Merciless
Law <-- Seventh of Seven: 7th
of 7 --> Merciful
Grace
Holy Kiss: Greeting
Grace (not
law) unto you,
and peace (not
confusion),
from God our Father, and
the Lord
Jesus-->Christ.
The Seventh of Seven (7th of 7) is commonly thought to
express Completeness or Perfection; Ending as differently
as Darkness
or Light, which are allegorically as contrary as Law
or Grace. Example: Amos 5:18 notes "the
day of
the LORD is darkness, and not
light": a day having "woe", like in
Revelation; But 1John 1:5 notes "that
God is light, and in him there
is no darkness at all". Such is
to allegory say "that God" is grace (light), and in him there is no law
(darkness) at all. So John 3:17 notes "God
did not send his Son to condemn (law) the world"; No, not this, but that:
"through him (through
his name:
through Jesus-->Christ) the
world
might be saved (graced and truthed)".
For in two Sons
Jesus it
can be both saved + destroyed; But in one Son Christ it
is saved only.
2Corinthians 5:19 notes: "To wit, that
God was in Christ (is the end of the law)
reconciling the world unto
himself, not
(law) imputng
their trespasses unto
them, and hath given us the word of reconciliation": grace. Law
was the word of alienation,
but grace is the word of reconciliation. So
Luke 11:35
Take
heed therefore that the light which is in thee be not darkness.
Concerning the Seventh of Seven (7th of 7) commonly called the
Seventh Day, commonly called the Sabbath, we should take heed it can be
a Black Sabbath
like the day
of the LORD (LAW) in Revelation occurs
on a Sabbath; Or it can be the Seventh Day wherein God ended
blessed and sanctified, then rested his case. For God is not the author
of confusion, but of peace (rest): 1Corinthians 14:33. Jesus did not
bring such peace (rest), but rather sharp twoedged swordy
left/right division (unrest): Matthew 10:34; Matthew 25:31-33; Luke
12:51. So Hebrews 4:8 notes Jesus did not give them rest (peace); And
Ephesians 2:15 notes Christ is our peace (rest) who hath abolished the law (the
enmity). Concerning the Seventh
Day in Genesis 2, it's notable that the Seventh Day has no mention of
evening and morning, so it's not like the six days of Genesis 1. Such
is to say it's not darkness and light, but light void of darkness by take away the first to establish the
second: Hebrews 10:9; Which is to say take away law to
establish grace void of
law. For it is a good (God) thing the heart be established with
grace, not with laws (under grace) which have not profited them
occupied therein. For by the using of laws all perish, perish the
thought.
Seventh Day:
No evening and
morning; Not
millennial darkness (night) and light (day)
6th Day: evening and morning
5th Day: evening and morning
4th Day: evening and morning
3rd Day: evening and morning
2nd Day: evening and morning
1st Day: evening and morning
The Seventh of Seven (7th of 7) can also end badly, especially when it
tries to be first
and last, like in Revelation
1:8. An example of such folly is the seven servants
chosen to "serve" law in Acts 6:5, which notes the first of
this seven know not servants was full of Holy Ghost martyr-dumb and the
seventh of seven (last) was a proselyte, is "twofold more the child
of hell" in
Matthew 23:15. So this seventh of seven servants:
Nicolas
is Law Law,
which becomes Law<--Law
in Revelation 13, like another
law (love thy neighbor) notably brought Paul into "captivity" again
to the
law of sin in Romans 7, till he finally flushed all law as "dung":
Philippians 3 to gain Christ is
the end of the law. So let us note how this seven servant men-tality
ends
bad, since servants (prophets) are know nots who know not what
their schoolmaster
(law) doeth: John 15:15 ... Galatians 3. Example Law saith: I will utterly forget you, and I will
forsake you: Enmity; But Grace saith: I will never leave you, nor ever forsake
you: Friend. So John 15:15 says let's not be servants know not,
but friends k-now.
Seventh of Seven
Servants in Acts 6:5 is a proselyte foretold of in Matthew 23:15
1. Stephen, full of Holy Ghost (Law) martyr-dumb
2. Philip
3. Prochorus
4. Nicanor
5. Timon
6. Parmenas
7. Nicolas:
a proselyte of Antioch
Nicolas probably spawned the Nicolaitans
(Strong's meaning: destruction of people: a sect mentioned
in Revelation 2:6,15 charged with holding the error of Balaam, casting
a stumbling block before the church of God by upholding the liberty of
eating things sacrificed to idols as well as committing fornication).
This know not servant: Nicolas seems to have an adverse effect on the
first of seven
angels of seven churches, the angel of the church of
Ephesus. For in Revelation 2:6 it notes he hates the deeds of the
Nicolaitans; Is to say hates the deeds of a proselyte: Nicolas, whom a
third century Saint Nicolas (called Santa Clause) was probably named
after, which later spawned a package of Christmas lies that
still get
told in churches today. So we should learn from John 15:15 and
Galatians 4:7 a servant is what not to be, since servants are know
nots who know not what their master
law doeth. For example unjust law
taketh vengeance on all who asked to be avenged (lawed).
Completeness
can be the better of 2
things. Perfection is one thing only, of 3 things.
Completeness can be what is better for "some". Perfection is what is best for "all".
Completeness is being Right of left/right. Perfection is being Above of
under/above.
For if Right of left/right it's still division, not peace; Still
part-iality, not perfect-ion.
But when that which is perfect is come, then
that which is in part
is to be done away.
For any sort of blame game
can end in shame,
even if it be grace of law -vs- grace.
There is no respect
of persons (no partiality nor personal Saviour)
with God & Son.
So Christ is the end of
the law, thereby the end of law vs law and law vs grace wars.
Thereby in him ("in Christ") there is no sin: no law: no transgression
to even be in.
The Holy Bible (KJV) is the Seventh of Seven, a "more exact
translation" made from six good; And in the same manner as God saw
only "good" x6, but "very good" the 7th time in Genesis 1; Never good
and evil, as both good
and evil ends bad,
but good (God) x6 ends very good the seventh time:
7. Holy Bible (KJV): Seventh of Seven Bibles: more
exact..................... very good
(Gen 1:31)
6. Bishop's Bible: Church of
England-ized............................................... good
(Genesis 1:25)
5. Geneva Bible: Protestant-ized, Puritan-ized,
Calvin-ized........................ good (Genesis 1:21)
4. Cramer's Great Bible: RCC latin
vulgated............................................. good (Genesis
1:18)
3. Matthew's Bible: mixture of Tyndale &
Cramer.................................... good (Genesis 1:12)
2. Coverdale's Bible: 1st complete English
Bible........................................ good (Genesis 1:10)
1. Tyndale's Bible: an incomplete
work.................................................... good (Genesis
1:4)
In the same manner charity
(never faileth) thinketh no evil to
even forgive: 1Corinthians 13:5; So in Colossians 3:12-15 charity: perfect Love (God): pure Grace is put on "above" six
good things, as the seventh of seven (7th of 7) things noted therein:
7. charity:
perfectness
.............(seventh of seven)................................. very good
6. forgiving
one
another........................................................................
good
5. forbearing one
another......................................................................
good
4.
l-o-n-g-suffering................................................................................
good
3.
meekness.........................................................................................
good
2. humbleness of
mind..........................................................................
good
1. bowels of
mercies.............................................................................
good
In comparison and contrast the seventh of seven law things Solomon
notes in Proverbs 6:16-19 not only descend (instead of ascend), but end
badly: as badly as an "abomination"
of desolation:
1. a proud (puffed up) look
2. a lying (lawing unbridled) tongue
3. (good and evil) hands that shed
innocent blood
4. an heart
that deviseth wicked imaginations... midst
5. feet that be swift in running to mischief
6. a false
witness [that] speaketh lies
(laws)
7. he
that soweth discord (strife, contention) among
brethren...7th of 7... an abomination
Hence we find vain
religion (law: earthy, sensual, devilish wisdom) is con-descending:
1. all vanity and vexation of spirit
2. all vanity and vexation of spirit
3. all vanity and vexation of spirit
4. all vanity and vexation of spirit
5. all vanity and vexation of spirit
6. all vanity and vexation of spirit
7. all vanity and vexation of spirit ... seventh of seven
In comparison and contrast pure religion (pure wisdom from above)
is ascending:
7. without
hypocrisy (no leaven)
... 7th of 7: James 3:17
6. without partiality (no respect of persons
nor personal
Saviour)
5. full of good fruits (fruit of the Spirit: Galatians 5:22-23)
4. full of mercy ... midst (I will have mercy, and not sacrifice)
3. easy to be intreated (not both sweet + bitter,
but sweet only)
2. gentle (upbraideth not)
1. peaceable
In comparison and contrast seven deadly
sins (laws)
are all deadly:
1. Another law ("evil concupiscence") ... deadly
2. Law of
the Spirit ("Spirit of error")... deadly
3. Second law
(is "like unto the first") ... deadly
4. Law of God (law
law in the midst) ... deadly
5. Royal law (perhaps Royal "dung") ... deadly
6. Law of liberty (liberty to sin &
die)... deadly
7. Perfect law of liberty (extinction) ... deadly
In comparison and contrast in Exodus 16:20-27 there was no manna having
stink and worms on the seventh day; the seventh day manna being
gracefully free of stink and worms:
7. graceful manna having no
stink nor worms...seventh of seven
6. law manna: having stink and worms
5. law manna: having stink and worms
4. law manna: having stink and worms
3. law manna: having stink and worms
2. law manna: having stink and worms
1. law manna: having stink and worms
In comparison and contrast the
seventh from Adam: Enoch
was "not found" (Hebrews 11:5) = "lost" ("dead": Luke 15);
For before his translation he had this
testimony: he pleased God (Law);
he prophesied of law coming to execute judgment upon all: Jude
1:14-16.
1. Adam
2. Seth
3. Enos
4. Cainan
5. Malhaleel
6. Jared
7. Enoch: not
found = lost (dead: Luke 15), was taken by the under-taker...
7th of 7
In comparison and contrast we leave six things in Hebrews 6 to go on unto
perfection,
as if leaving a plural and contrary God to go on unto God is one: the
God of all grace;
For he is not the God of the dead: Law, but the God of the living:
Grace:
7. Perfection: the God of all grace
(no law at all)...
seventh of seven
6. eternal judgment
5. resurrection of the dead
4. laying on of hands
3. doctrine of baptisms
2. faith toward God
1. repentance from dead works
In comparison and contrast we find Horeb-bull Mt Sinai in Arabia was
cloudy for six days and the glory of the LORD (LAW) upon it became a
devouring fire the seventh day: Exodus 24:16,17; Like a volcano
smolders before it erupts
1. Cloudy
2. Cloudy
3. Cloudy
4. Cloudy
5. Cloudy
6. Cloudy
7. Devouring Fire:
7th of 7
So we should note things about Jesus are cloudy:
- his transfiguration: cloudy
(Matthew 17:5)
- his ascension: cloudy (Acts 1:8)
- rapture theories:
cloudy (1Thess 4:17)
- a 2nd coming: cloudy
(Revelation 1:7)
and that the cloudy witnesses spake of his "decease",
perhaps why those entering the could were "sorely
afraid".
Many consider right standing with Jesus on high in plural
heavens to be completeness.
They say
nobody is perfect, for their law cannot make any comers
perfect, since law is
imperfect, corruptible, mortal; But God's grace is perfect,
incorruptible,
immortal.
So completeness is not perfection; For completeness can also be a complete
oxy-moron. Perfection is no moron.
Completeness ?
Perfection (2Peter 1) !
1. Another Law
7. charity
( never faileth)
2. Law of the
Spirit
6. brotherly Kindness
3. The Second Law
5. godliness
4. Law of
God
4. patience
5. Royal Law
3. temperance
6. Law of
liberty
2. knowledge
7. Perfect Law
1. virtue
1Corinthians 13:
Colossians 3:
Put on 2Peter 1: Add to faith
3. charity:
greatest 7. charity: above
these 7. charity: perfectness
2.
hope
6. forgiving
one another 6. brotherly kindness
1.
faith
5. forbearing one another 5. godliness
4. longsuffering
4. patience
3.
meekness
3. temperance
2. humbleness of mind
2. knowledge
1. bowels of
mercies 1.
virtue
Charity is
notably the seven of seven,
and notably above
forgiving one another: above law imputing sin and
death for the hell of it not knowing law imputed sin makes sinners all,
none righteous, no, not one; And God is one. So then law imputing sin
even makes God unrighteous; Not to mention forgiveness of unpardonable
sin, that's unpardonable both in this world and the to come, is pretty
much a mission impossible... unless all law, whether written in stone
or in ink, is "abolished",
"done away", "put away" as the "put
off",
even to the point of "blotting out" what's
against us, lest it be our
extinction rather than our salvation. For law imputed sin, when "it is
finished", brings forth "death", not life (James 1:15); And death unto
"all", not unto some (Romans 5:14; 1Corinthians 15:22; Colossians 2:22;
Hebrews 11:13). However when further clarified said destruction, is
what comes upon "them", not "us"; And such perdition the result of a
"draw back" to law rather than "go on" unto perfection (grace).
The God of all grace never leaves nor
forsakes anyone
God did not send his Son to condemn and forgive the world,
but rather
to grace and truth the world; that through him the world might be
saved (graced) and
made aware what from: the law. Paul The Apostle (his witness unto all men)
"plainly" says: "we are delivered from the law"; And if we "give more earnest heed",
it's as if in answer to: Our Father... "deliver us from evil". So when connecting biblical dots,
"law" is "evil". Law is "both good and evil", which ends badly, as
badly as
life and death, as badly as saved and destroyed after, as badly as
blessed and cursed = accursed.
The grace of our Lord Jesus
Christ with you all. Amen.
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