Paul The Apostle talks about two different sorts of "gain" he experienced, and the first sort of gain to him later being counted all loss, even as "dung", to gain Christ: the end of the law, and be found in him: in him there is no sin, no law, none of the first sort of worldly gain, no righteousness of his own, no righteousness by law, no justification bylaw thereof.

For it it became "evident" to him, from all the evidence, "that no man is justified by the law in the sight of God, [it is] evident". So the second and better sort of gain, "profit withal", is to die to the law and thereby become alive unto God (His Grace). For if we do not die the first death, to the law, we die the second death, by the law, witch is a deadly "sting" (1Cor 15:56), a dead end by law, from a bad case of grace + law = life + death = dead end.

Two Glorys: Law Glory vs Grace Glory of Law vs Grace

In 2Corinthians 3: twain glories compared, the conclusion being we all are being changed, from (law) glory to (grace) glory, as by the Spirit; Which is also to allegory say from them to us, and from ye to you. The law was indeed glorious, also good (but both good and evil ends evil), holy (but both holy and unholy: 2Timothy 3), and spiritual (but spiritual perversion and abuse); But in comparison (rather than oxymoronic mixture) with grace: the "much more" glory of higher God: (God our Saviour rather than God our Destroyer on high) the exceedingly much more glory us grace than glory them law, the glory of law fades to "nothing at all", even eventually vanishes as being non-reality, but only a counter part in a shew of law vs grace, God style, to shew what grace is compared to what it's not: what law was; mirrorly opposite of grace, as Christ Jesus is mirrorly reverse of Jesus Christ, as will I is reverse of I will.


I think of such twain as the glory of moon and stars compared with the glory of the sun (of righteousness). The glory of night is indeed glorious, but when the sun comes out, moon & stars fade to nothing. They vanish. And indeed it says law both ready to vanish (Heb 8:13) and shall vanish (1Cor 13:8). The first glory, of the law of Moses, is done away. Some say only the ceremonial law, but in 2Cor 3 it clarifies what is to be done away: everything written in stone (10 commandments) and in ink (torah law). The reason is also given: law was the letter which killeth (under taker), whereas in comparison and contrast grace is the Spirit which giveth life. And of law it clearly states in 2Cor 3: it was a ministration of condemnation & death.

The fact grace is the glory of God is found in Proverb 4, which speaks of getting wisdom, and with all thy getting (of wisdom) get understanding. It goes on to say when understanding is embraced, it results in thy head being crowned, with "grace" glory. Thy head is simply an allegory for God, since the head of every man is Christ, and the head of Christ is God. So, getting a head is all about getting understanding, and understanding the glory of God all them came short of is grace glory, pure grace void of law, light void of such darkness.

Two Gods: Law vs Grace (Enmity vs Friend)

Psalms 22:1: My God My God, why hast thou forsaken me? Such a verse, the first part, is also "Jesus" quoted on the cross ( Mark 15:34 ), and notably at the ninth hour, and as one of seven last utterances; Perhaps something for us all to study at Easter. For the only true God cannot lie nor die notably said: "I will never leave thee nor forsake thee": Deuteronomy 31:6,8; Joshua 1:5; 1Chronciles 28:20, and also noted for us in Hebrews 13:5 of To The Hebrews also has the Pauline token as the conclusion. So My God my God speaks of Grace + Law; and

Such denotes two Gods as one too many Gods. Allegorically such grace + law, such contrary things combined, is not only an oxymoron, but results in feeling "forsaken" since such grace + law is as life + death = a dead end. Whereas His grace alone: "my grace is sufficient" (no law req'd), "the" God of "all grace" (1Pet 5:10), that God in Christ reconciling the world unto himself, never fails nor forsakes any because that God did not law impute sin to either sort of them (children, servants) and hath not appointed us to (law worketh) wrath.

In like manner, but as "her" part of his and her parts of authoring and finishing the "eternal" sort of salvation and awareness: "charity never faileth" (1Cor 13). And notably because charity is the greatest of three things: (great/greater) => greatest. Charity is above forgiving one another, also "the end of the commandment" to "love(agapaw) one another, as I have loved you", the you thereof being charity "out of a pure heart" (1Tim 1:5), which is as the end of ye/you, as grace is the end of law/grace. Such is not simply the end of the law, but notably the end of the law "for righteousness" of such lefteousness/righteousness sides war of such childish law law.

For to wit, "that God" was in Christ reconciling the world unto himself, "not imputing their trespasses unto them" , and hath given "us " the word of reconciliation (2Cor 5:19). And where no law , there no trespass (Rom 4). And when no law, sin is not imputed (Rom 5). And the first fruit of "the" Spirit, "love", is the "perfect" (merciful: Mt 5:48; Lk 6:36) sort (1Jn 4), and against such (perfection: Heb 6:1...Heb 13:25) there is " no law" (Gal 5).

There are several places in the Scriptures (plural) we may find two Gods, rather one God "divided" about this and that for the sake of the shew , or two God speakings: firstly a God spake and secondly a God hath spoken (Heb 1), simply being a before and after twain shew, for comparison of law and grace in the fashion of a comparative teaching, written aforetime for our learning. One such occurrence is Isaiah 46, which is difficult to sort out if not yet aware that two commanders gave Noah contrary commandments.... Discussion of two Gods is cont'd through Godshew.Org website in ShewBread6 Shewbread7 Two Gods of Easter  etc.

Two Gospels: This Gospel vs That Gospel

Two different and opposing (sin imputed and no sin imputed) gospels are allegorically called "this gospel" (Mt 24) and "that gospel" (Gal 2), similar to two Spirits are called this and that ("the" Lord is now "that Spirit", Spirit of grace and truth, and where "the" Spirit, there liberty).

                            This Gospel: the beginning of sorrows: Law
                            That Gospel: the end of ww sorrows: Grace

Both this and that gospels are biblically said to go global, first the telling of this gospel goes global, then "also that" shall be told "wheresoever this gospel is preached throughout the whole world". One evidently produces a beginning of global sorrows and epidemic fear, and one puts an end to such sorrows and abnormal fears, which psychologists call phobias.

The "gospel" of God, specifically that God of this/that Gods,  is also said to be the "power" of God unto salvation in Rom 1, the eternal sort of two different salvations. It is notably the gospel of Christ: "the end of the law", the gospel of grace (not law nor grace + law) and the gospel of peace (not war), also the gospel of Paul. Another gospel than that gospel Paul clarifies is no gospel (good news) at all.

In Galatians, Paul and those "with" him (Gal 1:1,2) ... which denotes, as did Jesus did: if you're not with me, you're against me... Paul and those with him write to the churches of Galatia, which have been subverted, as seven churches of Asia in Revelation, and via "another gospel". They write to brethren (for all, with or against, are "brethren"), but to "bewitched" brethren.

Therein is mention of "another gospel" (Gal 1:6) the churches of Galatia were attracted to, bewitched thereby, and such attraction is clarified as being removed from the grace of Christ. Hence grace + law is a perverted and polluted gospel which Paul calls no gospel (good news) at all, leaves those preaching it accursed (Gal 1:8; result of grace + law = blessed + cursed = accursed), even dead (2Cor 11:15 & Heb 7:23; result of grace + law = life + death = dead end). And those preaching it were three top dogs to beware, namely James, Cephas(Peter), and John. Converted Peter later notes dogs return to their own vomit, as sows do to their mire. Kinda reminds me of a modern satirical song : Who let the dogs out?

The subversion of churches, especially Ephesus(Ephesians) which was to be as the light to light other six of seven candlesticks, made Paul ask God, thrice, to let John, a thorn in his flesh, be removed (perhaps to the dead sea). It also depressed Timothy, bishop over such, to the point of feeling disapproved of God, ashamed.

The gospel of Christ, also called the power of God in Rom 1:16 , the gospel of God, and the gospel of Paul , is simply "the grace of Christ", more specifically "my grace is sufficient for thee" (the response to Paul's thrice prayer, which was as praying amiss), for "grace is sufficient" (no law req'd), and the grace of our Lord JC with you all (against none), which is also the law of the Spirit (Rom 8:2).

In comparison and contrast, perhaps "another gospel" speaks of "another Jesus", "another Comforter", "another angel", and "another spirit" (2Cor 11:4), the spirit of error when comparing two spirits in 1Jn4. Truth is: that JC (grace) is come, came as the greater of great/greater things, the second coming of two things noted in Jn 1:17, and notably compared as as lie/truth; And the second(grace) is notably  only "established" by taking away the first (law): Heb 10:9. Selah.

There's no doubt "this" gospel shall be preached and published in the world for a witness, and then cometh the end, the better of two ends via the better of two gospels: "that gospel". For this/that gospels are as the beginning/end of sorrows, the globe-all sort, and the end of sorrows which began, via "this gospel" first going global, involves "that gospel being "also told" and published worldwide for global comparison of this/that gospels of this/that Gods... perhaps even as two Revelations near the end, and then cometh the end, having no mention of law.

Two Hands

It's a fearful thing to fall, into the hands (plural) of the living God. Such is allegorical for it's fearful to mix grace + law, which is as love + fear, witch ends badly since fear hath torment. Such is why God is love, the perfect sort, casts out fear.

We could also say the God of all grace casts out law to be pure wisdom, which is then peaceable; as what's allegorically said in Gal 4, in response to the question: what saith the Script u are; the answer being: cast out the woman (this Agar = Mt Sinai = the law) and her son (the result of law: sin & death, witch is fearful, hath torment). When the mother of James & John, sons of Zebedee also called sons of thunder, got them to ask that her sons be allowed to sit on his right & left hands, Jesus replied: "ye know not what ye ask". Such would be as asking him to save one, kill the other. 

We always find "Christ" at the right hand of God, as God's right-hand-man, as what's right with God; Also seated (not standing); for seated speaks of being at rest, peace, whereas standing speaks of unrest, war. When Stephen saw Jesus "standing" at the right hand of God, it got him cast out and stoned to death... allegorical for him presuming law at the right hand of God as what's right with God; but law is neither right nor with God, rather left and against God, contrary to us. And such is allegorical for the abomination of desolation (law being desolate) standing where it ought not, at God's right hand. As such, the exhortation in Col 3: 1-3 is set your affection on things above, at the right hand of God where Christ "sitteth". 

Two Heavens on high and one Heaven higher than the heavens

Genesis 1: twain heavens: Genesis 1:1 & Genesis 1:7,8. One heaven is "created" and one heaven is "made"; The latter heaven called a "firmament" in the midst of waters (waters are "peoples" in Revelation 17) to divide, and distinguish between under and above. The latter heaven is also capitalized, as the Heaven(firmament) of the heaven spoken of in Genesis 1:14. Deuteronomy 10:14 says behold the heaven and the heaven of heavens, denoting twain heavens, perhaps even a "third heaven" (higher than the heavens) when considering 2Corinthians 12:2.

Such brings confusion to a kingdom of heaven and a king thereof, till the clarity of gospels and epistles reveals two kingdoms, but only one kingdom being "of God", and located within you; The immortal king (grace) being "the only wise God" (1Timothy 1:17), allegorically suggesting another God that is unwise to compare. In Genesis 2:1 heavens(plural) are "finished" (dissolved without a trace). All such created and made also get "ended" (same Hebrew word as "finished") after, suggesting two ends, one a dead end: extinction, another the peaceful repose from work.

In 2Peter 3 we find heavens(plural) being dissolved, then a looking for new heavens(plural). It still seems confusing till we discern it's new earth wherein dwelleth righteousness (grace), not new heavens, in accordance with what God said in the beginning: "let there be light" (grace), not (plural) lights nor light(grace) + darkness(law).

Two Holys: Only One Holy of Two Holies is God our Saviour

Although the Bible speaks of two Holys: (i) Holy Ghost (ii) Holy Spirit, in the final analysis it is not called a Holy Holy Bible, but The HOLY BIBLE; For in the final analysis there's only one Holy, and there are ample clues * in The HOLY BIBLE containing Old & New Testaments to know which is witch, which "one" that God "is", of two Holies when daring to compare merciless or merciful: God our Destroyer: Holy Ghost or God our Saviour: Holy Spirit

    (i)  Holy Ghost: first; before: merciless   ... The law (and lie) was given by Moses
    (ii) Holy Spirit: second; after: merciful    ... But grace and truth came by Jesus Christ

    He taketh away the first, (Heb 10)         ... Law: press DELETE to take away
    that he may establish the second             ... Grace: press SAVE to establish

* "God (is) a Spirit", not a Ghost (John 4:24). Although the converse not mentioned, like the law not mentioned in "the end" of the Holy Bible, it's evident (from evidence given by forty witnesses giving testimony over a period of 1,600 yrs), that God is not a Ghost; For if God were "the Ghost", God wouldn't be "the living God", nor God "of the living "; since a ghost a dead thing, a spirit a lively thing, contrary things, as contrary as life or death. For if God were the Ghost, we'd be unforgiven instead of  forgiven. All manner of blasphemy is either forgiven, or not, depending on which Holy of two Holies you go with. One was merciless, the other is merciful (Lk 6:36; perfect: Mt 5:48). Our Father is the merciful one of twain, the only wise God. The other wise: "devilish" (James 3).

    The Holy Ghost is a Phantom Menace;
    Powerless when given no place, Nasty when given place.

* God is love (1John 4). And so one of twain Holy(s) obviously a false God, a counter part, the imperfect part, the fear part: to be "done away" when "that" which is: perfect, "is come" (1Corinthians 13). Star Wars, Episode I, is aptly called: Phantom Menace, Ghost Menace. A "shadow" of good things to come (Hebrews 10:1) is not the very (true) things to come. Fear & love are contrary things, but God is "love" , the perfect sort, which hath " no fear "; which is as saying God a Spirit hath no Ghost. As fear hath torment, we're exhorted to be "perfect" ("merciful": Mt 5:48/Lk 6:36) as God "is", to be Free of "fear hath torment" . Such freedom comes with awareness and understanding that God is a Spirit, not a Ghost. Far too many babes and childish christians want to sound the alarm, awake the king, cause they imagine the kingdom under attack from a phantom menace. If the king were to awake, he'd probably say it's only imagined, be not afraid of a "shadow". Obviously "the Ghost" is not merciful, but God is (Lk 6:36), and such pure wisdom (Grace unto you ... from God our Father), from above, is peace-able (Jam 3) when it's "full of mercy" and upon "all". God is such from the beginning, where the end declared.

* Of twain Spirit(s): "believe not every spirit", but "try the spirits", to know "whether they are of God". Why? Many "false" prophets are gone out into the world (1John 4). Of twain: (i) error (ii) truth, God is one.

* As there are twain Lords in a shew, but a Lord of Lords, who is Lord of all; and twain Kings, but a King of Kings, so also twain Holies, but only one Holy of Holies. One Holy is the winner take all in such a God given shew in Revelations .

Note: much will be written, ample proof given, that God is: a Spirit  (not a Ghost), as an ongoing study in ShewBread and  GodShew . See also Holy Ghost vs Holy Spirit: merciless law  vs merciful grace.

Two Hopes

There are two hopes compared in the Bible, but also seven hopes mentioned in the Bible. With respect to two hopes, we have the "better hope" of them/us, created/made, especially when considering the "no escape"/"escape" of such "take"/"give" heed. With respect to seven hopes, the seventh is notably "lively hope" and in the midst of such NT seven is "eternal hope". Selah.

Hebrews 7:19 speaks of a "better hope" than hope in the law, which made nothing perfect. Such implies good/better hopes to compare, law hope being as good + evil, grace hope being some "better" thing God hath provided for us: Heb 11. And by such "better" hope, and in a "better" testament, we have hope of all living, happily ever after. After the question we all ought to answer: "even so in Christ shall all live" gets answered by all... perhaps by all finishing probate of the will of God, and learning what(?) meaneth: "I will have mercy, and not sacrifice" which is a "go" figure in Mt 9:13, and notably to "ye" of ye/you.

As Heb 7:19 flat out states: the bringing in of a better hope did make perfect what was imperfect via law, for the law can never make any comers thereunto perfect (Heb 10:1; as also noted in Rom 9:31), even though law demands perfection. Us (those perfected) are them sanctified (Heb 10), or the better of two thems leaving all such them "principles" (laws) and becoming "us": all grace and no law at all. Let's all hope for the best of good better best; which speaks of leaving good/better ("principles") for some only, to go on unto "perfection": "Grace with you all. Amen", is what's best of good better best, and for all of some/all.

Two sorts of Ignorance

Normal Ignorance and Willing Ignorance