The Shew: an e-book about the HOLY BIBLE - by Daniel Miles   (founder  of godshew.org)

For index of all chapters see TheShew  Page 1

The Shew - Chapter 4 TRULY Y(OUR)S: God our Father Love(God) is not blind as many ass u me. Genesis 1: God(Love) saw  "good"(only) x 6. The seventh time looking, God saw "very good". And "very good" is allegoric for 'truly good'(only). POINT: True love never sees good + evil, only good. For grace + law an oxyMORON with a BAD ending. His grace: firstly pure(undefiled), remains pure(unspotted)! Grace unto you, and peace, from God our Father and the Lord Jesus Christ Genesis 1: seven times mention is made of what(?) "God saw". And six times God(Love) saw (only) "good" (not good + evil). The seventh time looking Love(God) saw "very good", which is truly good. So Love(God) is not blind as many ass u me, rather God(Love) sees "good" for all six millennial days, and "very good" the seventh (non millennial) day, which is also the third day. It is now the prophetic third day, so it's time for us all to see very (truly) good. The POINT of God seeing only good and very good, in the two part Godshew about a third part getting drawn away by the tail of a dragon and cast down to earth... then reconciled unto God, is: that perfect love sees only good, not good + evil, for good + evil is an oxyMORON with a BAD ending. God, who is only good, firstly good (firstly pure), always good, never begins anything with a bad end such as good + evil, for beginning such would end bad for all. God sees sow good he even sees the end from the beginning is (only) good, else God would never begin such a shew if the ending of it was uncertain. Both Isaiah 46:10 and 1John 1: 1-5 reveal the end is God declared from the beginning as being only good (not good + evil). For in saying "let there be light(understanding)", not lights nor light + darkness (not two understandings nor the misunderstanding of understanding + miss "added", witch is as truth plus lie added, witch is as merciful grace plus "law worketh wrath" added). For "that God" of this/that Gods is "light" only (light only, not two lights nor light + darkness; good only, not good + evil; grace only, not grace + law). 1John 1:5 "that God is light, and in him there is no darkness at all". Such is what(?) we have heard, and declare unto you, "from the beginning". Selah: read it again, thinking about it (thinking is allowed), and let it sink in. The only true God of false/true Gods, the only wise God of foolish/wise Gods, is only good of evil/good, is only light of darkness/light, is only understanding of ignorance/understanding, is only grace of law/grace. What(?) God saw: good (not good + evil). What(?) God will have: only mercy (not sacrifice nor mercy + sacrifice, witch was notably "all vanity and vexation of spirit", and 'never pleased God': Ps 40; Heb 10). What(?) God will not have (not then, not now, not ever): law worketh wrath, infirmities, even death to all, the dead end thereof such grace + law, is as life + death = a dead end. No dead end in the Holy Bible where the end is God declared from the beginning as only good six times and very good the seventh time looking at what was "made" of created/made (plural) things, "which things are an allegory". Hence it is "you" of ye/you who is "made" perfect in 1Peter 5:10, and notably by "the God of all grace". Similarly JC being "made" perfect became the "author"(only) of "eternal salvation" of temporal/eternal salvations. So of things created/made, such as them/us, in such a before/after God shew, first Adam was (created) a living soul, last Adam was (made) a quickening spirit. What(?) God saw as good only, is what was "made" of created/made. I say again, for clarity: what God saw as good (only) is what God "made" of such created/made things, which things are an allegory. To understand the Holy Bible, moral thereof: "grace is sufficient" (no law req'd), it is imperative to understand such things are an "allegory", and are not to be taken literally. Of them/us, wrath(law) appointed to "them": 1Thes 5:3, not "us": 1Thes 5:9. Who are "them" in such an allegory? Genesis 5 tells us "them" are Adam, both male and female; whereas God is one, of us, with us, for us, and hath given us the victory "through" Jesus => Christ (not Christ Jesus, witch is mirrorly the reverse of Jesus Christ; for peace with God is notably through "Jesus Christ"). Them, the host of them (prepared for war) and their plural heavens get "finished" (Gen 2:1) first in the allegoric shew of Old/New (first/last) Testaments.  Such is after the sixth day and before the seventh day, which is really no place; Yet for the sake of the shew the place of a last days shewdown of two sabbaths: (thief-y) day of the LORD -vs- day of God (2Peter 3). The real Sabbath, seventh day, day(light) of God, is an eternal day(light); So seventh day in Gen 2 has no mention of both evening + morning as six other days in Genesis 1 do. Pls remember: it's an "allegory": Gal 4:24, and such things were written "aforetime" for our "learning": Rom 15:4. Us, and there is now an ever increasing cry for just us, are to make "man". God said: let "us" make "man", before giving two allegoric options which seem to get played out in all the worlds a stage for all to see better which is witch of such twain things allegorically portrayed as law/grace. The two before/after options for making (one) man are: (i) in our image (ii) after our likness. So the "likeness" part, the "express image" of God's person, is the "after" part of such a before/after shew, kinda like the priesthood of JC is "after" the priesthood of Melchisedec, just as the eternal part of temporal/eternal salvations is "after" we all get it: understanding. For in the eternal realm of His Grace, understanding is what prevails among all, lest any add law worketh wrath to grace is sufficient. Hence it is written: "with all thy getting, get understanding" (Solomon: Prov 4); It is also clarified (also told) what sort of understanding to get: the sort which when embraced results in thy head (Christ: "the end of the law", is the head of every "man" kind) being crowned with one crown, one glory: "grace" glory. Hence we all  are (being) changed, from (blind) faith to (seeing) faith: Romans, from (law) glory to (grace) glory: 2Cor 3, and from Sinai to Sion: Heb 12, as by the Spirit, "that Spirit"(of Spirits), who is "now"(of then/now) "the Lord" (of Lords). Notably the Lord (that Spirit) has been l-o-n-gsuffering to us-ward (not to them-ward nor to us-ward + them-ward). So it reasons there is now an ever increasing cry for just us. It's all quite allegorical, and perhaps to teach us all the allegorical duality of (being) Up-Right. The grace of our Lord Jesus Christ with you all. Amen.

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