Allegorical Duality of Up-Right in Bible

Allegorical (Under/Above - Left/Right) Duality of Up-Right
(Seek the things "above", where Christ sitteth on the "right" hand of God)

Grace unto you, and peace,
from God our Father and the Lord Jesus Christ

TRULY God is one slice, God & Son are also an undivided oneness, not any such Elohyim (plural: Gods, or plural God divided, in Genesis 1). And obviously an "eternal" God has neither any beginning [of days] nor end [of life]. For the eternal God cannot lie(law) nor die(law), always is: the "living" God of the "living". But for the sake of a God shew (plural of show), an allegorical triple mystery "of God, and of the Father, and of Christ" (Colossians 2:2), such "written aforetime for our learning" (Romans 15:4), we'll say "In the beginning God(Elohyim)"... and see how such a pluralized shew of law vs grace, having two ends (one for them, one for us), actually does end in "the end" of ends that is already written (Revelation 22:21). It's also the conclusion in every Pauline Epistle, including Hebrews & Revelation are authored by Paul.

It ends like God said, "declaring the end from the beginning" (Isaiah 46:10): "let there be light" (Genesis 1:3). For what follows such a revelatory proclamation of God is: "and there was light". Yet if such things are an "allegory" (Gal 4:24), even an allegorical "mystery", and "light" is initially an allegory for understanding, especially since we have mention of such light several days before the lesser and greater lights were made to rule the night and day, and such darkness and light are an allegory for ignorance and awareness... If such things are an allegory; Well then, "understanding" (enlightenment) is what we'll all get in "the end".

But if there's twain of everything, such as this/that lights, for them/us, then it reasons there's gonna be two sorts of understanding also, allegorized as evening and morning, and for six days (6,000 yrs if one day is "as a thousand yearrs": 2Peter 3:9 & Psalms 90:4) of seven; the seventh day having no mention of evening and morning, thereby denoting only one sort of understanding on the seventh day (is also the prophetic third day). The us-ward sort prevails on such an eternal Sabbath that converted Peter calls "the day [light] of God" we all should be looking for and hasting unto, of two last days he 'allegorically' compares (since in reading all Paul's epistles, which evidently resulted in his conversion, he obviously perceived that among many things Paul notably is, he is a "faithful steward of the mysteries of God").

And that sort (of this/that) of understanding, is what prevails as winner take all (Lord of Lords, King of Kings, Holy of Holys) on the seventh day, a day notably ending with the rest (peace) of God (brethren all), "peace with God" notably being through "Jesus -> Christ".

Understanding is further clarified for us by Solomon the wise guy. Solomon exhorts in Proverb 4:7 "with all thy getting, get understanding", then reveals the prevailing sort by noting the sort of understanding we should get is the sort that when embraced results in thy head being crowned with "grace" glory, the latter of two glorys, the "glory of God" we are all changed into, as by the Spirit (God a Spirit), "that Spirit" who is now "the Lord", the Spirit of grace, truth thereof.

The mention of God's "right" hand(singular) allegorically suggests it's what's all right and with higher God. The left hand would then be what's not right and against God; which things are allegorical throughout the Bible is all allegory. We also find scriptures(plural) are written aforetime as scripture vs scripture, one being contrary to the other, and sometimes a third which is neither, as the script-u-are when you get it: understanding = grace glory. We also find if there's an "only wise God" it suggests a foolish God (of foolish/wise Gods) or devilish wisdom for comparison when daring to compare two Gods allegorized in many different ways. We also find if there is an "only true God" the other God is a false God, a deceiver and a destroyer. The con-verse applies to twain of everything mentioned in such a biblical allegory.

A web site visitor suggested it really helped her understanding to actually see a line drawn and then divide biblical things into left and right, which then brought more meaning to "rightly dividing the word of truth" into this/that: truth about law/grace, the latter of first/last being what God is, the former what God is not, as a comparative teaching about what is grace, compared to what's it not: law. So, let's draw the line, put several things into left and right hand sides of both sides now, remembering God is not divided, rather all right and no left (behind) at all.

We could make a list as long as the Bible about such this/that (before/after) allegorical things. Suffice it to say an allegoric mystery such as the Bible has lots of twists to sort out;  Such as after sorting out old/new, there's still new and dead way -vs- new and living way to sort out in the news(pun intended). For it's not as simple as what's better of good/better for some, but rather what's best of good/better->best for all, of two alls: all die (them all) -vs- all live (us all). When it comes to Mother's Day(Light), Jerusalem Above which is Free is the Mother of us all.

We can also draw a line between things under and above, such as the twain and contrary commandments (grace -vs- law, grace: above, law: under) in Genesis 2: 16 -vs- 17; Where "under grace" (ye are not under the law, but under grace) is still not in pure grace above, but under grace (even when grace of law/grace)... if you get the allegorical meaning of such things.

   Of every tree of the garden thou mayest freely eat: ________________   GRACE(above)
   But of the tree of the knowledge of good and evil, thou shalt not eat of it:   LAW(under)

Such LORD-God (LAWED-Grace) commandments (plural: as noted in Ephesians 2:15) are contrary: every tree -vs- not every tree, and such things are an allegory for law -vs- grace, law being  "added" to and then usurping "grace is sufficient"; making grace "no more grace". Hence law is under, grace is above, in such an allegorical mystery; a LORD-God being the LAWED-Grace of a CHILDISH-Adult... an oxymoron. And once law is added to grace is sufficient, it usurps grace, making it "no more grace", but grace + law, or LAWED-Grace. Such is not pure, but polluted perverted grace called "another gospel" than "the gospel" in Galatians 1 & 2; the twain called "this gospel" & "that gospel" in Matthew 24 & Galatians 2, being the beginning and the end of global sorrows.

We also find such contrary commandments of LORD and God split (as contrary commanders) when looking closer at the flood story called Noah's Ark. Therein we find Noah, who found grace in the "eyes" (plural) of the LORD, did both all the LORD commanded and all that God commanded, such sevens and two being contrary; Also the LORD desiring a sacrifice after, but God neither ever desiring nor ever being pleased with any sacrifice, which is "of the law" (Psalms 40:6; 51:16; Matthew 9:13; 12:7; Hebrews 10). Neither does the only wise God our Saviour ever find anything unclean or law impute any sin.

So, we find the biblical exhortation is to set our affection on things "above" (of under/above), and also the "right" hand (of left/right) of such things above: "If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.Set your affection on things above, not on things on the earth" (Colossians 3: 1,2). And when we take the lines dividing left/right and under/above, we find it makes an allegorical cross.

Hence, when going through the cross (allegorically "through" Jesus -> Christ), it is as getting our focus on things above, and also rightly dividing such things to all right and no left (behind) at all, so the heavenly (above) God shew comes out all right: all live, and none perish. Such is allegorical for "the God of all grace" (1Peter 5:10): notably all grace and no law at all, so there be no dead end. Such is how the Holy Bible (containing Old and New Testaments) does end in Revelation (which is actually two Revelations) when "his angel" plays the last trump it: