Biblical  Twain Shew 7  Allegory

| Two Veils |

Hebrews 9 tells us there's a second veil, beyond which went the high priest only, and only yearly, to offer blood sacrifice for both his errors and the errors of the people; But Hebrews 9 also tells us such blood sacrifice of and to the law could not make him that did the service perfect (concept repeated in Hebrews 10), as pertaining to the conscience. But Christ (is the end of the law = no error) being come a high priest of (only) good things (grace only) to come (grace void of law = life void of death), entered "once" into the holy place not made with (plural) hands (allegory: not both good and evil, as law was), and to obtain "eternal" redemption for "us"(of them vs them/us). So we are not talking bloodshed of and to the law for errors, nor an unpurged conscience as the result; But by the blood of Christ (is the end of the law), that is allegorically pure grace, the conscience is purged of sin consciousness, once and for all. Hebrews 9 goes on to tell us such is purpose of the new testament (new covenant), and the testator of such (the law) has to become a dead testator for it to be of force, which allegorically says law has to be dead testator for grace to be of force.

If there be mention of a "second veil" (Hebrews 9:3), and of the veil being "rent" in "twain" (notably in the midst: Luke 23:45) "from top to bottom", and of the "holiest" (of holy holier holiest) being beyond the second veil, through the veil, that is (through) his flesh (from which he abolished the law), as if through Jesus-->Christ to "the end of the law", through the cross to risen and seated, perhaps even beyond (up-left vs up-right) to all-right above such division; Well then it reasons such is allegoric and there are two veils to consider; perhaps allegorically as two cover ups to uncover(revelation). For when it comes to greatest of three things that never faileth, such is not even grace of law/grace, but pure grace void of law, which thinketh no evil (no law) to even forgive.

For by mention of holiest in connection with veil, perhaps the renting of the first veil in twain and the lifting of, or going through and beyond, the second veil is necessary to see all three things: holy holier holiest. Indeed the law is holy of such three. As mentioned it is also good of allegoric good better better things and great of great greater greatest things. But it also written grace of law -vs- grace is holier: "better", "greater" (yet only for some, us of them/us). And pure grace (allegory: pure religion, pure wisdom, perfect love, perfect God, which is merciful), grace alone, all grace and no law at all, seems to be what is holiest of holy holier holiest, the greatest of great greater greatest, and what's best (of good better best) for all of some/all.

Moses gave the law (John 1:17) that's holy, but such grace + law(added), both good + evil, is also a holy "terror" (Deuteronomy 34:12). Of Jesus Christ, by which came grace and truth, "Jesus" first gives us "division" and not peace, division of grace + law(added) into grace vs law; which is grace or law, good or evil: "either make the tree good or corrupt(evil)", since they are contrary things which cannot coexist in peace (and he "is" our "peace": Eph 2, which speaks of existence without an enemy); For Law vs Grace are as contrary as lie(law) vs truth(grace) in John 1:17, as contrary as accuse and approve in John 5:45, as contrary as war(division) and peace(rest).  But Christ is the end of the law: the end of law vs law & law vs grace divisions.

   Veil (soulish & fleshy): Mt 27:51; Mk 15:38; Lk 23:45; Heb 6:19; Heb 9:13; Heb 10:20
   Vail (blinder, done away in Christ): 2Cor 3:13; 2Cor 3:14; 2Cor 3:15; 2Cor 3:16
There is mention of "veil" and "vail", with mention of "veil" being associated with the "soul" (Hebrews 6:19) of soul/spirit, and of "flesh" (Hebrews 10:20) of flesh/spirit; And mention of "vail" associated with mind & heart blindness: unable to see all law got abolished by Christ. So even beyond the second veil of the old covenant it is still soulish(first Adam), not spiritual(last Adam). But even after the dividing assunder soul/spirit, of two Adams, there is still the "comparing spiritual things with spiritual" to do, or the comparing of last Adam (Jesus) with Christ (neither first nor last Adam). For as in Adam all die, but in Christ shall all be made alive. So we see veils(laws) and the vail(blindness) are taken away in Christ(is the end of the law). For eternal life & peace with God are notably "through Jesus-->Christ" end focuses on Christ. So there are lots of twists in the allegoric mysteries (of God, and of the Father, and of Christ) to sort out; And solving the mysteries requires taking away of veils(laws) and vail(blindness).

And when it comes to God is one slice, the only wise God (of foolish/wise Gods), the only true God (of false/true Gods), the living God (of dead/living Gods), that God (of this/that Gods), the only Potentate, the King of Kings and Lord of Lords, the eternal and immortal one of such twain, who is of was/is; Well it seems it is (allegorically) "the God of all: grace" (no law at all).

Two Waters water two gardens in & out of Eden

As God let there be a firmament in the midst of waters that the wee spirit of God had moved upon the face of, and let such firmament called Heaven "divide" the waters under from above; so also the Son of God firstly speaks of "division", and of waters: this and that waters, as if words which either quench the thirst for righteousness or quench the Spirit instead of the thirst.

Waters are firstly divided into waters above and waters under, then later waters above are divided into this water [on the left] and that water [on the right]; And all such forms a cross. So we are told to rightly divide the word of truth, the truth about the law being left since even mention of law gives it place to be a ministration of death to all, the truth about grace being all right and no left at all since if any left (behind) then God would not be all in all. It's an allegory.

Two Wisdoms Allegorically Compared as Pure & IMPure Religion

In James 3 two wisdoms are compared and contrasted following a short bitter sweet sermon: one wisdom from above(higher than the heavens), the other wise not being from above; One wisdom being firstly pure and thereby firstly peace-able, the other wise, another law, being not pure nor peace-able. Solomon clarifies wisdom from above is as having understanding = "grace glory" (Proverbs 4), saying "with all thy getting, get understanding", and also goes on to explain such glory-us wisdom is "grace glory". Paul talks of using such wisdom to stand fast in the liberty of His grace. The wisdom from above (Grace unto you...from God our Father), in James 3, is "firstly pure" (hence pure grace, which is mercy full, as James also points out). On the contrary law is merciless (all who died under Moses' law died without mercy: Hebrews).

Only by such wisdom (grace) being "firstly pure" is it also firstly "peace-able" of seven things grace is. So, we could say no pure grace, no peace possible, especially if contrary things cannot coexist, not in peace. No wonder there is no peace in the Middle East, for there is a perverted and polluted mixture of grace + law, among jews, muslims, and even christians (unaware Christ: is the end of the law).

Also noteworthy in James 3 is firstly pure wisdom from above (pure grace from God), has seven characteristics: (i) peace-able, (ii) gentle (iii) easily intreated, (iv) full of mercy (as God is in Lk 6:36), (v) full of good (God) fruit (fruit of the Spirit, first being love, against such "no law": Gal 5), (vi) without partiality ("no respect of persons with God"), (vii) without hypocrisy.