Seventh of Seven: 7th of 7: Seventh Day Perfection

The Seventh of Seven (7th of 7) is commonly thought to express Completeness or Perfection; Ending as differently as Darkness or Light, which are allegorically as contrary as Law or Grace. Example: Amos 5:18 notes "the day of the LORD is darkness, and not light": a day having "woe", like in Revelation; But 1John 1:5 notes "that God is light, and in him there is no darkness at all". Such is to allegory say "that God" is grace (light), and in him there is no law (darkness) at all. So John 3:17 notes "God did not send his Son to condemn (law) the world"; No, not this, but that: "through him (through his name: through Jesus-->Christ) the world might be saved (graced and truthed)". For in two Sons Jesus it can be both saved + destroyed; But in one Son Christ it is saved only. 2Corinthians 5:19 notes: "To wit, that God was in Christ (is the end of the law) reconciling the world unto himself, not (law) imputng their trespasses unto them, and hath given us the word of reconciliation": grace. Law was the word of alienation, but grace is the word of reconciliation. So


Concerning the Seventh of Seven (7th of 7) commonly called the Seventh Day, commonly called the Sabbath, we should take heed it can be a Black Sabbath like the day of the LORD (LAW) in Revelation occurs on a Sabbath; Or it can be the Seventh Day wherein God ended blessed and sanctified, then rested his case. For God is not the author of confusion, but of peace (rest): 1Corinthians 14:33. Jesus did not bring such peace (rest), but rather sharp twoedged swordy left/right division (unrest): Matthew 10:34; Matthew 25:31-33; Luke 12:51. So Hebrews 4:8 notes Jesus did not give them rest (peace); And Ephesians 2:15 notes Christ is our peace (rest) who hath abolished the law (the enmity). Concerning the Seventh Day in Genesis 2, it's notable that the Seventh Day has no mention of evening and morning, so it's not like the six days of Genesis 1. Such is to say it's not darkness and light, but light void of darkness by take away the first to establish the second: Hebrews 10:9; Which is to say take away law to establish grace void of law. For it is a good (God) thing the heart be established with grace, not with laws (under grace) which have not profited them occupied therein. For by the using of laws all perish, perish the thought.

    Seventh Day: No evening and morning; Not millennial darkness (night) and light (day)
    6th Day: evening and morning
    5th Day: evening and morning
    4th Day: evening and morning
    3rd Day: evening and morning
    2nd Day: evening and morning
    1st Day: evening and morning

The Seventh of Seven (7th of 7) can also end badly, especially when it tries to be first and last, like in Revelation 1:8. An example of such folly is the seven servants chosen to "serve" law in Acts 6:5, which notes the first of this seven know not servants was full of Holy Ghost martyr-dumb and the seventh of seven (last) was a proselyte, is "twofold more the child of hell" in Matthew 23:15. So this seventh of seven servants: Nicolas is Law Law, which becomes Law<--Law in Revelation 13, like another law (love thy neighbor) notably brought Paul into "captivity" again to the law of sin in Romans 7, till he finally flushed all law as "dung": Philippians 3 to gain Christ is the end of the law. So let us note how this seven servant men-tality ends bad, since servants (prophets) are know nots who know not what their schoolmaster (law) doeth: John 15:15 ... Galatians 3. Example Law saith: I will utterly forget you, and I will forsake you: Enmity; But Grace saith: I will never leave you, nor ever forsake you: Friend. So John 15:15 says let's not be servants know not, but friends k-now.

    Seventh of Seven Servants in Acts 6:5 is a proselyte foretold of in Matthew 23:15
    1. Stephen, full of Holy Ghost (Law) martyr-dumb
    2. Philip
    3. Prochorus
    4. Nicanor
    5. Timon
    6. Parmenas
    7. Nicolas: a proselyte of Antioch

Nicolas probably spawned the Nicolaitans (Strong's meaning: destruction of people: a sect mentioned in Revelation 2:6,15 charged with holding the error of Balaam, casting a stumbling block before the church of God by upholding the liberty of eating things sacrificed to idols as well as committing fornication). This know not servant: Nicolas seems to have an adverse effect on the first of seven angels of seven churches, the angel of the church of Ephesus. For in Revelation 2:6 it notes he hates the deeds of the Nicolaitans; Is to say hates the deeds of a proselyte: Nicolas, whom a third century Saint Nicolas (called Santa Clause) was probably named after, which later spawned a package of Christmas lies that still get told in churches today. So we should learn from John 15:15 and Galatians 4:7 a servant is what not to be, since servants are know nots who know not what their master law doeth. For example unjust law taketh vengeance on all who asked to be avenged (lawed).

The Holy Bible (KJV) is the Seventh of Seven, a "more exact translation" made from six good; And in the same manner as God saw only "good" x6, but "very good" the 7th time in Genesis 1; Never good and evil, as both good and evil ends bad, but good (God) x6 ends very good the seventh time:

7. Holy Bible (KJV): Seventh of Seven Bibles: more exact..................... very good (Gen 1:31)
6. Bishop's Bible: Church of England-ized............................................... good (Genesis 1:25)
5. Geneva Bible: Protestant-ized, Puritan-ized, Calvin-ized........................ good (Genesis 1:21)
4. Cramer's Great Bible: RCC latin vulgated............................................. good (Genesis 1:18)
3. Matthew's Bible: mixture of Tyndale & Cramer.................................... good (Genesis 1:12)
2. Coverdale's Bible: 1st complete English Bible........................................ good (Genesis 1:10)
1. Tyndale's Bible: an incomplete work.................................................... good (Genesis 1:4)

In the same manner charity (never faileth) thinketh no evil to even forgive: 1Corinthians 13:5; So in Colossians 3:12-15 charity: perfect Love (God): pure Grace is put on "above" six good things, as the seventh of seven (7th of 7) things noted therein:

    7. charity: perfectness .............(seventh of seven)................................. very good
    6. forgiving one another........................................................................ good
    5. forbearing one another...................................................................... good
    4. l-o-n-g-suffering................................................................................ good
    3. meekness......................................................................................... good
    2. humbleness of mind.......................................................................... good
    1. bowels of mercies............................................................................. good

In comparison and contrast the seventh of seven law things Solomon notes in Proverbs 6:16-19 not only descend (instead of ascend), but end badly: as badly as an "abomination" of desolation:

    1. a proud (puffed up) look
    2. a lying (lawing unbridled) tongue
    3. (good and evil) hands that shed innocent blood
    4. an heart that deviseth wicked imaginations... midst
    5. feet that be swift in running to mischief
    6. a false witness [that] speaketh lies (laws)
    7. he that soweth discord (strife, contention) among brethren...7th of 7... an abomination

Hence we find vain religion (law: earthy, sensual, devilish wisdom) is con-descending:
    1. all vanity and vexation of spirit
    2. all vanity and vexation of spirit
    3. all vanity and vexation of spirit
    4. all vanity and vexation of spirit
    5. all vanity and vexation of spirit
    6. all vanity and vexation of spirit
    7. all vanity and vexation of spirit ... seventh of seven

In comparison and contrast pure religion (pure wisdom from above) is ascending:
    7. without hypocrisy (no leaven) ... 7th of 7: James 3:17
    6. without partiality (no respect of persons nor personal Saviour)
    5. full of good fruits (fruit of the Spirit: Galatians 5:22-23)
    4. full of mercy ... midst (I will have mercy, and not sacrifice)
    3. easy to be intreated (not both sweet + bitter, but sweet only)
    2. gentle (upbraideth not)
    1. peaceable

In comparison and contrast seven deadly sins (laws) are all deadly:
         1. Another law ("evil concupiscence") ... deadly
         2. Law of the Spirit ("Spirit of error")... deadly
         3. Second law (is "like unto the first") ... deadly
         4. Law of God (law law in the midst) ... deadly
         5. Royal law (perhaps Royal "dung")  ... deadly
         6. Law of liberty (liberty to sin & die)... deadly
         7. Perfect law of liberty (extinction) ... deadly

In comparison and contrast in Exodus 16:20-27 there was no manna having stink and worms on the seventh day; the seventh day manna being gracefully free of stink and worms:

7. graceful manna having no stink nor worms...seventh of seven
6. law manna: having stink and worms
5. law manna: having stink and worms
4. law manna: having stink and worms
3. law manna: having stink and worms
2. law manna: having stink and worms
1. law manna: having stink and worms

In comparison and contrast the seventh from Adam: Enoch
was "not found" (Hebrews 11:5) = "lost" ("dead": Luke 15);
For before his translation he had this testimony: he pleased God (Law);
he prophesied of  law coming to execute judgment upon all: Jude 1:14-16.
    1. Adam
    2. Seth
    3. Enos
    4. Cainan
    5. Malhaleel
    6. Jared
    7. Enoch: not found = lost (dead: Luke 15), was taken by the under-taker... 7th of 7

In comparison and contrast we leave six things in Hebrews 6 to go on unto perfection,
as if leaving a plural and contrary God to go on unto God is one: the God of all grace;
For he is not the God of the dead: Law, but the God of the living: Grace:

    7. Perfection: the God of all grace (no law at all)... seventh of seven
    6. eternal judgment
    5. resurrection of the dead
    4. laying on of hands
    3. doctrine of baptisms
    2. faith toward God
    1. repentance from dead works

In comparison and contrast we find Horeb-bull Mt Sinai in Arabia was cloudy for six days and the glory of the LORD (LAW) upon it became a devouring fire the seventh day: Exodus 24:16,17; Like a volcano smolders before it erupts

    1. Cloudy
    2. Cloudy
    3. Cloudy
    4. Cloudy
    5. Cloudy
    6. Cloudy
    7. Devouring Fire: 7th of 7

    So we should note things about Jesus are cloudy:
        - his transfiguration: cloudy (Matthew 17:5)
        - his ascension: cloudy (Acts 1:8)
        - rapture theories: cloudy (1Thess 4:17)
        - a 2nd coming: cloudy (Revelation 1:7)
    and that the cloudy witnesses spake of his "decease",
    perhaps why those entering the could were "sorely afraid".


Many consider right standing with Jesus on high in plural heavens to be completeness. They say nobody is perfect, for their law cannot make any comers perfect, since law is imperfect, corruptible, mortal; But God's grace is perfect, incorruptible, immortal. So completeness is not perfection; For completeness can also be a complete oxy-moron. Perfection is no moron.

                          Completeness ?                        Perfection (2Peter 1) !
                         1. Another Law                          7. charity (never faileth)
                         2. Law of the Spirit                     6. brotherly Kindness
                         3. The Second Law                    5. godliness
                         4. Law of God                            4. patience
                         5. Royal Law                              3. temperance
                         6. Law of liberty                         2. knowledge
                         7. Perfect Law                            1. virtue


                1Corinthians 13:              Colossians 3: Put on            2Peter 1: Add to faith
                3. charity: greatest       7. charity: above these    7. charity: perfectness
                2. hope                           6. forgiving one another      6. brotherly kindness
                1. faith                            5. forbearing one another    5. godliness
                                                      4. longsuffering                    4. patience
                                                      3. meekness                        3. temperance
                                                      2. humbleness of mind         2. knowledge
                                                      1. bowels of mercies           1. virtue

Charity is notably the seven of seven, and notably above forgiving one another: above law imputing sin and death for the hell of it not knowing law imputed sin makes sinners all, none righteous, no, not one; And God is one. So then law imputing sin even makes God unrighteous; Not to mention forgiveness of unpardonable sin, that's unpardonable both in this world and the to come, is pretty much a mission impossible... unless all law, whether written in stone or in ink, is "abolished", "done away", "put away" as the "put off", even to the point of "blotting out" what's against us, lest it be our extinction rather than our salvation. For law imputed sin, when "it is finished", brings forth "death", not life (James 1:15); And death unto "all", not unto some (Romans 5:14; 1Corinthians 15:22; Colossians 2:22; Hebrews 11:13). However when further clarified said destruction, is what comes upon "them", not "us"; And such perdition the result of a "draw back" to law rather than "go on" unto perfection (grace).


God did not send his Son to condemn and forgive the world, but rather to grace and truth the world; that through him the world might be saved (graced) and made aware what from: the law. Paul The Apostle (his witness unto all men) "plainly" says: "we are delivered from the law"; And if we "give more earnest heed", it's as if in answer to: Our Father... "deliver us from evil". So when connecting biblical dots, "law" is "evil". Law is "both good and evil", which ends badly, as badly as life and death, as badly as saved and destroyed after, as badly as blessed and cursed = accursed.