as if comparing extinction vs salvation:

        Allegoric Example: Gandhi: the choice is non-violence or non-existence (grace or law)
        Allegoric Example: Shakespeare: to be or not to be, that is the question (grace or law)
        Bible Example: Jesus Christ: He that is not with me is against me (with = grace or against = law)
          JC said God said: he that gathereth not with me scattereth abroad (gather = grace; scatter = law)


Sadly shew is not even used at all in the New King James Version which replaces shew with show; Nor is shew used in any of many modern perversions of the Holy Bible (7th Bible: one made better from six good to make God's holy truth more known, per guidelines given Translators of the Bible). The truth to be made more known is grace is sufficient, but only when law is flushed as dung, thereby establishing the heart with grace only; Since a heart not established with grace will defile (condemn) a man with his own mouth. Eg: Thine own mouth condemneth thee, and not I: Job 15:6. The truth (grace is sufficient) is what makes us free, but only when lies(laws) are flushed as dung; For a little leaven leaveneth the whole lump; like a little law(lie) makes grace(truth) no more grace(truth), and a little death makes life no more eternal, and a little cancer kills the whole body if not all removed in time. So the operation of God is about removing all the cancer us law in time.

Hence no mention of law at all in the end (of law) we're told to endure unto to be saved (only) by grace (only), instead of being both saved (graced) and destroyed (lawed) after like Exodus folk saved out of Egypt, as noted for us in Jude 1:5. All such were saved, but also destroyed afterward; The point being grace + law is as blessed + cursed = accursed, and as life + death = a dead end. For law (worketh wrath) added to grace (is sufficient) makes grace "no more grace", as death added to eternal life makes life no more eternal, but rather life + death = dead end. Example: Galatians 5:4 If you are justified by law (of grace + law), you are humpty dumpty fallen from (pure) grace and eternal life thereof above to (impure) grace + law = life + death below; and then Christ (is the end of the law: Romans 10:4) is of "no effect" to "you" (of ye/you). End Result: not suffered to continue by reason of death (Hebrews 7:23); Law being source of sin: Romans 5:13 and strength of sin's death sting: 1Corinthians 15:56, thereby ministration of death: 2Corinthians 3:7. So if law is not done away, taken away, put away as the put off, abolished, blotted out to the point of vanish, then such ministration of death will surely kill you, all the kingdom of God within you. Selah.


    Shew in Hebrew OT is // har // ra'ah  // raw-aw' // Strong's Bible Concordance #07200
    It's an action verb used 1313 times in the OT with several different meanings: see 879,
    look 104, behold 83, shew 68, appear 66, consider 22, seer 12, spy 6, respect 5,
    perceive 5, provide 4, regard 4, enjoy 4, lo 3, foreseeth 2, heed 2, misc 74
    1) to see, look at, inspect, perceive, consider
    1a) (Qal)
    1a1) to see
    1a2) to see, perceive
    1a3) to see, have vision
    1a4) to look at, see, regard, look after, see after, learn
    about, observe, watch, look upon, look out, find out
    1a5) to see, observe, consider, look at, give attention to, discern, distinguish
    1a6) to look at, gaze at
    1b) (Niphal)
    1b1) to appear, present oneself
    1b2) to be seen
    1b3) to be visible
    1c) (Pual) to be seen
    1d) (Hiphil)
    1d1) to cause to see, show
    1d2) to cause to look intently at, behold, cause to gaze at
    1e) (Hophal)
    1e1) to be caused to see, be shown
    1e2) to be exhibited to
    1f) (Hithpael) to look at each other, face

    Shew in Greek NT is  // deiknuw // deiknuo // dike-noo'-o //  Strong's # 1166
    a prolonged form of a primary of the same meaning; TDNT - 2:25,*;
    also an action verb used 31 times, meaning show, but also much more than show
    1) to show, expose to the eyes
    2) metaphor (allegory: allegoric mystery)
    2a) to give evidence or proof of a thing
    2b) to show by words or teach by comparison
 
Allegorically shew is plural of show, in the manner 'elohiym (Gods) is plural of 'elowahh (God) in Hebrew. But sadly not even the Jewish Bible uses shew. The unique biblical word shew denotes a plural and comparative teaching is being used to help us get it: understanding, to understand a thing is better understood by comparison to what it is not: the contrary part (law) being "added" for shew. Eg: what is grace, compared to what it's not: law. Eg: what is mercy, compared to what it's not: sacrifice. Eg: what is peace, compared to what it's not: confusion. So it is written: God is not [the author] of confusion, but of peace; of such Grace --> Mercy --> Peace (best three wishes). Confusion results from the opposite (other wise): Confusion <-- Sacrifice <-- Law. So, even in the sanctuary of the tabernacle we find the Menorah Candlesticks <-- opposite --> the ShewBread; And shewbread is piled in two heaps, to denote a shew (allegoric comparative teaching) is occuring.

                                            The law (lie) was given by Moses, [but]
                                             grace and truth came by Jesus Christ.

The Law, given by Moses, is thereby a counter part in the shew; And notably a "contrary part" when parts are being shewn instead of the whole. For part-ialtiy is not perfect-ion; And God our Father is perfect, as ye(do err) are told to be in Matthew 5:48. Furthermore perfect = merciful when connecting Matthew 5:48's be ye perfect with Luke 6:36's be ye therefore merciful. So as 1Corinthians 13 notes: when perfect-ion comes, then part-iality is done away, even your part of their part vs your part; Since the allness of God isn't part-ial, notably neither of the parts that make and take sides to have war. Rather it's one whole that's not partial, true peace that's not confusion.

The biblical word shew, being allegory and mystery: allegoric mystery, denotes comparative teaching: comparing spiritual things with spiritual (comparing laws with grace) after comparing natural law(good) and spiritual law(better). So shew (plural of show) is firstly about the better of two things good/better: Twain Shew: Eg: the body  of "Christ" of "through Jesus-->Christ"; Lastly about best of three things good/better/best: God Shew: Eg: be reconciled (through Jesus-->Christ)-->to God. So firstly the journey is through Jesus-->Christ; lastly the destination is through Christ-->God-ward; For God is not a man that he should lie (law), neither Son of man that he should repent (change).

So, firstly put off two Sons Jesus to put on Christ, then put off Christ to put on God is not a man. So Paul's conversion a three stage scenario: (Terrorist Saul-->Wretched Paul)-->The Apostle Paul: finally "his witness unto all men", and "his angel" plays the last trump in every Pauline Epistle, especially Hebrews (a mini bible itself) and Revelation (ends the Holy Bible containing Old & New Testaments).

Since every good mystery has revelations to it revealed near the end, and every good mystery has twists to it, especially near the end, the God shew (meatier portion) reveals what's best for all of three things is neither of two things: Eg: no more a servant is neither of two servants vs servants; And be no more children is neither of two children vs children. Hence we find a more excellent way is neither broad nor narrow minded. So shew is about progression: (good --> better) --> best. For what's good and better are only good and better for some, but what's best is notably best for all; And what's best for all is not faulty fault-finding imperfect accusational condemnational killer law. Rather what is best and for all is pure merciful grace multiplies true peace world wide (globe-ally).

What is grace (worketh merciful peace) compared to what it is not: law (worketh wrath = not peaceful). What is perfect love (love perfected) compared to what it's not: fear (hath torment = vexation: frustration). What is truth compared to what it is not: lie. What is know compared to what it is not: believe. What's mercy compared to what it's not: sacrifice. What's peace (rest; stable: Christ minded) compared to what it's not: division (unrest; unstable: Double minded). In all scenarios the allegoric comparison is as if comparing two Gods: Law vs Grace: Enmity vs Friend. One is both constructive and destructive (good and evil): God their Destroyer. One is constructive (good): God our Saviour.

In an allegorical Twain Shew one of twain this/that (before/after) things seems better of good/better. So of old/new testaments the New Testament calls itself a "better testament" having a "better hope" of good/better hopes. Such is perhaps why we generally say unto $ick people: I hope you're feeling "better" soon. But the twain part of the shew can also be law vs law or laws vs grace. There is no better of law vs law is loser vs loser, as the second (law) is like unto the first (law): sin and death, when connecting the biblical dots of Matthew 22: 36-40 and Romans 8:2; Not to mention CJ is mirrorly reverse of JC, and all who will live godly (childish) in CJ shall suffer, because CJ end focuses on Jesus, whereas JC end focuses on Christ. We are the body of Christ, not body of Jesus. For Jesus, who brought division and not peace, did not give them rest; But Christ is our peace who abolished the law to bring an end to law vs law and laws vs grace divisions among people of God.

In an allegorical God Shew it's much more than just this/that (left/right). It compares three things as Good Better Best and Great Greater Greatest; With the "greatest" of three things (charity) being neither great (faith) nor greater (hope), since great can also be the "great terror" of "great tribulation" and greater can also be "greater damnation". So then, "that God is light(grace), and in him there is no darkness(law) at all". Or we could say know-ing is above and beyond faith-ing and hope-ing. Or we could say reconciled no longer requires mediation nor intercession. Or we could say a more excellent way is neither broad nor narrow minded, since the broad way leads to destruction and the narrow leadeth to life, but only by go on unto perfect-ion has no part-ialtiy whatsoever. Or we could say when you of ye/you, you still have to pass the holiness with sobriety test, since it is notably you of ye/you who can still do the humpty dumpty perdition fall back to law: Galatians 5:4.

The biblical word shew is unique to the Holy Bible. The word shew is not found in most dictionaries, nor properly understood by most so-called Bible scholars. The Holy Bible, in "which things are an allegory" (Galatians 4:24), is "written aforetime for our learning" (Romans 15:4), as a triple "mystery" (Colossians 2:2) to be solved in time by seek and "find grace", "in time" to "help": Hebrews 4:16. So, if shew is replaced with show in modern Bibles, it tends to create shallow confusion rather than depth of clarity. My motto is clarify clarify clarify until there is no miss added to under-standing, and even then go onward and upward from standing to seated denotes the matter is settled. For there is no drawing back to perdition once you reach settled of made perfect --> stablished --> strengthened --> settled by "the God of all grace" in 1Peter 5:10; Which is notably the "after" part of such a ye/you (before/after: created/made) scenario. For Jesus is right "standing" in heavens on high: Acts 7:55, but Christ "sitteth" right above: Colossians 3: 1-3. So the shew must go on until you all are risen and seated with Christ above, by being led of the Spirit (Grace) instead of driven by the Ghost (Law): the schoolmaster who fails every student. Seated with Christ higher than the heavens is notably for us, of them/us; For in us-ward there's no them vs them, just as in perfect wholeness there's no divisional part-iality nor hypocrisy.


Show, as the broad way, leads many to destruction by only comparing law with law instead of comparing laws with grace; Only comparing natural with spiritual instead of comparing spiritual things with spiritual. So of before/after, many never really get to the after part that's true(grace), but think they do by choosing another law, which is another lie, and perversion not conversion.

Receive the promise comes after do the will of God, which many assume is love thy neighbor: 2nd law; When the will of God is "I will have mercy (grace), not and sacrifice (law)", with the "not" part being not then, not now, not ever (Ps 40:6; Ps 51:16; Hos 6:6; Mt 9:13; Mt 12:7; Heb 10).

In a pre 1900 HOLY BIBLE (one neither Protestant nor Roman Catholic, but purposed to make God's holy truth the more known), I found both "shew" and "show" used by Bible Translators more meticulous about translating than scribes about scribing. Hence it reasoned, both were used on purpose. I asked God why, since many now presume shew is an old english idiom better replaced by show.

Many (deceived by many) also replace "ye" with "you" because they think ye is old english, unaware both ye/you are oft used in the same verse (Eg: 1Peter 5:10 KJV) for before/after shew; Ye also being a biblical plural of you. When it comes to error it's "ye do err"; but concerning perfection it's "you:. "the kingdom of God is within you". No doubt the objective of the Bible is to change ye to you, as if changing child to man, and as if changing ignorance to understanding. But replacing ye with you in such allegorical verses seems to have the opposite affect, as the evidence reveals: adults are being more childish than ever, and ignorance is more prevalent than ever, even among elders.

Although good intentioned, replacing shew with show in modern Bible versions has actually been legalistically both good + evil, ends badly, with evil, and such adds miss to understanding. For contrary to popular belief and unbelief JC neither obeyed nor disobeyed any law, nor does Revelation end badly for any of you; Because his angel plays the last trump, to which the last and singular "Amen" goes; Which makes both the Bible and you all one thing: Holy (not Holy Holy). For the Bible containing Old and New Testaments may compare two Holies: Law vs Grace, but ends only Holy, and notably because of no mention of Law at all means no sin and death at all.

Twain Shew may help many understand biblical things are allegorical, written as a comparison and contrast of "contrary" things: as twain parts in such a before/after shew of child/man (1Cor 13:11), this/that calling for a decision of this or that, not both. For contrary things cannot coexist in peace, and a mixture of twain is an oxy-MORON with a BAD ending. Christ is our peace (not war, nor peace + war). The Lord is now (of then/now) that Spirit (of this/that Spirits): Grace of Law/Grace; and where the Spirit(God: Grace: Truth) of the Lord, there is liberty (not both liberty and bondage).

Shew Bread may also help many to get it: understanding, as specific shewbread topics are explained in detail, and it's the safe sort of bread: meat: food for thought, not expired sort that's toxic(harmful) as hell(law).

God Shew is also about specific topics, but more in depth, more than just a this/that shew; Yet perhaps more for those in ministry or those seeking l-o-n-g enough to understand thinking is allowed, even encouraged, and it's only a shew that has a happy ever after ending for you all.

The Shew is an ongoing e-book at Godshew.org that I never seem to get to, due to so many emails to answer. In The Shew there's twain kings, kingdoms, crowns, and thrones of old, but in a new and better testament there's only one King of kings, one kingdom, one crown, on one throne of "grace". There may be Scriptures (plural) of old, opposing scripts per say, but a Galatians 4 shewdown asks and answers: "what saith the script-u-are" (of plural and contrary scriptures)? The answer is: "Cast out the bondwoman and her"; Which things are an allegory. So the allegoric answer is: cast out the law as dung, and the result of law: sin and death. In a shew down there's both first/last Adams, as before/after one man shows, the after part of child/man being the second coming, a better one of twain: "that Jesus Christ is come" (1John4). Eg: a "greater" one (of great/greater) is here, as the Lord of Lords who's Lord of all: winner take all in the final shewdown of Revelation. Yet even in Revelation it's not as simple as one of twain, since the beast thou sawest was, and is not, yet is. So there is a third aspect to consider of Zion/Sion/Neither, since Zion is not Sion in the Old Testament, Zion doesn't occur in the New Testament, and there's a stumbling block laid in Sion to be aware of, lest not being aware of it you stumble and fall, from grace to law again. So the "weight" to lose in Hebrews 12, in order to do the end "run" along "with patience", is sacrifice, which is of the law, which God will not have, not then, not now, not ever. For bloodshed does not purge the conscience of all sin, only "almost all", leaving sacrifice adherents short of purged, and thereby short of entering in; For there is no leaven allowed in higher heaven, which is higher than the heavens on high. So let us clarify clarify clarify, till there's no miss to understanding; And when we fully under-stand, standing firm in grace of law/grace, let us consider it's till division and not peace, peace not being achieved by winning a sides war, but being the absence of sides and wars thereof. I don't want the peace that passeth all understanding, nor the presumed peace of winning a sides war; but rather the under-standing of Jesus and the seated above of Christ that brings internal and eternal peace via all law being abolished to the point of vanish; For Colossians 2:14 speaks of "blotting out" law was against us, not of mending it or even mentioning it. So the end of the shew already written (called the last trump) makes no mention of law at all, only of grace: "The grace of our Lord JC with you all. Amen". That is Grace --> Mercy --> True Peace.

There's notably twain mountains that are sevenfold in Hebrews 12, but also clarity which is witch, both there and elsewhere. Eg: Zion is not Sion in the Old Testament, Zion is not mentioned in the New Testament, and there is a stumbling stone laid in Sion to be aware of, since many stumble and fall when unaware of it. Hebrews may begin as a grace walk from mountain to mountain, and through the valley of the shadow of death; And when established in grace there's no fear of such phantom menace. Also the grace walk becomes a grace run when "seeing we also are compassed about" with sow dog gone much law law it looks like a latter worse. However the end to endure unto, to be saved(only) by grace(only) is already written; And notably Pauline written as if playing the last trump, to assure that none perish by grace instead of all perish by law. For nobody really dies in a shew, which is written aforetime for our learning, to learn what Matthew 9:13 meaneth. For it is preposterous order to teach first and learn after; And harm full to be lawed after-ward.