Holy Kiss: Greeting: Grace unto you, and peace,
from God our Father and the
Lord Jesus Christ.
Best Three Wishes: His Grace
will have Mercy (not sacrifice) which
multiplies true Peace.
"They
that observe lying
vanities (sacrifice for sin: death) forsake their own mercy":
Jonah.
Allegory: they
that observe laws (weak
and beggarly elements) forsake receive the promise.
Do "thy will" is a prerequisite for
"receive the promise": eternal life.
Our
Father: Thy
name --> Thy
kingdom --> Thy
will:
1. Hallowed be thy
name: His "Grace"
reigns upon the "throne of grace".
2. Thy kingdom
come: KofG is not a
democracy, nor the king
elect-dead.
3. Thy
will be done in earth, as
it is in heaven: mercy,
and not
sacrifice
Pst
- "thy (hallowed) name" is
"grace", not law nor
grace + law (added)
(Note: those who
still hallow
the name law still hallow the sin & death sting thereof)
Pst - that JC is come,
came with grace and truth, to do thy will, O God.
(Note: domain of the king is
"everywhere"; not
a democracy, nor of the elect-dead)
Pst
- receiving the promise (eternal
life)
is
only by do-ing the will
of God.
(Note:
those who didn't do the will of God notably all "died" and "received not
the promise")
To say and not do is to be as a fool, hypocrite, viper, blind guide: child
of hell.
To not give more earnest
heed to JC said God said, is "more the child of hell".
For the man instantly healed by seven words is also told to "sin (law)
no more".
The reason given is: lest a worse thing come
upon you than a l-o-n-g infirmity.
Many still pray a Lord's Prayer
in
Matthew 6, and to
Our Father which art (the God of the living, not the God of the dead)
in heaven, not thinking about what they're praying, or to whom, nor
that they thereby propose a potential dilemma (forgive us as we forgive
others) for themselves. Thereby their own forgiveness
(deliverance, salvation, pardoning, freedom of
debts, sins, trespasses) becomes conditional upon themselves first
forgiving all men all debts, sins, and trespasses somehow;
Else they
receive not forgiveness either. It's more clearly noted in the P.S. after
the prayer model's "Amen", as if to afterward warn the prayers who've
prayed in the manner beheadead John taught his disciples, that it's a
law gotcha
to
all who know not (yet) how to pray, or what to pray, in
order to pray
"without ceasing (dying)". Not to mention Who to pray a non
ceasing prayer unto, so that none perish by awareness
instead of all
perish by willing ignorance.
Law Gotcha: Not forgive = Not forgiven.
Matthew 6:12 forgive
us our debts, as we forgive our
debtors.
P.S: if ye forgive not men their trespasses,
neither will your Father forgive your trespasses.
But who knows all trespasses of all men, let alone secret
sins of a spouse, friend, or neighbor?
If you don't even know all their trespasses, how can you forgive such,
in order to be forgiven?
So then, forgiveness by the law becomes a mission impossible.
Eg: Matthew 18: servant forgiven becomes unforgiven again afterward.
How? He law judged another, instead of grace all others as he got
graced.
To receive grace for yourself, and then law judge another, is "inexcusable".
Consequences
of doing it are dire: "indignation, wrath, tribulation, anguish".
The latter state worse, of this man's religion is
vain,
was a law visit: torment.
Many who are now experiencing PTSD can tell you torment is not merciful.
Forgiveness is only plausible by abolition of law (abolition of
sacrifice).
Pst: That is how God hath forgiven you, and notably for Christ's sake.
For how else could God first forgive you, if you didn't first forgive
others?
Not to mention God hath somehow "forgiven" you of an unpardonable
sin.
Both impotent man healed, and
adultress woman not condemned
are told:
"go and sin
(law) no more".
Reason: lest a worse
thing happen to you after.
Those who ignorantly prayed: forgive us our debts "as we forgive our
debtors" (if not, then not) in schools and churches, now have the task (work)
of
go figure
noted in Matthew 9:13 to do: Go figure (go learn) what meaneth "I
will have mercy, and not
sacrifice". Learn how doing God's will: have mercy, not sacrifice =
have grace, not law = have life, not death, will not only forgive all
men, but even "hath
forgiven" you (you, and all the KofG within you) first, how it even
first forgave you of the unpardonable sin of
blasphemy the Ghost, which all have somehow done. Thereby doing God's
will in earth will forgive and hath
forgiven all men all
debts (sins), notably without anyone being sacrificed, also without
immersing anyone
in troubled water. For the will of God JC came (with grace and truth)
to do, got finished before the cross: John 17. For James 1:15 says of
"it is finished" in John 19, law imputed sin, sacrifice for sin, when
"it is finished", brings forth
death (not life). So sacrifice lovers "take heed", for "give more
earnest heed" to what's said is how we shall escape. Have sacrifice
brings death. Sacrifice, which is "by the law" is not merciful, but
rather merciless. All who died under Moses' law died "without mercy".
That's how Jesus got "forsaken", not forgiven.
As it is in heaven. How is it in heaven?
Graceful Merciful Peaceful.
Graceful: all grace (no law at all)
Merciful: all mercy (no
sacrifice at all)
Peaceful: all peace (no
division at all)
Grace will have Mercy multiplies Peace.
- Our Father:
deliver us from evil: Matthew 6
- We are delivered from the
law: Romans 7:6
It's evident from the evidence the allegory for evil = law.
So the law is "both good and evil", but grace is only good.
Pauline clarity of
"charity" denotes the "allegory"
for "law" is indeed "evil". Not to mention "whatsoever is not of faith
is sin", and "the law is not of faith".
And since it's not
possible to please God
without faith, begin your grow up of babe-->child-->man journey of
faith-->hope-->charity (never faileth) with
firstly pure
wisdom,
with firstly pure grace
pleases God (His Grace), not with law nor sacrifice
thereof and thereunto, which gave God "no
pleasure", as biblically noted in
places like: Ecl 5:4; 12:1; Jer 22:28; 48:38; Ez 18:32; 33:11; Hos 8:8;
Mal 1:10; and Hebrews
10:38...
as the "Hebrew of Hebrews"
To The "Hebrews".
For we're saved by what evidential now
faith is: It is the
faith of the Son of God (seeing and knowing thereof
grace and truth); Not by blind faith nor obedience to not
seeing and not knowing law law of these all in Hebrews 11. For these
all "died" and "received
not the promise". Not to mention see-king advice is seek ye "first" the
"kingdom" (not democracy) of "God" and "his" (not
your) right-eousness.
For when face to face his right is not your right. And it is noted that
being "found" (not lost) in him, which is as being
"alive" (not dead) unto God (His Grace):
being found "in him there is no law = "no sin" = no death);
Being found, in him, is as having no righteousness of your own,
rather having "his right-eousness" which has no left (behind)
at all; As that God is light having no darkness at all. Which is to
"allegory" say being found, in him, who was in Christ reconciling the
world unto himself, is having his grace: all grace void of law law.
So in Luke 11's version of the Lord's prayer the
"Amen" comes later, much later, in Luke 24:53, leaving a lot more room
in the house of God, even twelve more chapters of Luke "had
perfect understanding of all things from the very first", between Luke
11's prayer model and Luke 24:53's "Amen"; More room for
clarity about
praying after "this manner", since in the end of such they're still
continually in the (law) temple praising (law) God,
like the man
Jesus healed in John 5, without helping him get into troubled
water... the man healed from a l-o-n-g-suffering infirmity,
even impotence, was later found in the (law) temple
giving praise to (law) God
for being "made whole" by 'seven words',
rather than immersed in 'troubled water', which many
$ick Jews hoped for.
Pst - you only need a fire "escape" if you give place to "destructive"
fire; or escape from hell when you give place to hell, as do a
collective 'child of hell' and "more the child of hell" made one
proselyte by fools hypocrites vipers and blind guides in Matthjew
23, who
law-imputed sin for the "hell" of it, and did such like by sitting in Moses's seat: law,
the root source of folly and utter folly.
So this man, who was made whole, but later still gave service and
praise to law as if still a servant (slave) to such child-ish bond-age,
to the source and strength of his l-o-n-g-suffering
infirmity... this man was therefore told to sin (law)
no
more, lest
a worse thing
come upon him than l-e-n-g-thy infirmity; as was the woman caught in
adult-ery also told to sin (law) no more. And so this
man
(as if Christ) and this woman (as if the Church) "departed" from law,
from sin imputation and death sting of law is both the source: Romans
5:13 and the strength: 1Corinthians 15:56 of sin; departed from "this
gospel"
of
law imputing sin and death to all, witch notably is the "beginning"
(not end),
and begins with "sorrows" of
infirmities; and if continued it ends with the "death" sting of
law imputed sin; if the truth of "this gospel" (of this and that
gospels) first going global is known.
So it reasons that gospel is
also told, also goes globe-all ("that" is "also" told wheresoever "this
gospel" is told throughout the whole world); Both for compare-i-son,
and to bring an end of such "beginning of sorrows", "fear hath
torment", dreadful infirmities,
and death sting of law imputed sin. In the
end 'already written', and having no law,
perhaps it's not a matter of how the God shew turns out, rather it's
only a matter of time till
all such child of hell LAW --> Law compassaing land and sea, and
more the child of hell LAW
<-- Law
arising from sea and land ends, once, and for all.
Only the
law imputes sin, which brings forth death.
So "the end" that's already written has no law
at all.
Here are some biblical
verses,
given as examples of clarity of thy will be done in earth we should all
probate, to see
y(our)
inheritance is stuck in probate till we all go figure, learn
what "I will have mercy, and not sacrifice" meaneth, and do it. For God does
not compromise. All the lying, crying, and dying hasn't moved or
changed God. And all the crying and dying begins with lying (lawing).
- Psalms 40: 6 "Sacrifice and
offering thou didst not desire;
..."
- Psalms 51: 16 "For
thou desirest not sacrifice; ..."
- Hosea 6: 6 "For
I desired mercy, and not
sacrifice; ..."
- Matthew 9:13 "go
ye
and learn
what [that] meaneth,
I will have mercy, and not sacrifice:
..."
- Matthew 12:7 "if ye had
known what this meaneth, I will have
mercy, and not sacrifice,
ye would not have condemned (lawed) the guiltless (grace and truth)
- Hebrews 10:
"For the law having a shadow
of good
things to come, [and] not the very image of the things, can never with those sacrifices
which they offered year by year continually make the comers thereunto perfect...
For [it is] not possible that the blood [shed]
of [Horeb] bulls and of [Scape] goats
should take away sins. Wherefore when he cometh into the world,
he saith, Sacrifice and offering thou wouldest not,
but a body [of Christ] hast thou prepared me: In burnt offerings and [sacrifices] for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of
the book it is written of me,) to do thy will [I will have
mercy, and not sacrifice], O God.
Above when he said, Sacrifice and
offering and burnt offerings and [offering] for sin thou wouldest not, neither hadst pleasure
[therein]; which are
offered by the law; Then said he, Lo, I come to do thy will [thy will be
done on earth, as it is in heaven], O God. He taketh away the first, that he may
establish the second. By the which
will [being done on earth, as it is in heaven]
we are sanctified through the
offering of
the body of Jesus [became] Christ [the end of
the law] once [for all].
Not to mention the "To wit"
of 2Corinthians 5: 14-19 that notes the
perfect love
of Christ [the end of the law] "constraineth"
us unto that end, because if we thus judge one died [either
to law, or by law] for all, then were all dead [either
to law, or by law; and if by law such would be
the extinction of all, not the salvation of all. Hello!]. "To wit, that God was in Christ, reconciling the world [not some only] unto
himself, not imputing their
trespasses unto them; and hath committed unto us [not them] the
word [grace] of reconciliation [by grace ye
are saved]".
And not to mention the work that God gave JC to do (I come
to do "thy will", O God; "not my will but thine be done") that notably
got "finished" first
of
two "finished"s mentioned in John 17 and 19, is thereby winner of
the human race; and thereby firstly pure grace (no law) and
also pure mercy (no sacrifice) thereof two mentions of
"finished" in John 17 and John 19 is one winner take all in such a
human "race" (see Pauline mention of
"race" in 1Cor 9:24 and Heb 12:1), the
race we all run, but only one wins, as first first "finished",
for
"you all". The (firstly pure saving) grace of our Lord
Jesus Christ [is] with you all, runs the race for you all, and His
grace being notably "much more" abounding than law imputed sin (sacrifice
thereof, death sting thereof), is the winner take all.
For where sin abounded (sin being law imputed; so it's as
saying where law abounded), grace and truth did
"much more" abound. We can see it happening, the "now faith is the evidence", by
comparing global
graphs.
The work that God gave JC to do got "finished", and notably
before the
cross; so the first "finished" would not be law imputed sin (the
not pleasing "sacrifice" thereof and thereby "law"). For sin, when "it
is finished", brings forth death: James 1:15, and as a "sting" due to
law being
both the source and strength of sin, as is noted by Paul in Romans 4:15;
5:13 and in 1Corinthians 15:56, and also by James in James 1:15, which
dove-tails with all previous Pauline epistles.
How is it in heaven?
Graceful
Merciful Peaceful
Grace
full Mercy full Peace full
No Law
No Sacrifice
No Division
Not then Not now
Not ever
Touch not Taste not Handle not
The grace
of our Lord Jesus
Christ with you
all. Amen.
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