Ye/You: Both Ye and You are used in the Bible

In the same biblical allegoric manner as both shew and show are used on purpose in the allegoric Holy Bible ("shew" being the unique biblical plural of show to denote allegoric mystery and a comparative teaching thereof)...

So also ye and you are both used in the allegoric Holy Bible, and quite even in the same verse, by Translators of the Bible: kingly appointed "learned men" who (when following the translation guidelines) meticulously scrutinized and unanimously agreed upon every word of the translation to english; Such that the resulting KJV "Holy Bible" would be the seventh of seven. And as if "a good one (first six collectively called good) made better (the seventh)", as God saw "good" x 6, but "very good" (better) the seventh time in Genesis 1. And as converted Peter notes "charity" is the seventh of seven things to add to faith.

Upon doing much Holy Bible allegoric study, perhaps more than others, I learned there is less translation err than many assume in the KJV; For the authorized KJV aptly called Holy Bible is the seventh of seven, as if better: more reliable and consistent for searching out allegoric clues to solve the "mystery" of God "in time" so that none perish instead of all perish by law. Hence I thought to bring forth revelation and clarity about Bible Translators and biblical words like "shew" and "ye" which said Translators used to help (not hinder) us with our understanding, as if providing us allegoric clues like their three wishes for grace mercy peace are notably "through" Jesus Christ.

With respect to the use of both ye and you in same verses, there seems to be no option about knowing the truth or being made perfect (free) in either of John 8:32 or 1Peter 5:10 but there is a chanGe from ye(before) to you(after) in both cases, just as there is a chanGe "from (law)glory to (grace)glory" mentioned in 2Corinthians 3, and a change as by the Spirit of truth "from (blind)faith to (seeing)faith" mentioned in Romans 1. Such chanGe, and as if from (law)God to (grace)God, is also notable in Hebrews, a mini bible itself, and such begins as if from good to better in time past and last days, but such is not perfection until it's what's best for all of good better best. For even though God hath provided some "better" thing for "us" of them/us (Hebrews 11), it's still in the realm of plural heavens, the sides war thereof such left/right "division" (not peace), which is only good or better for some; And "peace" (not division) is above it. What's best for all is notably higher than the heavens, as God is in "heaven".

Looking at ye and you in the context of three things, charity never faileth being notably "greatest" of "three" things, there seem to be many other biblical allegoric scenarios to support that even the better sort of two ye, the better sort of two them, the better sort of two children, the better sort of two servants, is not yet what's best for all. So let's take a look at ye/you accordingly, "you-ward" being the direction to go from the midst which notes two things:

1. Ye: do err, alway (via the law)
2. Ye: shall know the truth: it shall make "you" free (by "go on")
3. You: made free by know-ing (beyond faith-ing and hope-ing)

With respect to "spiritual" growth (both law and grace are "spiritual"), there seem to be three stages, the law/grace (ye/you) "midst" thereof notably being a potential "draw back" or "go on", draw back to spiritual law (perversion) or go on to spiritual grace (conversion) of two biblical false/true spirits we are told to try in 1John4, in order to know which is witch of twain. But if one of twain is a merciless killer, perhaps it's best to know which is witch before taking either of two Spirits out for a global ride, lest it result in global sorrows (like GWB's 'rule of law' POTUS decided to take for a global ride, without first knowing).

So we have directional biblical words as clues to the way a child should go, like after-ward, you-ward, God-ward, us-ward, to help truth seekers go the right direction: ever fwd (endure to the end) of good -> better -> best, just as "charity never faileth" is notably the "greatest" of great -> greater -> greatest, and twice fallen Baby-lon (is fallen, is fallen) notably "great" of such things.

1. Them: who draw back to perdition (law)
2. Them: who believe to the saving of the soul (law/grace?)
3. Us (us-ward): the Lord is long-suffering unto "us-ward" (grace)

In the same manner C->J takes folk bwd to Jesus: "born under the law", and J->C takes folk fwd (through the cross) to Christ: "the end of the law". It is notably "Christ" of "Jesus Christ" (Saviour) who is both risen and seated at the right hand of God; as if Christ: "the end of the law" (pure grace void of law) is what's right with a God "divided" about such law/grace (darkness/light). It was Jesus (Law) who Stephen saw "standing" at the right hand of God, and the God on high of high/higher Gods: Law/Grace. It was notably "Christ" (Grace) which that God was in reconciling the world unto himself.

1. Law: the schoolmaster witch failed every ye student (Romans 9:31)
2. Law OR Grace? Ye are not under law, but under grace!
3. Grace: The "grace" of our Lord Jesus Christ with you all. Amen.

1. Broad Way: Old: "leadeth" to destruction
2. Narrow Way: Old <-BC/AD-> New: "leadeth" to life (by "go on")
3. More Excellent Way: New and "living" way ("the" way of "I am")

Examples of both "ye" and "you" used in same Bible verse:

Isaiah 22:14

And it was revealed in mine ears by the LORD of hosts,
Surely this iniquity shall not be purged from you till ye die,
saith the Lord GOD of hosts.

Matthew 5:39

But I say unto you, That ye resist not evil

Matthew 23: 13, 14, 15, 16, 23, 25, 27, 29
Note: all eight "Woe"s use both you and ye

Luke 6:33
And if ye do good to them which do good to you,
what thank have ye? for sinners also do even the same.

John 3:12
If I have told you earthly things, and ye believe not,
how shall ye believe, if I tell you [of] heavenly things?

John 8: 32
And ye shall know the truth and the truth shall make you free

1Corinthians 3:16

Know ye not that ye are the temple of God,
and [that] the Spirit of God dwelleth in you?

1Peter 5:10
But the God of all grace, who hath called us unto his eternal glory
by Christ Jesus, after that ye have suffered awhile, make you
perfect, stablished, strengthened [you]

Other examples where both ye and you used in same verse:
Luke 13:3; John 14:13; Romans 6:14; Galatians 5:2,7; Etc
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After over 50,000 hrs of actual Bible study, especially concerning the "allegory" (Gal 4:24) of things written aforetime "for our learning" (Rom 15:4), and written as a "mystery" to be solved in time (since there is neither mystery nor time for such in eternity; nor any beginning or end of an eternal God), I found ye/you are used in the same before/after manner as first/last Adams, good/better hopes, great/greater lights, in old/new testaments, about first/second comings of faulty/perfect law/grace provided for them/us as if this/that gospels in a Twain shew, the first two parts (good/better) of a three part (good->better->best) God shew which speaks of the law/grace of Moses/JC as if lie/truth (John 1:17); and also of such ye/you scenarios like:

And ye shall know the truth, and the truth shall make you free.

For the "ye" do err part speaks of the "childish" part of child/man (1Cor 13:11), and of the first of twain blesseds (Rom 4:7,8), and also of "twofold" being even "more the child of hell" in Mt 23:15 than former child of hell such as Pharisees and scribes (who sit in Moses' seat: law) were, which are also called hypocrites, fools, vipers, and blind guides who make "one" (grace) proselyte (grace + law). For such like (ye do err) are unaware (ignorant) that imputing sin (by adding "the law of sin and death" to "my grace is sufficient for thee") imputes both sin and death unto all. Thereby "all die" in first of first/last Adams; and evidently from a bad case of grace + law = life + death = dead end. So, it is written:

"he taketh away the first (law) that he may establish the second (grace)"

In the same allegoric fashion as "shew" is the biblical plural of "show", "ye" is the biblical plural of "you". When the Bible refers to "you" it is the singular, whether good or evil; And sometimes "you" is a Pharisee (Matthew 23), a law person of law vs grace. But when the Bible speaks of "ye" it allegorically denotes dblemindead grace + law, a perversion of both law and grace: two contrary things which cannot coexist in peace, and which only mix to make an oxymoron such as life + death = dead end. For grace "is" and law was "added" as a counter part in a law/grace shew, a comparative teaching about what His grace is in comparison to what His grace is not: law; the law being first (old, before, beginning) so second (new, after, end) is the better of good/better testaments, the New Testament being a "better testament" having a "better hope" of all living happily ever after; since the priesthood thereof is "Christ": "the end of the law" ("he is our peace") is "after" the priesthood of Melchesedic, when comparing two priesthoods and two orders. Selah.

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Ye (do err) ...... You (made perfect)