False Balance: Law. Just Weight: Grace

A False Balance Is An Abomination. Proverbs 11:1
A False Balance Is Not Good (God). Proverbs 20:23
(Proverbs 11:1 and Proverbs 20:23 Allegory)

Grace unto you, and peace,
from God our Father and the Lord Jesus Christ

Proverbs (plural, twain) of Solomon contain both this and that, the oxymoron mixture of law and grace being noted as "all vanity and vexation of Spirit" in his Ecclesiastes, which concludes with an oxymoron as the conclusion of the whole (grace + law) matter: "fear God"... the point being it is absurd to fear Love (God is love, perfect love, which has no fear at all).

Proverbs are often written as an allegory, similar to parables and allegoric wisdom of Jesus Christ, requiring seek and find ("find grace to help": Heb 4:16), like sifting for allegory nuggets to learn what such allegoric sayings meaneth. Eg: Go ye and "learn" (Rom 15:4) what meaneth: "I will have mercy, and not sacrifice" (from Ps 40 and Hos 6:6: a "Go" figure in Mt 9:13) meaneth: I will have grace, and not law (Mt 12; Heb 10).

One nugget of wisdom among the Proverbs of Solomon is: "a false balance is not good". Seek and find (using grace to help) reveals the allegoric understanding for "good" is "one": "God": "that is"; from "there is none good but one, that is, God" (Mt 19:17). So the allegoric Proverb "a false balance is not good" becomes a false balance is not one, not that is, not God. So, already we have a hint what a "false balance" is, besides "a false balance is an abomination" in Prov 11:1; and by learning what a false balance is not in Prov 20:23:

A false balance is not one.
A false balance is not that is.
A false balance is not God.

And what a false balance both is, and is not, may surprise many.

Note: The Holy Bible often uses a comparative teaching method to teach what something is,
by comparing (contrasting) it with what it is not. Eg: what's grace, compared to what it's not?
Eg: the grace of JC, compared with the law of Moses, is as comparing truth and lie (Jn 1:17).
Eg: grace of JC will not accuse you (impute sin, blame), whereas law of Moses will (Jn 5;45).
Eg: "To wit": "that God", who was in "Christ", did "not" impute their tresspasses (2Cor 5:19)
So reconciliation of the world (global reconciliation) unto that God is Christ: the end of the law

Balance, in the kingdom of God, is not as many ass u me. It's not an equal amount of this and that. It's not fence sitting hypocrisy, nor Humpty Dumpty wall sitting followed by a great fall bwd. It's not both good and evil (which ends badly), nor right and left (which ends badly). Rather at the right hand of God it's all right and no left (behind) at all (pun intended); And when "one" and "the same" is "seated" there, at the right hand of God, it's allegorically as being what's "right" and "with" God (compared to left and against us); And "seated" denotes a matter is "settled": he who is "seated" (set) is at rest, at peace, knowing the matter is settled right (rightly divided); Rightly divided truth is all grace and no law(lie) at all (the God of all grace).

Note: when God "rested" on the seventh day (after God ended blessed and sanctified) it is allegorically as if God rested his case of law vs grace, knowing the end was declared from the beginning by "let there be light" (not darkness nor light + darkness) and "let us make man" (not let them nor create nor child nor men). When Christ: the end of the law, is seated, it's as if the matter of Mosaic grace + law (addition), that God sent JC to make law vs grace ("division"),
is settled by that God being in Christ: the end of the law; denoting His grace is winner take all.

Balance in the kindgom of God (located with-in you) is not this and that, but rather all that:

that God: no imputation of sin nor blame game at all, rather you all approved, all right;
that Light: no ignorance (darkness) at all, rather perfect understanding (Lk 1:3);
that Prophet: the one, of many, we ought to listen to, take more earnest heed of
that Spirit: no bondage at all, rather where "that" Spirit there is "liberty" (2Cor 3:17);
that Jesus Christ is come (1Jn 4): no waiting for a second coming if it's already come;
that faith: after that faith is come, we are no longer under a schoolmaster (Gal 3:25)
that gospel: no sorrows at all, rather the end of sorrows of grace + law via that gospel

and no this (this present evil world) at all; as is the just us of us-ward all us and no them at all.

For "that God" is light, and in him there is no darkness at all (from the beginning). That God saw only that good. In him there is no sin (whatsoever is not of faith is sin: Rom 14, and the law is not of faith: Gal 3). In His grace there is no law. In His love there is no fear. In His peace there is no war. In His mercy there is no sacrifice. In His life there is no death.

A false balance is not good: not one. So, a false balance is twain, not one (of twain), the right one when things get rightly divided, so everything turns out all right (no left behind at all). For twain is not only an oxymoron, but since law was "added" to grace "is" sufficient, then the only plausible mixture of such twain is grace + law (added), allegorically bless + curse = accursed. So, it says in Gal 1:9, if any [man] bring you another gospel than "that", let him be accursed... the point being grace + law ends as bad as good + evil, as bad as love + fear (hath torment), and as bad as life + death = dead end. But the Holy Bible doesn't have such a dead end; not for you all, which begins with you first, then that applies to all the KofG within you. Selah.

A false balance is not good: not that is. So, a false balance is that is (I am) + this is not (am I), a perverted mixture of twain according to Solomon's Proverb 11:3, which says: the integrity of the up-right shall guide them: but the perverseness of transgressors shall destroy them. Again in Proverb 11:6 Solomon says The righteousness of the upright shall deliver them; but transgressors shall be taken in their own naughtiness. Poor them folk seem to be at the merciful mercy of the up-right or the mercy + sacrifice of naughty transgressors. If I were a them (defined: Gen 5), I'd rather be guided and delivered by the integrity and righteousness of the up-right than be the sacrificial victim (dupe, sucker, john, proselyte, groupie) of transgressors, whose soul shall eat violence (Prov 13:2).

What's a transgressor? Where "no law", there "no transgression" (Rom 4:15). So a transgression is going beyond "grace is sufficient" (no law req'd) to grace + law. A transgressor would then be someone adding "law worketh wrath" to "grace is sufficient", making His grace "no more grace", but rather a perverted mixture of grace + law, which ends badly if law, the strength of sin (1Cor 15), is also a ministration of condemnation and death (2Cor 3).

A false balance is not good: not God. So, a false balance is God + unGod, grace + law, which is good + evil (law is evil concupiscence), real + unreal, existence + non-existence, is + is not. So, to be (if to be or not to be is the quest i on) is achieved by taking away what was added. He taketh away the first, that he may establish the second. Of law and grace, law went first: the law (lie thereof) was given by Moses, but (then) grace and truth came by Jesus Christ.

So, to make a false balance (grace + law) a true balance (grace), which is also to make not good into good agan, not is into is again, not God into God again, simply delete and save:

Law: press delete to 'take away' (only what was "added" can be taken away)
Grace: press save to 'establish' (to establish grace law must be "dead" testator)

The grace of our Lord Jesus Christ with you all. Amen.

Abomination: A False Balance Is An Abomination

A False Balance is Not Good(God)

False Balance: Law. Just Weight: Grace