However, read right to
left:
"created God"
is
also a question (
SAQ)
,
whereas left to right: "God created"
would be a statement. It
is a well known fact OT Scriptures were written in Hebrew, which is
read
right to left, or backwards compared to how we read English versions
today. It is
interesting that eht[aleph/tahv] in midst is tahv[last: truth
&
perfection] aleph[first: creator & king] when read right to left,
but aleph[first] tahv[last] when read left to right. In the backward
case the last is first, and the first is last. It is also interesting
to note Elohim[plural of God] and hashamayim[heavens] on either
side of a pluralized seventh center lamp are both plural. Genesis 5
speaks of the
"generations" (plural) of Adam, allegorically Adams. Matthew 1
speaks of the singular "generation" of Jesus Christ. Yet further
clarity notes that God hath given
us the victory "through
Jesus --> Christ", which ends with "Christ": "is the end of the
law" (Romans 10:4)
.
Allegorically generations and
generation is the difference between the
plurality of grace + law of first Adam compared to the singularity of
grace of last Adam. In the fashion of a
shew,
twain: Old & New Testaments, as first & last, before &
after, great & greater, good & better, Yet, to compound
the mystery, Scriptures were written aforetime, as Scripture -vs-
Scripture, and "for our learning"(Romans 15:4); The objective of such a
hide
& seek / seek & find God shew, such a virtual reality learning
game whereby
all the worlds a stage, being the getting of
wisdom, then sorting out which is witch of
two
wisdoms, the final objective being to get it: understanding"
(Proverb 4:7), and the result of getting understanding
being thy head (Christ, the end of the law, is the head of every "man")
is crowned with "grace" glory, the glory of God (the head of Christ).
Such
is the allegorical (Galatians 4) comparative (
this/that)
teaching method used throughout
the Bible, which refers to the New Testament as the "better" of good
& better
testaments,
having a "better hope" of good & better hopes, in the
fashion of a counter part -vs- part, imperfect -vs- perfect, to help us
understand what perfect(Mt 5:48/Lk
6:36) is, by comparing it to imperfect(Heb 7:11; 10:1). And as stated
in
1Cor 13, when "that" which is perfect is come (man), then this witch is
imperfect (child) should be done away. For a
childish-man
is an oxymoron, the
mixture
of
two
contrary
things.
One
God is
not twain.
Seven
last utterances of Jesus on the cross at Easter
seem to be a
menorah
seven, with
two Gods [aleph/tahv]
, in the
central lamp (midst),
or perhaps allegorically one God with two[left/right] "hands" as
utterance seven suggests;
Yet
Hebrews 10:31
notes it's a "
fall" & "
fearful" to fall into the "
hands" of
God on high
1. Father, forgive
them for they
know not what they do
(Luke 23:34)
2. Today
shalt
thou be with me in paradise
(Luke 23:43)
3. Woman, behold thy son. Behold
thy mother
(John
19:26,27)
7.
My God, My God,
why hast thou forsaken me
(Matthew 27:46; from Psalms 22:1 )
4. I thirst
(John 19:28)
5. It is
finished (John
19:30)
6. Father, into thy
hands I commend
my spirit
(Luke 23:46)
Commentary
on the Seven Last Utterances of Jesus on the cross being a Menorah
Seven: Plural Midst
1. "
Them"
seem to be ignorant, do things requiring forgiveness,
prefer to cover up things, which
isn't really
forgiveness when
uncovered, but rather a deadly sting of sin, witch
law
is the strength of
(1Corinthians 15: 56). Real
forgiveness, the "God
hath forgiven
you" sort in Ephesians 4, is only achievable by abolition of the law
(Ephesians
2:15); All law, whether it's written in
stone or in ink
(2Corinthians 3).
2. "Shalt thou" seems more of a
question
than a statement, perhaps
mirrorly the reverse of "thou shalt", as "
Christ Jesus" is
mirrorly the
reverse of "
Jesus Christ".
3. "Woman" is often biblically
allegorical for church. And a woman
saying a double minded "Amen, amen" (in Numbers 5:22) to being both
blessed + cursed
by her (Melchesedic) priest (Hebrews 7:23) has the same dead end
(2Corinthians
11:15) as those both saved + destroyed in Jude 1:5; For such is
evidently
temporal salvation followed by a dead end
(Heb 11:13, 39),
as the snare
of devilish law
(Jam 3) we ought to give
no place
to
(Eph 4:27).
7. "
My God, my God" (
two Gods) in the
midst seems to
result in feeling "
forsaken".
4. "Thirst" quenched with "mingled" vinegar or wine, even a "taste" of
such grace + law, seems to also result in
giving up the ghost. Upon closer examination of thirst we find in Mt
27:34 they gave him vinegar "
mingled
with gall", which he "tasted"(as if tasting death), but would not
drink; And in Mk 15:23 they gave him wine "
mingled with myrrh", which he
"received not". Luke 13:1, Revelation 8:7 & 15:2, also
allegorically speak of "
mingled".
Paul The Apostle,
concerning ordinances
(laws), says: "Touch not,
taste not, handle not", and gives
the reason laws
(ordinances) should not be touched,
tasted, or handled: by the using "all perish":
Col 2:20-22.
5. This is the 2nd mention of
two mentions of
"finished" in "verily verily" John 17 & 19, of which James 1:15
says: sin, when "it is finished", brings forth "death" (not life). The
work God gave C of JC to do got
"finished" prior to the cross, even prior to the arrest of Jesus
(John
17:4).
6. As
for "hands" (plural), it is a "fearful" thing
(Hebrews 10:31)
to "fall" into
the "hands" of God on high; a fall from higher
(above),
and as Paul notes in Galatians 5:4 "fallen from grace" when justified
by law. Perhaps "Father"(Law) is also not the same as "
our Father"
(Grace); For when it's "our Father" it's
grace unto you and
prayer for deliverance from
evil(law).
These are just
a few things to ponder at
Easter,
notably a time
(Acts
12) when Peter, the only man called Satan in the Bible
(
Mt 16:23 ), was jailed
and bound for one day
(one day [is] as a 1,000 yrs: 2Peter3),
then loosed for
a season
(Revelation
20)
to deceive
(Mt 24:4; Mk 13:5; Lk 21:8) the world.
Nevertheless
Peter eventually got converted
(in accordance with "when thou
art converted, then strengthen thy brethren": Luke 22:32) and
most likely by reading all
Paul's epistles (including
Hebrews and Revelation which Paul also authors),
for Peter mentions such in his second epistle.
The LORD is
my shepherd: Psalms 23
But He chanGes to Thou after two paths are compared
Psalms 23
seems to be a menorah seven,
with (plural) paths in
the central lamp position:
1.
He maketh me to lie down in
green pastures
2.
He leadeth me beside still
waters
3.
He restoreth my soul
7.
He leadeth me in
the
paths of righteousness
for his
name's
sake -
plural midst as 7th
4.
Thou comforteth me
5.
Thou preparest a table before
me in the presence of mine enemies
6.
Thou annointest my head
Seven results are also mentioned in Psalms 23; The result of being led
in
plural "paths" of righteousness notably being a cup "runneth over",
which is biblically also called an
"overflow". An overflow, as converted Peter in 2Peter3 addresses it, is
as
"willing
ignorance"
which results in the first of
twain worlds
he allegorically compares(as if comparing law vs grace) all perishing;
And notably from a polluted overflow of grace +
law
(worketh wrath).
In comparison and contrast "the God of all grace" is grace full,
period;
And
"that God" (of this/that Gods) results in you being perfected,
stablished, strengthened,
and
settled
(1Peter 5:10) after "ye" suffer a while in
polluted grace + law.
Merciful + sacrifice is also an overflow of polluted mercy on some
only,
sacrifice
on all the rest. One God, our Father in heaven, is merciful to all,
period. Paths
(plural)
suggest more than one way to God. Some even say all
paths
lead to God. But my Bible says one way leadeth unto life, and the other
way leadeth to
destruction
of
two ways.
1. Repentance from dead works
2.
Faith towards God
3. Baptism
7. Laying on
hands - plural
midst as 7th
4. Resurrection of the dead
5. Eternal judgment
6. Perfection
Hence, in Hebrews 6:1 we're exhorted to
"leave" the "principles"(plural) of the doctrine of Christ behind, once
such
twain things compared and contrasted to "
know"
(John 8:32)
which is witch; Then go on
(through the cross) unto
perfection (no
law), as
stated
in the end(conclusion): Hebrews 13:25 as "
Grace with you all. Amen". But
such is further clarified in
the end of the
Holy Bible (Revelation
22:21) as
The grace of our Lord Jesus Christ with you
all. Amen; Since the sort of grace Noah found in the eyes(plural)
of the LORD (Adam: Genesis 4:1) got Noah both saved + destroyed after;
For
Noah is
listed among the hall of shame faith heroes in
Hebrews 11, which also
clearly states: "these all died" and "received not the promise". Selah.
There are many hidden menorah sevens in the
Bible... to be found, by "seek and ye shall find".
But seek ye
first
the kingdom of God
(not kingdom of heaven) and his
righteousness
(not paths).
It would seem in each menorah seven there are plural things in the
midst as the central lamp.
The grace
of
our Lord Jesus
Christ with you
all. Amen.
