Grace unto you, and peace (not
law/grace confusion),
from God our Father
and the Lord Jesus-->Christ.
Rightly dividing the
word of truth: 2 Timothy 2:15
isn't R of L/R division on
high, but growing high/higher to
harmless
2Timothy 2:15
Study to shew thyself approved
unto God,
a workman that needeth not to be
ashamed,
rightly dividing the word
of truth.
Another
law of law/law is not rightly dividing the word of truth.
Many so-called Christians
these days seem to be more at war, both
with
themselves and others, than at peace. Whenever they do talk of peace
it's not true peace,
which is above all the sides wars, but false peace spoken of
in
1Thessalonians
5:3 "when they shall say Peace
and safety (in law),
then sudden destruction (of the "not escape" sort also mentioned in
Galatians
5:4) comes on them".
It's like boomerang law
mediated
back onto legalists
condemn
themselves by law judging others. Dah: if you sow law
imputed sin, and for the hell
of it, you'll reap
unpardonable
sin has no escape. So another
law of law -vs- law
is still loser -vs- loser; Law divided against itself: falls to desolation.
These are the worse
sort of them vs
them, them who draw back to
perdition in Hebrews
10:39. It is more difficult to reconcile them who prefer rod of
iron rule of law to saving grace; Yet it is them who need saving grace
the more to avoid the prophecy of sudden destruction comes back on them
saying Peace and safety in Law worketh wrath. Even if they survive,
they usually feel "wretched",
as PTSD soldiers do returning from war, but not as sacrificed heroes,
just survivors. In a $ick society preferring rule of law, only those
who've paid the ultimate sacrifice are heroes. So another law of
law/law is not rightly dividing the word of truth, as another law also
ends ashamed.
Even
grace of law/grace is not rightly dividing the word of truth.
Many other so-called Christians, also at war due to still
being servants
instead of friends, seem to believe rightly dividing the word of truth
is being grace of law/grace; sheeple of goats/sheep. Yet such is still
the division
(unrest), and not peace (rest) of swordy two Sons
Jesus: Matthew 10:34; Luke 12:51; John 7:43. This sort of divisional
grace may be more forgiving than vengeful, but it's still sides war part-iality, not yet
perfect-tion.
It's the sort of unperfected love lamby Jesus still was in Luke
13:32 when casting out devils and doing cures: still devils
conscious and ills conscious. It's still childish, not yet man kind of child/man
blessed(s). A perfected
man puts away childish
things, like sides wars and cover ups. Christ is
the head of every "man", not every child. Perfected love (called charity) thinketh no evil to
even forgive, no devil to cast out, no ill to cure. Charity is put on
above forgiving one another has to conjure up some law thing to
forgive. So we find true Christ, who is our peace, sitteth "above" even
this sort of law/grace sides war; And because even the children of the
kingdom get cast out in Matthew 8:12. So being children of the kingdom
instead of children of the wicked is not the answer. The answer is be no more
children at all; which is also to say be not even sheeple of
goats/sheep, since L/R division is partiality, not perfected love. Not
to mention what's Right in Matthew 25:46 (life eternal) is neither unity of the Spirit nor eternal life. So grace of
law/grace is not rightly dividing the word of truth, for it has
partiality and God does not.
Obviously
then, many so-called Christ-ians are wrongly dividing the word of truth.
It
begs the question: How did Christ-ians get so warring instead of
peaceful,
especially if told God is not [the author] of confusion, but of peace;
And Christ
is our
peace, not our division nor our war? The
answer seems to be they're
wrongly dividing the word of truth. Many are dividing asunder soul and
spirit, just as it says the word of God firstly does in Hebrews 4:12,
and as 1Corinthians 15:45 divides asunder two Adams: Adam1
(living soul) <--> Adam2 (quickening spirit). But they forget
about the grace Noah found saved eight "souls", the better of two thems
in Hebrews 10:39 believes to the saving of the "soul", and he
which converteth the sinner from the error of his way shall save a
"soul" from death in James 5:20; Not to mention "as
in Adam (them: Gen 5) all die", whether in Adam1 or Adam2. Worse yet,
going with Adam2 is as going with Law2 of Law1 <--> Law2,
which is perversion instead of conversion afterward.
Rightly dividing the
word
of truth is risen higher with Christ
of (Adam1/Adam2)
<--> Christ, which is to say higher Grace of
(Law1/Law2)
<--> Grace. For lower grace of law/grace is partial. So even
though Hebrews 4:12 firstly mentions dividing asunder soul <-->
spirit, Hebrews 10:9 also mentions take away the first to establish the
second. Such informs us the second dividing asunder in Hebrews 4:12
is joints (laws)
<--> marrow (grace).
In other words they're only looking at what's better for some of two things instead of
looking at what's best
for all of three things. By
wrongly dividing the word of truth they're still one of Them of Them vs Them
who "oppose themselves" instead of one of Us is neither of Them vs
Them. For Them vs Them, Adam vs Adam, Law vs Law, are all "divided
against
itself". Any kingdom, city, or house divided against itself shall fall,
to desolation:
Matthew 12:45; Mark 3:24,25; Luke 11:17. Such fall, to desolation, is
notably a fall from grace to law
in Galatians 5:4; And it's a "fearful" thing to fall into
the (law law) "hands" of the living God (Law) in Hebrews 10:31,
whether it be the left hand or the right hand of such Majesty on high. So we're told in
1Corinthians 13, 2Corinthians 3, and Galatians 3 to dismiss
the schoolmaster: law because it fails every student. All
who tried to
attain righteousness (grace) of the law failed to attain it: Romans
9:31. We're also told to "leave" the law/law and law/grace "principles"
in Hebrews 6 to
go on unto perfection (pure grace). We're also told to let Law be dead testator
of the NT so Grace may be of "force" in Hebrews 9. We're also told it's
a
good (God) thing the heart be established "with" grace (only), not
laws in Hebrews 13. So the mini bible
Hebrews begins with division: (law) spake
<--GOD--> spoke (grace), but it ends with no mention of law at all:
"Grace with you all. Amen"... because Grace never fails nor ever
forsakes, but Law both fails and forsakes.
Simple as 1 --> 2 --> 3. Eg: Great
--> Greater --> Greatest
Of Great-->Greater-->Greatest: Great speaks of one
thing: "great terror"
of "great tribulation" of
"Baby-lon the great" is twice
fallen: "is fallen is fallen" bwd to great<--greater<--greatest.
Hence the need to be twice risen if twice fallen, which JC demonstrated
by stoop x2 and arise x2 to clear the room of accusers in John 8:3-11.
Greater speaks of two things, such as receiving the "greater damnation" of two damnations:
Matthew 23:14; Mark 12:40; For a "greater" herb (mustard)
shoots out "great" branches for fowl to lodge under. Greatest speaks
of three things, and only what is the "greatest" of three
things: charity "never faileth": 1Corinthians 13. For two law law loves
fail as often as people "fall" in love, get married and divorced via
law
both unites and separates. Hence it's be
ye reconciled (through
Jesus-->Christ)-->to God.
But more specifically it's "that God" of this/that Gods:
Law/Grace. To
wit, that God was in Christ reconciling the world
unto himself, not (law) imputing sins to them. So of two
reconcileds, we're talking reconciled to life (grace), not
reconciled to death (law); And by dying to the law to be-come
alive unto
God (Grace): harmless. Yet that God: that Grace: is not the divisional
partiality grace of law/grace that is over against, but rather the
higher Grace above that is perfect (merciful)
and pure: Perfect Love:
Pure Religion.
What makes so-called Christians so warring instead of peaceful? They
stop at dividing asunder soul and
spirit in Hebrews 4:12 (Law1 vs Law2: Rom 8:2; Adam1 vs Adam2: 1Cor
15:45) thinking
they're spiritually ok in Law2 of Adam2 because Adam2
is the Lord from heaven; Rather than going on to
dividing asunder joints
and marrow (Laws
and Grace; Adams
and Christ) to get to the heart
of the matter
and actually be ok: alive
unto God(Grace) in Christ is the end of the law. Such
shortfall
(failure to meet the requirement of be ye perfect = merciful as your
Father in heaven is) is as if to stop
at
Jesus instead of go through
Jesus-->Christ to eternal salvation;
Or as if to stop at the cross instead of go through the cross (where
law
gets nailed as the "enmity") to grace void
of law; Or as if to stop at the better of two
children instead of being man kind
of child/man
puts away childish things: laws; Or as if to stop at the better of two
servants, servant of God on high instead of
being no more a
servant
at all, but friend, son, brother, are "above a servant", as charity is above
forgiving one another as the greatest of three things is
allegorically as simple as 1,
2, 3:
3- Grace
Christ
Us
Man
Free
Charity
Greatest
2- Law2
Adam2
Them2 Children2
Servant2
Love2 Greater
1- Law1
Adam1
Them1 Children1
Servant1
Love1 Great
Wrongly dividing the word of truth: soul vs
spirit
Law2 of Law1 vs Law2: divided against itself: worse-end: Mt 23:15
Adam2 of Adam1 vs Adam2:
as in Adam
all die: no rest: Heb 4:8
Them2 of Them1 vs Them2:
is not wise
to compare: 2Cor 10:12
Such results in having LAW<--Law thoughts and intents
of the heart.
A heart having plural thoughts and intents is double minded, and
defiles itself.
Grace of Laws or
Grace: dividing asunder Joints
<--> Marrow: Heb
4:12
Mercy
of Sacrifices or
Mercy: I will have mercy, and not sacrifice: Mt 9:13
Peace
of Divisions or
Peace: God authors
peace, not confusion:
1Cor 14:33
Such results in having the heart established
"with" grace, is
not
against anyone.
Corruption (Law) cannot inherit
Incorruption (Grace)
Except a man
be born again (chanGed: converted from
law to grace), he cannot see
the kingdom of God is within you (not with nor in ye do err, greatly
and alway). For this corruptible (law law) must put on incorruption
(grace), and this mortal (life + death) put on immortality (eternal
life): 1Corinthians 15. Born again is not of
corruptible
seed: law, but of incorruptible: grace, as is noted in 1Peter 1:23.
Born again is not Law2 of Law1 vs Law2;
It's Grace
of (Law1 vs Law2)
--> Grace.
Born again
is not Adam2 of Adam1
vs Adam2;
Rather it's Christ of (Adam1
vs Adam2) --> Christ. Born
again isn't
Them2 of Them1
vs Them2; But Us of (Them1
vs Them2) --> Us.
For what comes upon
them is their own legalism mediated back on them in 1Thessalonians 5:3; But God
hath not appointed us to wrath
in 1Thess 5:9. So both of them vs them should consider Luke 17, and
note if Son of man should come again, it would be with Noahic and
Sodomic destruction for "them all". Selah to USA Republicans vs
Democrats. Selah to Canadian Liberals vs Conservatives. Selah to
all playing their
part vs your part. For when perfect comes, then that which is in
part is done away:
1Corinthians 13. Perfect love neither makes sides nor
takes a side to have a sides war, since all sides wars have side
effects, the most notable side effect of wars being a body bag.
Analyzing
2 Timothy 2:15 for confirmation:
Study to shew thyself
approved
unto God.
A study invovles
reading and thinking to solve the allegoric mystery written aforetime
for our learning. A shew
involves a comparison, such as comparing disapproved (law) vs approved
(grace); But the end result of such study mentioned in 2Timothy 2:15 is
approved only, not both
disapproved/approved, especially not approved + disapproved,
which is
like forgiven
+ tormented in Matthew 18, and saved + destroyed in Jude 5. We know law
is
not approved unto God, but disapproved unto God, since the
evidence provided makes it "evident" that "no man is justified by the
law in the
sight of God": Galatians 3:11,12. We also know grace is approved unto
God, since "grace and truth came by Jesus Christ": John 1:17, and God
did
not send his Son to condemn (law): John 3:17, nor to accuse (law): John
5:45. And
when
it comes to them/us, when they shall say Peace and safety (in law) then
sudden destruction comes on "them"; But God hath
not appointed "us" to wrath: 1Thessalonians 5:3,9. So then
comparing Them1(Adam1) vs Them2(Adam2) is not wise: 2Corinthians 10:12,
since "as in Adam all die", whether it's first Adam or last Adam; Which
is
also to say Romans 8:2
Law vs Law is
not wise, especially if it's as Loser vs Loser: divided against itself,
and CJ is not JC.
So let us "give more earnest heed" to what's been said, in order to "escape" wrath (law) to
come;
Noting the only other option is "not escape", for them vs them
part-taking in law vs law, which is noted as Christ being of "no
effect" to you of ye/you in
Galatians 5:4. So approved is
neither right of law/law nor right of law/grace because such are
division (not peace) having partiality. God authors peace, not division
(confusion). Jesus brought division (unrest), not peace
(rest). God has no partiality. Jesus was
partial to sheep of goats/sheep. God upbraideth not. Both
unrisen and risen Jesus upbraided. God sent his Son, not Sons. Jesus is
two Sons, not one Son. God is one. A mediator is not of one (God). So approved unto God is not even
plausilbe in Jesus, only in Christ. Hence reconciling the world is done
in Christ, not in Jesus.
Analyzing
2 Timothy 2:15 for confirmation:
Study to shew thyself approved unto God,
a workMAN that needeth not be
ashamed.
Timothy had stood right in grace of law/grace, but such division (not
peace) and partiality (not perfection) is still childish (not man of
child/man). Even right standing in grace of law/grace is to "stand in
jeopardy every hour", and has potential shame for playing the blame
game. So Paul talks of being a workMAN that needeth not be ashamed.
Even Peter of Simon/Peter still rebuked, denied, and dissimulated to
the point of being called Satan, which has the shame of the blame game.
Peter was also among them first called (plural) "Christians" at
Antioch; But converted Peter spoke of a (singular) "Christian" as
having no shame. So being plural "Christians" who dissimulate is as
being double minded, but being a singular "Christian" is as being
Christ minded: puts away law of law/grace, and puts away child of
child/man. For Christ is the head of every "man", not of CHILDren.
Jesus was the head of CHILDren, which were children vs children, a
sides war similar to servants vs servants. Only Jesus had servants.
Christ sitteth above, which is above a servant. For being childish
(law) is kNOW not, as being servantish is kNOW not: John 15:15. Eg:
The law and the prophets (servants) were until John
(the Baptist),
but since that time the kingdom of God (grace &
truth) is preached,
and every "MAN" (of child/man) presseth into
it: Luke 16:16
A workMAN puts away CHILDish things. God said: let us make MAN (not
child).
Better blessed is the MAN of child/man blessed(s) in Ps 32:1,2 (Romans
4:7,8).
Hebrews 4:12 (dividing asunder
x2, to get to the heart of the matter)
For the word of God [is] quick, and
powerful, and sharper than any
twoedged sword,
piercing even to the dividing asunder of soul and spirit, and of the joints and marrow,
and [is] a discerner of
the thoughts and intents of the
heart.
If the "thoughts" of the heart are Law1 vs Law2 or even Law
vs Grace,
and the "intents" to be right to make others wrong, it's just a blame
game,
that inducts all playing their part vs your part into a hall of shame,
not fame.
Only by stooping x2 and
rising
up x2 does Christ clear the room of accusers in John 8:3-11; Where
accusers bring the woman caught in adult-ery to Christ, demanding
judgment of her. But only after twice stopping (notably to write Law1
and Law2
on the ground) and twice rising up (to what's higher than Law1 vs Law2
in
plural divided heavens) do all the accusers of the woman all leave in
shame (for in law judging her they also condemn themselves: also make
themselves sinners, by "inexcusable" law); Leaving the woman not
condemned (not lawed) by any, which is also followed by two things:
"neither do
I(grace & truth) condemn(law) you", and by "Go and sin(law) no
more". Go speaks of "go ye and learn what meaneth I will have mercy and
not sacrifice"; With the not part notably being not then, not now, not
ever. Go also speaks of "go on unto perfection", and notably by leaving the principles,
which is to say "leave"
this God (Law) for that God (Grace), which is to say leave high God
& Sons for
higher God & Son, leave up-right on high for what's above forgiving one another, is the
third of three things and also the seventh of seven
things:
3 charity (1Cor 13)
charity (Col
3) "above"
7 charity (2Pet 1)
2
hope
forgiving one
another
6 brotherly
kindness
1
faith
forbearing one
another
5 godliness
longsuffering
4 patience
meekness
3 temperance
humbleness of
mind
2 knowledge
kindness
1 virtue
bowels of
mercy
faith
The
grace
of our Lord Jesus
Christ with you all. Amen.
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