Two Sorts of Biblical Religion: Impure and Pure Religion

His Angel plays the Last Trump it

Pure Religion: James 1:27

- arrived undefiled, and remained unspotted
- paid a visit to afflicted, not a ransom to trolls

Revelatory Sermons # 7

James 1:27: "Pure religion and undefiled
before God and the Father is this, To visit the fatherless and widows in their affliction, [and]
to keep himself unspotted from the world".


Related GodShew.Org Web Page: Religion
Grace unto you, and peace,
 from God our Father and the Lord Jesus  Christ

Two Sorts of Religion: Impure and Pure
This -vs- That Sort: Pure Religion

Impure
(defiled) <-- vs --> (undefiled)
Pure

Grace + Law <-- vs --> Grace + Truth
(extortion [ransom] vs
[visit] exhortation)

...James 1:27... 
...
Pure religion and undefiled before God [mother] and the Father is this, To visit the
fatherless and widows in their affliction, [and] to keep himself unspotted from the world...

When we compare two sorts of religion, as if comparing spiritual things (laws) with spiritual (grace),  and when looking closer at all this and that portrayed, such as looking closer at "Christ Jesus" and "Jesus Christ", it then seems that we are mirrorly comparing this vs that, extortion vs exhortation, paying a "ransom" vs paying a "visit"; the 1st sort of religion being all die by ignorance, the 2nd sort being all live by awareness; Which is also to say all perish by law added to grace makes life + death, but none perish by pure grace void of law. For pure grace (no law at all) is merciful: all mercy and no sacrifice at all; which is then peaceful: all true peace and no divisions at all. For even God can't be one by division and alienation; But is one by unity and reconciliation. For any God, kingdom, house divided against itself falls to ruin; Such is the case with law vs law of a (false) God "on high" in plural left vs right "heavens". The God of all Grace in "heaven" is "higher than the heavens".

Which (law/grace) things are an "allegory" and a "mystery" to solve in time,
lest all perish by using of ordinances instead of none perish by grace (only).

When looking closer at the will of God (in the greater light which rules the day), it seems paying a ransom to a kidnapper addicted to love of money, and if such a ransom is the ultimate sacrifice: the death of one = the death of all, it's not such a viable option, nor the end God declared from the beginning of such a virtue-all allegoric God shew written "aforetime" for our "learning". Rather what God would have is all men saved "and" aware enabling only enables those addicted to continue lying (lawing); Whereas all truth made known unto us all by one of us, even to a Full Monty (Luke 12:2) revelation (uncovering) without any shame (I am "not ashamed" of the gospel of Christ), makes you all free.

Impure religion in the form of law and lie pays a ransom(sacrifice), resulting in extinction. Pure religion, in the form of grace and truth, which is both pre-sanctified and undefiled, pays a "visit" (not a ransom) to allegorical widows [having no husband: Christ] and fatherless [having no father: God] in "their affliction" [grace + law] and also remains unspotted. It's an allegory. Grace cannot lie(law) nor die(law). Grace neither tempts(laws) nor can be tempted(lawed). Law Law does both. Selah.

In the allegory of the Holy Bible containing Old and New Testaments, and a Bible seemingly having twain of everything: Adams - Worlds, even having twain Gods of such twain worlds, even twain testators of twain testaments; In such a Bible there are even two Holys: Holy Ghost and Holy Spirit. Yet it's not called twain: Holy Holy Bible, no, rather it's called one: the Holy Bible. And it's Holy from the beginning (where "the end", of ends, is declared: Is 46:10) unto the end (where the last trump it is played by his angel), and a final singular "Amen" to that, of all this/that, makes both it and you all, only one thing: Holy...

In an allegoric Bible it speaks of "pure religion" as paying a "visit" to those without (those not having
father nor husband, which are "one" and "the same" if the truth be known); Not of paying any extortioner's ransom. And such a visitor, visiting such in their affliction, is "undefiled" before God (mother) and the (God) Father; having been sanctified prior to visiting. And such pure religion (grace and truth) comes "after" (in such a before/after shew) impure religion, and allegorically like the forever priesthood of Christ is "after" a not forever priesthood of Melchisedec (mentioned six times in Hebrews 5-7); witch firstly came by Moses [Eg: Aaron]...

the law [the lie] was given [added] by [the terror-ist] Moses: 1st coming
but grace and truth came by [exhortation-ist] Jesus Christ: 2nd coming

No God, Know Problem (Eg: 1Th 5:3)
Know God, No Problem (Eg: 1Th 5:9)

"he taketh away the first, that he may establish the second"

Law: press DELETE (to take away death)
Grace: press SAVE (to establish eternal life)

What shall we say then,
based on enough biblical & historical evidence to make it plainly "evident": when you get to the end of your rope, LET GO; rather than hanging on to the BONDAGE of Grace + Law: For cursed everyone that hangeth on a tree, a dead tree of good + evil (grace + law), not to mention such love + fear is also as life + death, witch was evidently a dead end for all them who hung on to "such like"; Ending in a hall of shame rather than a hall of fame (Heb 11: 13,39), for playing the childish blame game witch evidently has a "sting" (1Cor 15:56).

Cute Allegory: a man once fell over a cliff, but caught onto a tree branch; and after hanging perilously there quite some time, was heard to say: is anyone up there? A voice replied: yes. The desperate man said: can you help me? The reply was repeated: yes. Then, after a short silence which seemed like the space of half and hour, came the clarity of such help from above: "let go"!

The moral of the allegoric story is not to get hung up on the cross, but rather go through such a valley of the "shadow" (law is only a phantom menace) of death when taking your grace walk from Sinai to Sion, as going from glory to glory; through the cross with Jesus => Christ to risen and seated (at rest: peace) at the right of God (in him is no sin) where it's all right and no left (behind) at all... Leaving (principles: plural, not doctrine: singular Heb 6:1) law nailed to the cross as the enmity between God and men. Think about it, for thinking is now allowed.

For such enmity not only makes one twofold: more the child of hell than those who sit in Moses' seat, and by proselyting such one; but also demands both a partial mediator and a sacrificial ransom, the ultimate sacrifice. But being the only wise God, of two Gods evidently opposed about them, God our Father will not pay such a troll toll, not then, not now, not ever; since paying an extortioner would only enable such to keep the addiction: love of money.
For we all know by now, enabling the addicted does not help them get free.

Rather God our Saviour uses exhortation, and "sharpness" for "exhortation" that's "sharper than any twoedged sword"
(promised speaking: plainly of the Father) via his witness unto all men, and by such all those ensnared and oppressed by devil law may "recover themselves" [Eg: Timothy] from opposing themselves with such grace + law, which is really grace vs law if the truth be known...

And the truth shall be known (no option in: ye shall know the truth), even unto a Full Monty (Luke 12:2) revelation (uncovering) of both this and that, but "not ashamed" when it's that (gospel): the gospel of Christ, the Christ (end of the law) of Jesus => Christ, the Son "of God" and "with power", which is the gospel (power: Rom 1:16) of God unto salvation, the eternal sort (which calls for all men being saved "and" aware what they're saved from). And when it's known, it makes you free. And since all the KofG is within "you", it makes "all" therein free.

To "wit" (2Cor 5:19),
that God was in "Christ" reconciling the world unto himself, not imputing their trespasses unto them, and hath given us the word (grace) of reconciliaton.

 
The grace of our Lord Jesus Christ with you all. Amen.


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