Holy
Kiss: Greeting:
Grace unto you, and peace,
from
God our Father and the Lord Jesus Christ.
Law is "ready to
vanish" and Law "shall vanish"
Faulty
fault-finding law
not only decayeth, but it waxeth so old,
law is ready to vanish:
Heb 8:13 and law shall vanish:
1Cor 13:8.
Hebrews
8:13
In that he saith, A
new [covenant], he hath made
the first old.
Now that which decayeth and
waxeth old [is] ready to vanish away.
Hebrews 10:9
Then said he, Lo, I
come to do thy will, O God.
He taketh away the first,
that he may establish
the second.
Take away Puff
goes the dragon to establish Poof goes the dragon.
When connecting
biblical dots
to get it: understanding
of what's being
said in such things are an allegory, we find
hidden things revealed about law, as if mystery made known unto us. For
example Matthew 6:13 says "deliver us from
evil" and Romans 7:6 says "we are delivered from the law". So law is not only
good, but "both good and evil"
to be discerned (avoided): Hebrews
5:14; Since both good and evil ends bad: "evil concupiscence":
Colossians 3:5. Paul
(his witness unto all men) says even another law (the second: love
thy
neighbor as thyself) made him feel "wretched" to the point of saying:
"who shall deliver me from the body of this death": Romans 7:24. Many
soldiers, suffering
from PSTD, can attest to what "wretched" feels like; But most of them
are by and large unaware the be cause of such dis-ease and dis-comfort
is law: legalism, had
an expiry date, which expired l-o-n-g ago. At the bottom
of the terror barrel is law; And law worketh wrath is not bliss.
It's nothing new, for Deuteronomy 34:12 tells us the law (given by
Moses: John 1:17) was a great "terror" to all Israel. Even now, all who
will live godly
in Christ Jesus
shall "suffer";
Paul said to oppressed Timothy, got sorely depressed by giving
place (2nd finished)
to johnny
LAW<--Law. But
Paul also told Timothy to study law vs grace and rightly divide
such to be approved
unto God and not
ashamed; Then help others recover themselves from opposing
themselves with law vs
law, is as loser vs loser either way of such unstable ways, of a
double minded man: James 1. JC said it this way: first get the beam out of your eye to see clearly how to
help others with splinters. We know Timothy did it, and recovered from
being oppressed of the devil (law), because it tells us in Hebrews
13:23 (written to oppressors) brother Timothy is "set at liberty";
Which speaks of being seated above
with
Christ is the end of the law, thereby law vs law and laws vs grace us only.
One pretty obvious reason there's such an attack on
the epistles of
Paul The Apostle
lately is that he flat out says, of law, that it's faulty and waxeth so
old it's ready
to vanish and shall vanish. Those wanting Puff goes the dragon
instead
of Poof goes the
dragon have jumped on a bandwagon of sounding brass
and tinkling cymbal going to and fro the internet to sound the alarm
about Paul. They say he disagrees with Jesus. Yeah, he
does; For Jesus is division and not peace (Luke 12:51),
whereas Paul's gospel is the gospel of God: Grace, and the
gospel of
Christ: Peace.
Furthermore in Romans 16:17 Paul says mark and avoid
them causing divisions,
which includes Jesus, since it is noted thrice
that there was division because of him: John 7:43; John 9:16; John
10:19. So Paul often speaks of things like peace with God and eternal
salvation being "through
Jesus --> Christ", only "in Christ" thereof. So reconciling the world
is done "in Christ", not in partiality Jesus.
Yet Jesus gets the ball rolling toward Christ is the end of the law,
brings world reconciliation to God.
Paul writes more New Testament writings than all six other New
Testament writers combined, and the canonization issue got settled by
learned men a long time ago. Those who would have us focus on two Sons Jesus,
rather than on Christ is the end of the law, are johnny come lately;
For it's now the third day, and the third way thereof is running the race at light speed, not
groping along in the dark, nor stumbling over a stone laid in Sion, nor
running the race in the wrong direction <--BC.
Hebrews
8:13
In that he saith, A
new [covenant], he hath made
the first old.
Now that which
decayeth and
waxeth old [is] ready to vanish away.
Hebrews 8,
notably being the "sum" of Hebrews 1 -7, begins noting how faulty the
law is. Of faulty/perfect, law is faulty. Of old/new, the law is old.
Of left/right, law is left, unto you desolate. Of false/true, law is
the false tabernacle. Of good/better, law is good, but good and evil
ends bad. Of first/second, law is first; but not first finished the human race. Of
merciless/merciful, law is merciless. Law is not God in heaven, higher
than the heavens, but rather the Majesty on high in plural divided
heavens. So Hebrews 8 concludes with: "In that he saith, A new
[covenant], he hath made the first old. Now that which decayeth and
waxeth old [is] ready to vanish away".
So then Law is old school, and the schoolmaster which fails every
student. So law was only a counter part in a shew about what grace is
compared to what grace is not: law; And the part to be done away to
establish what grace is: eternal life. For grace is, and law added, so
the combo is grace + law, which is as life + death. Hence when law
shall vanish, so also shall death vanish.
1Corinthians 13:8
Charity never
faileth: but whether [there be] prophecies, they
shall fail;
whether
[there
be] tongues, they shall
cease; whether [there
be] knowledge,
it shall vanish away.
In 1Corinthians 13 charity
is clarified even further as being perfect love (pure grace) never
fails. But charity
clarity begins in 1Corinthians 8, with charity first being
edification from below, and last being exhortation from above; as if a
grace sandwich of truth about law to be eaten and flushed. Such a grace
sandwich is what we find in the format of Pauline Epistles,
including Revelation. So in 1Corinthians 13 it's noted, in comparison
and contrast to charity (pure grace, perfect love) never fails, if
there be law prophecies, they shall fail. The best known example of
such is in Jonah where the prophecies for Nineveh failed. Thereby law
is faulty, unable to carry out it's threat when the people believe God
is perfect and also merciful. So also Revelation prophecies shall fail when
people learn God is perfect and also merciful, not also merciless. Law
is not perfect, and cannot make comers thereunto perfect. Yet law
demands perfection, but can't deliver, thereby driving law zealous
abiding people to be legalistic perfectionists who are themselves
imperfect hypocrites.
1Corinthians 13 also notes whether tongues, they shall cease. James
speaks to the matter of (plural) tongues being those who speak both
blessing and cursing (grace and law), which ought not to be spoken nor
given amen if any do. For Galatians 1:8,9 notes blessed + cursed =
"accursed". So it seems tongues can be weapons of mass destruction. In
a word: "inexcusable".
Those who do not control their tongues condemn
themselves in the process of judging and condemning others. Example:
"Thine own mouth condemneth thee, and not I": Job 15:6. JC notes it is
not what goes in the mouth that defiles, but what comes out the mouth:
Matthew 15:11; And what comes out the mouth of the priestly figure in
Revelation 1:16 is a twoedged sword, kills (smites) both ways. So
1Corinthians 13 concludes tongues shall cease, speaking both bless +
curse (grace + law) shall cease. If people don't stop condemning
themselves, by law judging others, then such are not suffered to
continue by reason of death. For whatever measure you judge others, it
shall be meted out to you in like manner; And law is notably the
ministration of death. So if you continue lawing, such ministration of
death to others will also put you in the grave. That pretty much ceases
untamed tongues of they sayers, whose religion is not pure religion
(grace), but impure vain
religion (grace + law): James 1:26,27. Such conquers with Solomon's
Ecclesiastes which allegory note law is all vanity and
vexation of spirit x7. So 1Corinthians 13 concludes law knowledge
shall vanish. Poof goes the Dragon (Law), a flame out, followed by true
peace (rest) to the people of God.
The grace of our Lord Jesus Christ with you
all. Amen.
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