O Jerusalem Jerusalem Twain Shew 4
False Liberty Revealed
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TwainShew 4: Twain Allegory J - MTwo Jerusalems: O Jerusalem JerusalemTwo Joys Two Judges judge Two Judgments Two Kings and Two Kingdoms of Law & Grace Two Knowledges Two Laws: Loves Two Lights False Liberty (another law) -vs- True Liberty (grace) Two Lords and the Two Loves (Gods) thereof Two Minds Two Ministers Two Ministrations Two Mountains: Mount Sinai and Mount Sion |
| Twain Shew is the
comparison of
two biblical allegory
things making up this and that gospels. Twain links | A - B | C - F | G - I | J - M | N - Q | R - T | U - Z | Conclusion of all this/that|. |
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Twain Allegory Comparisons on
this J - M page: |Two Jerusalems
| Two Joys |
Two Judges
| Two Judgments
Two Kings | Two
Kingdoms
| Two Knowledges
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In Galatians 4: 21-31 we find allegorical comparison of two Jerusalems, as if two mothers of two alls, and one is Jerusalem which is above is free, which is the mother of "us" all. Although the converse is not mentioned, it can be reasoned the other Jerusalem, not above, and not free, is mother of them all. Such a woman, mother (church) is called Babylon in 1Pet 5, that great city in Revelation. For the one above is "greater", the "heavenly" city of the "living" God: His grace. And when speaking of "above", such is allegorical for Gen 2:16 of Gen 2: 16 + 17. And when saying to bewitched churches: "ye" are not under the law, but under grace, it allegorically refers to dble-mindead ye folk being in Gen 2: 17; having gone beyond grace is sufficient in Gen 2:16, to grace + law. Yet such taken in a fault are still under grace, which the law cannot disannul; for the will of God is immutable x 2 . In Matthew 23: 27 and Luke 13:34 we hear "O Jerusalem, Jerusalem", which is similar to O My God, My God; denoting twain Gods such as grace + law eventually produce a forsaken feeling (which things are an allegory: Galatians 4). And immediately after "Jerusalem, Jerusalem" we hear: "Behold, your house is left unto you desolate". Left is not right, and not a pleasant ending in Mt 25's division of sheep & goats. And desolation is what Moses' law produces, the law thereof being the abomination of desolation spoken of by Daniel. See also 3 Jerusalems allegory; for when it comes to the greatest of three things instead of greater of twain |
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Some Christians take joy perceiving a less
than merciful Lord will come again and judge people, especially goats
opposed
to their erroneous sheep doctrine. Some Muslims take joy perceiving
life
threatening weather in United States is justice upon such infidels, and
from
their most compassionate and merciful Allah. Some evangelists think it
joyful
(blessed) to read or hear about the torment and destruction of about a
third
of mankind in the book of Revelation. All such joy, biblically called
joy
in the Holy Ghost, law thereof, wrath thereof, is $ick joy. For law the
strength
of sin, and the sting thereof is death. When they say peace &
safety,
then sudden destruction cometh upon them, the no escape sort, obviously
a
snare of the devil (law).
True and lasting joy comes from freedom of fear hath torment , which speaks of deliverance from law worketh wrath , and such is by the Spirit (not by the Ghost). For we are changed, from (blind) faith to (seeing) faith, and from (old law) glory to (new grace) glory , by the Spirit. God [is] a Spirit. Conversely God isn't a Ghost. Of two Holy(s) , the Ghost is not merciful , whereas y(our) Father in heaven is merciful ( Luke 6:36 ). To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them.... which speaks of no law in a God of all grace ; For where no law, there no transgression (Romans 4), when no law, sin not imputed (Romans 5), and there is "no law" against love, the first fruit of the Spirit, which God is (Galatians 5). Therein y(our) joy is joyful because His grace is graceful, His mercy is merciful, and His peace is peaceful; and because His will is immutable x 2 . That God, who is all light and no darkness at all (1Jn1:5), sent not his Son to condemn (law), but to save (grace) the world (Jn 3:17). So, contrary to popular unbelief , JC neither obeyed nor disobeyed law, rather did and said all by grace. The law was given by Moses, but grace and truth came by Jesus Christ. You shall know the truth, and the truth shall make you free. |
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Two sorts of judges in the Bible, an unjust judge and a just judge, also unjust judgment and just judgment. As always, in the Bible, it's about law and grace. To say: hear what the unjust judge saith (Lk 18:6), is pretty much as saying: "Tell me, ye that desire to be under the law, do ye not hear the law?" (Gal 4:21). Law was a boomerang gotcha, a snare, evil concupiscence, and the sting thereof death (1Cor 15:56). With respect to the law, we are exhorted to "judge not lest ye be judged", which is to say grace + law not lest ye be lawed to death, since the end of life + death was a dead end for all them folk. On the other hand we are exhorted to judge what is right, rightly divide the word of truth, rightly divide grace as what is right and with God; For the law neither right nor with us, but left and against us. So we're to: "Judge not according to the appearance, but judge righteous judgment" (Jn 7:24). The wording is tricky until we sort out which is witch of grace and law based on what's evident from all the evidence of forty witnesses giving testimony. The testimony of Jesus Christ is the "spirit" (grace) of prophecy Revelation 19:10), not the letter (law); For the letter killeth, but the spirit giveth life (2Cor 3). All too often christian folk seem to erroneously think if they prayerfully hound God l-o-n-g enough, like the woman did to the unjust judge in the Bible, God will give in and grant them their death wish. Not! God is not an unjust judge! But God is the judge of all. His judgment, for all, by law, was: all in unbelief, all sinners, none righteous, all have come short of the glory of God, all wrong, all failed the exam, all die. God hath concluded "them all" in unbelief that he might have mercy upon (us) all. Hence if there be any mercy, which there wasn't under Moses' Law (Heb10:28; Jam 2:13), it applies to us all; as it was with no mercy applying to them all. John Lenon said: we are all Christ, and all Hitler; but should have said all Christ "or" all Hitler, as did Shakespeare , for two alls is one too many, unless clarifying such is mirrorly a before and after shew in which he taketh the first that he may establish the second (Heb 10). |
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When it's
"judge not" that ye
be not judged in Mt 7:1, and also "condemn not" and ye shall not be
condemned in Lk 6:37, the allegory
moral becomes law not that ye be not lawed to death; since law is both
the ministration of condemnation and the ministration of death in 2Cor
3:7,9. And in Jn 3:17 it's God did not
send his Son to condemn(law) the world (to death), but rather that
through him (through Jesus->Christ:
the end of the law) the world might be saved(graced). So by connecting the biblical
dots it becomes (judge)law(condemn) not that ye be not lawed. For law imputed sin
makes sinners all, none righteous, no, not one. Thereby ye(do err) would
condemn(judge) yourself, or law yourself with the death sting of law
imputed sin: 1Cor 15:56. For Mt 7:2 clarifies "with what judgment ye
judge, ye shall be judged". So if it's law judgment (unrighteous
judgment) ye use to judge others (if it's law ye use to make others
sinners), then it's also "law worketh wrath" and the destruction
thereof wrath (hell to pay) unto ye; And if such backfiring law doesn't
awake ye to righteousness, then it's ye shall not be allowed to
continue (the human race) "by reason of death", as noted about such law law folk in Heb 7:23. Such biblical
"evidence" now faith is, is written for y(our) learning, to make it
plainly "evident" to you and all the KofG within you, that "no man is
justified by the law in the sight of God".
So when it comes to "judge" of
"judge not" & "judge" contained in the same verse, it's clarified
"judge righteous judgment" of unrighteous & righteous judgments:
Use grace of law & grace to judge others and yourself. For by law
judgment (unrighteous judgment) it makes sinners all, and thereby law
imputed sin "all die" (1Cor 15), "all perish" (Col 2). For "we all are
one", and "we thus judge if one died for all then were all dead" (if
any of we all are one dies(laws), it's extinction of we all are one,
not salvation of we all are one). So by grace (righteous judgment) it's
sinners none, and thereby no law = no sin = no
death "all live" ("none perish") in "Christ": "the end of the law",
"Saviour of the world", "our peace who hath abolished the law(enmity)".
To wit: "that God" was in "Christ" reconciling the world unto
"himself"("the God of all grace").
We obviously judge daily, we make decisions(judgments), and have opinions, every single day. We judge where to drive and how fast to drive. But by grace we judge righteous judgment so that none perish by grace, rather than all perish by law (unrighteous judgment). |
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If there's a King of Kings (1 Tim 6:15), a blessed and only Potentate, one who only hath immortality, whom our Lord JC will shew in his times ... then obviously there are twain kings to sort out, one only being the King, of such Kings. We see such in the biblical emblem(s) also shewn on the home page depicted by two crowns atop a book open proper, but only one crown beneath it, indicating when book open proper is read, the book explains which is witch, and which one is King of Kings... the blessed and only Potentate: the God of all grace. Such a King is also King of all, Lord of all, not of some only as many ass u me (making a divided ass out of u and me). The allegorical kings thereof are law and grace, "the" King (of kings) thereof "grace" (Heb 4:16), the only "immortal" King, and "now" (1Tim 1:17). So, as Brook Benton sang: It's Just A Matter Of Time, which expires (as parking meters do), and time for law (fullness of time for law) expired nearly 2,000 yrs ago. Just a matter of time till many deceived by many be come aware the kingdom of God "within you" doesn't have two kings, nor is it located within ye do err, but one King, who is with and in you all, the all which begins with you being made perfect so all within you do not perish; one King: His grace. |
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Many kingdoms are mentioned in
the Bible. Satan has a kingdom. The beast has a kingdom. David had a
kingdom which Solomon inherited. Herod had a kingdom. Etc. But the two
main kingdoms most talked about are the kingdom of heaven and the
kingdom of God. Both such are allegorical, one divided and one united.
The kingdom of heaven is divided into left/right sides with the right side being righteousness of such lefteousness and righteousness. Such is the kingdom of the Son of Man who divides goat and sheep. Yet both sides are two sorts of them of them/us, or tow sorts of children of child/man, or two sorts of servants of servants/son. It gets pretty tricky till you sort it all out; the point being to first focus up, then up-right of such up. Yet it is written that Christ is the end of the law for righteousness; So the objective is not to settle for just up-right of such left/right, but to go on unto perfection, or go higher than the plural and divided heavens to what's above, and united rather than divided. The poor are blessed, and theirs is the kingdom; but the poor in Spirit get the kingdom of heaven rather than the kingdom of God which is rich in Spirit. The kingdom of God comes not with observation, is located within you, and every "man" presseth into it (by putting away childish things). So such is allegorically be no more children, neither sort in the kingdom of heaven, but rather man kind of child/man; The moral of such allegory being to grow up and put away childish things like laws, even the better sort of two laws. And when it comes to law or grace, law is given no place no mention since such would be as giving place to the devil. When it comes to see king, the exhortation is to seek first the kingdom of God, which is neither here nor there, but within you of ye/you. It is only seen by being born again, only entered by being born of water and Spirit, which speaks of two allegoric up risings for those twice fallen to arrive at reconciliation unto God. The KofG contains no children (Mt 8:12), no devils (Mt 12:28), no rich (Mk 10:24), nor any forbidding (Mk 10:14); which speaks of all grace and no law at all. And thereby it cannot be moved. |
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One sort "puffeth up" to
discomfort on "high" in the plural and divided "heavens", and one
sort "edifieth"
up to comfort and "exhorteth" higher up to "comfort" void
of discomfort in united "heaven"
which is "higher
than the heavens". Law knowledge is notably the
"beginning" of beginning/end, the old of old/new. In Psalms and
Proverbs it's the "beginning" of "fear"(hath torment), not of perfect
love(God) hath "no fear". Grace knowledge is "the end" of such fear(hath torment),
via "Christ is the end of the law".
So also there are two wisdoms compared in James 3, stemming from two sorts of knowledge. In 1Cor 13:8 we find this first sort of (law) knowledge (ignorance) "shall vanish" (not increase), and notably because in Heb 8:13 such law knowledge (such law law thereof) is notably both faulty and "ready to vanish" when we all are one from such "turn away"; Law being the "mortal" part of mortal/immortal and the "corruptible" part of corruptible/incorruptible (1Cor 15), the imperfect part of imperfect/perfect (1Cor 13), their part of their part/your part, the law part of law/grace whereby God is evil(law) spoken of, the old part of old/new, and the "put off" to "put away" when changed from child to man sort of child/man blesseds, and to the perfect man "Christ" of "Jesus Christ". For "Jesus" was "made under the law", and of woman(being deceived, was in the transgression), but Christ is "the end of the law", and of transgression(where no law, there no transgression). And "eternal salvation", eternal life thereof, is "through Jesus->Christ" which end focuses on "Christ": the Saviour of the world. In contrast Jesus is only the Saviour of Israel. In Christ there is no law = NO SIN = no death. |
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Matthew 22:36-40
Romans 8:2
(i) Law: Love the Lord thy God ... (i) Law: of sin and death (ii) Law: Love thy neighbor as thyself (ii) Law: of the Spirit of life in Christ Jesus Note:
Mt 22: 36-40 notably states both laws of such law law have same result:
sin and death.
The second(Law, Love) is like unto the first(Law, Love): it's Law = a ministration of death In Mt 22:36-40 Jesus reveals "the second" law in Mt 22 ("another law" in Romans 7; the law of the Spirit in Rom 8; obviously the Spirit of error: anti-christ in 1John4) of two commandments (laws) all the law and the prophets "hang" on (cursed EVERY ONE that "hangeth" on a tree: Gal 3:13) is notably "like unto" the first: law. So, by connecting the dots, it reasons the second of twain laws(loves) imputes sin: Romans 5:13, and thereby a death sting: 1Corinthians 15:56; James 1:15, unto thy neighbor, and unto thyself. For "whatsoever is not of faith is sin": Romans 14:23, and "the law is not of faith": Galatians 3:11. Sin(Law), when "it is finished", brings forth "death": 1Corinthians 15:56; 2Corinthians 3:7; James 1:15, to all: Romans 5:14. For law imputes sin to all by "the curse of the law", not to some only as many deceived by many ass u me, making sinners all, none righteous, no, not one (God is one). Not to mention "the curse of the law" makes all accursed if any fail to keep all the law all the time unto a 1000 generations: Deuteronomy. Not to mention "law worketh wrath" (destruction, ruin, sorrows): Romans 4:15. God hath not appointed us (of them/us) unto wrath(law): 1Thessalonians 5:3/9; Us-ward being Spiritual Adulthood: Conversion instead of Perversion. In Romans 7 Paul also reveals that "another law" ("the second" of Mt 22:36-40 & Rom 8:2) is what produces "all manner of concupiscence". It even made him do things he would not do, and not do things he would do, then blamed him for being as guilty as hell by the law he used. Thereby another law (the second) it made him feel like a "wretched" man. So the second law in Romans 8:2 is also "like unto the first", which Paul notes is a "ministration of condemnation" and a "ministration of death" in 2Corinthians 3: 7,9. Not to mention it ends with "Christ Jesus": mirroly the reverse of "Jesus Christ": the only sure foundation we should build anything on; For although Paul mentions both CJ and JC, he also notably clarifies he is an apostle of JC, who is notably "the Saviour" of such CJ: Destroyer and JC: Saviour. So like the New Testament does, Paul opens and closes epistles with JC, and with Grace; rather than CJ or Law Law thereof appearances can be deceiving, especially if fore-warned False Christs ...shall arise. Yet by the second law of Romans 8:2 law law many 'unaware' christians account themselves as being "free" of sin and death, when law imputes sin and law is a ministration of death; Via "the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death". But when such is revelationed(uncovering what's covered up) the second law no more provides everlasting freedom from sin and death, dead end thereof, than a law of aerodynamics forever voids the law of gravity. It's only temporal freedom and temporal life, followed by either: "draw back" (law <- law) and a "latter end worse", which is as being "more the child of hell[law]", OR "go on" to Spiritual Adulthood, to the perfection of His grace is void of such childish law <-> law. For the narrow way of two broad and narrow ways only "leadeth unto life", and unto "eternal life", only by "go on" to a "more excellent way" never fails: Charity; Go on to know-ing is above and beyond faith-ing and hope-ing yer devilish law law will get ye into heaven, get ye eternal life thereof. Perhaps Not (Not then, not now, not ever). The Bible is allegoric, and notably it's a triple "mystery" (Col 2:2) to solve, and every good mystery has twists to it. So among biblical titles attributed to Paul it's noted he's also a "faithful steward of the mysteries of God". Paul revealed the snare, all manner of evil concupiscence, and wretchedness of "another law", up front, in Romans 7, along with the flat out saying that "we are delivered from the law" in Rom 7:6, and as delivered from evil (Mt 6), since he later also uses the term "evil concupiscence" which is the result of "another law" in Rom 7. Not to mention the second law promises life in "Christ Jesus", the reverse of "Jesus Christ", and such Son of Man vs Son of God are also as if the Destroyer[Law] is reverse of Saviour[Grace]. There is no law (no sin) at all in the Christ of Jesus Christ: "in him is no sin", nor any law ministration of condemnation[law]: Jn 3:17; 2Cor 3:9, and death, the "sting" of sin, witch "law" the strength of (1Cor 15:56). Rather in him is grace and truth (about the law). And Christ of Jesus Christ is notably "the end of the law", even "for righteousness", of such left/right law law. Let us be aware Romans 8 is mid way (Midst) between
Romans
1 & 16; and Romans 1 clarifies Paul begins as the servant of "Jesus
Christ", separated unto the gospel "of God" concerning his Son "Jesus
Christ": "our Lord"... the one of twain Lords declared Son of God
with power (gospel: Rom 1:16), according to the spirit
of holiness, by the resurrection from the dead (not to the dead).
So Paul begins as servant of righteousness, albeit better of two
servants he also compares, but not what's best: no more servant (above
a servant).
Paul's epistle To the Romans (as if To the World,
since he never established a church in Rome) has a
conclusion: the standard Pauline
salutation
(Paul's
"token" in "every epistle",
by his own hand: 1Cor 16; Col 4; 2Th
3): "The grace of our Lord
Jesus Christ with you all. Amen.";
And it's notably x 2 in Romans: first from
Paul (Rom 16:20), then from eight souls with
him: Timothy, Lucius, Jason, Sosipater,
Tertius, Gaius, Erastus, and Quartus (Rom 16:24) ...
perhaps as if to reveal something as steward of the mysteries
of God.
The revelatory conclusion of revelatory Paul, to all that be in
Rome, is:
To God only wise, [be] glory through Jesus Christ for ever. Amen.
Conclusion of the Holy Bible has no mention of L-w, thereby no dead end. |
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1Corinthians
5:8
Allegory: Old & New Leavens(Law vs Law) -vs- Unleavened(Grace). "let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened [bread] of sincerity and truth". 1Corinthians 5:8 allegorically compares old & new leavens(laws) with unleavened(grace). 1st leaven is "old leaven" (OT Law), denoting a 2nd leaven mentioned is new leaven (NT Law); But sincerity and truth (grace and truth came by JC: John 1:17) is what's notably "unleavened", in similar fashion as pure religion is "undefiled", even though it tells a truth about impure religion; Which is not "the truth", but rather a truth. For the truth has no meniton of law, only of grace; And specifically the grace of JC (of two sorts of grace) that is "with you all", against none. For the sort of grace Noah found in the eyes of the LORD was partial grace, not impartial grace. |
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The "law of liberty", one of
seven other names of "another
law" makes people feel "wretched":
Romans 7, is false liberty in
the same manner false Christs shall arise to "deceive" even the elect
if possible. It's obviously possible for the elect to be deceived,
since we find many elect claiming liberty in the law(bondage), both as "servants"
of sin and "servants" of righteousness.
True
Liberty: All
Grace and no
law at all
True liberty is "thou art no more a
servant"(slave), but a son; neither a servant of sin nor a servant
of righteousness: no slave to either law of such law law. True liberty
is grace us.Soldiers suffering PTSD are prime examples of those fighting for liberty and ending up in bondage instead; All saying they feel "wretched", which is how Paul of Saul/Paul also felt when he gave place to another law in Romans 7, which also notes we are delivered from the law. When connecting such with Mt 6:13 it's as if delivered from evil to be delivered from law. Thrice in the New Testament we're told "ye are not under the law, but under grace"; The third time notably clarifying "if led of the Spirit(God)": - For sin shall not have dominion over you: for ye are not under the law, but under grace: Romans 6:14 - What then? shall we sin, because we are not under the law, but under grace? God forbid: Romans 6:15 - Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law: Galatians 5:18 POINT:
"Grace is sufficient" is neither of the two laws in Mt 22: 36-40. Greatest of three things is neither great nor greater law law. "Charity never faileth" is neither of the two loves in Mt 22: 36-40. More Excellent Way is neither broadmindead nor narrowmindead. New and Living Way is neither old and dead way nor new and dead way. |
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In Genesis 1: 14-18 twain Lights are compared as greater and lesser lights to rule day(light) and night(darkness); And in the NT we find such compared as this and "that" Light (Jn 1:18; 3:19; Acts 22:11), "that" God being "that" Light, the "greater" sort having no darkness at all. We also find such is the "true" Light, which lighteth every man that cometh into the world (Jn 1:9) and the true light (grace) "now" shineth (1Jn 2:8) because the darkness (law) is past (denotes law is done away, abolished, blotted out, taken out of the way, a thing of the past: "was, and is not"). Regarding lights, JC said God said, in Lk 11: "Take heed therefore that the light which is in thee be not darkness (take heed the grace in you be not grace + law). If thy whole body therefore full of light (grace), having no part dark (law), the whole shall be full of light (grace), as when the bright shining of a candle (church) doth give thee light (grace)". And in Mt 6: The light of the body(church) is the eye. If therefore thine eye be single, thy whole body shall be full of light(grace). But if thine eye be evil(grace + law), thy whole body shall be full of darkness(law)". We also know the "greater" (light) "is come" (1John 4:2), "is here" l-o-n-g ago (Matthew 12: 41,42), as the 2nd of two comings; and that such is here to stay (Hebrews 13:5), as winner take all (The Lord of Lords = Lord of all = winner take all). In jewish theology the calendar, festivals, and holy days are based on the moon, the lesser light which rules the night, an allegory for law, which has no light of it's own, but is simply a reflection of sun light, distorted and lessened when not coming directly from the sun of righteousness, an allegory for grace. In comparison true light giveth life, and helps us see better life(grace) + death(law) is a dead end. |
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A(The) Lord of Lords as much as says of
twain
Lords only one
winner of the human race
is won by one first
"finished" the "race" gives "no place"
to second "finished" in "verily verily" John<=John's Law<-Law, and
"seeing" such is an end "run", not a walk about nor ran-some... One
decisive winner takes all in the Revelationary shewdown David vs
Goliath had. Such is the shewdown of
Revelations, the Revelation of Jesus Christ being the only
given, God given.
Two Lords speak of two masters, such as grace vs law, which no "man" can serve, for twain are as "contrary" as bless vs curse, mercy vs sacrifice, division vs peace, and as life vs death. There are also two LORDs in the Old Testament to sort out and compare. The day (light) of one such LORD is darkness, according to Amos 5:18. More will be written on two LORDS of the Old Testament in Revelatory Sermons, since even pastors have trouble with SUCH. |
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Many ministers are aware of
different biblical loves: filio/agape in the Greek, but few realize the
allegory of such twain loves also
signifies there are two Gods to compare & contrast, since "God is
Love"; But further clarified as "Perfect Love(God)" which
is void of fear
hath torment. Two loves allegory compared in Bible are: (i) love of
mammon [law] (ii) love
of
God [Grace].
The love of mammon is also spoken of as the love of money, and called "the root of all evil"; Especially "evil concupiscence" which stems from "another law having seven names": called "the second" which is notably "like unto the first" in Mt 22:36-40 and Rom 8:2 law law. For clarity money is not the root of all evil, rather "love of money is the root of all evil". Such goes hand in hand with law law love, putting trust in Moses' law, which is accuser of the brethren: John 5:45. Jesus Christ said God said, about two loves, they're "contrary things": "No
man can serve two masters:
for either he will hate the one and
love the other; or else he will hold to one and despise the other.
Ye cannot serve God and mammon".
Such is as saying grace and law cannot co-exist in peace, should never be mixed, for they are contrary things; The mixing thereof making an oxymoron, even a paradox such as life + death. Beyond the biblical concept of two great/greater loves, even beyond the greater of filio/agape loves God is: 'agape' (love), is the greatest biblical concept of "charity", notably the "greatest" of "three things": faith, hope, charity. Charity is 'agape' (love), but the feminine of agape for allegoric distinction, and the "more excellent way" of being the love (agape) God is. For love, even the agape sort God is, as the "greater" sort of king and prophet JC is than Solomon and Jonah, still oft faileth many; But charity, as the greatest of three things, never faileth any. Selah. |
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Obviously, if "we" (of they/we) have
the
"mind" of "Christ":
"the end of the law",
and not the mind of the Lord(Adam), there are two
minds, or two mind sets, to consider; And one of twain such to flush.
For
such contrary things as this vs that, law vs grace, death vs life, left
vs right, cannot
coexist in harmony (peace). He (Christ) is our peace, who hath
abolished the
law, is the mind, or mind set, of Christ:
"the end of the law".
His mind is made up AND set, at the right hand of God, so such could be said to be up-right. Many dblemindead folk only focus on up, not realizing the allegoric duality of up-right. Col 3:1-3 speaks of focusing not only on "things" above(up), but also "right", lest it not turn out all right and no left (behind), but up right + left... witch would be law worketh wrath for ever. The left/right minds set has to be renewed to all right and no left (behind) at all, lest all perish from being doublemindead. For a double minded man will receive nothing, whereas as a singular Christ minded person will receive everything. Let "us" all be of "one mind", not twain. For those 'Of Two Minds' (a book) are said to be 'bi-polar', which is as dis-order, not order. |
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There are two
ministers (angels, stars, messengers) compared in the Bible, those who
minister the spirit "giveth" life, and those who minister the letter
"killeth" (taketh life: under-taker)...2Corinthians 3. It's simply a
matter of give or take,
God being only a giver, the result of "ministers" of Satan, disguised
as ministers of righteousness (2Cor 11), being an under-"taker", the
dead end thereof being from a bad case of grace + law = life + death.
We all need to dare to compare priests in Hebrews, noting the
Melchesedic sort all died (Heb 7:23), for they themselves ministered
condemnation and death to themselves: for "by thy words thou art
condemned" (Mt 12); whereas the JC sort minister life only by grace
only, and thereby all shall live happily ever after.
Many (ministers) shall come in my name... to "deceive" (Mt 24; Mk 13; Lk 21), so "take heed" lest any man deceive you. For it's no marvel Satan has ministers, both religious and political, and their (dead) end shall be according to their (grace + law) works: life + death. On the contrary the ministry of JC is not grace + law, but rather grace or law before the cross, and only grace, mercy, peace after the cross where law nailed as the enmity, thief, accuser of the brethren, ministration of condemnation and death, dead end of grace + law... so all may live. |
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Ministration
of Death (Law) -vs- Ministration of the Spirit(God; by His Grace)
Ministration of Condemnation (Law) vs Ministration of Righteousness (Grace) 2Corinthians 3 is primarily a comparison of two glorys, and the conclusion is we all are chanGed "from (law) glory to (grace) glory" as by the Spirit(God [is] a Spirit; the Spirit of Grace; Truth thereof God cannot lie nor die). 2Corinthians 3 also mentions two ministrations: (i) ministration of death (ii) ministration of the spirit. And since it previously clarifies the letter (law) killeth but the spirit (grace) giveth life, such ministrations of law and grace are as contrary as ministering death (by law) or life (by grace). The two ministrations thereof law and grace are also called (i) ministration of condemnation, (ii) ministration of righteousness. When comparing two ministrations as two glorys, although the first (law) "was" glorious: glory them, the second (grace) is so exceedingly "much more" glory us that the first seems to fade to nothing at all in comparison. So it is also written the law is "ready to vanish" and "shall vanish". We have clarity the first ministration: a ministration of condemnation and a ministration of death, was of Moses, was a ministration of law: John 1:17; And all such law, whether written in stone or in ink is to be "done away". For Hebrews 10:9 also clarifies: He "taketh away" the first (law) that he may establish the second (grace). So, as it says in Rom 8, there is therefore now no condemnation. So ministers ministering the law of Moses today are ministering condemnation and death, not only unto hearers, but unto everyone, including themselves. As it says in 2Cor 11, such ministers, of Satan, shall have an end according to their (grace + law) works, an end such as life + death, a dead end. Nevertheless such a great oops, as "ye do greatly err", is done in ignorance. Problem is, it's epidemic in the churches, the very places we'd least expect such oops, and by those thinking they do God a service. We were forewarned many would come in his name, what they would say, and such like would "deceive" many. Hence awareness is crucial to understanding. Yet the difference between beware and be aware is fear and love. So let's be aware rather than beware, love one another as Christ(the end of the law) did rather than fear one another Jesus(made under the law) did. For the only commandment still in force is "love one another as I have loved you", the end thereof such commandment is notably "you" = "charity" (1Tim 1:5) and out of a pure heart, in which things are an allegory; And you (made perfect by the God of all grace) speaks of God(Love) one another with Perfect Love(God): Charity "never faileth" nor forsaketh (Hebrews 13). God is Love, but clarified as perfect love, which hath no fear (hath torment). |
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Hebrews 12 allegorically compares two mountains, which are both sevenfold, old and new, notably to which ye are "not come" and "come"; God & Son being on the latter of two mountains which notably speaketh better things than law worketh wrath: vengeance. The former of two mountains, Mount Sinai, is allegorical for the law ; The latter, Mount Sion, is allegorical for grace. Each of two mountains has seven traits. The twain mediators are Moses and Jesus. At Mt Sinai Moses said I exceedingly fear and quake (at how Horeb bull law was). Jesus Christ talks of the first of two mountains in the Gospels: say unto "this mountain" (law): "be thou removed from me and cast in the sea" (obviously the dead sea), which is allegorical for tell law to go jump in the sea of forgetfulness, which we have more descriptive verb age for today, like fuck off and die, you dead testator that was a schoolmaster who failed every student. He also told law, allegorized by the first of two mountains, to "get behind me" Satan, as if calling Law(Satan) "dung", and something which belongs "behind". When referring to the first of two mountains, the law, he is also referring to what "is not of faith", and "is sin"; for it states in Romans 14: whatsoever is not of faith is sin, and in Galatians 3: the law is not of faith. So Galatians says ye are not under law, but under grace; and Hebrews says ye are not come to Mt Sinai (law) but unto Mt Sion (grace), the difference being death and life, curse and bless. It is a mission impossible to try and be
righteous
by law... all who did failed: Romans 9:31. We are not to come boldly to
a
throne of law, but rather a throne of grace (Heb 4: conclusion). When
it
comes to assembly, we are exhorted to assemble ourselves together, and
at
Mt Sion, the city of the "living God" = grace, the "heavenly"
Jerusalem,
mother of "us" all (Gal 4). The only law at Mt Sion, where God &
Son
are located, is the law of the Spirit(God), which is life in Christ:
the
end of the law for righteousness, which is "grace is sufficient" (no
law
required).
It's a Grace Walk from
Sevenfold Mount Sinai to Sevenfold Mount Sion
"through" the valley of the "shadow" (Hebrews 10:1) of death: Psalms 23. <-Twain Allegory
Comparisons G - I Twain Allegory
Comparisons N - Q ->
The grace of our Lord Jesus
Christ with you all. Amen.
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