Of ye/you created/made You-ward is you being made perfect

His angel plays the last trump it: Grace

You-ward: after of before/after

There's several directional words in Bible:
You-ward, After-ward, Us-ward, God-ward.
In each case direction is Fwd of Bwd|Fwd;
Not silly Fwds many fwd to a friends email.
Which is to allegory say AD-> of <-BC|AD->
And allegory say Grace-> of <-Law|Grace->


The grace of our Lord Jesus Christ [be] with you all.
The kingdom of God is within you, not in ye do err.


GodShew.Org Related Web Pages: Human Race is
mercy first  not sacrifice when probating will of God


You-ward: Directionally Forward of

<-ye | you->
<-ye-ward | you-ward->
<-them-ward | us-ward->
<-created | made->
<-before | after->
<-law | grace->
<-BC | AD->

Of ye/you, created/made, it is "you"
who is being "made perfect" by
"the God of all grace"
(1Pet 5:10 1Peter 5:10)


Three Biblical Occurrences of You-ward by Paul The Apostle.

2Corinthians 1:12 
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

2Corinthians 13:3  
Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
Ephesians 3:2 
If ye have heard of the dispensation of the grace of God which is given me to you-ward:

You-ward is unique to Pauline Epistles
Of unique biblical directional words like "us-ward" & "you-ward", you-ward is further unique to Pauline epistles, and used thrice by Paul The Apostle as noted above. Us-ward is also used thrice in the Bible, but by David, Paul, and Peter.

Yet Converted Peter also clarifies it without using the word you-ward
Yet the concept of you-ward is perhaps also clarified by Peter in 1Peter 5:10. For in 1Pet 5:10 we find the before/after scenario of ye/you noting "you" is "made perfect" of such created/made things, and by "the God of all grace". For those who didn't get it, "that God" is not the awful lawful God on high also called Jehovah, Yahweh, Majesty; But God in heaven: higher than the heavens. To clarify even more, it's not God our Destroyer, but God our Saviour: Grace.

You-ward goes directionally forward, as does us-ward and God-ward.
Hence you-ward would speak of the same sort of perfection as "us-ward", the just us thereof allegorically denoting it's all us (grace) and no them (law) at all. It's always about law vs grace in the allegoric Bible, no matter how allegorized. Of ye/you, ye do err is about law, you made perfect is about grace. But there's a twist when it comes to three things instead of twain. For example the twain speaks of created/made, but made can be made one proselyte or made perfect; Is to allegory say of (Good->Better)-> Best which is (Law->Law)->Grace, only Grace is what's Best for all, whereas Law is Good and Better for some only. Since Law is "both good and evil" it ends bad: with evil concupiscence.

You-ward is about the dispensation of grace unto and with you all
For as Paul notes in his unique Pauline use of "you-ward", such is about the "dispensation of grace". It's "more abundantly" to you-ward, and such grace is "not weak", but mighty in "you"; Which is to allegory say you of ye/you is grace of law/grace, as the after of before/after, the made of created/made, the perfect of imperfect/perfect, grace of law/grace. 1Peter 5:10 confirms such by noting it's "after ye suffer awhile" (by law is torment-ing and terror-izing) that you are "made perfect" (grace). As JC noted, the kingdom of God (Grace) is within "you", not ye do err(law). Paul notes God hath forgiven "you", which essentially forgives all (the kingdom of God within "you"). It's quite allegorical.

You-ward is directionally forward in time, beyond 2 last days to last day
Time is globally accounted <-backward/forward-> as <-BC/AD->; Also biblically called <-then/now->, also <-time past/last days-> in Hebrews 1. But "now" is even beyond two millennial "last days" the "third day" is also the seventh day, which is the "last day"; And it's becoming ever more evident that the Holy Bible is a globe-all matter of <-old/new-> which allegory speaks of <-law/grace->, and allegorically as <-lie/truth->, as in John 1:17.

                    <-The law (and lie) was given by Moses
                    But grace and truth came by Jesus->Christ.

                    Reconciliation unto God is through Jesus->Christ->God
                    Jesus: "made under the law"; so law of law/grace
                    Christ: "the end of the law"; so grace of law/grace
                    God: "the God of all grace"; so all grace and no law at all
                    That God is all light (grace), and no darkness (law) at all
                    So reconciliation unto God is as reconciliation unto pure grace
                    His Grace neither tempts (laws) nor can be tempted (lawed)
                    Therefore His Grace cannot lie (law) nor die (law).

The last day also begins as johnny law/jc grace divided as two lights:
Law <- The day (light) of the LORD | The day (light) of God -> Grace
But it notably ends with "the grace of our Lord JC with you all. Amen".
For Amos 5:18 reveals: the day of the LORD is darkness, and not light.

Law has been "old" since "new" made it old (Heb 8:13) of <-old | new->
Law "waxeth old", so old of <old/new-> now of <-then/now->, as if law is spiritual food that's been expired for two millenniums, spiritual food poisoning that's both "ready to vanish" (Heb 8:13) and "shall vanish" (1Cor 13:8), when people finally realize it's a "ministration of death" and "from such turn away", stop  acknowledging, giving it place, except as a beast which "was, but is not".

The word of God: "grace" divides ass-under <-law(soul)|(spirit)grace->
So also can biblical allegory be construed as them-ward<-them/us->us-ward, us-ward and you-ward being only forward in AD-> only goes one way: unto the end that is already written: as if the comparison and contrast of two opposing dispensations(Gods): dispensation of law <-|-> "dispensation of grace" as pictured by <-law/grace->. Such can also be pictured as <-beginng/end->, notably beginning vs end of fear (hath torment) and sorrows (hath grief); also such beginning/end of "fear hath torment" can be seen as divisional and opposed as this gospel<-|->that gospel of this God<-|->that God: And allegorically as if God our Destroyer<-|->God our Saviour.

Ye-ward :Law ("against") you all <- | -> Grace ("with") you all: You-ward
In the same allegoric manner we have <-ye/you-> as being <-err/perfect-> of such things <-created/made-> by this/that Gods opposed about them, and perhaps mirrorly for shew, to shew the "only" Potentate is grace, which is what you are, we all are, by virtue of God "our" Father and "our" Lord Jesus Christ being one, having the same hallowed name as us all, you all, we all, being one.

Broad Way <- Narrow Way -> More Excellent Way
Destruction <- Destruction or Life -> More Abundant Life
Saved + Destroyed <- Not to be OR To be -> Be no more children

You-ward is more excellent: neither broadmindead nor narrowmindead
You-ward is connected to us-ward, you being made perfect by going us-ward, as going on to "perfection" of "more excellent" exhorted in Hebrews 6 and 1Corinthians 13, to the point of just us, us "only", which is "grace with you all" in Hebrews 13, to the point of all grace and no law at all, which is to allegory say all light and no darkness at all, all understanding and no ignorance at all.

Then said Jesus unto them plainly, Lazarus is dead.

These things have I spoken unto you in proverbs: but the time cometh,
when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

Let me speak PLAINLY about Destructive Law <-|-> Constructive Grace
Kindly realize I've been so long in the study of allegory in the Authorized KJV, the seventh Bible called the Holy Bible (not the Holy Holy Bible), that I tend to speak allegoric kjv instead of modern english. Let me try plain english; For it is promised to speak PLAINLY unto "them". It's as PLAIN as day in 1Thessalonians 5:3 the only option for "them" is the "NO ESCAPE" sort of sudden DESTRUCTION, which comes as suddenly as an F5 Tornado making a harvest swath of those ripe for the harvest of "LAW worketh WRATH" is not constructive, but DESTRUCTIVE. Grace is sufficient is constructive only.

The Law is NOT FAIR. Only Grace is FAIR, JUST, REASON-ABLE.
Of law, it's so oft said: "I know it's not fair, but it's the law". Hello, if it's not fair, and everyone knows it, including lawyers and police, who say such most often, well then, let's all flush law, like something perhaps eaten, and then processed into the "dung" sector, awaiting the next dump, kinda like unwanted stuff on a computer gets deleted into the trash bin awaiting empty the trash. What we all need most, for health, wealth, and happiness worldwide, is a global dump of such unfair law, once and for all. And such is "you-ward". For in the end already written, the "you all" thereof begins with "you", and such applies to all the kingdom of God within "you". By law: all perish. By grace: none perish.

Grace unto "you" speaks of "you-ward"-> for-ward unto the end
POINT
: "Grace" is sufficient is neither of two "law"s in Mt 22: 36-40.
"Charity" never faileth is neither of two law law "love"s in Mt 22:36-40.
Rather charity is more excellent than broadminded and narrowmindead.

Grace is not unfair law. Grace is fair. It's law being added to "grace is sufficient" which is the un of un-fair, the dis of dis-grace, and even the dis of dis-ease; Not to mention the dis of dis-comfort.

Related web pages:
Ye/You - both are used in the Bible, sometimes in the same verse.
(the kingdom of God is within you of ye/you, with "you", in "you")
Us-ward - there's an ever increasing cry for the just us of us-ward
(the just us, oneness, of an us-ward end is all us and no them at all)
Allegory - Holy Bible is all Allegory (from Gen 1:1 to Rev 22:21)

The grace of our Lord Jesus Christ with you all. Amen.
(End note: the you all ending the Bible begins with you)

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the kingdom of God is within you of ye/you: always with you, all in you
you-ward, is you being made perfect, by the God of all grace, 1Pet 5:10, 1Peter 5:10,
you-ward is directionally forward, in the dispensation of grace, made of created/made, you o f ye/you