1John 1:5
This then is the message which
we have heard of him, and declare unto you,
that God is light, and
in him is no
darkness at all.
2009 Easter Message 2009 is even
more important than the messenger.
Be ye reconciled
(through Jesus --> Christ) --> to
God: 2Cor 5
The Message is: that
God is light,
and in him there is no darkness
at all.
Reconciling
the world is to "that God", and
it's done "in Christ": 2Cor 5:19.
Reconciled is neither to two Sons Jesus nor to false/true Christs, but
"to God",
more specifically by and unto "that God" was in "Christ"
reconciling the world;
As if exhorting,
from above, to
go on unto perfection,
is "also merciful"
up higher.
For even when being right of laws vs grace on high it's still division and not peace.
So let's rightly
divide the word of truth to approved(only) unto God and unashamed.
To many still hung up on the cross (both dead and living
sacrifices
thereof)
be it known the
will of God that Jesus Christ is
come to do ("Lo, I come to do
thy will O
God"; "thy will be done on
earth as it is in heaven"; "not my will but thine be done"), was
"finished"
before the cross
("I have
finished the work
which thou gavest
me to do": John 17). The will of God, concerning law or grace
(sacrifice or mercy), is also quite often
made known:
1 -
by David in Psalms 40:6; 51:16 "
Sacrifice and offering (for sin) thou didst not desire..."
2 -
by Hosea in Hosea 6:6 "I desire
mercy, and
not sacrifice" (in
context with "
third day")
3 -
by Jesus Christ in Matthew 9:13: "I
will
have mercy, and
not sacrifice"
(as a go figure)
4 -
by Paul The Apostle in Hebrews 10:
do the will of God precedes receive the promise
And the "mystery" of
his will
(what(?) meaneth "
I
will have mercy, and not sacrifice") is also "
made known" unto
"
us" by
Paul The Apostle ("his
witness unto all
men"), as noted in Ephesians 1:9. For when we go figure what (
such things are an allegory)
meaneth "I will have mercy, and not sacrifice" via "seek and ye shall
find", ye "find grace" (
Hebrews
4:16) "in time" to "help" get understanding, and thereby learn only
"mercy" (not sacrifice nor both) is obtainable at the "throne of
grace".
Ye also find
(in
Hebrews 10) it
("I will have mercy, and not sacrifice") meaneth I will have grace, and
not law. For therein Paul reveals sacrifice and offering (for sin) is
"of the law" (only law imputes sin, demands sacrifice), and "the law is
not of faith" (Galatians 3:11). So it reasons "
that God" (is
light and in him there is no darkness at all) who was in Christ (of
Jesus => Christ)
reconciling
the world unto himself (not imputing sin: 2Cor 5:19), "
the God of all grace"
(no law), "
the only
wise God" (of foolish/wise
Gods), "the only
true God" (of false/true Gods), will not have law. His Grace will not
have any law at all.
All law, whether written in stone or in ink, is to be "done away" (1Cor
13; 2Cor 3), "abolished" (Eph 2), "blotted out" (Col 2), "put away"
(Eph 4) as the "put off" (Col 3); putting off the old (law) prior to
putting on the new (grace) since such contrary things cannot coexist in
peace. And he is our peace who hath abolished the law (Eph 2). For of
first/second things, the law was given by Moses, but grace came by
Jesus Christ; and are as lie vs truth (Jn 1:17). So "
he taketh away
the first, that he may establish the second" (Heb 10); Since the
mixture would be an oxymoronic paradox with a
bad ending, such as
life (grace) + death (law) = a dead end.
For if grace "is", and law was "added", the only plausible combo is
grace + law, which is as blessed + cursed = "accursed"... "another
gospel" (Galatians 1:9) than the gospel of Christ: "
the end of the law";
a perverted gospel such as "this gospel" of this/that gospels, which is
notably the beginning of begin/end, and notably the
beginning of (global)
sorrows in Mt 24. Hence only "that gospel" (of
this/that gospels)
also going
global brings
the
end (of sorrows).
Furthermore
what
God will not have (not law) is not then, not now, not ever. It's
"immutable"! And
what God will have
(all men saved AND aware what they're saved from: law) is not optional
for anyone since "we all are one" and "a little leaven leaveneth the
whole lump"; Not to mention "there is no respect of persons with God"
(whatever applies to any applies to all).
John 8:32 is not optional
for anyone, nor is the "kingdom" of God a man-made democracy or some
thing way out there some where; But rather the KofG is located "within
you" as allegory. For
the Holy Bible (both of
"two covenants") is allegoric, as revealed by Paul in Galatians 4.
God cannot lie (allegoric meaning: Grace
cannot law)
God cannot die (allegory
meaning: Grace cannot law)
God cannot be tempted (meaning: Grace cannot law)
Neither does God tempt (allegory: Grace doesn't law)
God
doesn't compromise! (means Grace doesn't law!)
POINT: Law and Grace are contrary things!
Contary things only mix as an oxyMORON.
Contrary things can't co-exist; Not in peace!
He is our "peace", who hath abolished law
!
The
messenger revealed the message to us by way of an allegoric "shew"
The
messenger's sole purpose, in paying a
"visit" (not a
ransom) to all "afflicted" (with a bad case of life + death = a
dead end), was to "shew" the
only
Potentate, and notably "in his times" (plural: as a comparative
law/grace teaching). JC simply took such oxymoronic grace +
law (
all
vanity and vexation of Spirit) and firstly made such "division":
grace
vs law (grace
or law),
then took both to the cross and went on through the cross to risen and
seated (
seated
denoting the matter is for ever settled in heaven, finished once and
for all, before the cross); Leaving
law nailed (Col 2:14) to the
cross (tree) as the "curse" (Gal 3:13), the "enmity" (Eph 2:15), the
"liar" (Jn 1:17; Jn 8:44), the "thief" (Jn 10:10), the
"accuser"
of the brethren (Jn 5:45),
the "schoolmaster" (Gal 3) witch failed every student (Rom 9:31; Jude
5), the "ministration of
condemnation" (2Cor 3:9; Rom 8:1) and the "ministration of death" (2Cor
3:7; 1Cor 15:56). For when "it is finished" (Jn 19), it being "sin"
(James 1:15), it bringeth forth "death" (not life).
Seek
& find the "name of" Jesus Christ (grace) more hallowed
than "Jesus
Christ".
Go figure (in
Hebrews 10)
what(?) meaneth
"I will have mercy, and not sacrifice" reveals it meaneth I will have
grace, and
not
law; For sacrifice,
which is "of the law", never gave the only true God (of false/true
Gods)
any pleasure at all. Furthermore the "not sacrifice" (not law)
part of
what
God will have and
not have is
not then, not now, not ever; since
God never changes. Rather it's we all who must chanGe, are (being)
changed (as by
the Spirit),
from
glory to glory.
Law and grace (sacrifice and mercy) cannot coexist
in peace. And what His Grace (the King
immortal and invisible
shall have
is peace (rest), and by "abolition" of law ("your covenant with death
[sacrifice]
shall be disannulled,
and your agreement with hell
shall
not stand": Isaiah). And it's abolition of all law, to the point
all
law <= law
vanishes. For it
is written that what's "ready to vanish": Heb 8:13 (law: because it's
"old",
and evidently it's faulty) "shall vanish": 1Cor 13:8. Selah John-Paul
II ("sacrifice must continue") & GWB II ("there will be
sacrifice"). God
will
have mercy, and will not have sacrifice. Sow: if it(law: sacrifice) is
"dung",
flush it!
Be it known there
is no law at all in "the God of all grace". Be it
known that God did not send his Son until the fulness of the time (
expiry date for
law) had come, and sent
his Son with grace
and truth: grace for
salvation
of
all and truth (about the law) for
understanding
(enlightenment)
of all.
Be it known God did
not send
his Son to condemn
(law) the world (Jn 3:17), nor to destroy (law) any, rather only to
fulfill (with grace & truth) to the point you all (you and all the
KofG within you) are fully persuaded "grace is sufficient" (no law
req'd); Via enough
evidence
to make it
fully
"evident" to you all: "that no man is justified by the law in the
sight of God".
His grace is not something to be legislated (lawed), but rather to be
understood (learned). For if imposed by force upon penalty of death it
would become LAWED-Grace (LORD-God), rather than Grace (God). So it is
written ("aforetime", and "for our learning": Romans 15:4, to "get
understanding": Prov 4:7) adding law to "grace is sufficient" makes
grace "no more grace", but rather some thing else, such as grace + law
= blessed + cursed = accursed. We could also say adding death to life
makes life no more life, but life + death = a dead end. We could also
say adding sacrifice to God's mercy makes His mercy no more merciful,
but rather merciless.
Be it
known Jesus Christ neither obeyed nor disobeyed any law at all, but did
and said all by grace only (only grace allows all things; law limits to
not all). Be it known Jesus Christ did not accuse (law)
anyone, but rather revealed Mosaic law as being the "accuser of the
brethren".
Be it known Paul The Apostle
clarifies.
He first clarifies
the
twain (good=>better for them=>us), then even further
clarifies what's best (of good better best) for all (not some only) of
three things: good=>better (for some only)=>best (for all).
Perfection ("Grace with you all") is achieved by
leaving the (good/better)
"principles" and going on unto
perfection
(what's best).
The
message clarified: "that God was in Christ reconciling the world unto
himself".
Be it known the work
that God gave
Jesus => Christ to do was
finished
before the cross. Be it known the temple was cleansed before the
crucifixion. Be it known bread and wine were also substituted for lamb
and blood (sacrifice) at the last supper, which was not the passover
meal. Be it known the fig tree was cursed to the roots and the roots
withered before the triumphal entry into Jesusalem on Palm Sunday. Be
it known
pure
religion didn't pay any ransom, but did pay a "visit" to
those "afflicted" with a bad case of grace + law = life + death = a
dead end. Be it known pure religion arrived "undefiled" and remained
"unspotted": James 1:27. Be it known God will have all men saved and
all
men aware what they are saved from: law (sin and death).
The
message further clarified: that God in Christ didn't impute sin, not
even to them.
Only law defines anything as sin, anyone as sinner. Only law imputes
sin: Romans 4:15; 5:13. Only law was the strength of sin (the strong
man to first bind in order to spoil the house of sin) witch also had a
"sting" of death: 1Corinthians 15:56, and to all, even those who did
not sin: Romans 5:14. And to use law to impute sin made sinners all,
none righteous, no, not one (God is one). Hence the only wise God (of
foolish/wise Gods) did not impute sin, not even to them (Adam), the
(faulty) created of created/made things; created imperfect and made
perfect after, in such a before/after shew purposed to shew the only
Potentate "in his (plural) times".
The
message clarified even further: the shew was written aforetime for our learning.
Since it is preposterous order to teach first and learn after, both
sides (scriptures) of the
shew
were written "aforetime" and "for our learning": Romans 15:4. Both are
played out for all to see that even God cannot be one by division,
and that God is one, one of us, with us, for us, hath given
us the victory
through Jesus => Christ:
the end of the law,
hath not appointed us unto wrath (law worketh wrath: Romans 4:15), and
the Lord is longsuffering unto
us-ward (fwd of bwd/fwd
law/grace). Furthermore there's no "them" in "us-ward" at all (them
folk
"oppose themselves"); Which
evidently meaneth
that God hath not appointed us (of them/us) unto law.
The
shew is purposed to reveal unto all there's no real safety in merciless
law.
The big WAVE "we all are one" recently had from LAW
worketh wrath
(Romans 4;15) is simply 1Thessalonians 5:3 being revealed: when the
"Son of man" is "revealed" then it's destruction (not salvation) for
"them all": Luke 17:27,29,30; Which is notably "also" followed by
1Thessalonians 5:9 for comparison of law vs grace ("also" merciful:
Luke 6:36) in the allegoric form of them vs us (Adam vs Christ: earthy
soulish Lord vs heavenly spiritual Lord); For "
as in Adam (in "them":
Genesis 5:2) all die". So it is written: "if we thus judge one died for
all, then were all dead". Such (all dead: extinction) is what God will
not have, not then, not now, not ever. For such speaks of the
extinction of all, not of the (eternal) salvation of all.
