Regarding the seventh of seven: Completeness can be either fulfilled law: "no more grace": a dead end, or fulfilled grace: no more law: a living end; Perfection is no more twain, only one: "the God of all grace". For it is exhorted: "be ye perfect as your Father in heaven is perfect" (Matthew 5:48) and "be ye also merciful, as your Father in heaven is merciful" (Luke 6:36). So the perfection we are exhorted to "go on unto" in Hebrews 6 is pure grace (pure wisdom from above) that is also "full of mercy" (James 3:17); Which is 'no sacrifice at all' in accordance with the stated will of God: "I will have mercy, and not sacrifice": The will of God that Jesus Christ is come to do, as do the will of God precedes receive the promise: eternal life for all (not just Israel of Jacob/Israel); And notably did it before the cross. For at the cross (cursed EVERY ONE that hangeth on a tree): law imputed sin, when "it is finished", it brings forth death(not life): James 1:15. So perfection is not about getting hung up on the cross where it's cursed EVERY ONE that hangeth on a tree, but letting law (enmity, sin & death) be nailed there as the dead testator of the New Testament, and going on "through Jesus-->Christ" to being risen "higher than the heavens" with "Christ": is "the end of the law" (Romans 10:4).



Many consider right standing with Jesus on high in plural heavens to be completeness. They say nobody is perfect, for their law cannot make any comers perfect, since law is imperfect, corruptible, mortal; But his grace is perfect, incorruptible, immortal. So completeness is not perfection; For completeness can also be a complete moron, as perfect law is an oxymoron, an oxymoron moron with a dead end of "we thus judge if one died for all then were all dead". All dead = extinction, not salvation. Salvation is all made alive in "Christ": "the end of the law". Not to mention "alive unto God" is allegorically alive unto Grace, by dying to law, not by law.

                          Completeness ?                        Perfection !
                         1. Another Law                          1. Virtue
                         2. Law of the Spirit                     2. Knowledge
                         3. The Second Law                    3. Temperance
                         4. Law of God                            4. Patience
                         5. Royal Law                              5. Godliness
                         6. Law of liberty                         6. Brotherly Kindness
                         7. Perfect Law                            7. Charity (never faileth)

After being exhorted to go on unto perfection in Hebrews 6, we're further exhorted to do the end "run" along "with patience" in Hebrews 12; Not with impatient law of God on high, whose "royal law" as royal dung, to be flushed (abolished from the flesh) not touched, tasted, handled. For by the using of ordinances all perish: Col 2:20-22; But by the abolition of law none perish. For law saith: "I will forsake you"; But grace saith: "I will never leave thee nor forsake thee". So then perfect law is completely "forsaken", as is noted in the midst of seven last utterances at Easter week having two Sabbaths: one notably called "high", the other Sabbath being higher; In which things are an allegory with an allegoric more all: "grace is sufficient" (no law required).



Charity is notably the seven of seven, and notably above forgiving one another: above law imputing sin and death for the hell of it not knowing law imputed sin makes sinners all, none righteous, no, not one; And God is one. So then law imputing sin even makes God unrighteous; Not to mention forgiveness of unpardonable sin, that's unpardonable both in this world and the to come, is pretty much a mission impossible... unless all law, whether written in stone or in ink, is "abolished", "done away", "put away" as the "put off", even to the point of "blotting out" what's against us, lest it be our extinction rather than our salvation. For law imputed sin, when "it is finished", brings forth "death", not life (James 1:15); And death unto "all", not unto some (Romans 5:14; 1Corinthians 15:22; Colossians 2:22; Hebrews 11:13). However when further clarified said destruction, is what comes upon "them", not "us"; And such perdition the result of a "draw back" to law rather than "go on" unto perfection (grace).


God did not send his Son to condemn and forgive the world, but rather to grace and truth the world; that through him the world might be saved(graced) and made aware what from: the law. Paul The Apostle (his witness unto all men) "plainly" says: "we are delivered from the law"; And if we "give more earnest heed", it's as if in answer to: Our Father... "deliver us from evil". So when connecting biblical dots, "law" is "evil", "both good and evil", which ends badly, as badly as life and death, as badly as saved and destroyed after, as badly as blessed and cursed.