Let us begin our discussion about the removal of all transgression
by the abolition of one
law, which will also be a 2Timothy 2:15 study to shew thyself disapproved/approved
unto God, by noting these verses containing transgression:
1Timothy
2:14
Adam was not deceived, but
the woman being deceived was in the transgression.
1John 3:4
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
Romans 4:15
where no law is, [there is] no
transgression
Romans 5:13
sin is not imputed when
there is no law
So where and
when no law there
and then no sin (no
transgression)
From these verses it reasons in order to have sin (transgression of the
law) you have to have law; Else there is no sin nor any transgression.
So for the woman to be in the
transgression there had to be a law to transgress by Genesis 3,
long before the ten commandments in Exodus. John 1:17 says the law was
"given" by Moses; But when studied out the ten commandments were not
given by Moses. He got such from the LORD (LAW). Galatians 3:19 says
the (other) law was "added" and "because of the trangressions". In
other words all other law (10 in stone, 613 in ink) was added to make
it more obvious there had to be a law for Woman to be in the
transgression (of the law). For where no law, there is no
transgression; And sin is not imputed when there is no law; And sin is
a transgression of the law. But what law was "given" by Moses that
caused Woman to trangress?
It's tricky, because there is allegorical difference
between
"the law of Moses"
and "the law was given by Moses".
The five books of Moses are collectively called "the law",
(which JC
allegorically called "five in one house divided")
but the only law actually "given" by Moses was
Genesis 2:17.
The Old
Testament is collectively called the
law and the prophets.
The law and the prophets [were]
until John (the Baptist, aka Elijah),
but
since that time the kingdom of God (grace & truth) is preached,
and every man (of child/man) presseth into
it (KofG): Luke 16:16.
So the
New Testament is neither the law nor the prophets (the
servants).
For change in John 15:15 is from
servants
(know not) to friends (know).
And in saying New, he maketh the
law and the prophets Old and Faulty.
So he taketh away the first
(old: law) to establish the second (new: grace).
Looking at the law Christ abolished in his flesh in Ephesians 2:15 we
find it is not only called the enmity, but "the law of commandments": the
(singular) law of (plural) commandments. So clues lead us to Genesis 2:17 of Genesis 2:16 -vs- 2:17;
Genesis 2:17 beneath being the law of such plural and contrary
commandments: every tree -vs- not every tree. Such plural and contrary
commandments are notably to the man, via the LORD God: allegorically
LAWED Grace. Later on, in the allegoric story of Noah's Ark, we
also find the LORD (LAW) -vs- God (Grace) giving Noah different and
contrary commandments. So from such, we can reason this:
The
LORD God (LAWED Grace) commanded
the man, saying
-Genesis 2:16 Of every
tree of the garden thou mayest freely
eat ............................... Grace: Above
-Genesis 2:17 But of the tree of the knowledge of good
and evil, thou shalt not eat of it: ...
Law: Beneath
for
in the day that thou eatest thereof thou shalt surely die. (Under-taker)
Note: taken together every tree -vs- not
every tree is a paradox. If God said both it would make God an
oxy-moron.
So the serpent asks the Woman: hath "God" said Genesis 2:17? Woman says
God said Genesis 2:16 and 2:17. Oops.
-Genesis 2:16 - Plan A: Above
... Approved ... Accepted ... Grace (is sufficient) ... above ...
of God
-Genesis 2:17 - Plan B: Beneath ... Bondage ... Bewitched ... Law (transgression) ... under-taker ... of
LORD
Example: James 3's comparison of two wisdoms
-James 3:17 wisdom that is from above is first pure, then
peace-able, gentle, easily intreated, etc
-James 3:15 this wisdom
descendeth not from above, but
is earthy, sensual, and devilish (law)
So Genesis 2:16 is that: wisdom from
above, and Genesis 2:17 is this: wisdom not from above
Allegoric Example:
-Genesis 2:16 Grace unto you, and peace,
from God our Father and the Lord Jesus Christ
-Genesis 2:17 O foolish Galatians, who hath Bewitched you, that you desire to be
in Bondage
Example: James 1's comparison of two religions:
-Pure Religion: arrives undefiled and remains unspotted ... Grace
-Vain
Religion: arrives defiled and even gets worse-end ... Law
-Genesis 2:16 - every tree, "freely"
given...Plan A: Above = with grace (harmless above): of God
-Genesis 2:17 - not every tree, surely die...Plan B: Beneath = under grace (under-taker): of LORD
1Corinthians 2:12 - we know only what is "freely" given is given us of God (else it's not of God)
- With Grace: every tree, freely given - Genesis 2:16 - as
Plan A: Above: Approved: Accepted
- Under Grace: not every
tree, surely die - Genesis 2:17 - Plan
B: Beneath: Bondage: Bewitched
Hebrews 13:9 It
is a good (God) thing that the heart be established "with grace", not with meats
-Genesis 2:16 - Above: the grace, "of God", is
"freely" given us: "harmless" (no law: sin: death)
-Genesis 2:17- Beneath: the law of commandments, "the
enmity": harmful (law: under-taker)
Ephesians 2:15 Christ
is our peace, who abolished
"the enmity", "the law" of "commandments"
-Genesis 2:16 - every
tree: Grace: of God
-Genesis 2:17 - not every
tree: Law: not of God ... the transgression (of the law)
Genesis 3: Serpent to Woman: hath "God" said Genesis 2:17?
Woman to Serpent: yeah, God said Gen 2:16 + 17... oops (it was LORD God)
1Timothy 2:14 - the Woman,
being deceived, was in the transgression
Romans 4:15 - where no law, there is no transgression
Ephesians 2:15 - (so) Christ abolished the law of the commandments, to
abolish the trangression
Ephesians 4:32 - (thereby) God hath forgiven you (by the abolition of
one lousy tree law)
Galatians 3:19 - (for all other law) was added because of the
transgression (to make it obvious)
-Genesis 2:16 - grace and truth came by Jesus Christ
... grace and truth
-Genesis 2:17 - the law was given by Moses
................ law and lie
John 1:17 - the law was given
by Moses, but grace and truth
came by Jesus Christ
-Genesis 2:16 - Above (of
that world, of that God: Grace)
-Genesis 2:17 - Beneath (of
this world, of this God: Law)
John 8:23 - I am from above; I
am not of this world
ye
(do err) are from beneath; ye
are of this world;
-Genesis 2:16 -
every tree, freely given … Grace: “harmless” = “higher”
-Genesis 2:17 -
not every tree, surely die … Law:
harmful = “on high”
Hebrews 6 leaving
(things on high)... let us go on unto perfection (higher)
Hebrews 7:26 our new high priest went higher to become harmless
Romans 11:20 & 1Timothy 6:17 be not highminded;
Romans 12:16 mind not high
things
The Point: people recovering from highs speak of a higher power
afterward of before/after
-Genesis 2:16 -Plan A: Above: Accepted: Approved ... Grace
-Genesis 2:17 -Plan B: Beneath:
Bondage: Bewitched ... Law
2Timothy 2:15 Study to shew
thyself approved unto God
Galatians 3:1 O foolish Galatians, who hath bewitched you
-Genesis 2:16 - good (grace)... incorruptible
-Genesis 2:17 - corrupt
(law)... corruptible (seed
and crown)
Matthew 12:33 Either make the tree good
or corrupt (not both, as both is an oxy-moron)
1Corinthians 9:25 they [do it: run] to obtain a corruptible crown; but we an incorruptible.
1Peter 1:23 born again, not of corruptible seed, but of incorruptible
Genesis 2:16 - the waters above the firmament (Heaven)...
Above: Approved: Accepted
--- firmament (Heaven: midst) divides waters under from waters above : Gen 1:6-8 ---
Genesis 2:17 - the waters under the
firmament (Heaven)... Beneath: Bondage: Bewitched
Taken together, such plural and contrary "commandments" make an
oxy-moron: the mixture of contrary things,
which cannot co-exist in peace. In modern language it's called bi-polar
dis-order. For you cannot disobey Genesis 2:16 grace by itself, as it
is harmless; And when Genesis 2:17 law is given (by Moses), then you
cannot obey Genesis 2:16. It becomes a paradox to solve. For if both of
such plural and contrary commandments were given by God it would make
God an oxy-moron. So in 1Corinthians 14:33 Paul says God is not [the
author] of confusion, but of peace; And in 1Corinthians 2:12 Paul says
only what's freely given us is
of God, other wise it's
of the world. He also tells Timothy it's not plural and contrary
scriptures that are given by inspiration of God, but rather "all
scripture" (singular) of such plural and
contrary scriptures: 2Timothy 3:16. Jesus Christ also says I am
from above (grace), but ye (do
err) are beneath (law) in John
8:23, and as if comparing two different
worlds: that world: grace (of God), is not of this world: law (not
of God). So from all these clues it reasons only Genesis 2:16 is of
God, Genesis 2:17 is of the LORD (LAW) and given by Moses. For the ten
commandments in Exodus are not given by Moses; So the law was given by
Moses in John 1:17 has to be Genesis 2:17, the law of commandments in
Eph 2:15.
Plan A = Approved
... Grace: Above
Plan B = Bondage
... Law: Beneath
Genesis 2:16 ... Grace: Above (Plan A) ...
over-giver
Genesis 2:17 ... Law: Beneath (Plan B) ...
under-taker
You can't disobey Genesis 2:16
Grace by itself,
and can't obey Genesis 2:16 when
2:17 addead.
Study to shew thyself Approved unto God.
Plan B: Beneath
has an under-taker: Law.
The 'B'ewitched Galatians fell for Plan
B: Beneath.
What then? Christ is of no effect
to you: Gal 5:4.
The point of such being Genesis 2:17 law is not of God, for it is
contrary to what is of God: Grace. The point of such being Grace is not
LAW,
and the grace Noah found in the eyes of the LORD (LAW) is not the same
as the grace which came by Jesus Christ; For the grace Noah found in
the LAW had partiality to eight souls, but God has no partiality,
and the word of God (grace) divides asunder soul<-->spirit in Hebrews 4:12, as
if dividing asunder Adam1(soul)<-->Adam2(spirit)
in 1Corinthians 15:45. Yet when studied out, Christ is neither of two
Adams, and because "as in Adam all die". To become "harmless" Christ
notably went higher of high/higher, and sitteth above: higher than the
heavens. In comparison and contrast Jesus sat down on the right hand of the
Majesty on high. So Paul says
"mind not high things": Romans
12:16, and "be not highminded"
x2: Romans 11:20 & 1Timothy 6:16, as
spiritual wickedness (law) is what occurs in high places: Ephesians
6:12. Highminded is listed among unholy things to "from turn away
from": 2Timothy 3.
So Paul notes peace with God is "through Jesus -->
Christ", and reconciling
the world to God is done "in Christ" (not in Jesus; For Jesus
brought division, not peace, but Christ is our peace, not divided). So
only the Christ of through Jesus --> Christ is the perfect prototype,
the perfect man,
for the beginning/end
of this man/that
man
(Christ of Jesus/Christ)
is division/peace.
So to have true and lasting peace we leave the spake/spoke of plural God
and Son(s) on
high to go on unto the higher
God is one, and not twain nor even one of twain, but one above and beyond twain. A
mediator is not of one, but God is one. Eternal life is not
life after death, but life void
of death.
-Genesis 2:16 - Above: "higher":
is where Christ sitteth,
above, in Colossians 3:1-3 ... harmless
-Genesis 2:17 - Beneath: "high":
is where Jesus sat down,
beneath, in Hebrews 1:3 ... harmful
So mind not high things (the
Majesty on high, old/new high priests thereof). Be not highminded.
For Jesus sat down, henceforth expecting his enemies to be made his footstool
(stomping place);
But Christ sitteh above, has no enemies to love or hate
because Christ abolished
the enmity (law).
Colossians 3: If risen with Christ, set your affection on things
above, not on things on
the earth.
-Genesis 2:16 - Above: that God is light, and in him there is no darkness at all:
1John 1:5 ...Grace
-Genesis 2:17 - Beneath: the day of the LORD is darkness, and not light: Amos 5:18
.... LAW
Obviously that God -vs- the LORD are as contrary as light
(grace) -vs- darkness (law).
Hence the
last day scenario is as if a shewdown between that light (grace)
-vs- this darkness;
Which makes it a shewdown of above (grace) vs beneath (law), as if life
(grace) vs death (law).
- John 6:54 I will raise him up the last day (John 5:45 do not think I
will accuse you)... Grace
- John 12:48 the same shall judge him in the last day (John 5:45 Moses' law =
accuser)... Law
So we should expect an up-rising (to avoid a resurrection
from graves judgment) to occur on the last day, in comparison and
contrast to a black
Sabbath (the last day) scenario portrayed in Revelation. Hosea
6:2 says "After two days (last days) will he revive
us: in the third day
he will raise us up, and we shall live in his sight".
In his sight speaks of what's evident from the evidence in Galatians 3:
"that no man is justified by the law
in the sight of God, [it is] evident; And if we're also told that
sacrifice and offering are by the law, it reasons no man is
justified by sacrifice
(law) in the sight of God. God sees no evil to forgive, and hence no
need for any sacrifice. Further more, the last day scenario is not both
darkness and light (evening and morning) nor darkness vs light; But
either light void of darkness or darkness that is no light. For the
seventh day (Genesis 2) has no mention of evening and morning
like six days do (Genesis 1); And even during six days of evening and
morning in Genesis 1 everything God saw was only good x7 (not both good
and corrupt), yet the seventh time it was "very good". Further more
there is no partiality
with God; So it becomes a global matter of either light void of
darkness or darkness that's not light. Reconciling is global,
and it's unto that God who is light void of darkness; Which
is like an up-rising from beneath
to above. For beneath has both better and worse, but above has only one
thing: what's best for
all.
- light void of darkness -
Sabbath of God (grace void of law: life void of death) ... Grace (above)
- darkness
and not light
- Black Sabbath (for man having a last state worse) ... Law
(under-taker)
Example: two ends
mentioned in Matthew 24 (Olivet Discourse)
-Genesis 2:16 - the end (telios)
to endure unto ... Grace (above) ... a last
day up-rising
-Genesis 2:17 - the end (suntelia)
of the world ... Law (beneath) ... a last
day judgment
Time Past <--Plural
God on high-->Last Days--->Leaving both, let us go
on unto the Last Day;
For the up-rising from beneath (plural God) to above (God is one) is
what happens the last day.
So we often hear this phrase "I will raise
him up the last day": John 6:39; 6:40;
6:44; 6:54.
Eternal life
is a last day scenario; Not a
resurrection, but an up-rising from beneath to above.
So we find the serpent asking the woman: hath "God" said Genesis
2:17(?);
And we find the woman answered yes, God said both Gen 2:16 and 2:17.
But if God said both, contrary things, it would make God an oxy-moron.
The point of such allegoric mystery is to take heed lest you be
deceived.
The woman, "being deceived", was in the transgression (of the law).
So to be rid of
transgression, Christ abolished the law of
commandments.
Commandments (plural and contrary):
-Genesis 2:16 ... Grace (press SAVE to e-stablish)
-Genesis 2:17 ... Law
(press DELETE to take away)
For even grace of law/grace is still division, not peace; still part-iality,
not perfect-ion;
And still has jeopardy every hour
if standing right in a sides
war that has side effects to both sides. Higher God above neither makes
sides nor takes a side; For life
eternal of everlasting
punishment/life eternal
is neither unity of
the Spirit nor eternal
life. Eternal life is not life after death, but life void of death.
So even when "in Christ", of through Jesus-->Christ, there is still
the matter of being reconciled to the allness of "that God"
can't lie nor die of this God/that God, which is done
in Christ, but notably "through Christ-->God-ward"; Which isn't
what's right of left/right, but what's higher of high/higher.
- Plan A: After: Above: Approved: Accepted ... for man who puts away childish things
- Plan B: Before: Beneath: Bondage: Bewitched ... childish things (laws, sides wars,
etc)
The blessedness of the man, of child/man
blessed(s).
Of Two Blessed(s)
compared in Psalms 32:1,2
(Romans
4:7,8), only the second is the man
kind:
- After: Blessed [is] the man
to
whom the Lord will not impute sin ... Grace (2nd: After: Above)
- Before: Blessed [are] they whose iniquities
are forgiven, and whose
sins are covered ... Law (1st)
He taketh
away the first
(law: child blessed), that he may establish the
second (grace: man blessed).
These two blessed(s) aren't intended to be mixed, but compared as
child/man blessed by law/grace.
Let us make man involves outgrowing and putting away the first sort of
law blessed, because when studied out it's actually blessed + cursed =
accursed. It's only for children and servants who should be no more
children and be no more servants, since this sort of forgiven by law
can later become unforgiven and tormented like the servant in Matthew
18; And sins covered by law (sacrifice) will also be uncovered later on
in accordance with Matthew 10:26 and Luke 12:2 say there's nothing
covered that shall not be revealed (uncovered). So it's like putting
away cover ups when man kind; For unto man kind it's revealed law is
dung, and such dung is to be flushed, not covered up.
-That: the book of the generation
(genesis) of Jesus Christ (by whom came grace and
truth): Mt 1:1
-This: the book of the generations
(genealogies) of Adam (in whom all die; by law all
perish): Gen 5.
-That: the book of life (grace and truth) ... grace void of law, as if light
void of darkness
-This: the book of life + death (law and lie) ... grace found in law,
as if darkness that's not light
Luke 11:35 Take heed therefore that the light (grace) which is in thee
be not darkness (of the law)
Yet concerning Jesus Christ, peace with God
is "through Jesus
--> Christ", only in Christ.
Jesus -vs- Christ: (plural)
Sons -vs- Son (singular):
Standing + Sat Down -vs- Sitteth Above:
Jesus: was
"standing" right
in left/right heavens, on high = highminded;
Jesus: "sat down" on high henceforth
expecting enemies to be footstool.
Christ: "sitteth"
right in heaven, higher than the
heavens: Christ minded.
If ye then be risen with Christ, seek things "above", where Christ
"sitteth".
- Christ: sitteth above: higher: harmless (where no law, there is no transgression) ...
above (higher)
- Jesus: stood + sat down on high (where there's law,
there's also a transgression) ... beneath (high)
Where no law,
there is no transgression:
Romans 4:15
When no law, then no sin is even imputed:
Romans 5:13
- Christ: is our peace who abolished the law of
commandments (the
transgression) ... Peace
- Jesus: brought swordy
division (not peace), goats/sheep partiality (not perfection) ...
Confusion
God is not [the author]
of confusion (unrest), but [the author] of peace (rest):
1Corinthians 14:33
- Grace Love: Plan A: After: Above: Approved: Accepted ... heart established "with grace"
- Law Love(s): Plan B: Before: Beneath: Bondage: Bewitched ... plural heart "under grace"
- Charity (never faileth) thinketh no evil is put
on above forgiving one
another: Colossians 3:12-15
- Law Love
(often fails) thinketh evil (law) to forgive, and demands you first
forgive to get forgiven
God can't be One by
Division and Alienation; God is One by Unity and Reconciliation.
Reconciliation
unto God
does NOT Law
impute Sin and Death to anyone at all;
For law imputed sin has a death
sting which notably stings all with a dead end.
Said Unity and Reconcialition is NOT for some only; But rather it's Globe-All!
Grace: with you all ... Above
Law: against us ... Beneath
The
grace
of our Lord Jesus
Christ with you all. Amen.
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