Two Children to Compare vs Be no more children

In Mt 13 and Rom 9 we find two sorts of children: (i) children of the wicked: children of the flesh (ii) children of the kingdom: children of God; And the first sort are not the second sort; allegorically indicating law is not grace. Law and grace have no fellowship whatsoever, in the same manner as unrighteousness and righteousness have no fellowship; for such are contrary things which do not mix except to make an oxymoron, paradoxical war, division, for contrary things cannot co-exist in peace. And the first is faulty (Heb 8:7), hence the need for a second, which is "better" of good and better things in the same fashion a new testament is called a better testament; and the second is established only by taking away the first (Heb 10:9), as what's best (for all) of three things, lest all be faulty as unlearned ignorant children by mixing twain things, which would make all law law, instead of grace with you all. So we have three things to consider, and the third is be no more children, neither sort, not even children of God:

1. Children of the wicked (children of flesh)
2. Children of the kingdom (children of God)
3. Be no more children (put away childish things): Be man kind of child/man: 1Cor 13:11

And for clarity, the presumed compliment in Galatians 3:26 : "ye are all the children of God by faith in Christ Jesus", is not really a compliment at all, nor is it universal grace, but just the opposite. It's allegorical satire, admonition to those "bewitched", to ye folk who do err, alway, by getting it backward (Christ Jesus) instead of forward (Jesus Christ); also indicating such like bewitches the whole, as "we all are one" and "a little leaven leavens the whole lump" (Rom/Gal) .

There seems to be a difference between faith in Christ Jesus and faith in Jesus Christ, perhaps mirrorly as different as death (life + death) and life when we dare compare faiths in Heb 11. So Bible translators allegorically SHOUTED "JESUS CHRIST" leads to Grace Mercy Peace in their Epistle Dedicatory, the other way obviously leading to destruction ( Mt 7:13 )  according to JC said God said, and God cannot lie. So, to those who still think all paths lead to God, I say think again, for <-BC vs AD-> are accounted as going in opposite(contrary) directions.

Two Churchs: "the churches"(division) vs "the Church"(unity)

Two Comforts: Comfort + Discomfort vs "The God of all comfort"

Much like there are two sorts of "them" and we are "of" one sort but not them, rather "us"; And much like there are two sorts of "children" and we are "of" one sort but not a child of hell nor more a child of hell, rather "man" kind who puts away childish things: laws; And much like there are two sorts of servants and we are "of" the better sort, but not servants, rather son; So also there are two sorts of comforts and we are to prophesy one sort (paramuthia) unto men.

In 1Thess 4 & 5 we have twice mention of comfort one another with a 'parakeleo' sort of comfort from two . But since rapture theories are simply theories which eventually fail, and beyond 2,003 it's too late for any pre, mid, post trib rapture theories, we have another sort of comfort, the 'paramuthia' sort we should speak unto men, as the end result of prophesy which prophesieth edification exhortation comfort. So despise not prophesy-ings accordingly. In contrast to constructive prophesy ends with Rev 22:21 (salutation of Paul by his own hand) we have johnny law destructive prophecy, whereby a latter end worse scenario via perverted grace from seven spirits turns into a latter end worst, destruction wise, after it gets law <= law in Revelation 13 and such seven spirits then revelationed as seven other spirits more wicked.

Paramuthia comfort speaks of not only being perfected, but stablished, strengthened, and settled by the God of all grace. The good or evil matter is settled. Such speaks of know-ing is above and beyond faith-ing and hope-ing, which also speaks of charity never faileth a test because it is the greatest of three things great greater greatest... comfort above and beyond a sides war having side effects to both scape-goats and dumb-sheep thereof left vs right sides. For in a sides war there are winners and losers, but above such war-fare only winners all.

Two Comforters: of verily verily gospel according to dbleminded John

Comforter is only mentioned in the gospel according to John, which is a "verily, verily I say unto you" gospel (others are "verily"), wherein John is more beloved, but only according to John. We also find in John 5 that Jesus plays two parts: Son of man and Son of God, with two resurrections mentioned therein: one of damnation and one of life. Therein John, of four mentions of Comforter in total, we find first mention of Comforter is of "another Comforter", then mention is made of the "Holy Ghost", then later of the "Spirit of truth".

The first mention of Comforter is made in context with keeping of (plural) commandments, namely love laws; so of law and grace Comforters the first mention is of a law Comforter as "another", as if taking comfort in "another gospel" of "another law"; But as told in Mt 22 the second is like unto the first: it's not only law, but law that produces sin and death to all. Not to mention in Rom 7 Paul notes "another law" made him feel "wretched" due to "concupiscence". And in Rom 7 Paul also notes we are delivered from the law, as if delivered from evil (Mt 6).

Much later, in 1John 4, we are told to try(test) two Spirits, for one is errant, the other true; the trueth being that JC is come. The main difference of two Spirits is one reproves (fault finds) the world of sin, law-imputed sin. On the contrary, that God (of this/that Gods), who was in Christ (of Jesus Christ) reconciling the world unto himself, notably did NOT law-impute sin (trespasses) unto them. For to impute sin, by law (only law imputes sin: Rom 5:13), imputes sin and death unto all, by the curse of the law: if any try and fail to keep all the law all the time, then all are accursed. Not much comfort in this, of this/that gospels; rather discomfort of accusation, condemnation, death. Real and true comfort comes from knowing the truth about the law being a liar, and putting the law(lie) away as a put off, to put on God's grace and truth.

Two Commanders: LORD (LAW) vs God (Grace)

When speaking of commandment(s) and Commander(s) thereof for comparison, I'm not referring to Ten Commandments nor to 613 laws in the Torah; But rather to "commandments" spoken of in Ephesians 2:15, which refer to Genesis 2: 16-vs-17; and our Lord JC abolished "the law" of (grace + law) commandments to be come "our peace".

Contrary things cannot co-exist in peace, the grace + law thereof being contrary things, taken together make an oxymoron: every tree -vs- not every tree. When a line is drawn between Gen 2:16 -vs- 2:17, we find what's above is the grace of God: "of every tree of the garden thou mayest freely eat"; and such by itself ("my grace is sufficient for thee") is impossible to disobey, till a law gets added below it, and by a LORD not only attaching to, but usurping God as a LORD-God, thereby making such not only an oxymoron, but impossible to obey, and the end thereof such grace + law is a dead end: "surely die". The law thereof accuser & condemner of all who go there.

Hence our Lord JC did not even go there, neither obeyed nor disobeyed law, gave law no place (Mt 24:21) other than a counter part in an allegorical comparative teaching, for shew, per the God given revelation (Rev 1:1) to " shew " things. It reasons there had to be a law way back there somewhere, even before the ten commandments and torah laws, if "the woman being deceived was in the transgression" (1Tim 2:14), and "where no law, no transgression" (Rom 4:15), and the (other) law "was added", and "because of the transgression" (Gal 3:19).

And it follows if JC abolished the law (Gen 2:17) of commandments (2:16,17), then no need to add 10, nor 613 others to make it more obvious law already added. All law, written in stone & in ink, is to be "done away"(2Cor 3); for it's so old (stale dated) it's ready to vanish (Heb 8:13), and shall vanish (1Cor 13:8), as mirrorly a counter part in a law -vs- His Grace God shew.

Two Crowns: Corruptible Law vs Incorruptible Grace

Of two (corruptible & incorruptible) crowns many and few "run" the human race to "obtain" (attain), in "the end" only the "incorruptible crown" of "grace glory" is obtain-able (attain-able).

Solomon The Wise Guy who exhorts "With all thy getting, get understanding", which is notably "above" and beyond puffed up law knowledge and devilish law wisdom, also clarifies in Proverbs 4 when understanding is "embraced" (by get close enough to embrace it, eh) the result is that thy head (Christ the head of every man, and his head [is] God) gets "crowned"; Notably with "grace glory" of two glories allegorized as two crowns. So Paul The Apostle speaks of "the race set before us", and of their part vs your part, and of a "prize" to "obtain" by win (be first "finished") the race, which gets to be a lively "run" with patience near the end is already written, notably Pauline written based on the evidence thrice witnessed in his epistles.

Paul also notes "they" (sayers) seek to "obtain" a "corruptible" crown: law, but "we" all are one chanGed by "the Spirit"(God), notably "that Spirit" the Lord now is of then/now, grace run to obtain an "incorruptible" crown: grace. Yet such immortality: grace is only raised up (the third day) when mortal: law is dead testator. Interesting thing Paul also notes in Romans 9:31 is all who diligently tried to attain(obtain) righteousness of the law (lefteousness) all failed to attain it. In the mean-time "their end shall be according to their works": life + death = dead end. But in the "none perish" end only the incorruptible crown of grace glory is act-u-ally even attain-able (obtain-able) in the God Shew where the end is already written "aforetime", for our "learning". So learn, from the allegory-ic mystery of the Holy Bible is not Holy Holy, but is "the seventh".

Two Damnations: Great & Greater Damnation

Mention of "greater damnation" denotes two sorts of damnation to find and compare. Funny thing is the first biblical mention of "damnation" speaks of "greater" damnation, to hypocrites in Matthew 23; And more specifically to scribes and Pharisees who sit in Moses' seat, hypocrites also called child of hell, fools, vipers, and blind guides (if the blind lead the blind, both fall), who compass land and sea to make one proselyte: twofold: more the child of hell: worse. But it's notably twice fallen Baby-lon the "great" who gets double the cup full of cold she offered others in Revelation 18:6; Perhaps why many converts of many such like speak much about great things, like great faith, and great terror of great tribulation of Babylon the great, who sat on a beast. Another funny thing is greater damnation in Mark 12 and Luke 20 involves the highest (plural) seats in (plural) synagogues, and the chiefest (plural) rooms at (plural) feasts; And after the mention of greater damnation Jesus sat over against the treasury.

Furthermore it's notably the second of two resurrections in (double) "verily verily" John 5:29 which is the resurrection of "damnation"; Notably when "both good and evil" are mentioned, which speaks of discerning (avoiding) law (both good and evil) in Hebrews 5. Go figure (Matthew 9:13). So it seems greater damnation goes to those great, like twice fallen Babylon the great <-- greater <-- greatest. So it seems we're talking about a bwd fall, to be twice fallen, which can also be "twice dead" in Jude 1:12, which would be twice lost in Luke 15's lost(dead) and found(alive) scenario. Another funny thing is Enoch, the seventh, walked with God(Law) and was notably later not found = lost(dead); Which things are an allegory, and a mystery, Adam and Eve being a great mystery, but Paul speaks of Christ and the Church; so great and greater allegoric mystery to solve in time, by seek and find grace, in time, to obtain mercy (only thing obtain able at throne of grace), and get help instead of besetting hind-rance.


Damnation? The damnation of hell: Mt 23:33, which involves escape and not escape; "escape" being via "give more earnest heed" to what's been said: Hebrews 2, and "not escape" sudden destruction being due to what they say: 1Thessalonians 5:3. But Mark 3:29 speaks of yet another damnation: "eternal damnation" (never forgiveness), which is notably due to the unpardonable sin of blaspheming (speaking against) the Ghost(Law), which notably involves CJ (mirrorly reverse of JC) in Hebrews 3's considering of what's on high. Damnation also involves casting off a "first faith" (1Timothy 5:12), blind faith of "from faith to faith" (Romans 1), which is similar to leaving a first love (of such Matthew 22: 36-40 law law) in Revelation 2:4. So let us learn the difference of love(law) one another vs love(grace) one another. God is love, but also clarified as being perfect love having no fear (torment: law); And law is not perfect, but fearful and tormenting, via great and greater damnation can become eternal damnation if law isn't flushed as dung to establish the heart with (not against) grace. A heart not established with grace can and will condemn (damn) itself with it's own mouth. Eg: thine own mouth condemneth thee, and not I: Job 15:6 (Mt 15:11; Mk 7:22; Lk 6:45; Rom 2:1; Jam 3:10)

Damnation seems to be inexcusable and inescapable by law damns them who damn others, and if eating and drinking unworthily (trying and failing to keep all the law all the time to a 1000 generations), then law damns you: Damned if Do-teronomy and Damned if Don't-eronomy. Furthermore, by the curse of the law, if any try and fail to keep all the law all the time, it's damn every one, or as Galatians 3 puts it: "cursed every one that hangeth on a tree"; Obviously a good and evil tree, which notably ends evil: lawed, to death by law: the strength of sin's death sting: 1Cor 15:56 and thereby the ministration of death: 2Cor 3:7, which is to be done away to have life instead of life + death = dead end. Damnation of hell(law); For both law law and law vs law eventually become Revelation 13's LAW<--Law via Psalms 110:1, which dictates Law has to sit while LAW takes "vengeance is mine, I will repay"; And the only seat to sit in on high is Moses's seat, which is neither up-right nor merciful. Selah.

Two (Last) Day(s): "The day of the LORD" <-VS-> "The day of God"
to compare, then pick 1 only to haste(run) unto as your end run of the human race

Wherefore "seeing" (of blind vs seeing) ... let us "run" (of walk vs run) the race set before us, laying aside every weight(law), and the law-imputed sin that doth so easily beset us. Selah!

Pst - you won't make it to the end where none perish in time carrying those burdensome laws. I strongly suggest lay aside all yer laws, get off yer divided ass, and do your part: grace "run"!

Two Deaths: Die to the law or Die by the law

If the Bible speaks of a "second death", as it does in Revelation 2:11, 20:6, & 21:14, there is obviously twain deaths to consider, compare, contrast. The biblical allegory definitions for "second death" are: "death and hell were cast into the lake of fire. This is the second death" (Rev 20:14); "the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death" (Rev 21:8).

If we all die the first death, to the law (to become alive unto God, as our Lord JC did and thereby became the author of "eternal" salvation), the second death (the surely die bylaw of Gen 2:17) will have no effect on us. For where no law, there no transgression (Rom 4); and when no law, no sin imputed (Rom 5), the where and when being hereafter (Eph 2) and now (Rom 8); For when no sin imputed, as in the second and better blessed (Ps 32; Rom 4), then no sting of sin (1Cor 15), witch law the strength of.

So, we all ought to reckon ourselves dead, to the law, lest we all become dead, by the law, witch killeth (2Cor 3) all if any go there after. For as the thief (Jn 10) "cometh not" (Mt 24:21b),  "was and is not", was only a counter part (1Cor 13) in a shew , to be done away when revealed what it was ; But if such "yet is" stealing, killing, and destroying among us, then it's because many deceived by many are still reviving such "old" glory which ought to be "done away" (1Cor 13). For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.  And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement  (Romans 5: 10,11).

Paul also says: "I die daily" (1Cor 15:31), has a daily flush(Eph 2:15): if it's "dung", flush it; Also made it clear all law, everything written in stone and ink is to be "done away" (1Cor 13; 2Cor 3) as if "dung" (Phil 3). And being found in fashion as a man , he humbled himself, and became obedient unto death, even the death of the cross (Ph 2:8). Hence, the only death we ought to consider is the first death (to the law), lest we have a dead end via the second death (by the law).

Evidently it isn't wise, not wisdom from above (James 3), to get too hung up on the cross if: cursed every one that hangeth on a tree; but rather it's wise to go on (Heb 6:1) through such to risen & seated at the right hand of God (Col 3), where there is "no law" (Gal 5).

Genesis 1: two earths to consider, one created (Gen 1:1), one made (Gen 1: 9,10) , the latter also called the dry, appears when waters under heaven (called Seas) are let gather together in one place; And in Genesis 2 both what's created & made are ended (Gen 2: 2,3) , prior to God rested; And such "ended" for created & made occurs on the seventh day, which seems to have no mention of evening & morning (as six other do in Gen 1). However a "finished", for the host of them, their heavens and earth, seems to occur after the sixth day, but before the seventh day (Gen 2:1) . Go figure.

And in 2Peter 3, where two days are compared (only one of such the day of God we all ought to be looking for and hasting unto), converted Peter talks of not being ignorant of one thing, this, then mentions two things, this and that; And in 2Pet 3:10 he speaks of (twain) heavens and (one) earth being burned up whenever the day of the Lord (Ez 7:19; Zeph 1:15; Job 21:30; Prov 11:4; Psalms 110:5; Rev 6:17) , the law worketh "wrath" (Rom 4: 15) thereof, cometh as a thief (Jn 10:10) in the night (Gen1:5; 1Jn 1:5; 1Jn 2:9) . Go figure. And the "elements" Peter speaks of seem to be defined in Gal 4:3-9 as the bondage of going back to law witch worketh wrath, which God hath not appointed us to (1Th 5:9).

Two Ends: Dead End (Law) vs Living End (Grace)

Obviously twain ends to consider in a Holy Bible containing Old & New Testaments: (i) end of the old (ii) end of the new; one such being called a "better" testament, having a "better" hope, of all living, happily ever after, after we get to "the end". The first (good + evil) ended badly (evil) if the conclusion of the whole matter (of grace + law) was "fear God", an oxymoron.

Solomon says such (grace + law) was "all vanity and vexation of spirit", sow law law it frustrated His grace to the point of being l-o-n-g-suffering (2Pet 3), and Miss charity, her patience thereof, also suffereth l-o-n-g (1Cor 13), yet will no doubt be there, waiting for y'all to come, to repentance, a change, of mind, since charity never faileth ... not even bewitched children of God (Gal 3) who failed to embrace understanding and thereby not get a head crowned with grace (Prov 4), nor understood that God said: let us make "man", not child (Gen 1); and as if declaring "the end" from the beginning (Is 46). Christ, "the end" of the law for righteousness, the "man" Christ, the fulness thereof (merciful), is obviously not yet fully realized by many, not if we're all in such "together"(Mt 19), and not if we're still hearing of wars and rumors of wars (Mt 24), especially when "JC is our peace" (Eph 2) was written so l-o-n-g ago and in the same epistle as the mystery is "made known" unto us (Eph 1), and as if a light in the midst of seven to enlighten other six.

The end of ends, much like the Lord of Lords, is one in which all live (in him there is no sin; no sting of sin), and happily ever after (after we realize the fault of the order of Melchisedec type priests was they died by law instead of to law), and after we be no more children , grow up, unto the fullness of Christ, the head of the body, realize God said what he meant, meant what he said, from the beginning, as if declaring the end. The end, declared by that God , from the beginning, also the only trump it played by his angel in "the end" (Revelation 22:21).

Two Faiths: Blind Faith & Seeing Faith

Romans 1:17: the righteousness of God (found in "the" gospel, of Christ: the end of the law) is revealed "from (blind) faith to (seeing) faith" ... Similar to how we all (us) are (being) changed "from glory to glory" as by the Spirit (2Cor 3: 18). Such allegoric talk suggests twain faiths and twain glories in a twain shew (plural of show) comparing this/that, before/after, first/last, child/man, great/greater, good/better, better faith and better hope being the "much more" glory us: the faith of the Son of God by which we're saved (instead of saved + destroyed like them grace + law folk in Jude 5)... "the faith [of faiths], of the Son [of Sons], of God [of Gods]"... in the allegoric (Gal 4:24) triple mystery (Col 2:2) written aforetime for our learning (Rom 15:4).

Of twain faiths spoken of in the Bible one such is "little" faith, childish faith,  putting trust in law; which is shewn in Jn 5:45 and again in Heb 11 to be as blind faith in comparison to some "better" thing God hath provided for us, the evidential (seeing) faith by which we are saved, and by "the faith of the Son of God". Such "now" faith "is" the "substance" of things hoped for, the "evidence" of things not seen. Such refers to "better" hope and the seventh of seven hopes to sort out in such an allegorical mystery as the God shew; For in Heb 11: 13, 29 good hope of old blind faith heroes only produced: died and rec'd not the promises nor the promise.

Sadly many ministers today also climb such a blind faith ladder to heavens, as Moses did, which dead ends short of entering... they enter not in themselves, and thereby hinder all from entering since it's all or none at all with God ("there is no respect of persons with God", who will have all men saved and aware what they're saved from, will not have sacrifice (which is of the law)... see Ps 40; Hos 6; Mt 9; Heb 10 for confirmation and details.

And sadly we find them saying to people, who came to them for healing and leave unhealed: you didn't have enough faith. Whereas "all" who came to Jesus Christ for healing were healed as he went about healing "all" manner of sickness and disease (Mt 4:23) of "all" who were "oppressed [depressed] of the devil" [law] (Acts 10:38)... all who were oppressed by the law of such grace + law of religious leaders, witch is as blessed + cursed, life + death, a dead end.

Paul allegorically says in Gal 2: 20, 21:  "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by "the faith" of "the Son" of [the] "God" ... for if righteousness come by the law, then Christ is dead in vain".

Paul clarifies the only death Christ died was to the law, thereby became alive unto God. We oughta reckon ourselves dead to law likewise, instead of the surely die by law: Gen 2:17, which turns out to be a ministration of death (1Cor 15:56; 2Cor 3:7; James 1:15; Jude 5; etc). For Genesis 2:16+17 = oxymoron (every tree + not every tree; surely live + surely die) with a bad ending: life + death = dead end. Pick one only of good + evil (grace + law), either make the tree good or evil (grace or law), not both, since both is an oxymoron. Pick one faith of twain, the faith of love [God] which is not blind nor love + fear, rather perfect (fearless) love, knowing perfect love is merciful love (Mt 5:48; Lk 6:36), and merciful is sacrifice empty.

Two "Finished"s: John 17 & 19
mentioned in John's "verily, verily" gospel:
Human Race is Won by One "Finished" First !

(i) John 17:4 (notably before the cross by "Christ": "the end of the law" who glorified God with grace glory of twain glorys) "I have glorified thee on the earth: I have finished the work which thou gavest me to do".
(ii) John  19:30 (notably at the cross by Jesus: made under the law) "When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost".

Galations 3: 13: Cursed EVERY ONE that hangeth on a tree
Hebrews 10:36: Do the will of God PRECEDES receive the promise.
James 1:15: Sin, when "it is finished", brings forth death (not life)

 
Galatians 5:  I say then, walk in the Spirit (of grace, the all truth thereof)... if ye be led of the Spirit ye are not under the law... the fruit of the Spirit is love, etc... against such THERE IS NO LAW!  

Just as psychological folk say the battle between the conscious mind and sub-conscious mind can only be won by giving no place to battle, denying it battle, since the sub(below)-conscious is too strong to resist or defeat... kinda like Paul said about evil concupiscence: the harder he fought it the worse things got; and kinda like the song says: I fought the law and the law won (rather than in the Merlin movie where battle finally denied, even acknowledgment of the opponent denied, all did "from such turn away", gave evil no place, and it "vanished" as in 1Cor 13:8; Heb 8:13 )...

So also I say flush law instead of fight law, for law was both the source (Rom 4:15; Rom 5:13)  and the strength (1Cor 15:56) of sin, which bringeth forth death when it is (first) "finished": James 1:15. Such kinda sheds more light, and the greater sort of twain lights (understandings) on the twain "finished"s in John, one "finished" even before the cross, and one "finished" at the cross.  

But Perhaps if we let the finished at the cross be finished first, or the only finished of twain mentioned, as many do, and get hung up on the cross (cursed every one than hangeth on a tree), then such 'sacrifice' (albeit better of two sorts of sacrifice) may be the continued death of us all, not to mention continued accusations, condemnations, infirmities, wars, and fear hath torment, whilst law worketh wrath kills us all one at a time via eight million ways to die. For as James 1:15 reveals, when sin is "finished" it brings forth death... the dead end of grace + law = life + death.
So Perhaps it's better to let the first mentioned finished in John be the only one, which kinda takes care of the other finished: puts such "sacrifice", which is "of the law" (Heb 10), in a much more grace us Godly category: None for me thanks: "I will have mercy, and not sacrifice"; puts it in file 13, law's (devil's) place: no place. For if it be return to sender, well then, it's hell to pay.

Hebrews 12, which speaks of wherefore seeing (of blind vs seeing faiths)... wherefore "seeing"
    - seeing that playing the blame game inducts both sides into a hall of shame as the side effect
    - seeing that all perish by the using of ordinances, but that none perish by grace void of law
let us "run" (of walk vs run) the human race (of life or death to all) that is set before us. Heb 12 also concludes with revealing what(?) "our God" (of their God: law -vs- our God: grace) is: Our God is a "consuming fire". So we not only have the allegoric comparison of two Gods, and of two parts played, but also the comparison of two fires: law fire and grace fire; the passion of each fire respectively being destruction and construction; law fire tearing down via accusation and condemnation to discomfort, and grace fire building up via edification and exhortation to comfort: grace fire(passion) being the only truly constructive one of such destructive and constructive fires. What constructive grace fire consumes is law: sin & death.

Grace fire consumes law, sin imputation and death sting thereof, with a passion; The passion of Christ: "the end of the law" and "that God: Grace was in Christ" not being get beaten back and front as Mel Gibson's portrayed, nor get beaten at all, But rather that God & Son of God passion was to be first finished the human race, with "thy will being done on earth", and notably before sin, when it is finished, brings forth death, to all. Thereby His grace saved all men, the only thing remaining being global awareness we've all been delivered from the law: sin & death.