Paul: a Steward of The Mysteries of God

Paul The Apostle as That Faithful and Wise Steward mentioned in Luke 12:42

His angel plays the last trump it

Stewards of the Mysteries

(as rulers of the household of God)
       - are "man" kind of child/man
       - are the "ministers" of "Christ"
       - are "faithful" and "wise" bishops
       - are "blameless" bishops of God
       - minister manifold grace of God
give portion of meat in due season

Who then is that faithful and wise steward?

Luke 12:42
And the Lord said, Who then is that faithful and wise steward,
whom [his] lord shall make ruler over his household,
to give [them their] portion of meat in due season?

Obviously it's not James Peter John, nor any of the twelve.

Evidently it's Paul, if he writes 55% of New Testament,
is prophetically called "his witness unto all men" in Acts,
  is titled: Paul "The Aposte" in 12 of 15 Pauline Epistles; 
And ends both Revelation and Holy Bible with "grace".

The Translators of the Bible obviously accounted Paul as "that" (of this/that): "that" faithful and wise steward (servant) who did portion meat in due season; That faithful and wise steward who did wisely minister "Christ" (of J --> C) and was a "blameless" steward of the mysteries of God, as a bishop "of God" (his witness unto all men); of God: Who is the head of Christ: "the end of the law", who is the head of every "man" (every spiritual adult of child/man). For God holds a man to be an accountable adult: "that no man is justified by the law in the sight of God, [it is] evident" (Galatians 3:11). Selah.
We are not the body of Jesus. We are the body of Christ.
We are the body of "Jesus"? ... Not! Those who minister $uch are law-yers.
We are the body of "Christ": "is the end of the law" to the max (no law at all).

Yet to give "babes" and "children" of God too much "meat" all at once would cause both sorts of "them" to choke on it. So Paul seems to portion the meat (the understanding of the manifold grace of God) into three stages of constructive "prophesy": edification --> exhortation --> unto comfort; And as if unto babes --> children --> adults, as law them --> grace them --> grace us.

For of "children" of God (also of "children" of the kingdom) it is said: "forbid(law) them not". For as much as it may seem wise to both do-eteronomy and don't-eronomy the children, it usually 'back' fires with evil concupiscence; Not to mention  the "curse of the law"... if you and yours to a 1,000 generations do not keep all the law all the time, then you're all accursed.

Portion of meat in due season is always fwd, never bwd.
Obviously then, training up a child the way a child should go: go learn what meaneth "I will have mercy, and not sacrifice", also go on unto perfection, flat out states they should "grow in grace" to the point of "holiness with sobriety" (grace without "another law", not another drink of deadly law ever again); speaks of ever going fwd to us-ward (endure to the end), not bwd to law. For it is not, nor ever shall be again <--BC. Rather it is now AD--> ...unto the end. To learn what meaneth I will have mercy, and not sacrifice, we need not go bwd to Old Testament, but fwd to Hebrews, which reveals what it meaneth.
Law: "both good and evil" ends badly
Babes seem to be those not yet weaned of law (milk), unable to eat meat (grace) due to not yet having their senses exercised to discern both good + evil  ends badly for all, as badly as grace + law, as badly as life + death = dead end. The objective is to exercise the senses: if it looks Fishy (oxymoronic, hypocritical), sounds like Horeb-bull, smells Pewy, tastes Bitter-sweet, Feels like hell when swallowed, then it's probably perverted grace + law. Such is the case with Revelation "prophecy": perverted grace from "seven spirits", being a latter end worse case scenario to discern (avoid), not to be seduced by.

Be no more children tossed to and fro by winds(spirits)
Children seem to get tossed to <=> fro by law <=> law winds(spirits) of doctrine, as if stuck on some childish merry-go-round of blame too l-o-n-g, to the point of being $ick. Some are even as Dogs (reverse of God) who return to their own vomit: law. So the exhortation is "be not children in understanding", in fact be no more children at all since God said: let us make "man" kind.

Not to mention "due season" for the God given Revelation (uncovering) of "Jesus Christ" (which opens, spans, and closes the NT), and thereby knowing of the mysteries of God, especially the mystery of his will which is "made known unto us"... due season seems to be spread out over two millenniums culminating in the third way of the third day which is not another millennium; as if such adult babes and children prophesied unto only then become as "spiritual" adults who no longer commit spiritual adult-ery (claim to be espoused to His Grace, but then are latter end found whoring with law).

Not to mention there will be a test (a final exam) to pass (pass mark is 100%), such as "holiness with sobriety", a test that only charity never faileth can pass. For heaven wants to know if you truly got it: understanding or just feigning it (the woman shall be saved if she has an continues in three things: faith, charity, and holiness with sobriety; and the end of the commandment is three things: charity out of pure heart, a good conscience, and faith "unfeigned"). And such a heavenly body as "Christ"(the end of the law) is the "head" of, and his head "is": God(Grace), does not want even one cancerous law cell in such a heavenly body of pure grace. For it is written (twice: to "carnal" and "bewitched" Corinthians and Galatains): "a little leaven leaveneth the whole lump"; And notably the scriptures, "which things are an allegory", were written aforetime, and for y(our) "learning": Rom 15:4.

So, let us look at Paul as "that faithful and wise steward" of the mysteries of God as well as being the minister of "Christ", and notably the Christ of "Jesus Christ", which Paul clarifies often in the greeting, discussion, and conclusion of his epistles; the Pauline epistle format being greet with a holy kiss of charity, discuss law vs grace, and salute (conclude) with "Grace with you all. Amen.".

Paul notes in 1Cor 13 (which speaks of "charity never faileth" a test) he became a "man" of child/man, and thereby put away childish things: laws. For as he notes in Rom 4: 7,8 (from Ps 32: 1,2) the "man" is better blessed (no sin is imputed to "man" kind; and therefore no cover up [pamper-ing] necessary). He also notes to Galatians, who notably got "bewitched" by "another gospel" (which speaks of "another law"), that it is "evident" from the biblical evidence that God holds adults accountable to be adult (no longer babes or children): that no "man"(adult) is justified by the law in the sight of God [it is] evident.

Paul firstly mininsters "Christ": "the end of the law", and notably "the Christ" of "Jesus --> Christ". Then Paul, as the steward of the mysteries of God, gives Corinthians a CJ vs JC test, which they collectively fail because they have so many divisions and strifes among themselves when they should all be saying "the same" (JC = "the same") things. So he "warn"s them, because they (being carnal and childish adults) got too easily 'duped'. He also tells them "be not children in understanding", which is to flat out say: grow the fuck up and right of such up-right; focus "above" the earth (Col 3: 1-3) where "Christ" is "seated", and seated "right" of such left/right (law/grace) in the heavens ("higher than the earth"; So stop being so "earthy", so Adamic, so "mortal").

For of 3 realms, earth is the lowest realm, the place the bottom 1/3 of the stars of heaven got "cast down" unto (by a dragonic tail), after firstly being "drawn away" (by "another wonder" appearing in heaven): Rev 12. Such denotes what's "great": Baby-lon the "great", is as if twice fallen ("is fallen, is fallen"), and bwd to "great" <-- greater <-- greatest. So reconciliation unto God is then twice risen fwd to great --> greater --> "greatest", which speaks of "charity"; which speaks of spiritual purity and maturity: Spiritual Adulthood (Know-ing is a more excellent way than broad way faith-ing and narrow way hope-ing).

       3. Heaven: higher than the heavens ... "greatest" of "three" things
       2. Heavens: higher than the earth ... greater of two things is "right"
       1. Earth: lowest of 3 such realms ... great terror, great tribulation

Paul is faith-full, noting "the law is not of faith" to bewitched Galatians, so faith-full denotes all grace and no law at all, which is the "fulness of Christ": "the end of the law" to the max... to the point of being "abolished", "done away", the put off to put away, even blotted out... to the point of "vanish". For Paul notes law, which had an expiry date (therefore mortal), is so old and faulty it is not only "ready to vanish": Heb 8:13, but "shall vanish": 1Cor 13:8. And then poof goes the dragon (the beast thou sawest), and all such dragonic laws (lies). And only then "none perish": no law = no sin = no death. For as Paul notes, only law imputes sin: Rom 5:13, and law is the strength of sin, witch is notably a deadly "sting": 1Cor 15:56. James 1:15 concurs with Paul.

Paul clarifies it's a deadly sting to all: Rom 5:14, if any add "law worketh wrath" to "grace is sufficient", which he did as Saul of Tarsus for 50 of 75 yrs, making him chief sinner (2/3 = 0.666 to infinity of "nothing" more than sounding brass); Also did as Paul of Saul --> Paul via another law, witch produced all manner of concupiscence in him, made him feel like a "wretched" man rather than the perfect man the fulness of Christ is, is y(our) Prototype. However we find converted Paul "The Apostle" saying: "I do not frustrate(law) the grace of God", denoting he arrived, at Spiritual Adulthood.

Paul also speaks of Spiritual Adulthood as being no more servant, when we connect out biblical dots and revelation what's best of three things is being neither of two sorts of servants, but rather a son:

1. Servants: of sin (only law imputes sin; so allegory is servants of law)
2. Servants: of righteousness (righteousness of law a mission impossible)
3. Thou art no more servant, but a son: Gal 4:7 (to those "bewitched")

So Paul writes to Titus, concerning being a steward, or bishop (of God), as a "servant of God" (formerly wrote of being a servant of Jesus Christ); As if his term of a "servant" had matured from Jesus --> Christ --> God and he's passing the bishop (steward) batton to Titus. Such speaks of Jesus: "born under the law" --> Christ: "the end of the law" --> God: no mention of law. And lastly writing to an individual Paul writes to Philemon the fellowlabourer of "Christ Jesus" having faith and love toward the Lord "Jesus"; And beginning such writing as a "prisoner" of "Jesus Christ", noting therein he was Paul "the aged" in "time past" (law of law/grace) and he was "unprofitable" to Philemon as such... But he's writing "not now as a servant, but above a servant", and now profitable (previously unprofitable as a fellowlabourer of CJ, also as a servant of JC and a servant of God), having himself grown up beyond being a bond servant of CJ or even a prisoner of either JC or God. For a prisoner is not free, and the truth makes you free (not a servant nor a prisoner).

Hence Philemon is not titled as being from Paul The Apostle, but from rather from Paul; as are only three of his 15 epistles (the other 12 of 15 being from Paul The Apostle): (i) Titus, (ii) Philemon, and (iii)Revelation... Pauline authorship of Revelation being made known unto us by his saluation at the end, the token in every (Pauline) epistle, which is notably by his own hand, as noted thrice in other Pauline epistles. Therefore Paul ends the Holy Bible not as a servant (not even as an apostle, not even as The Apostle), but as Paul the faithful steward of the mysteries of God who cleverly covers up his authorship of Revelation, yet reveals it by using his salutation by his own hand to end it.

Paul's "above a servant" speaks of his charity being "above" spiritual things like forgiving one another, which speaks of above the law to forgive or else. So it simply speaks of being grace us, to the point of no mention of law at all, which is how he ends his epistles, including Hebrews and Revelation.
Paul as Steward of the mysteries is a master of allegoric satire
Paul is very clever in his use of words, being both a minister "of Christ" and a steward of the mysteries "of God"; said mysteries being triple in Col 2:2. Paul both uses allegory (as a steward of the mysteries of God) and also notes the Holy Bible, both convenants(testaments) are allegory in Galatians 4, the purpose thereof such allegoric mystery-us God shew being y(our) "learning". Solve the mystery in time (since there is neither mystery nor time for such in eternity), to escape wrath (especially the no escape destruction of 1Thess 5:3), by finding grace in time, to help you solve the allegoric mysteries of God, and thereby note that "escape" is via "give more earnest heed" to what's been said in Hebrews 2, especially about the sort of "no escape" sudden destruction witch comes upon "them", and because of what they shall say in 1Thess 5:3 (Peace & Safety: Allegory: Grace & Law, safety in law), and furthermore such prophecy is followed by prophesy, paramuthia comfort thereof 1Thess 5:9.

What's been said about the script-u-are of such plural and contrary scriptures? The scripture saith "cast out the bondwoman and her son", "which things are an allegory"; So cast out the law (this Agar = Mt Sinai = the law) and the result of the law: sin and death. And what's been JC said about "the second" law in Mt 22: 36-40 ("love thy neighbor as thyself"), which is "another law" Paul spoke of in Rom 7, the second "law" in Rom 8:2? It's been said "the second" law is "like the first" law. In other words it's LAW = SIN and DEATH. Selah.

What's been said about mortal law, the natural of such natural/spiritual after? It has to first die (be done away, abolished, blotted out) for God's grace to be of force to raise you  up immortal. For immortal + mortal is not only oxyMORONic, but also a dead end. Holy Bible has no such dead end, because the end thereof has no mention of law: sin and death... none at all.

What's been said about life? The narrow (door) way "leadeth unto life", so go "through" such J-->C to what's beyond C, the fulness of C, eternal life thereof. For know-ing is above and beyond faith-ing and hope-ing yer ass is not grass. And knowing is directionally fwd: you-ward --> us-ward --> God-ward. Paul says my soul takes no pleasure in those who draw back (bwd to law). He also notes such draw back is unto perdition (destruction of law worketh wrath), saying we are not of them who draw back to perdition.

What's been said about saved? He that endures to the end shall be saved. And what's been said about such an endurance test as Revelation "prophecy" x 7? Only "charity never faileth" such a test of "holiness with sobriety", final exam of law vs grace (Johnny law vs JC grace) to endure (through) unto the end.

The loser, who's against you all in such a law vs grace shewdown? John Law!
The winner, who is with you all in such a law vs grace shewdown? His Grace!
The "grace" of our Lord Jesus Christ with you all. Amen.
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