Proverbs 11:1 and Proverbs 20:23 Allegory

A false balance [is] an abomination to the LORD:     ... Law
but a just weight [is] his delight. (Proverbs 11:1)      ... Grace

Divers weights [are] an abomination unto the LORD;
and a false balance [is] not good (God). (Proverbs 20:23)

The Allegoric Meaning of Proverbs 11:1 and Proverbs 20:23:
Law (false balance, abomination) is not Grace (just weight, good) .

 

Galatians 4 tells us the Bible is all "allegory" in both "covenants", along with this example: Of plural and contrary allegoric scriptures, the script-u-are saith "cast out the bondwoman and her son", allegorically meaning cast out the law and the result of the law: sin and death. Such is allegoric "mystery" to solve, noted by Paul The Apostle, as "steward" of the mysteries. As such Paul writes more New Testament writings (including Revelation) than all six other writers of New Testament. Paul notes in Romans 15:4 that scriptures written aforetime were written for "our learning". As such, we should use plural and contrary scriptures for comparing rather than mixing contrary things; For the mixture of contrary Holys makes an oxy-moron: has a bad ending. So we should be learning from plural and contrary scriptures what Grace is, compared to what Grace is not: Law.


The athiests do notice contradictions in plural and contrary scriptures are too numerous to ignore, but carnal christians say all scriptures are inspired by God (which would make God an oxymoron), when 2Timothy 3:16 says all "scripture" (only the script-u-are of plural and contrary scriptures) is what's "given by inspiration of God". For "the word of God" is singular, not plural; And the word of God is obviously not law, nor both grace and law, but only grace when looking at seven things the word of God is in Hebrews 4:12. So there is a word "of God": Grace, and a word not of God: Law; And in the same manner there is a Lamb (amnos) "of God", also a Lamb (arnion) not of God.

When it comes to a false balance being an abomination, only the law fits such allegoric description. For we are told in John 1:17, which allegorically compares law and grace as if lie (false) and truth,

    "the law (lie) was given by Moses,
    but grace and truth came by Jesus Christ".

So the false (lie) part of their part vs your part is the law, which is evil when connecting dots;
And because the law is both good and evil, the law speaks evil of God (good), who is grace only.
So then, those putting their trust (faith) in law should learn "the law is not of faith": Galatians 3:12,
and "whatsoever is not of faith is sin": Romans 14:23, so by connect the dots we have law = sin. For where no law, there no transgression: Rom 4:15. When no law, no sin is imputed: Rom 5:13. Where and when no law is at the end (of law) we are told to endure unto to be saved (graced only). For by the law Exodus folk were both saved and destroyed afterward, as law is both good and evil.

    Seven things law is, to be aware of, to avoid law worketh wrath & wrath to come, later on
    - Law is good for awhile, but being both good and evil, law ends bad if not put away as childish
    - Law is just at first, but also an unjust judge later takes vengeance upon all asking to be avenged
    - Law is holy, but also listed among some unholy (non eternal) things to "from such turn away"
    - Law is first natural of natural first/spiritual afterward, but later on law becomes natural disaster
    - Law is spiritual after, but then it's spiritual food poison resulting in perversion is spiritual abuse
    - Law is double-minded: both good and evil, also highminded, so be not highminded x2 on high
    - Law is inexcusable, condemning also the accuser who plays such a blame game ends in shame

David's Psalms and Solomon's Proverbs are plural. They contain various allegoric descriptions of Law vs Grace as a twain shew of This vs That, as if false/true Gods being shewn by comparison in the form of allegoric mystery to solve in time, the stated purpose being our learning: Romans 15:4; As ye do err are told: go learn what "I will have mercy, and not sacrifice" meaneth: Matthew 9:13.

Psalms 32:1,2 (Romans 4:7,8) allegorically compares two kinds of law/grace blessed for child/man
 - blessed they whose iniquities forgiven and sins covered   (law blessed: a cover up, for child-ren)
 - blessed the man to whom the Lord will not impute sin  (grace blessed: blessedness of child/man)
Problem with law blessed is: nothing covered that shall not be revealed later on: Mt 10:26; Lk 12:2.

Proverbs 11:1 allegorically compares law/grace as false balance (abomination)/just weight (delight)
 - A false balance [is] an abomination to the LORD  (unjust law: both good and evil: ends badly)
 - but a just weight [is] his delight                             (just grace: good only: thereby only delight)
Problem with law being a false balance is it becomes the abomination of desolation if not put away

Such plural and contrary things cannot co-exist in peace, except as a shew: a comparative teaching whereby a non real (non eternal) counter part (Law) used only for the sake of the shew is to be done away once we've learned what Grace is, compared to what Grace is not: Law; And what Mercy is, compared to what Mercy is not: Sacrifice; And what Peace is, compared to what Peace is not: Division and Confusion. So after we learn Grace will have Mercy is what multiplies Peace, then we are to put away the counter parts such as Law will have Sacrifice is what multiples Death.

Allegorically plural Psalms and Proverbs are an Old Testament plural Father and Son combo we're to leave to go on unto the perfection of a higher Father and Son above, neither of which are plural; Not as sweet and bitter as law is both good and evil, but one: all grace (good only) and no law at all. For even when grace of law vs grace, it's still division, not peace; And still partiality, not perfection. True God and Son don't play blame games, are not right of left/right law vs law and law vs grace sides wars still having harmful side effects to both sides, but are higher of high/higher is harmless; And in the same allegoric manner as blessed the child/man to whom the Lord will not impute sin.

Although plural Proverbs do contain Law vs Grace allegory for our comparison (not mixture) along with allegoric clarity Law (a false balance, an abomination) is not Grace (a just weight, good only); A man (of child/man) still thinking Law (both good and evil) is double-minded: unstable: James 1.  So let us reason from Proverbs 11:1 and Proverbs 20:23 allegory that Law is not Grace; And put away Law as a counter part in a Law vs Grace shew that's to be done away when perfect comes: 1Corinthians 13:10, as if putting away childish things when child/man: 1Corinthians 13:11. Law is "all vanity and vexation of Spirit" in Ecclesiastes, which concludes with an oxymoron as the conclusion of the whole (grace + law) matter: "fear God"... the point being it is absurd to fear Love (God is love, perfect love, which has no fear at all). So we leave plural God (this/that) on high for higher God is one thing. Eg: That God is: all light and no darkness at all, all grace and no law at all, all mercy and no sacrifice at all, all peace (rest) and no division (unrest) or confusion at all. But such isn't what's right of left/right is still division, not peace; Rather it's what's higher of high/higher.

Proverbs are written as allegory similar to parables and allegoric wisdom of Jesus Christ, requiring seek and find ("find grace to help": Heb 4:16), like sifting for allegory nuggets to learn what such allegoric sayings mean. Eg: Go learn what meaneth: "I will have mercy, and not sacrifice" (Ps 40:6 and Hos 6:6: a "Go" figure in Mt 9:13) meaneth: I will have grace, and not law (Mt 12:7; Heb 10).

One nugget of wisdom among Proverbs of Solomon is: "a false balance is not good". Seek and find (using grace to help) reveals the allegoric understanding for "good" is "one": "God": "that is"; from "there is none good but one, that is, God" (Mt 19:17). So the allegoric Proverb "a false balance is not good" becomes a false balance is not one, not that is, not God. So, already we have a hint what a "false balance" is, besides "a false balance is an abomination" in Proverbs 11:1; and by learning what a false balance is not in Proverbs 20:23:

• A false balance is not one.
• A false balance is not that is.
• A false balance is not God.

And what a false balance both is, and is not, may surprise many.


Balance, in the kingdom of God, is not as many ass u me. It's not an equal amount of this and that. It's not lukewarm fence sitting hypocrisy, nor Humpty Dumpty wall sitting followed by a great (law) fall. It's not both good and evil (which ends badly), nor right and left (which ends badly). Rather at the right hand of God it's all right and no left (behind) at all (pun intended); And when "one" and "the same" is "seated" (at rest) there, at the right hand of higher God, it's allegorically as being both what's "right" and "with" God (compared to left and against us); And "seated" denotes a matter is "settled": he who is "seated" (set) is at rest, at peace, knowing the matter is settled right (rightly divided truth): the truth: all grace (truth) and no law (lie) at all  in "the God of all grace".

Balance in the kindgom of God (located with-in you) is not both this and that, but rather all that:

• that God: no imputation of sin nor blame game at all, rather you all approved, all right;
• that Light: no ignorance (darkness) at all, rather perfect understanding (Lk 1:3);
• that Prophet: the one, of many, we ought to listen to, take more earnest heed of
  
• that Spirit: no bondage at all, rather where "that" Spirit there is "liberty" (2Cor 3:17);
• that Jesus Christ is come (1Jn 4): no waiting for a second coming if it's already come;
• that faith: after that faith is come, we are no longer under a schoolmaster (Gal 3:25)
  
• that gospel: no sorrows at all, rather the end of sorrows of grace + law via that gospel
  

and no this (this present evil world) at all; as is the just us of us-ward all us and no them at all.

For "that God" is light, and in him there is no darkness at all (from the beginning). That God saw only that good. In him there is no sin (whatsoever is not of faith is sin: Romans 14:23, and the law is not of faith: Galatians 3:12). In His grace there is no law. In His love there is no fear. In His peace there is no war in heaven. In His mercy there is no sacrifice. In His life there is no death.

A false balance is not good: not one. So, a false balance is twain, not one (of twain), the right one when things get rightly divided, so everything turns out all right (no left behind at all). For twain is not only an oxymoron, but since law was "added" to grace "is" sufficient, then the only plausible mixture of such twain is grace + law (added), allegorically bless + curse = accursed. So, it says in Galatians 1:9, if any [man] bring you another gospel than "that", let him be accursed... the point being grace + law ends as bad as good + evil, as bad as love + fear (hath torment), and as bad as life + death = dead end. But the Holy Bible doesn't have such a dead end; not for you all, which begins with you first, then that applies to all the Kingdom of God within you. Selah.

A false balance is not good: not that is. So, a false balance is that is (I am) + this is not (am I), a perverted mixture of twain according to Solomon's Proverbs 11:3, which says: the integrity of the up-right shall guide them: but the perverseness of transgressors shall destroy them. Again in Proverbs 11:6 Solomon says The righteousness of the upright shall deliver them; but transgressors shall be taken in their own naughtiness. Poor them folk seem to be at the merciful mercy of the up-right or the mercy + sacrifice of naughty transgressors. If I were a them (defined: Genesis 5), I'd rather be guided and delivered by the integrity and righteousness of the up-right than be the sacrificial victim (dupe, sucker, john, proselyte, groupie) of transgressors, whose soul shall eat violence (Proverbs 13:2).

What's a transgressor? Where "no law", there "no transgression" (Romans 4:15). So a transgression is going beyond "grace is sufficient" (no law required) to grace + law. A transgressor would then be someone adding "law worketh wrath" to "grace is sufficient", making His grace "no more grace", but rather a perverted mixture of grace + law, which ends badly if law, the strength of sin (1Corinthians 15), is also a ministration of condemnation and death (2Corinthians 3).

A false balance is not good: not God. So, a false balance is God + unGod, grace + law, which is good + evil (law is evil concupiscence), real + unreal, existence + non-existence, is + is not. So, to be (if to be or not to be is the quest i on) is achieved by taking away what was added. He taketh away the first, that he may establish the second. Of law and grace, law went first: the law (lie thereof) was given by Moses, but (then) grace and truth came by Jesus Christ.

So, to make a false balance (grace + law) a true balance (grace) again, which is also to make not good into good again, not is into is again, not God into God again, simply delete and save:

    Law: I will utterly forget you, and I will forsake you... Enmity
    Grace: I will never leave you, nor ever forsake you ... Friend

    Hebrews 10:9 He taketh away the first (law),
    that he might establish the second (grace)

    Law: press delete to 'take away' (only what was "added" can be taken away)
    Grace: press save to 'establish' (to establish grace law must be "dead" testator) 

The grace of our Lord Jesus Christ with you all. Amen.

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