Easter Sermon 2011 Easter Sermon Easter Message

To many still hung up on the cross (both dead and living sacrifices thereof) be it known the will of God that Jesus Christ is come to do ("Lo, I come to do thy will O God"; "thy will be done on earth as it is in heaven"; "not my will but thine be done"), was "finished" before the cross ("I have finished the work which thou gavest me to do": John 17). The will of God, concerning law or grace (sacrifice or mercy), is also quite often made known:
1 - by David in Psalms 40:6; 51:16 "Sacrifice and offering (for sin) thou didst not desire..."
2 - by Hosea in Hosea 6:6 "I desire mercy, and not sacrifice" (in context with "third day")
3 - by Jesus Christ in Matthew 9:13: "I will have mercy, and not sacrifice" (as a go figure)
4 - by J C in Matthew 12:7 If you k-new what it means, you wouldn't have lawed the grace
5 - by Paul The Apostle in Hebrews 10: do the will of God precedes receive the promise after

And the "mystery" (allegory) of his will (what meaneth "I will have mercy, and not sacrifice") is also "made known" unto "us" by Paul The Apostle ("his witness unto all men"), as noted in Ephesians 1:9. For when we go figure what (such things are an allegory) meaneth "I will have mercy, and not sacrifice" via "seek and ye shall find", we "find grace" (Hebrews 4:16) "in time" to "help" get understanding, and thereby learn only "mercy" (not sacrifice nor both mercy + sacrifice) is the only thing obtain-able at the "throne of grace". Ye also find (in Hebrews 10) it ("I will have mercy, and not sacrifice") meaneth I will have grace, and not law. For therein Paul reveals sacrifice and offering (for sin) is "by the law" (only law imputes sin, demands sacrifice), and "the law is not of faith" (Galatians 3:11), and whatsoever is not of faith is sin (Romans 14:23). So if the law is not of faith, and whatever is not of faith is sin, and the wages of sin is death, then it becomes obvious (evident from the evidence) why no man (of child/man) is justified by the law in the sight of God. It also reasons  "that God" (is light and in him there is no darkness at all) who was in Christ (of Jesus --> Christ) reconciling the world unto himself (not imputing sin: 2Corinthians 5:19), is obviously "the God of all grace" (no law), "the only wise God" (of foolish/wise Gods), "the only true God" (of false/true Gods), who will not have law. His Grace will not have any law at all; And the not part of what God will and will not have is not then, not now, not ever.

All law, whether written in stone or in ink, is to be "done away" (1Corinthians 13; 2Cor 3), "abolished" (Ephesians 2), "blotted out" (Colossians 2), "put away" (Ephesians 4) as the "put off" (Colossians 3); And notably putting off the old (law) prior to putting on the new (grace) since such contrary things cannot coexist in peace. Contrary things should not be mingled, but compared, and one flushed as dung after doing the allegoric compare-i-son. For he is our peace who hath abolished the law (Ephesians 2). For of first/second things, the law was given by Moses, but grace came by Jesus Christ; and are notably compared as lie (law) vs truth (grace) in John 1:17. So we are told that "he taketh away the first, that he may establish the second" (Hebrews 10); Since the mixture would be an oxymoronic paradox with a bad ending such as life (grace) + death (law) = a dead end. For when studied out, the only plausible mixture of grace is, law added, is grace + law: life + death.

So we find harmful Genesis 2:17 Law added to harmless Genesis 2:16 Grace is a transgression. But where no law, there no transgression: Romans 4:15 also tells us why we should have no law at all, because law worketh wrath is destructive, not constructive. Grace is constructive, not destructive. So there's no peace in law, nor true and lasting peace in grace + law or grace vs law, but only true peace in Grace lasts for an eternity; But notably the peace of higher Grace of lower grace or higher Grace, two different graces of Noah and of Jesus Christ. The grace Noah found in the eyes of the LAW only saved, and later also destroyed eight souls. For Noah is notably listed in the Hebrews 11 hall of shame (not fame): these all died and received not the promise. Selah.

For if grace "is", and law "was", and was "added", the only plausible combo is grace + law, which is as blessed + cursed = "accursed"... "another gospel" (Galatians 1:9) than "the gospel of Christ": "the end of the law": our peace; A perverted gospel such as "this gospel" of this/that gospels, which is notably the beginning of begin/end, and notably the beginning of (global) sorrows in Mt 24. Hence only "that gospel" (of this/that gospels) also going global brings the end of sorrows (laws). For only what began can end. Law began twice, 1st as beginning of knowledge & wisdom = fear, then as beginning of sorrows. Eternal Grace has no beginning nor end, neither a beginning of days nor an end of life. So we endure unto the end to saved (only), which is notably the end of law. Else many other ways to be saved can also end saved + destroyed after, due to grace + law afterward.

Furthermore what God will not have (law) is notably not then, not now, not ever. It's "immutable"! And what God will have: all men saved AND aware what they're saved from: law, is not optional for anyone since "we all are one" and "a little leaven leaveneth the whole lump"; Not to mention "there is no respect of persons with God" (no partiality, so whatever applies to any applies to all). John 8:32 is not optional for anyone, nor is the "kingdom" of God a man-made democracy or some thing way out there some where; But rather the Kingdm of God is located "with-in you" as allegory. For in the Holy Bible (7th Bible) containing Old and New Testaments, one testament calls itself better, kinda like verily verily John calls himself more beloved, but such is only according to John, a know not servant (John 15:15... Revelation 1:1); And both of two "covenants" are allegory, as noted in Galatians 4. Within the New of such Old/New is also a more excellent way than either of Broad/Narrow "ways" = double-minded = unstable. So let's not stop at better, but leave good/better things of a Majesty on high = highminded, to go on unto perfection: the best of good better best. For concerning eternal life, an "also" used denotes it's a higher calling than Old/New callings on high; A calling of that God, of this/that Gods allegorically portrayed in a God shew (plural of show).

Of two Gods portrayed, only one cannot lie nor die. The other wise is a counter part in a comparative teaching, and such part-iality is to be done away after the two Gods comparison is made, by first doing the plural God compare-i-son noted in the beginning: Let us make man, has two Before/After options: Before: in our image: Law, and After: after our likeness: Grace. But higher God has only one option: Grace with you all. Amen.


The messenger's sole purpose, in paying a "visit" (not a ransom) to all "afflicted" (with a bad case of life + death = a dead end), was to "shew" us who the blessed and only Potentate is, and notably does it "in his times" (plural: as a comparative law/grace teaching). JC simply took such oxymoronic grace + law (all vanity and vexation of Spirit) and made such grace + law "division": grace or law; Then took both to the cross and went on through the cross to risen and seated (seated denoting the matter is for ever settled in heaven, finished once and for all, and finished before the cross); Leaving law nailed (Col 2:14) to a cross: dead tree as the curse (Gal 3:13), the enmity (Eph 2:15), the liar (Jn 1:17; Jn 8:44), the thief (Jn 10:10), the accuser of the brethren (Jn 5:45), the schoolmaster (Gal 3) witch failed every student (Rom 9:31; Jude 5); Such law law being both a ministration of condemnation (2Cor 3:9; Rom 8:1) + ministration of death (2Cor 3:7; 1Cor 15:56) to avoid. For when "it is finished" (Jn 19), it being sin, it bringeth forth "death", not life (Jam 1:15).

Go figure (in Matthew 9:13) what meaneth "I will have mercy, and not sacrifice" later on reveals (in Hebrews 10) it meaneth I will have grace, and not law; For sacrifice, is "by the law", notably never gave the only true God (of false/true Gods) any pleasure whatsoever b/c "by the law" no man is justified in the sight God. So it reasons no man is justified by sacrifice in the sight of God. Furthermore the "not sacrifice" (not law) part of what God will have and will not have is notably not then, not now, not ever; since God never changes; unless we believe God is both merciless law and merciful grace, which would make God an oxy-moron: the mingle of contrary things. Rather it's we all who must chanGe, are (being) changed (as by the Spirit), from glory to glory. For God did not send his Son to condemn (law) the world, not this, but that: through him (thru J-->C) the world might be saved (graced AND truthed). So God's Son would not receive (drink) the mingled drink offered: Matthew 27:34; Mark 15:23; Luke 13:1-3. He would not drink (receive) mingled grace + law, because grace + law is as blessed + cursed = accursed, is as life + death = a dead end.

What His Grace (King immortal and in-visible) shall have is peace (rest), and by abolition of law. Eg: "your covenant with death [sacrifice] shall be disannulled, and your agreement with hell shall not stand": Isaiah. So John the Baptist was both the spirit of Elijah (zealous about law), and also the voice of Isaiah (zealous about grace). As the spirit of Elijah he says "Behold the lamb of God" about two Sons Jesus being amnos + arnion lamb of grace + law God on high had them/us partiality; But as the voice of Isaiah says "Behold the lamb of God which taketh away the sin of the world" about one Son Christ being the only Son of the higher merciful God who has no partiality. And it's abolition of all law written in stone and in ink, to the point all Revelation 13 LAW <-- Law gets blotted out: Colossians 2:14 to the point of vanish. For it is written that what's "ready to vanish": Hebrews 8:13 and because it's "old", and thereby not faultless (it can never make comers perfect: Hebrews 10); So it "shall vanish": 1Corinthians 13:8. Selah.

So then both
 - deceased Pope John-Paul II's "sacrifice must continue in the third millennium" at Y2K
 - and former POTUS GWB II's "there will be sacrifice" at 9/11
were a covenant with death and an agreement with hell that shall be disanulled and shall not stand. For the Bible says that God will have mercy only, and for all, and God will not have sacrifice, ever.

Sow: if it (law: sacrifice) is "dung", then flush it!
Christ did: Ephesians 2:15, and because Christ abolished the law from his flesh, Christ is our peace (for we are his flesh: Eph 5:30). On the contrary part, we find there was division, and there shall be wailing "because of him" x2: because of Jesus who brought swordy division, not peace: Mt 10:34: Lk 12:51, and because Jesus did not give them rest (peace): Heb 4:8. So let us not look for a second coming of Jesus (unrest), but leave the unrest of the story to go on the rest of the story.


Be it known there is no law at all in "the God of all grace". Be it known that God did not send his Son until the fulness of the time (expiry date for law) had come, and sent his Son with grace and truth: grace for salvation of all and truth (about the law) for understanding (enlightenment) of all. Be it known God did not send his Son to condemn (law) the world (John 3:17), but that through him (through J-->C) the might be saved (graced); Nor to destroy (law) any, but rather only to fulfill (with grace & truth) to the point you all (you and all the KofG within you) are fully persuaded "grace is sufficient" (no law req'd), and Spirit persuaded (led) rather than Ghost driven. Harmless grace never forces itself on anyone like harmful law does; So it's persuaded, not forced, and via enough evidence to make it fully "evident" to you all: "that no man is justified by the law in the sight of God": Galatians 3, and what's also noted in Hebrews 10 is sacrifice is by the law. So we are plainly told that God will have mercy, and not sacrifice, which is to allegory say God will have grace, and not law. For what the allegoric script-u-are (of plural and contrary scriptures) saith is cast out the bondwoman and her son; Which is to allegory say cast out the law and the result of law: sin and death, even if it be another law of two laws, such as love thy neighbor = the second. For we're told the second is like the first when it comes to law law, and the first called law of sin has a death sting. So also does the second have a sting. For Paul tried "another law" in Romans 7, but law<--law brought him into "captivity" to the law of sin, which made him do things he would not do, and not do things he would do, hounding him with guilt till he felt as "wretched" as those now suffering from PTSD. So another law is not harmless, but as harmful as the first law.
 
His grace is not something to be legislated (lawed), but rather to be understood (learned). For if it were imposed by force upon penalty of death it would become LAWED-Grace (LORD-God), rather than Grace (God). So it is written ("aforetime", and "for our learning": Romans 15:4, to "get understanding": Proverbs 4:7) that adding law to "grace is sufficient" makes grace "no more grace", but rather some thing else, such as grace + law = blessed + cursed = accursed. We could also say adding death to life makes life no more life, but something else like life + death = a dead end. We could also say adding sacrifice to mercy makes God's mercy no more merciful. Hence as James 3 concludes, such sweet + bitter: good + evil: grace + law: bless + curse: live + die ought not be spoken nor given Amen if any do mingle such contrary things like pure wisdom + devilish wisdom.

Be it known Christ of Jesus --> Christ neither obeyed nor disobeyed any law at all, but did and said all by grace only (only grace allows all things; law limits to not all). Be it known Jesus Christ did not accuse (law) anyone, but rather revealed Mosaic law as being the "accuser of the brethren".

Be it known Paul The Apostle clarifies. He first clarifies the twain (good-->better for them-->us), then even further clarifies what's best (of good better best) for all (not some only) of three things: good-->better (for some only)-->best (for all). Perfection ("Grace with you all") is achieved by leaving the (good/better) "principles" and going on unto perfection (what's best, and for all).

Be it known the work that God gave Jesus --> Christ to do was finished before the cross. Be it known the temple was cleansed before the crucifixion. Be it known bread and wine were also substituted for lamb and blood (sacrifice) at the last supper, which was not the passover meal. Be it known the fig tree was cursed to the roots and the roots withered before the triumphal entry into Jesusalem on Palm Sunday. Be it known pure religion didn't pay any ransom, but did pay a "visit" to those "afflicted" with a bad case of grace + law = life + death = a dead end. Be it known pure religion arrived "undefiled" and remained "unspotted": James 1:27. Be it known God will have all men saved AND all men fully aware what they are saved from: law (sin and death).

Only law defines anything as sin, anyone as sinner. Only law imputes sin: Romans 4:15; 5:13. Only law was the strength of sin (the strong man to first bind in order to spoil the house of sin) witch also had a "sting" of death: 1Corinthians 15:56, and to all, even those who did not sin: Romans 5:14. And to use law to impute sin made sinners all, none righteous, no, not one (God is one). Hence the only wise God (of foolish/wise Gods) did not impute sin, not even to them (Adam), the (faulty) creation of created/made things; created imperfect and made perfect after, in such a before/after shew purposed to shew the only Potentate by shewing J-->C "in his (plural) times". But once that is perceived of this/that, then the former part, the counter part of the shew, should be discarded.

Since it is preposterous order to teach first and learn after, both sides (scriptures) of the shew were written "aforetime" and "for our learning": Romans 15:4. Both are played out for all to see that even God cannot be one by division, and that God is one, one of us, with us, for us, hath given us the victory through Jesus --> Christ: the end of the law, and hath not appointed us unto wrath (law worketh wrath: Romans 4:15), and the Lord is longsuffering unto us-ward (fwd of bwd/fwd law/grace). Furthermore there's no "them" in "us-ward" at all (them folk "oppose themselves"); Which evidently meaneth that God hath not appointed us (of them/us) unto law.

The big WAVE of Katrina, Indonesia, and Japan was from LAW worketh wrath (Romans 4;15) is simply 1Thessalonians 5:3 being revealed: when the "Son of man" (arnion lamb) is "revealed" then it's destruction (not salvation) intended for "them all": Luke 17:27,29,30; Which is notably "also" followed by 1Thessalonians 5:9 for comparison of law vs grace ("also" merciful: Luke 6:36) in the allegoric form of them vs us (Adam vs Christ: earthy soulish Lord vs heavenly spiritual Lord); For "as in Adam (as in "them": Genesis 5:2) all die". So it is written: "if we thus judge one died for all, then were all dead". Such (all dead: extinction) is what God will not have, not then, not now, not ever. For such speaks of the extinction of all, not of the (eternal) salvation of all.

Oxymoronic twain doesn't sit well with either Son of man or Son of God; Not with either law or grace. Law doesn't like lukewarmness (halfheartedness) any more than His Grace does. So the call from both law and from grace is decide! Also get zealous about your choice, because the final exam shewdown has already begun and oxymoronic indifference will not be tolerated, especially by law. Law will knock you off your Humpty Dumpty wall and stomp you into the grave for lack of zeal. Grace will also shake you till what remaineth cannot be shaken. Either way fence sitting time is over. For it's now the "third day", time to play the game of life or death for real, kinda like a hollowdeck program with the safety switch turned off, when it's last state worse for the majority.

Third day: I shall be perfected: he will raise us up, and we shall live in his sight.

Clarity: wisdom from above (Grace from God our Father) is first pure, then peace-able

Clarity: great tribulation was not since the beginning to this time, no, nor ever shall be

Clarity: "there is no respect of persons with God", neither with law nor grace Gods

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