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Triple Mystery: the mystery of God, and of the Father, and of Christ: Mother + Father = Son.
Wrong Mother = Son of a Bitch. Wrong Father = Bastard. Wrong Son = Son of God + Son of Man.
Cast out the bondwoman and her son. Your Father is perfect = merciful. Son of Man should repent.

His angel plays the last trump it

Three Best Wishes: Grace-->Mercy-->Peace

An e-book About God in the Allegoric Holy Bible by Daniel Miles

The Two Part God Shew About The Third of Three Things:
as what is best for all of (good-->better)-->best,
greatest never fails of (great-->greater)-->greatest

Related GodShew.Org Web Pages:
Shew Bread   Twain Shew   God Shew   Really Big Shew
A Full Monty Law -vs- Grace Prevails Shewdown
Chapter 1 : The Shew About God: Three Best Wishes: Grace Mercy Peace (of Bible Translators)
Chapter 2 : Bible Emblem (Crest, Shield) chanGe takes 1,000 pages to explain
Chapter 3 : In the divided "beginning" (of begin/end), "sorrows" began
Chapter 4 : Good "end" (Truly Yours) God declared from the "beginning"
The Shew - Chapter 1

Three Best Wishes:
Grace
Mercy Peace


In the beginning... obviously a once upon a times viture all reality shew, since an eternal God, eternity thereof, has no beginning of days nor end of life. So God is notably "excepted" (exempt) from the shew: 1Corinthians 15:27, as God can't lie nor die, is to allegory say His Grace can't OT law nor NT law...

"In the beginning God" [Elohiym: plural]... so perhaps
it's mirrorly in the beginning Gods, since Elohiym [God] is pluralized. Or perhaps it's one God divided into twain hashamayim [heavens: plural] to have some sort of debate about this vs that; And both sides now of such a shewdown are being played out on all the worlds a stage as a God shew [plural of show]. In the beginning God... as if an "eternal" God has any such a thing as a "beginning" (of days) or an "end" (of eternal life). Obviously not! So, it's a virtue-all reality God shew, "written aforetime for our learning" (Romans 15:4), as an allegory, a mystery to be solved in time since there is neither mystery nor time for such in eternity.

Before beginning such a once upon a times shew, which also defines itself as an "allegory" (Galatians 4:24), and a triple "mystery": "of God, and of the Father, and of Christ" (Colosians 2:2) "written aforetime for our learning" (Romans 15:4)... perhaps also a God shew in which all the world's a stage for the eventual shewdown of law vs grace, one winner take all
...

Before even translating "In the beginning" of such twain ends, and in what's called their Epistle Dedicatory
, Translators of the Bible made three wishes for king and kingdom:

The Translators of the Bible wish
Grace, Mercy, and Peace, through
JESUS CHRIST our Lord


Such three wishes, and perhaps the perfect triune wish unanimously made by all such Bible Translators ("learned men" who thought it "preposterous order to teach first and learn after"), are given as being what's best for all (not some only).

Their three wishes also clarify Peace is "
through JESUS CHRIST our Lord"; and almost as if they SHOUTED a HINT as to how peace for all the kingdom would be granted in such a virtue all reality shew. Indeed, it is written: "God hath given us the victory through Jesus Christ" ("he is our peace"). JC is also notably "our Lord" in "the end": "The grace of our Lord Jesus Christ with you all". His grace is winner take all in such a revelatory "them" vs "us" shewdown. And "the Lord" (that Spirit: 2Cor 3:17, by which we all are changed) is l-o-n-g-suffering to us-ward so none perish (depart: go to a them end).

So "he is our peace" (Ephesians 2:14). Peace for us all is through "Jesus Christ". And such is allegorically as if going "through" the "door" ("I am the door") "way" ("I am the way"); the word "through" meaning in one side and out the other.

It's also allegorically "through" the cross (where law gets nailed) from this to that: from "this present evil world" ("destruction" thereof such a "ministration of death") unto "that"
world allegorically called the "to come" ("life" thereof "my grace is sufficient"). Such is as if being changed from glory to glory, from faith to faith, and it's a grace walk from mtn to mtn, albeit through the valley of the shadow of death, and mirrorly going from this uncertain "am I" to that certain "I am".

The operative word is "through". It's as going through the ever open door way from this to that, the reverse a never open door way if the will of God known. For what was only open to some, was shut after to ensnare many unaware. And if any get hung up on the cross (cursed every one that hangeth on a tree), or even on Jesus (first part of Jesus Christ), it seems to leave all stuck in probate rather than what's exhorted: leave the "principles", to go on to perfection.

To wit, "that God" was in "Christ" (the end of the law) reconciling "the world" unto "himself"... (2Cor 5:19). Such globe-all
conflict resolution and resulting world wide restoration mentioned also notably clarifies "that God" (of Gods) does "not" impute sin (not even for the "hell" of it) to any, not even to "them".

For if imputing sin to any imputes sin to all, thereby making all sinners, none right-eous, and the sting of sin death by law, the strength of sin; And if all die thereby such a "surely die" bylaw, it's as extinction due to willing ignorance. On the other hand, the right hand of God, it's as none perish due to get understanding. Hence the exhortations of Solomon:
"with all thy getting, get undertanding", and Paul: "I would not have you ignorant brethren".

So "that Jesus Christ" is come (1John 4:2) to shew the way home for many lost, such as Enoch, the seventh from Adam who was not found ("not found" = lost). For where "that Spirit" (2Cor 3) there "liberty"; and such liberty is clarified as no law at all, since all law (everything written in stone and in ink) is "done away" for being a "ministration of condemnation" and a "ministration of death" to all. So perhaps the on going spirit of revelatory Paul, as "his angel" who endures johnny law unto the end of such horeb-bull, is Revelation for law law folk.

Such folk, much like twice fallen Babylon, and the Humpty Dumpty Romans, still go about warring and empire building on sand; by and large unaware the "kingdom" of God is not a democracy, nor king thereof a man that he should lie, nor choice in "immutable", nor a "living" end in such life + death.

Perhaps their lady of liberty is freedom (liberty) to come and go, in and out a door allegorically known as Jesus Christ and Christ Jesus. Perhaps one way in (I am) is also mirrorly the reverse of the other way out (am I), just as "Jesus Christ" is mirrorly the reverse of "Christ Jesus", and "I will" is mirrorly the reverse of "will I"; but one such is a statement, the other a question.

Whatever the case being heard, it seems that God who is all light and no darkness at all rests his case by seating "Christ" (the end of the law) at His right hand, as being what's right and with God rather than left and against God. And if we are to be risen and seated with him, found in him (in him there is no sin), we should not only set our affection on things above, but rightly divide the truth of law (all die) vs grace (all live); For "that God" is one slice.

And when considering the way home, it seems to clarify "that Jesus Christ is come" to shew us the way of ways, "that way" to "that God", the "living" God of the "living", the "only wise God" of two Gods, the "God of all grace". 

Imagine yourself in heaven about to go figure ("go" being opposite of "come"), through a door to this present evil world to play your part in a God shew. Imagine going to all the world's a stage, a virtual reality game of hide and seek, "seek and ye shall find" (Matthew 7:7), and "written aforetime for our learning" (Romans 15:4), as a triune allegorical mystery "of God", and "of the Father", and "of Christ" (Colossians 2:2); even "of his will" (Ephesians 1:9). And such a mystery is to be solved "in time" since there's neither mystery nor time for it in eternity; What three wishes would you make (prior to being translated to "In the beginning...") to be assured of a "safe" return? I'd wish: grace mercy peace.

Thank God learned translators did, and put such in an Epistle Dedicatory preceeding such a beginning of sorrows, to help us know the end is grace us. And such pure wisdom from above (Grace unto you from God our Father) is merciful unto all. The sure mercy thereof such grace would then be seven things, the first thereof peace-able, according to James, chp 3.


I deliberately color coded the three wishes
red green blue; since these are the primary colors of light. Allegorically "that God is light having no darkness, coming from "the sun of righteousness". All other colors of a (rain)"bow" are made from these three, which combine to make one: white. But only make white when all three primaries, or all seven bow colors are combined.

Point: anything less than "all" (3/3; 7/7) does not make one white (3/3 = 7/7 =1). In fact 2/3 = 0.666... to infinity of nothing. And the three primaries of paint, which combine to make black (darkness), are derived from only 2/3 of light primaries. When scratching the so-called "great" commission, a religious lotto few won't even play and many who do lose their life playing such, it doesn't have three things which match nor combine to make one white. Selah.

I do hope I haven't spoiled your religious fantasy of the truth being out there "some" where(?) among stars chained in darkness. For although stars have glory, provide some light, they fade to nothing at the coming of the sun of righteousness, which is exceedingly much more glory us. You see, the problem is, I could not find any 'thereafter'
in the Bible, which many speak of. But I did find a "hereafter". And here we are, beyond 2000 AD, and so l-o-n-g after "it is finished", still lying, crying, and dying. And it seems such crying and dying begins with lying, something that God cannot do. And perhaps such is an allegory for Grace cannot law.

Next page of The Shew: Chapter 2

The grace of our Lord Jesus Christ with you all. Amen.
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