Many assume sacrifice is how a house of sin and death gets spoiled; But God will have mercy, and not sacrifice; Which is to have grace, and not law; Which is to have life, and not death: in which things are an allegory. Good/better sacrifices are what's left/right in plural divided law/law heavens on high; But above such law law on high, in heaven higher than the heavens, it is:


For sin, when "it is finished", brings forth "DEATH", and not life: James 1:15. So we seek and find that the will of God is first "finished" in John 17, not at the second "it is finished" in John 19. For Christ came to do the will of God, as noted in Hebrews 10: Lo, I come to do thy will O God; And do the will of God notably precedes receive the promise: Hebrews 10:36. Selah.


Let us not think "it is finished" is the end of sin and death. Rather let us know the will of God is: I will have mercy, and not sacrifice: no sacrifice at all, in order to have life and no death at all. For we thus judge if one died for all, then were all dead. All dead is extinction. Mercy unto all, and no sacrifice at all, is salvation: all made alive in Christ. You can't have both all dead and all made alive, for such is as mixing extinction and salvation: an oxymoron. So it's either make the tree good (grace) or evil (law); not law = "both good and evil".


I will have mercy and not sacrifice is neither good nor better sacrifices, but rather it is no sacrifice at all. For God never desired sacrifice for sin:
- Psalms 40:6 Sacrifice and offering  thou didst not desire
- Psalms 51:16 For thou desirest not sacrifice
- Hosea 6:6 I desire mercy and not sacrifice
- Matthew 9:13 Go learn what meaneth I will have mercy and not sacrifice
- Matthew 12:7 If ye had known what meaneth I will have mercy and not
  sacrifice, ye would not have condemned (lawed) the guiltless (His grace).
- Hebrews 10: God never desired sacrifice for sin nor ever took pleasure in it

        No sacrifice at all... best for all to have no law law: "higher" God
        Better sacrifices ... better for some right of law law God "on high"
        Good sacrifices ... good for some on left of law law God "on high"



God is Merciful, not sacrificial:  Perfect, not imperfect: Grace, not law. Be ye "perfect" as God in heaven is: Matthew 5:48. Be ye "also merciful" as God in heaven is: Luke 6:36. So "perfection" = "merciful" = no sacrifice at all in which things are an allegory. One of seven qualities of firstly pure wisdom from above (grace unto you from God our Father) in James 3:17 is "full of mercy"; And full of mercy is notably in the midst of seven new testament things.


The will of God is allegoric stated as: I will have mercy, and not sacrifice. What's written in Psalms 40:6 and Psalms 51:16 and Hosea 6:6 as the will of God is repeated in Matthew 9:13 as a go figure what such allegory meaneth. For in Galatians 4 we are told such things are an "allegory" in both "covenants", and over twenty times told it's "mystery" to solve. When we go to Hebrews 10 we learn it meaneth I will have grace, and not law. Furthermore the not part is not then, not now, not ever. God never desired sacrifice for sin (which is of the law and by the law), nor ever took pleasure in such law law; not then, now, ever.



Do the will of God PRECEDES receive the promise: Hebrews 10:36. Furthermore in Hebrews 11 we find a list of supposed faith heroes along with this information: "these all died" and "received not the promise". So it reasons not doing the will of God results in dying and not receiving the promise; The promise of Grace being "eternal life" (the promise of Law: eternal damnation). Eternal life is the product of eternal salvation, which speaks of eternal grace, since by grace we are saved, and by law we are destroyed. Those in Jude 5 who mixed grace + law notably got both saved(graced) and destroyed(lawed). So we find the opening theme of Jude is "Mercy unto you and (then) peace".

Mercy rejoiceth against Judgment. Allegory: Grace rejoiceth against Law. When told judge not lest you be judged in like manner, the allegory is law not lest you be lawed to death. Biblically the penalty for any breach of law is surely die. Worse yet, if any try and fail to keep all the law all the time, then all are accursed. So the only plausible salvation for any, all, is abolish the law.



Without mercy speaks of pure law. The same can be said of wrath without mixture in Revelation 14. Such follows law <- law in Revelation, where a second beast(law) gives place and power to a first beast(law). Then all hell breaks loose and wrath comes without mixture, which is as law without mercy. Law worketh wrath. So God hath not appointed us unto wrath in 1Thessalonians 5:9 allegorically says Grace hath not appointed us unto law.


Receive the promise comes "after" do the will of God, which many assume is love thy neighbor: 2nd law; But the will of God is oft biblically stated, JC clarified "I will have mercy, not and sacrifice"; And the "not" part is


So when we go figure what meaneth "I will have mercy and not sacrifice", we find the allegoric will of God stated "meaneth" I will have grace, and not law.