Revelation  of the   Twain Shew  Page 8  at Godshew.org

Purpose of all this/that ("also that")  is for you all to know  which is witch of twain;
And in the end (of begin/end of sorrows) also put away a put off to establish grace.

Let us clarify also that of all this/that. Two gospels, biblically called "this gospel" (Mt 24:14) and "that gospel" (Gal 2:2) both go forth into all the world for a witness to all nations; this first, as a global witness of what "such like" of "many" (Mt 7:13) deceived by "many" (Mt 24:5) produces, and the evidence does not lie. First "this gospel" of "many" produces a "beginning" of "sorrows" (wars, rumors of wars, famines, pestilences, earthquakes...many divisions and schisms among individuals, churches and nations worldwide). But  "that gospel" of "few" (Mt 7:14) also goes forth till it is also global; For "also that" (Mk 14:9) shall be told wheresover "this gospel" is preached throughout the whole world. It is written.

That, of this/that "also" comes "after" in such a before/after Twainshew which began in the beginning with two options for let us make man: "in our image"/"after our likeness" (Gen 1). That second coming, which "is come" (already in 1Jn 4: "came" in Jn 1:17), and as the true-th of false/true spirits, the truth of lie/truth of law/grace, cometh after as mirrorly the forward part (the AD part of <=BC(JC)AD=>) of "backward"(Jn 18:6)/"us-ward"(2Pet3:9).

Forward ho we all go (Heb 6:1) hereafter (since no such word as thereafter in the Bible), in the third day (in which "he will raise us up": Hos 6:2 to both do and sponsor all that till it is "also" global). Beyond 2,000 AD is the appointed time to go on, to us-ward, to "the end" of sorrows and the just us thereof, the perfection of you all. For when considering we are to be like His grace (your Father) is in heaven: be ye perfect (Mt 5:48) is "also" merciful (Lk 6:36). That gospel produces the end of sorrows ("then cometh the end"..."he is our peace" who "hath made both one": that one of twain). That I am is  exceedingly much more glory us (2Cor 3) and grace us.

This one of twain is called "another" gospel (Gal 1:6), the "deceive"-ing sort (Mt 24:5; Mk 13:6; Lk 21:8), the bewitch-ing sort (Gal 3:1). Then it is further clarified as not another gospel, not really a gospel (good news) at all, but rather a perversion of "the gospel" (Gal 1). The perversion is further clarified as law being added to grace. For law is the imperfect part (the im added to perfect), the child part of child/man, adding sin imp-utation and requiring a cover up; which when uncovered becomes bless + curse, ending badly for all who go there: accursed.

Perhaps the two blesseds in Rom 4:7,8 (Ps 32:1,2) the best example of such this/that gospels:
    this gospel - Blessed [are] they whose iniquities are forgiven, and whose sins are covered.
    that gospel - Blessed [is] the man to whom the Lord will not impute sin.

The first is the way of many, sin (consciousness) imputed, forgiveness conditional and temporary  followed by destruction as those in Jude saved + destroyed by their grace + law; and all this a cover up, which when uncovered turns out to be blessed + cursed = accursed.

The second is the way of few, no imputation of sin, true and unconditional forgiveness by grace void of law, love void of fear, bless void of curse; and all that the man part of child/man. As the apostle Paul says, he put away the child part to be come a man in 1Cor 13. In the same fashion it says in Hebrews 10: He taketh the first (law) to establish the second  (grace). Many churches and pastors thereof try to establish His grace without taking away the law, and fail.

For such grace + law, blessings (plural) thereof many (deceived by many), are not the be-attitudes of that Jesus Christ; For by such a man as that are all blessed, and only by the second and better  sort of blessed: that sort, by that JC, in whom that God was, reconciliding the world unto himself, not imputing transgression (2Cor 5:19). And where no law, there is no transgresssion: Rom 4; and when no law sin not imputed: Rom 5. Selah.

Now  when considering this/that,  twain; "also that" does not mean this + that. Rather the Bible clarifies it's not to be a perverted mixture of contrary things (which is an oxymoron), but a comparison of all this/that: first/last, old/new, begin/end, child/man, before/after, them/us, fear/love, curse/bless, lie/truth, sacrifice/mercy, war/peace, this way/that way, of many/few, this gospel/that gospel; all such allegory things stemming from the law/grace of Moses/JC, as in Jn 1:17.

The fruit of the Spirit is love, not love + fear, and against such there is no law (Gal 5). So look at both sides now, dare to compare this/that, gospels thereof, to know which is witch; Then cometh then end: put away the put off of twain to establish grace, mercy, peace.