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Holy Kiss: Greeting: Grace unto you, and peace,
from
God our Father and the Lord Jesus Christ.
Luke 12:42 - Who then
is that faithful and wise steward? It's Paul!
Obviously it is not James Peter John,
nor any of the
twelve (the dirty dozen: hung jury)
For "a little leaven(law)
leavens the whole
lump" and "there is no
respect of persons".
Evidently it is Paul,
if he
writes over 50% of New Testament,
and is prophetically called "his witness
unto all men"
in Acts,
"his angel":
Revelation 1:1, "mine angel" in Revelation 22:16,
and is titled: Paul
"The Apostle" in 12 of 15 Pauline Epistles;
And ends
both Revelation
and the Holy Bible
with JC grace:
"The grace of our Lord Jesus Christ with you all. Amen."
(not the law law of their Lord Christ Jesus against them all)
Which is as "pure
religion": "undefiled", "harmless", "unspotted":
Grace
void of Law =
Mercy void of Sacrifice = true Peace void of Divisions & Confusion.
For God is not [the
author] of confusion (law), but of peace (grace).
The Translators
of the Bible obviously accounted Paul as "that" (of this/that): "that"
faithful and wise steward (servant-->bishop) who
did portion unto them their meat in due season;
That faithful and wise steward
who did wisely minister "Christ" (of through Jesus
--> Christ) and was a "blameless" steward of the mysteries
of God, as a bishop "of God" (his witness unto all men); of
God: Who
is the head of Christ:
"the end of the law", who is the head of every "man" (every spiritual adult
of child/man). For God holds a man
to be an accountable adult:
"that no man is justified by
the law in the
sight of God, [it is] evident" (Galatians 3:11). Selah.
We are not called the body of Jesus. We are
called "the
body of Christ".
We are the body of "Jesus"? ... Not! They sayers
who minister $uch
are law-yers... Error
We are the
body of "Christ":
"is the end of the law",
and to the max (no law
at all)...Truth
So peace
with God and eternal salvation are notably "through
Jesus-->Christ", "in Christ".
Yet to give "babes"
and "children"
of God too much "meat" (grace and truth) all at once
would cause both
sorts of "them" to choke on it. So Paul seems to portion the meat
(understanding of the manifold grace of God) in stages of constructive prophesy:
edify-->exhort-->unto comfort only; And as if unto babes --> children
--> adults,
as if law them --> grace them --> grace us.
For of "children" of God (also of "children" of the kingdom) it is
said: "forbid(law) them not", but "forgive(grace) them", since they know not what
they do (by lawing). For as much as it may seem wise to both
do-eteronomy and don't-eronomy the children, do and don't law law
usually 'back' fires
with evil concupiscence;
Not to mention the "curse of the law" accurses "every one": if
you and yours to a
1,000 generations do not keep all the law all the time, then you're all
accursed.
Portion of meat in due season is always
fwd, never bwd.
Obviously then, training
up a child the way a
child should go: go learn
what meaneth "I
will have mercy, and not sacrifice", also go on unto perfection,
flat out states they should "grow
in grace" to the
point of "holiness with sobriety" (grace without "another law", not
another drink of deadly
law ever again); speaks of ever going fwd to us-ward (endure to the end), not bwd
to law. For it is not, nor ever shall be again <--BC. Rather it is
now AD--> ...unto the end. To learn what meaneth I will have mercy,
and not sacrifice, we need not go bwd to Old Testament, but fwd to Hebrews, which reveals
what it meaneth.
Law: "both good and evil" ends badly
Babes seem to be those not yet weaned of law (milk), unable
to eat meat
(grace) due to not yet having their senses exercised to discern both good
+ evil ends badly for all, as badly as grace
+ law, as badly as life + death = dead end. The objective is
to exercise the senses: if it looks Fishy (oxymoronic, hypocritical),
sounds like Horeb-bull, smells Pewy, tastes Bitter-sweet, Feels like
hell when swallowed, then it's probably perverted grace
+ law. Such is the case with Revelation "prophecy": perverted
grace from "seven
spirits", being a latter end worse case scenario to discern
(avoid), not to be seduced by.
Be no more children tossed to and fro by
winds(spirits)
Children seem to get tossed to <=> fro by law <=>
law winds(spirits) of doctrine, as if stuck on some childish
merry-go-round of blame too l-o-n-g, to the point of being $ick. Some
are even as Dogs
(reverse of God)
who return to their own vomit: law.
So the exhortation is "be not children in
understanding",
in fact be
no more children at all since God said: let us make "man" kind.
Not to mention "due season" for the God given
Revelation (uncovering) of "Jesus Christ"
(which opens,
spans, and closes the New Testament), and thereby knowing of the mysteries
of God, especially the mystery
of his will
which is "made known unto us"... due
season seems to be spread out over two millenniums (two last days)
culminating in the third way
of the third day
(last day) which is not
another millennium; as if such adult babes and children prophesied unto only
then become as "spiritual"
adults who no longer commit spiritual adult-ery
(adults who claim to be espoused to His Grace, but then are latter end found whoring with law).
Not to mention there's a test (a final exam) to
pass (with a pass mark of 100%), such as "holiness with sobriety", a test that only charity never faileth
can pass. For heaven wants to know if you truly got it: understanding or just
feigning it (the woman shall be saved if she has an continues in three
things: faith, charity, and holiness with sobriety; and the end of the
commandment is three things: charity out of pure heart, a good
conscience, and faith "unfeigned"). And such a heavenly body as
"Christ"(the end of the law) is the "head" of, and his head "is":
God(Grace), does not want even one cancerous law cell in such a
heavenly body of pure grace. For it is written (twice: to "carnal" and
"bewitched" Corinthians and Galatains): "a little leaven leaveneth the
whole lump"; And notably the scriptures, "which things are an
allegory", were written aforetime,
and for y(our) "learning": Romans 15:4. So let us learn
from such plural and contrary scriptures what meaneth "I will have
mercy(grace), and not
sacrifice(law)", especially if do the will of God
preceeds receive the promise.
NT Bible verses containing Stewards, Steward, Stewardship
1Peter 4:10 (stewards = ministers) As every man hath received the gift,
[even so] minister the same one to another, as good stewards of the manifold grace of God.
Titus 1:7-9 (bishop = steward) For a bishop must be blameless, as the steward of God; not selfwilled, not
soon angry, not given to wine, no striker, not given to filthy lucre; But a lover of hospitality, a lover of
good men, sober (not drunk with law nor high on law), just, holy, temperate; Holding fast the faithful word as he hath
been taught, that he may be able by sound doctrine both to exhort and
to convince the gainsayers.
1Corinthians 4:1-2 (steward =
man of child/man) Let
a man so account
of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found
faithful.
Luke 16:8 (concerning an unjust steward) And the lord commended the unjust steward, because he had done wisely: for the
children of this world are in their generation wiser than the children
of light.
Luke 16:1-4 (a steward's
stewardship) And he
said also unto his disciples, There was a certain rich man, which had a
steward; and the same was
accused unto him that he had wasted his goods. And he called him, and said unto him, How
is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no
longer steward. Then the steward said within himself, What shall I do? for
my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
I am resolved what
to do, that, when I am put out of the stewardship, they may receive me into their houses.
Luke 12:42-44 ("that" faithful
and wise steward = "that" servant of this/that servants)
And the Lord said, Who then is
that faithful and wise steward,
whom [his] lord shall make ruler over his household, to give [them
their] portion of meat in due season? Blessed [is] that servant, whom his lord
when he cometh shall find so doing. Of a truth I say unto you, that he will
make him ruler over all that he hath.
Luke 8:3 (Chuza was Herod's steward) And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which
ministered unto him of their substance.
Matthew 20:8 (steward = paymaster) So when even was come, the lord of the
vineyard saith unto his steward, Call the labourers, and give them
[their] hire, beginning from the last unto the first.
Who then is "that faithful and wise
steward", of this/that
(unjust/just; unfair/fair)
stewards
So, let us look at Paul as "that
faithful and wise steward"
of the mysteries of God as well as the
minister of grace, and of "Christ", and notably Christ of "Jesus
Christ", which
Paul clarifies often in the greeting, discussion,
and conclusion of his
epistles; Pauline epistle format being greet with a holy kiss of
charity(pure grace), discuss law vs grace, and then salute (conclude)
the discussion with the "last trump": "Grace with
you all. Amen", so in the end there is no mention of law at all.
Paul notes in 1Corinthians 13 (which speaks of "charity never faileth"
a test)
that he became a "man" of child/man, and thereby put away childish
things:
laws. For as he notes in Romans 4: 7,8 (from Psalms 32: 1,2) the "man"
(of child/man) is
better blessed (no sin is imputed to "man" kind; and therefore no cover
up [pamper-ing] is necessary). He also notes to Galatians, who notably
got
"bewitched" by "another gospel" (which speaks of "another law"), that
it is "evident" from the biblical evidence that God holds adults
accountable to be adult (no longer babes or children): that no
"man"(adult) is justified by the law in the sight of God [it is] evident. So even Jesus, who used law
to impute sin to make sinners all and accurse every one, was not
justified, but forsaken by adding law worketh wrath to grace is
sufficient, which is as adding death to life.
Paul firstly mininsters "Christ": "the end of the law", and notably
"the Christ" of "Jesus --> Christ". Then Paul, as the
steward of the mysteries of God, gives
Corinthians a CJ vs JC
test, which
they collectively fail because they have so many divisions and strifes
among themselves when they should all be saying "the same" (JC = "the
same": Heb 13:8) things. So he "warn"s them, because they (being
carnal and
childish adults) got too easily 'duped'. He also tells them "be not children in
understanding", which is to flat out say: grow the fuck up and right of
such up-right; focus "above" the earth (Col 3: 1-3) where "Christ" is "seated", and
seated "right" of such left/right (law/grace) in the heavens ("higher than
the earth"; So stop being so "earthy", so Adamic, so "mortal").
For of 3 realms, earth is the lowest realm, the place the bottom
1/3 of the stars of heaven got "cast down"
unto (by a dragonic tail), after firstly being
"drawn away" (by "another
wonder" appearing in heaven): Rev 12. Such denotes what's "great":
Baby-lon the "great", is as if twice fallen ("is fallen, is fallen"),
and bwd to "great" <-- greater <-- greatest. So reconciliation
unto God is then twice risen fwd to great -->
greater --> "greatest", which speaks of "charity"; which speaks
of spiritual purity and maturity: Spiritual Adulthood (Know-ing is a
more excellent way than broad way faith-ing and narrow way hope-ing).
3. Heaven: higher than the heavens
... "greatest" of "three"
things
2. Heavens: higher than the earth
... greater of two things is "right"
1. Earth: lowest of 3 such realms
... great terror, great tribulation
Paul is faith-full, noting "the law is not of faith" to bewitched
Galatians, so faith-full denotes all grace and no law at all, which is
the "fulness of Christ": "the end of the law" to the max... to the
point of being "abolished", "done away", the put off to put away,
even blotted out... to the point of "vanish". For Paul notes law, which
had an expiry date (therefore mortal), is so old and faulty it is not
only "ready to vanish": Heb 8:13, but "shall vanish": 1Cor 13:8. And
then poof goes the dragon
(the beast thou sawest), and all such
dragonic laws (lies). And only then "none perish": no law = no sin = no
death. For as Paul notes, only law imputes sin: Rom 5:13, and law is the strength of sin,
witch is notably a deadly "sting": 1Cor 15:56. James 1:15 concurs with
Paul.
Paul clarifies it's a deadly sting to all: Rom 5:14, if any add "law
worketh wrath" to "grace is sufficient", which he did as Saul of Tarsus
for 50 of 75 yrs, making him chief sinner (2/3 = 0.666 to infinity of
"nothing" more than sounding brass); Also did as Paul of Saul -->
Paul via another law,
witch produced all manner of concupiscence in
him, made him feel like a "wretched" man rather than the perfect man
the fulness of Christ is, is y(our) Prototype.
However we find converted Paul "The Apostle" saying: "I do not
frustrate(law) the grace of God", denoting he arrived, at Spiritual
Adulthood.
Paul also speaks of Spiritual Adulthood as being no more a
servant(steward), when
we connect our biblical dots and revelation what's best of three things
as being neither of two sorts of
servants, but rather a son (not sons), a friend (not enmity), and a
brother, unto brethren all:
1. Servants: of sin (only law
imputes sin; so allegory
is servants of law)
2. Servants: of righteousness
(righteousness of law a mission
impossible; law
is not of faith)
3.
Thou art no more a servant,
but a son: Galatians 4:7 (unto churches "bewitched" by law)
1. Unjust Stewards
(servants)... stewardship removed
2. Faithful and wise Stewards
(servants)... made ruler of all
3. No more a steward, but above a
steward ... higher than the heavens
So Paul writes to Titus, concerning being a steward, or bishop (of
God), as a "servant of God" (formerly wrote of being a servant of Jesus
Christ); As if his term of a "servant" had matured from Jesus -->
Christ --> God and he's passing the bishopric (stewardship) batton
to
Titus.
Such speaks of Jesus: "born under the law" --> Christ: "the end of
the law" --> God: no mention of law. And lastly writing to an
individual Paul writes to Philemon the fellowlabourer of "Christ Jesus" having
faith and love
toward the Lord "Jesus"; And beginning such writing as a "prisoner" of
"Jesus Christ", noting therein he was Paul "the aged" in "time past"
(law of law/grace) and he was "unprofitable" to Philemon as such... But
he's writing "not now as a servant, but above a servant", and now profitable
(previously unprofitable as a fellowlabourer of CJ, also as a servant
of JC and a servant of God), having himself grown up beyond being a
bond servant of CJ or even a prisoner of either JC or God. For a
prisoner is not free, and the truth makes you free (not a servant nor a
steward nor a
prisoner).
Hence Philemon is not titled as being from Paul The Apostle, but from
rather from Paul; as are three of 15 Pauline Epistles
(the other 12 of
15 notably being from Paul The Apostle): (i) Titus, (ii) Philemon, and
(iii)Revelation... Pauline authorship of
Revelation being made known unto us by his salutation (last trump)
at the end,
called the token in every (Pauline) epistle, which is notably written
by his own hand,
as noted thrice in other Pauline epistles. Therefore Paul ends the Holy
Bible not as a servant (not even as an apostle, not even as The
Apostle), but as Paul that faithful steward of the mysteries of God who
cleverly covers up his authorship of Revelation, yet reveals it by
using his salutation by his own hand to end it.
Paul's "above a servant" speaks of his charity being "above" spiritual
things like forgiving one another, which speaks of above the law to
forgive or else. So it simply speaks of being grace us, to the point of
no mention of law at
all, which is how he ends all his epistles, including
Hebrews and Revelation.
Paul as Steward of the mysteries is a
master of allegoric satire
Paul is very clever in his use of words, being both a
minister "of
Christ" and a steward of the mysteries "of God"; said mysteries being
triple in Col 2:2. Paul both uses allegory (as a steward of the
mysteries of God) and also notes the Holy Bible, both
convenants(testaments) are allegory in Galatians 4, the purpose thereof
such allegoric mystery-us God shew
being y(our) "learning". Solve the mystery in time (since there is
neither mystery nor time for such in eternity), to escape wrath
(especially the no escape destruction of 1Thess 5:3), by finding grace in time, to
help you solve the allegoric mysteries of God, and thereby note
that "escape" is via "give more earnest heed" to what's been said in
Hebrews 2, especially about the sort of "no escape" sudden destruction witch comes
upon "them",
and because of what they shall say in 1Thessalonians 5:3 (Peace & Safety:
Allegory: Grace & Law, saying safety in law), and furthermore such prophecy is followed by
prophesy, paramuthia comfort thereof 1Thess 5:9.
What's been said about the script-u-are of such plural and contrary
scriptures? The scripture saith "cast out the bondwoman and her son",
"which things are an allegory"; So cast out the law (this Agar = Mt
Sinai = the law) and the result of the law: sin and death. And what's
been JC said about "the second" law in Mt 22: 36-40 ("love thy neighbor
as thyself"), which is "another
law" Paul spoke of in Romans 7, the second
"law" in Romans 8:2
law vs law = loser vs loser? It's notably said "the second" law is
"like the first"
law. In other words it's LAW = SIN = DEATH.
The wages of (law imputed sin) is death, a deadly sting which the law
is both source and strength of. Selah.
What's been said about mortal law, the natural (before) of such
natural first/spiritual after
(before/after)? It has to first die (be put off, done away, abolished,
blotted out, taken away) for God's
grace to be of full force to raise you up
immortal. For immortal + mortal is not only oxyMORONic, but also a dead
end of life + death. Holy Bible has no such dead end, notably because
the end (of law)
thereof already written has
no
mention of law: sin and death... none at all.
What's been said about life? The narrow (door) way "leadeth unto life",
so go "through" such J-->C to what's beyond C, the fulness of C,
eternal life thereof. For know-ing is above and beyond faith-ing and
hope-ing yer ass is not grass in such a virtue-all reality shew; And know-ing is always directionally fwd:
you-ward --> us-ward --> God-ward. Paul says my soul takes no
pleasure in those who draw back (turn bwd to law). He also notes such
draw
back is unto perdition (destruction of law worketh wrath), saying we
are not of them
who draw back to perdition.
Grace and Truth (about the law) came by
Jesus Christ, for salvation and awareness.
God our Saviour will have
all men graced
and truthed: saved and aware what from.
What's been said about saved(graced and truthed)? He that endures to the end
shall be
saved. What's been said about an endurance test as Revelation "prophecy" x 7? Only charity never faileth a
test of "holiness with
sobriety", a final
exam of law vs grace (Johnny law vs JC
grace) to endure (through
Jesus-->Christ, and also through Christ-->God-ward)
unto the end (of law) that is
already Pauline
written, and has no
mention at all of johnny law: sin: death: wrath to come: "The grace of our Lord Jesus Christ with you all. Amen"... which is also
notably called the "last trump",
and notably played by Paul The Apostle, who is notably "an apostle of
Jesus Christ", and notably by the will of God: "I will have mercy(grace),
and not sacrifice(law)",
which notably preceeds
receive the promise: eternal life of eternal
salvation, which Christ(is the end of the law) is
only author
of; not both author and finisher of. So finishing
eternal salvation involves the body of Christ becoming aware that
sacrifice(of the law) is the "weight" to lose in order to do the
end run of the human race along with
patience does the end run at a "much more" grace pace than law imputed
sin & death. For the human race is won by one finished first, not
by "it is finished" (forsaken) being given any "place" at all. So JC
gave no place at all to law(sacrifice, thief) other than being a
counter part in a comparative teaching about law vs grace, law being
the contrary
part (their part)
to be done away in
order to e-stablish
the heart with grace only. For even grace of law vs
grace is division,
not peace. Christ
is our peace who abolished the law (the enmity)
of (plural
and contrary) commandments;
thereby the end of all law vs law and laws vs grace divisions.
The loser take none, who's against us in such a law vs grace
shewdown? Johnny Law: Enmity
The winner take all, who is with
you
all in such a law
vs grace shewdown? JC's Grace: Friend
So then, Hallowed Be Thy Name: Grace: The
"NAME" of God our Father
and of our Lord JC.
The grace
of our Lord Jesus Christ with
you all. Amen.
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