Best Three Wishes:
Grace
Mercy Peace
Thy
will be done on earth as it is
in heaven
Our
Father: Thy
name -> Thy
kingdom -> Thy
will
1. Hallowed be thy
name: His "Grace"
reigns upon the "throne of grace".
2. Thy kingdom
come: K of G isn't a democracy, nor the king
elect-dead.
3. Thy
will be done
on earth as it is in heaven: mercy,
and not
sacrifice
Pst
- "thy (hallowed) name" is
"grace", not law nor
grace + law (added)
(Note: those who
still hallow
the name law still hallow the sin & death sting thereof)
Pst - that JC is come,
came with grace and truth, to do thy will, O God.
(Note: domain of the king is
"everywhere"; not
a democracy, nor of the elect-dead)
Pst
- receiving the promise (eternal
life)
is
only by do-ing the will
of God.
(Note:
those who didn't do the will of God notably all "died" and "received not
the promise")
To say and not do is to be as a fool, hypocrite, viper, blind guide: child
of hell.
To not give more earnest
heed to JC said God said, is "more the child of hell".
For the man instantly healed by seven words is also told to "sin(law)
no more".
The reason given is: lest a worse thing come
upon you than your law-infirmity.
How oft many still pray a Lord's Prayer
in
Matthew 6, and to
Our Father, not thinking about what they're praying, nor to whom, nor
that they thereby propose a dilemma: their own forgiveness
(deliverance, salvation, pardoning, freedom of
debts, sins, trespasses) becomes conditional upon themselves first
forgiving all men all debts, sins, and trespasses somehow, else they
receive no forgiveness either, as ps noted after
the prayer model's "Amen", as if such is a gotcha to them
all who know not (yet) how to pray, or what to pray, in
order to pray
"without ceasing(dying)". Not to mention Who to pray
non ceasing prayer unto, so none perish by awareness
instead of all
perish by willing ignorance.
Those who ignorantly prayed: forgive us our debts "as we forgive our
debtors" in schools and churches, have the task (work) of
go figure
noted in Mt 9:13; go figure what meaneth "I
will have mercy, and not
sacrifice". Learn how God's will, will both forgive, and even "hath
forgiven" you (all the KofG within you) even the unpardonable sin of
blasphemy the Ghost. Thereby God's will both will forgive and hath
forgiven all men all
debts(sins), notably without anyone being sacrificed, also without
immersing anyone
in troubled water. For the will of God JC came (with grace and truth)
to do, got finished before the cross: John 17. For James 1:15 says (of
"it is finished" in John 19) sin, when "it is finished", brings forth
death (not life). So sacrifice lovers take heed.
Go figure, or be
unforgiven till you, all KofG within you, get it: understanding; And no
matter what your sunday school teacher or priest or pastor... no matter
what such
they-sayers may say; Especially concerning the silliness of having a
'personal' Saviour and the 'partiality' thereof to 'some' only. Those
who
believe what they say perhaps believe their lie(law), foolishly think
there is safety in "law worketh wrath", the "no escape" sort of
"destruction"... Not! For it's made k-now-n "there is no respect of persons with God", nor
with Son of God
either; and no matter whether it's a law God or a grace God they or you
perceive to be the one and the only God of twain Gods.
Selah.
Grace full: all grace and no law at all
So connecting your
biblical dots may help "many", deceived by "many" shall come to
"deceive" and "shall deceive" many; Connecting biblical dots may help
both such "many" to understand "that God" of this and that Gods, "the
only wise
God" of foolish/wise Gods, "the only true God" of false/true Gods, only
good one of good(grace) + evil(law) ones,
is "the God of all grace" (no law):
- Our Father:
deliver us from evil: Matthew 6
- We are delivered from the
law: Romans 7:6
It's evident from the evidence the allegory for evil = law.
So the law is "both good and evil", but grace is only good.
Pauline clarity of
"charity" denotes the "allegory"
for "law" is indeed "evil". Not to mention "whatsoever is not of faith
is sin", and "the law is not of faith". And since it's not possible to please God
without faith, begin your grow up of babe->child->man journey of
faith->hope->charity(never faileth) with firstly pure wisdom,
with firstly pure grace
pleases God(His Grace), not with law nor sacrifice
thereof and thereunto, which gave God "no
pleasure", as biblically noted in
places like: Ecl 5:4; 12:1; Jer 22:28; 48:38; Ez 18:32; 33:11; Hos 8:8;
Mal 1:10; and Heb 10:38...
as the "Hebrew of Hebrews"
To The "Hebrews".
For we're saved by what evidential now faith is, is the
faith of the Son of God (seeing and knowing thereof
grace and truth), not by blind faith nor obedience to not
seeing and not knowing law law of these all in Hebrews 11; For these
all "died" and "received
not the promise". Not to mention see-king advice is seek ye "first" the
"kingdom" (not democracy) of "God" and "his" (not
your) right-eousness.
For when face to face his right is not your right. And it is noted that
being "found" (not lost) in him, which is as being
"alive" (not dead) unto God(His Grace):
being found "in him there is no law = "no sin" = no death);
Being found, in him, is as having no righteousness of your own,
rather having "his right-eousness" which has no left(behind)
at all; As that God is light having no darkness at all. Which is to
"allegory" say being found, in him, who was in Christ reconciling the
world unto himself, is having his grace void of law law.
And so in Luke 11's version of the Lord's prayer the
"Amen" comes later, much later, in Luke 24:53, leaving a lot more room
in the hse of God, even twelve more chapters of Luke "had
perfect understanding of all things from the very first", between Lk
11's prayer model and Lk 24:53's "Amen"; More room for more
clarity about
praying after "this manner", since in the end of such they're still
continually in the (law) temple praising (law) God,
kinda like the man
Jesus healed in John 5, notably without helping him get into troubled
water... the man instantly healed from a l-o-n-g-suffering infirmity,
even impotence, was later found in the (law) temple
giving praise to (law) God
for his immediately being "made whole", by 'seven words',
rather than immersed in 'troubled water', such 'partiality'
thereof, witch many $ick Jews hoped for;
Pst - you only need a fire "escape" if you give place to "destructive"
fire; or escape from hell when you give place to hell, as do a
collective 'child of hell' and "more the child of hell" made one
proselyte thereby such fools hypocrites vipers and blind guides in Mt
23, who
law-imputed sin for the "hell" of it, and did such like by sitting in Moses's seat: law,
root source of folly and utter folly.
So this man, who was made whole, but later still gave service and
praise to law as if still a servant(slave) to such child-ish bond-age,
to the source and strength of his l-o-n-g-suffering
infirmity... this man was therefore told to sin(law) no
more, lest
a worse thing
come upon him than l-e-n-g-thy infirmity; as was the woman caught in
adult-ery also told to sin(law) no more. And so that man
(as if Christ) and that woman (as if the Church) "departed" from law,
from sin imputation and death sting of law is both the source: Rom
5:13 and the strength: 1Cor 15:56 of sin; departed from "this gospel"
of
law imputing sin and death to all, witch notably is the "beginning",
and begins with "sorrows" of
infirmities; and if continued it ends with the "death" sting of
law imputed sin; if the truth of "this gospel" (of this and that
gospels) first going global is known.
So it reasons that gospel is
also told, also goes globe-all ("that" is "also" told wheresoever "this
gospel" is told throughout the whole world); Both for compare-i-son,
and to bring an end of such beginning "fear hath torment", infirmities,
and death sting of law imputed sin hath
"sorrows". In the
end 'already written', and having no _ _ _,
perhaps it's not a matter of how the God shew turns out, rather it's
only a matter of time till
all such child of hell law -> law and more the child of hell law
<= law
ends, once, and for all.
Only law imputes sin, which brings forth death. So "the end" has no law
at all.
The end, has no _ _ _, thereby has no _ _ _ and _ _ _ _ _ sting to "you
all", which notably begins with "you" being "made" (of created/made),
made "free" of law law by k-now-ing of the truth; Just as Jesus,
being "made perfect" as Christ: "the end of the law for righteousness",
thereby became the "author" of "eternal salvation" for all (not
some
only); And as if the perfect prototype of
the "man" (of child/man) kind
to be, in order to be like the "express image" of God rather than the
mirror image of God is as left is right, reversed, like
"Dog" is reverse of "God" (beware of Dogs),
like "Christ Jesus"
reverse of "Jesus Christ", as Destroyer of them all is reverse of
Saviour of them all; And like Son of man is reverse of Son of God, Who
is "not a man" that he should lie(law), "nor the Son of
man"
that he should repent. For one like the Son of man coming, again, would
notably destroy them all, again; as is noted in Luke 17. Selah.
Luke's version of the Lord's prayer also says Our Father, which art, in
heaven: "forgive us our sins; for we
also forgive every one that is indebted to us", because Luke had
perfect understanding of all things from the very first, and wrote to
set in order things that were obviously out of order (Lk 1: 1-3); Not
to mention Luke 6:36 says be ye "also
merciful" as your Father in heaven is, in addition to Matthew 5:48's be
ye "perfect" as your father in heaven "is".
Clarity about the prayer model, clarity about praying
after this
manner, praying amiss, also comes before it. It's given in
response to one disciple asking a Lord to
be taught to pray, and notably "as John (the
Baptist) also taught his disciples"; which accounts for the law
condition (leaven) therein: forgive us "as we forgive",
and the notable gotcha in the ps after in Mt 6's version:
Forgive us as we forgive; And if we don't forgive, then don't forgive
us either (which is to say grace us if we grace all others, if not,
then law us too,
till we do thy
will).
The PS in Mt 6 denotes if you
don't forgive all men, neither will your Father in heaven forgive you.
Yet
somehow God hath (past tense) forgiven (mercied, saved, delivered,
justified, sanctified, perfected) you (all the KofG within
you), and did it without ever desiring, requesting, or
having any sacrifice at
all, and notably did it for Christ's sake in Eph 4. That God was
in Christ (the end of the law: in him there's no law = no sin = no
death) reconciling
the world unto himself. So
then,
somehow you too must have forgiven all men all their debts. Else
how'd he do that, for you, all the KofG within you, and while you were
yet a sinner? Simple: Where no law, there
no transgression (Rom 4:15). That God, in Christ, notably didn't
law impute sin to any of them (2Cor 5:19).
So, especially if it's not your sin that brought death upon
all, but the sin of one man, what makes you think it's your
righteousness that brings salvation upon any, if it's also stated
as being of the righteousness of one man in a Romans 5 discussion of
two
one man scenarios? Perhaps then it's not so much a matter of forgiving,
saving, delivering, healing, justifying, sanctifying, perfecting any,
but rather a matter of becoming aware such is already done for you,
such work already finished, once, and
for all the kingdom (not democracy) of God within you, by that God (our Saviour)
was in Christ (of Jesus->Christ)
the Saviour
of the world reconciling
the world unto himself, by not
law imputing any
sin and death sting to them (of them/us).
For in a kingdom, especially the kingdom of God, the word of God (grace)
is not only hallowed, but it's absolute, absolutely pure,
even "firstly pure" (pure grace = pure religion),
as is pure "wisdom"... "from above": "Grace" unto you... "from God our
Father".
Only then is peace-able with God, notably through the Lord J->C (not C->J). Until
then, until it's pure grace and no law at all, ye do err can all bend
over and dble kiss kiss yer divided cheri bums bye bye for being sow
dog gone law<->law instead of realizing receiving the promise of
eternal life is via doing the will of God, and as what's best for all, not good nor
better for some only. For it is evident from the biblical evidence all
mentioned in Hebrews 11 who did not do the will of God both "died" and
"received not the promise" even though these all got a good report
card; And notably all in Jude 5 were both saved + destroyed (afterward)
by their own grace + law (added). And that is why Paul The Apostle says
it is "evident" (obvious from the biblical evidence) "that no man is
justified by the law in the sight of God". So "touch not, taste not,
handle not" ordinances (laws), for "by the using all perish". Selah.
THE POINT, about "thy will be done on earth as it is in heaven", being
the immutable will of God is immutable by two things: God cannot lie
nor die (His Grace cannot law <-> law, for it would be
suicide-all to be law->law or law<-law witch is worse if all hell
breaks loose after Rev 13's law<-law). And God's will is done in
order to receive the promise (eternal
life), and done for all, not some only if "there is no respect of
persons with God". Point is, God winked at previous ignorance, but will
now have all men everywhere to repent, change, and be aware the
whole
world changed from <-BC to AD->, for thereby we all are changed,
as by the Spirit, and by the Lord changing from this Spirit(God)
to that Spirit(God). For the Lord is now "that Spirit";
And he that is joined to the Lord is one Spirit (not
two,
nor seven other
spirits
more wicked).
Graceful Merciful Peaceful
Point is, will of God is done by the same (JC
= the same,
yesterday, to day, for ever); is the same in both Old and
New Testaments. God never changes nor has respect of persons; Nor does
Son of God change or have partiality. Here are some biblical verses,
given as examples of clarity of the will of God we should all probate, to see y(our)
inheritance is stuck in probate till we all go figure, thereby learn
what "I will have mercy, and not sacrifice" meaneth, and all do it. For
God does
not compromise. All the lying, crying, and dying hasn't moved or
changed God. And all the crying and dying begins with lying(lawing).
Mercy full: all mercy and no sacrifice at all
- Psalms 40: 6-8 "Sacrifice and
offering thou didst not desire;
mine ears hast thou
opened: burnt offering and sin offering hast thou not required. Then
said I, Lo, I come: in the volume of the book [it is]
written of me, I delight to do thy will, O my God: yea, thy law
[I will have mercy, and not sacrifice] within my heart".
- Psalms 51: 16-18 "For thou desirest not sacrifice; else would
I give [it]: thou
delightest not in burnt offering. The sacrifices of God [are] a broken spirit: a broken and a contrite
heart, O God, thou wilt not
despise".
- Hosea 6: 6 "For I desired mercy, and not sacrifice;
and the knowledge of God
["grace is sufficient", meaneth no law is req'd] more than burnt offerings".
- Matthew 9:13 (to "them" of them/us, who "know not", need
forgiving, to repent, change):
"go ye
and learn
what [that] meaneth,
I will have mercy, and not sacrifice:
for I am not come to call the righteous (not the 99/100 who do
not need to repent nor be forgiven),
but sinners (the collective child of hell and more the child of hell
...more a fool, hypocrite, viper, blind guide proselyte in Mt 23 who
[still] sit in Moses'
seat: law,
and thereby
law impute sin and death to all for the "hell" of it) to
repentance". So, perhaps go
figure, even go on, go beyond Hebrews 6:1 to 13:25, to
Paul's
conclusion of all this and that:
to
"Grace with you
all. Amen."; as in Revelation 22:21; the end (of law) that's
(already) written.
- Hebrews 10: "For the law having a shadow of good
things to come, [and] not the very image of the things, can never with those sacrifices
which they offered year by year continually make the comers thereunto perfect...
For [it is] not possible that the blood [shed]
of [Horeb] bulls and of [Scape] goats
should take away sins. Wherefore when he cometh into the world,
he saith, Sacrifice and offering thou wouldest not,
but a body [of Christ] hast thou prepared me: In burnt offerings and [sacrifices] for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of
the book it is written of me,) to do thy will [I will have
mercy, and not sacrifice], O God.
Above when he said, Sacrifice and
offering and burnt offerings and [offering] for sin thou wouldest not, neither hadst pleasure
[therein]; which are
offered by the law; Then said he, Lo, I come to do thy will [thy will be
done on earth, as it is in heaven], O God. He taketh away the first, that he may
establish the second. By the which
will [being done on earth, as it is in heaven]
we are sanctified through the
offering of
the body of Jesus [became] Christ [the end of
the law] once [for all].
Not to mention the "To wit"
of 2Corinthians 5: 14-19 that notes the
perfect love
of Christ [the end of the law] "constraineth"
us unto that end, because if we thus judge one died [either
to law, or by law] for all, then were all dead [either
to law, or by law; and if by law such would be
the extinction of all, not the salvation of all. Hello!]. "To wit, that God was in Christ, reconciling the world [not some only] unto
himself, not imputing their
trespasses unto them; and hath committed unto us [not them] the
word [grace] of reconciliation [by grace ye
are saved]".
And not to mention the work that God gave JC to do (I come
to do "thy will", O God; "not my will but thine be done") that notably
got "finished" first
of
two "finished"s mentioned in John 17 and 19, is thereby winner of
the human race; and thereby firstly pure grace (no law) and
also pure mercy (no sacrifice) thereof two mentions of
"finished" in Jn 17 and Jn 19 is one winner take all in such a
human "race" (see Pauline mention of
"race" in 1Cor 9:24 and Heb 12:1), the
race we all run, but only one wins, as first fruit first "finished",
for
"you all". The (firstly pure saving) grace of our Lord
Jesus Christ [is] with you all, runs the race for you all, and His
grace being notably "much more" abounding than law imputed sin (sacrifice
thereof, death sting thereof), is the winner take all.
For where sin abounded (being law imputed), grace did
"much more" abound. We can see it happening, the "now faith is the evidence", by
comparing global
graphs.
The work that God gave him to do he "finished", notably before the
cross; so the first "finished" would not be law imputed sin (the
not pleasing "sacrifice" thereof and thereby "law"). For sin, when "it
is finished", brings forth death: James 1:15, and as a "sting" due to
law being
both source and strength of sin, as is noted by Paul in Romans 4:15;
5:13 and in 1Corinthians 15:56, and also by James in James 1:15, which
dove-tails with all previous Pauline epistles.
And not to mention God & Son both work "hitherto" the
Sabbath, the one of twain Sabbaths
having
mention that God ended blessed and sanctified the seventh day, prior to
God rested, as if thereby resting his case of law vs grace with His
grace,
truth thereof, as winner take all in the end that God declared from the
beginning: "let there be light" (not light + darkness):
grace (not grace + law). For that God is
light, and
in him there is no darkness at all (in him, in Christ, there is
no law = no sin
= no death), as what we have heard of him from the
beginning...
... in which things [notably written aforetime for
our learning: Romans 15:4] are
an "allegory":
Galatains
4:24,
perhaps allegory with a moral, perhaps the moral thereof is "my
grace is sufficient for thee" meaneth no law at all is req'd; And
perhaps that God is light void of darkness also meaneth what he saith
and
saith what he meaneth, albeit allegorically as a mystery, from the get
go of the God shew to shew who
is the blessed and only Potentate, and in his "times"; perhaps in his
times of formation (Creator) -> re-formation (Maker), times of
created imperfect -> made perfect, allegorically being
Jesus -> Christ.
Allegory
keyword: "as"
one day "as" a thousand years
a thousand years "as" one day
"as" in Adam all die
"as" it is in heaven
Jesus: born under law
[created imperfect] <-> Christ:
end of the law [made perfect].
And being made perfect he(Jesus) became(Christ)
the author of eternal salvation. And if he be only "author" of it, as
"head" of the body, we're all finishers of it.
If the head of the body of Christ authors: do the will of God,
"love(God) one another as I have loved(Goded) you", it gets completed
when the body does it.
Jesus notably plays two parts in John 5:
Son of man and Son of God, which therefore has mention of two
resurrections: one of damnation and one of life. Jesus notably gets
hung up on the cross, whereas Christ goes on through the cross to
risen and seated at the right hand of God, denoting what's right with
God is Christ: the end of the law. Being "seated" also denotes the
matter of either make the tree good(grace) "or" evil(law:
corrupt), is for ever 'settled'...
Peace full: all peace and no division at all
He "is" our peace who "hath"
abolished
the law. So it is written if ye be risen with "Christ", set (please
be seated where God hath set you: with Christ, in Christ, in the
heavenly; for in
him, there, is no law = no sin = no death)... set your
affection
above (above
the earth), where Christ is seated at the
"right" hand of God (in divided heavens: "higher than the
earth").
In other words, of such left(law) vs (right)grace in 'divided'
"heavens" get it "right" by seek "first" the king-dom of God and his
right-eousness (his grace). The kingdom of God is "everywhere" (God
now
commandeth all men "everywhere" to repent). If you first got it
left,
repent: change, take the grace
walk from
faith to faith, from glory to glory,
from
mtn to mtn, albeit through the valley of the shadow of death, which
is only a shadow of
things to come, only a phantom
version of you, mirrorly you, not really you.
Also note that Christ rises even higher, to "heaven": higher than the
heavens, to appear "in the presence of God" in "heaven", and
notably for "us", to whom God hath given the victory, and notably "through" Jesus ->
Christ. For without "us" they (them created) cannot be
"made" perfect: Hebrews
11: conclusion. Conversely with us they can be made perfect. It's "allegory", written
aforetime for our learning, as mystery to be solved in time (since
there is neither mystery nor time for such in eternity), by seek and find "grace", to
"help", in "time", of "need". Ye do err have "need", need "help" in
solving the allegoric mystery in time, lest you and all the KofG within
you perish.
The obvious message is "grow" up, and grow "in grace" (not law,
not grace + law). You-ward
(of ye/you), After-ward
(of before/after), Us-ward
(of them/us), and God-ward
(of law/grace) are all notably directionally For-ward -> the end. As Wayne
Dyer says on public tv, about his 'power of intention' chat: (i) want
for all others what you intend as y(our) end, and (ii) think from the
end. Selah.
How is it in heaven?
Graceful
Merciful Peaceful
Grace
full Mercy full Peace full
No Law
No
Sacrifice
No Division
Not then Not now
Not ever
Touch not Taste not Handle not
So perhaps if we stay the course of popish John-Paul II's 1999 saying:
"the long tradition of sacrifice must
continue in the third millennium" and the childish GWB II's 2001
saying: "there will be sacrifice"...
stay the course of such child of hell and more the child of hell,
more the fool, more the hypocrite, more the viper, more the blind
guide... perhaps via "this gospel", this broad way, this two time
leader of America who'd be leader of the free world, perhaps he could
lead them all to "destruction", to the "no escape" sort of "sudden
destruction" which comes back upon "them" like travail on a woman with
child, "loud"-ly boom-erangs back on they-sayers and because of what
"they say", such as Peace & Safety (Grace & Law), more
foolishly thinking there's safety in "law worketh wrath"... Not! Not
then, now, ever.
Not to mention bwdness of "safer now, but not yet safe", is of them
who'd "draw back", go back instead of "go on" in such safe <=> safer
<=>
safest... as if to draw "back" to perdition, to the first of two
holies, to the Holy Ghost rather than going on unto the perfection of
being led of the (Holy) Spirit (God),
especially the living God of dead and living Gods, is as being led from
blind faith to seeing faith, from law glory to grace glory.
For to have a "great" fall is as silly as being humpty-dumpty wall
sitting till de-fault goes to law whose horses and men can't make you
perfect again; As silly as being as twice fallen as babylon the
"great", which is perhaps as as silly as being Jewish, even a
Messy-anic Jew for Jesus, and still "not know" that the Jews 'well
said' at Horeb-bull Mt
Sinai in Arabia that such accuastion-all and condemnation-all law
<-> law, witch went loud-ly boom-eranging to <-> fro the
whole world, "should not be spoken to them again"... no, not ever.
Hence it is written salvation is of the Jews. Selah.
And here "we all are changed" and "we all are one" are in 2005AD->,
in now of then/now, in AD of <-BC/AD->, even beyond 2,000 AD,
still getting as high on rapture theories
as Moses got high enough to see, but not high enough to enter; getting
high on many so-called pre - mid - post tribulation-all rapturist
theories of 1996 - 1999 - 2004 which are all past, no longer plausible
in 2005. Here we all are, on earth, as if still quarantined till
we get it: understanding, still trying to get Christians and Muslims,
who were never given the law in the first place, trying to get
such free of law... Still not knowing which part of two parts: "their
part" vs "y(our) part", to "now" play in the then/now God shew:
- "their part": God is evil(law) spoken of... by many who come to
"deceive"
- "your part": God is (grace) glory-fied ... by few who seek and find
"grace"
Perhaps if we stay the course of "rule of law" going globe-all in the
next few years, it may lead to destruction, even the Armageddon sort of
blood shed up to the bride-all of the horses, even the rider named
death on the fourth night mare of Daniel's "night" visions; to gloom rather than groom
going forth in Revelation, to the "abomination of desolation"
such as
"law worketh wrath".
Nay
Nay and Yea Yea: Matthew 5:37; 2Corinthians
1:17; James 5:12
So let us, in Christ, who
know what to do and
say... let us
do the will of God and say Nay! to destroy them all, especially Nay! to
destroy them all "again"; And by saying Yea! to His Grace, even Yea! to
being made perfect by the God of all grace. Let us get it:
understanding, and use it to stand "before" the Son of man and say Nay!
to destroy them all, Nay! to destroy them all again; by one like unto Son of man
coming again, being Lord
"also" of the Sabbath; which would be
one too many Lords
of one too many Sabbaths.
Revelation!
Revelation is written as a worse case scenario to
be a voided, by
you all. And the "you all" in the end already written begins with
"you", changed: made free by knowing the truth, made perfect by the God
of all grace; so "you" is the after-ward
part of ye/you, the spiritual man kind of
natural [man] first and spiritual [man] afterward, of two one man
scenarios noted and compared in Genesis 1, Romans 5, and 1Corinthians
15; And
perhaps lest all perish from the mosaic "great terror" of "natural"
disasters due to childish law<->law being both natural and
spiritual(afterward),
both first and last; especially if the first (law: sin &
death)
shall be last and the last (law of the Spirit of life in Christ
Jesus) shall be first, thereby the end be as
dividead
and fear-full
as the beginning, of law knowledge and wisdom puffeth up, brings
sorrows, via this (sort) of gospel of this and that, this gospel
whereby the Son of man
comes, again, and notably to destroy them all, again... not on my
watch: Nay! Nay!
The grace
of our Lord Jesus
Christ with you
all. Amen.
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