Two Orders of Two Priesthoods: False/True Peace

Before/After: The priesthood of Christ is after the order of Melchisedec: For Comparison

Twain Allegory Comparisons on this N - Q Twain Shew 5 page:

| Two Orders | Two Parts | Two Passovers | Two kinds of Peace | Two Preparation Days|  Two Priesthoods |

Two Orders: before/after the order of Melchisedec

        The order of Melchisedec... Law: sin & death thereof: Before: Awful lawful
        After the order of Melchisedec... No law: no sin & death): After: Grace us

Perhaps not obvious to many (deceived by many) are the two orders compared & contrasted in the Bible, and perhaps as we often contrast a before/after scenario in our diet commercials, to shew (by comparison) which one is better of two orders good/better. The assumptive order of law abiding folk is commonly called 'law and order' (witch makes a divided ass out of u and me), and lately it's humorously called Law and Odor: Pew: the awful smell of dead end law: Death. Such is biblically (allegorically) referred to as the "order of Melchisedec" in Hebrews 5, 6, 7; also the order of Melchesedic type priests, Levitical priests like Aaron, and like Zacharias. So, in a comparison fashion of before -vs- after, we have the priesthood and order of Jesus Christ being referred to as "after the order of Melchisedec", six times in Hebrews 5, 6, & 7.


The problem with presumed order(peace, rest) of grace + law ("peace & safety" in 1Thess 5:3), is clearly stated in Hebrews 7:23. Such priests, both then and now, not only all have infirmities, but all die, have a dead end (Hebrews 11: 13, 39), "their end", which is the life + death (dead end) of "their works": grace + law (2Corinthians 11: 15), is also as if blessed + cursed = accursed, which is a bad end. Law: "both good and evil" ends with evil: "evil concupiscence", via "another law" makes them feel "wretched" prior to law: the ministration of death also killing them. In comparison, the order (grace-->mercy-->peace) of Christ: is the end of the law, is not only "after" such, but no dead end (he couldn't be holden of death cause there is no law in his grace).

Two Parts: Their Part vs Your Part

Two parts occur throughout the Bible in many allegorical forms of before/after, such as them/us, they/we, ye/you, etc; But the most noticeable mention of two parts is in 1Peter 4:14, which speaks of their part and your part:


At first one might assume such two parts are the same as corruptible/incorruptible seeds and crowns, or the same as changeable/unchangeable priesthoods; But what's incorruptible and unchangeable is not one of twain, but above twain; Neither of two parts, but rather whole. Paul says it this way in 1Corinthians 13, along with mention of child/man: when that which is perfect is come, then that which is in part is done away. Such does not leave one part of two parts, but one whole that is neither of two parts, not part-iality but perfect-ion. So neither of their part or your part are whole, but rather only part. So to become whole, after playing your part of two parts, put away part-iality. James 2 says it this way: have not the faith of our Lord Jesus Christ [the Lord] of glory with respect of persons. James 3:17 also notes first pure wisdom from above (grace unto you from God) has no partiality as one of seven characteristics of grace.

Two Sons Jesus plays two parts in the new of old/new testaments: Son of Man and Son of God on high; And neither are Christ: true Son of God in heaven: higher than the heavens. For Christ is the end of the law: Romans 10:4, and not the mend of the law: Luke 5:36-38. So it's clarified peace with God and eternal salvation are "through Jesus --> Christ", in Christ thereof. And "to wit": reconciling the world by and unto that God is also done "in Christ", not in Jesus who brought division and not peace: Mt 10:34; Lk 12:51, and thereby Jesus did not give them rest(peace): Hebrews 4:8. So rather than wrongly divide the word of truth to end approved unto the wrong God and thereby be ashamed, let us rightly divide the word of truth to end up a workman both approved unto God and unashamed, which speaks of leaving the principles (two parts) and going on unto perfection, which is whole, like the God of all grace (no law at all), who is merciful (no sacrifice at all) and peaceful (no division at all). For God is not [the author] of confusion, but of peace.

Many (deceived by many shall come...to DECEIVE...shall deceive many) say foolish things such as "Peace & Safety" in "Law worketh Wrath", or foolish things as "Peace & Safety" in "another law" which makes people who give place to it feel "wretched", Eg: PTSD soldiers; And is as deadly as the first law of such Mt 22:36-40 and Rom 8:2 law law going to<=>fro the earth to see whom it may deceive, and also devour after using such people to abuse others.





Peace is not won by wars, nor by any spiritual warfare, but by get it: understanding.
For when one gives place to warfare, one ends up feeling wretched, perhaps dead.
War? What's it good for? Absolutely Nothing! It's friend only to the under-taker: law.
Law is not to be fought: I fought the law and the law won. Example: 7 Sons of Sceva.
Law is to be processed to "be thou removed from me" sector of body, flushed as "dung".
Christ is our "peace", who abolished the law(enmity) from his flesh. We are his flesh: Eph.

Two Priesthoods: Hebrews 7; 1Peter 2

"For the priesthood being changed, there is made of necessity a change also of the law"
(Perhaps law changed, from an unjust judge in an OT to a witness against itself in a NT)

The Priesthood of Christ (the end of the law) is talked about in Hebrews Chps 5 - 7. It is mentioned often, and allegorically said to be "after" the order of Melchisedec, as if such an allegoric before/after scenario also the death/life of all. For in the first of two priesthoods compared in Hebrews, all died, even the priests (Hebrews 7:23) and heroes (Hebrews 11:13). Allegorically speaking in the first priesthood of two priesthoods the people of God on high were divided about two mountains: one group (us) saying blessed (grace) from one mountain, and one group (them) saying cursed (law) from another mountain; And the woman in the transgression (the church, all the people thereof) saying a doubleminded "Amen, amen" to being both blessed + cursed = accursed (by such grace + law of her priest)...Numbers. Hence the second priesthood of two priesthoods, which follows "after" (which is also allegorical for the new testament of old/new testaments) is the better testament of good/better testaments also having better hope; Wherein the law (and the curse of the law) is "done away", but still mentioned while probating the will of God. Yet what's best of good better best is yet to come: "the end" of the "new" & "better testament" to endure unto, has no mention of law (curse-ing).