| Mercy Seatward vs Above The
Mercy
Seat |
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Grace unto you, and
peace,
from God our (merciful) Father and the Lord Jesus Christ mercy seatward vs above the mercy seat I will commune
with you from
"above the mercy seat" (Exodus 25:22) Cheribum(overshadowing) => mercy seatward <= Cheribum(overshadowing) (Exodus 37:9) Exodus
speaks of
a mercy seat. Example Ex 25:17-22. But the 'last' verse of 'six' (verse 22) notably has two I will(s),
the first saying "there I will meet with thee" (at the mercy seat
"above
the ark" between the Cheribums facing mercy seatward), the second
saying "I will commune with thee from above the mercy seat" (above such
twain cover ups where
there's no overshadowing nor any sides to take).
In
looking
closer at =>"mercy seatward"<= in Ex 37:9, I find such mercy seat
(above the ark, containing law things) is completely COVERED by BOTH
Cheribums facing each other, the one on this side fully covering it,
the one on that side also fully covering it. In
other places,
such as the temple built by Solomon, it is also notes the wings of each
of two Cheribums touch the opposite wall, and also touch each other in
the
midst; thereby 'twice overshadowing' the mercy seat. Hence at
best there are 'two cover
ups' to uncover to have any mercy at all, from the mercy seat
above the ark containing things of law. But since it is attached to
such things of the law, even when uncovered it turns out to be mercy + sacrifice.
So, Mosaic mercy (grace) is not only twice covered by Cheribums, and vails, but perhaps even unobtainable since blasphemy the Ghost is unpardonable both in this world and the to come. Hebrews 3 reminds us if the Holy Ghost was provoked even a little by any, then it was hell to pay for all (Jude 5). Such is not merciful, (which God is) but merciless (which God is not). So even when uncovered such a mercy seat turns out to be a Mosaic (law) jugdement seat of Christ; but such may be the Christ of Christ Jesus: born under law of woman, not of Jesus Christ: the end of the law. Hence it's law law rather than the end of the law. We shall all stand before the judgement seat of Christ, says Paul; And if it's a false Christ say to such Horeb-bull law: "be thou removed from me" (go jump in the [dead] sea), says JC. For the Son of man also judges them all guilty as hell; For when the Son of man is revealed, then it's destruction for them all: Lk 17: 27,29,30, not salvation. Perhaps the judgement seat of Christ is not merciful as many assume, unless it's the judgement seat of Jesus Christ: the end of the law, which judges all approved, loved, blessed, justified, sanctified, perfected by the God of all grace. That God was in Christ (of Jesus Christ) reconciling the world unto himself, not imputing their trespasses unto them (2Cor 5:19). No law => no sin imputed
=> no
sacrifice req'd => no dead end
(1Cor
15:56) (Rom 4:15; Rom 5:13) (Ps 40:7; Hos
6:6; Heb 10) (Revelation 22:21)
Mosaic
mercy seat is twice covered by Cheribums and vails. If
we remove
only one of such cover ups, it still doesn't uncover mercy, which is
overshadowed by both
Cheribums. And perhaps even when both are uncovered it
also turns out to be a Mosaic (good or bad: reward or punishment)
judgement seat of Christ rather than the Godly (merciful to all, since
there is no respect of persons with God nor Son of God) "throne of grace" (where
only "mercy" is obtainable) above such Mosaic grace + law where Christ
(of Jesus Christ) notably appeared in heaven in
the presence of God for "us" (Hebrews 9:24).
heaven: "higher than the heavens"
(where God "is", is "excepted", dwelleth)
heavens: "higher than the earth" (where 2/3 are if 1/3 twice fallen from heaven) earth: perhaps the place of twice fallen Babylon folk (Babylon "is fallen, is fallen") If it takes twice fallen to be "earthy", it takes two uprisings to be "heavenly"
(John 3:12,31; 1Cor 15:48,49; Phil 3:19; James 3:15; Rev 12:4)
Hence
in the
sides war, 'even those on the right side still die' (as is noted: death
reigned upon all, even on those who did not sin: Rom 5:14)...
further dilemna of Rom 5:14b being Moses is the "figure" (mark
from
a blow) of him that was to come (a very allegoric
verse), so it (no law, no sin imputed) is further clarified
as being "not of the
offense", for by such (as dblemindead
"Moses Moses") many died. Then it
speaks of JC, of Moses/JC in Jn 1:17, by which came grace and
truth (instead of law and lie). Paul seems to always
clarify,
then further clarify even more, with the conclusion in every epistle
being (pure) "grace" with you
all. Amen.
So to
have
(true) mercy, mercy which is merciful (to all, since THERE IS NO
RESPECT OF PERSONS WITH GOD), we have to uncover both sides, both cover
ups of such a sides war above the law, since both Cheribums are
overshadowing mercy.
Hence even law vs grace is still not merciful, even if grace is
considered
what's right, since it still gives place to law (left), which is not
the sort
of grace that God "is" ("that God
is light, and in him there is no
darkness at all"), nor the sort of love that God "is", which is
"perfect" (Mt
5:48), which is also
"merciful" (Lk 6:36).
Merciful
is
uncovering both sides,
to reveal this:
divison is not unity.
God cannot be "one" by "division". Any house divided, shall fall, to ruin. When
looking at
the sides war in the heaven of heavens (also called third heaven), it
usually speaks of the "Son of man", who is not only
division-all in Mt 25, dividing sheep and goats to "his" <=right and
left=>, and saying
different things to each side like come and depart; But also revealed
in Luke 17 is "when the Son of man is revealed (uncovered)", then it's
DESTRUCTION for them all (all them vs them; both such right vs left) as
noted in Lk 17: 27,29,30, NOT salvation for them all.
So
to them (Adamic folk) looking
for "like unto the Son of man" to return and save them, well I'd
suggest them all think again, whether right or left in such sides war,
and rise above the sides war in (plural)
heavens (higher than the earth) to heaven (higher than the heavens)
where there are no sides to even take, no war plausible. For therein
"heaven" (where
Christ notably appeared in the presence of God, notably for "us"),
the "God of all grace" is eternally enthroned on a "throne of grace"
where only "mercy" is obtainable (Heb 4:16). Such is merciful
(perfect). Hence the exhortation of Heb 6:1 is to "leave"
the
(left/right) "principles" (both sides of such a sides war) and go on
unto "perfection" => "Grace with you all.
Amen." (Heb 13:25).
This
concept
would also apply to the "judment seat of Christ", which notably speaks
of reward or punishment for those "good or bad", which still gives
place to bad; Whereas above such a Mosaic seat
(Mt 23:1) there's no bad, only good. There is none good but one: God. Twainy stuff is not
good, but rather good + evil, which ends badly for all. Hence those
weaned from the milky way of law and the twainy ways of law law,
discern both good + evil ends bad, and God is only good.
God
saw (only)
"good" x 6 from the get go of the shew in Genesis 1. From day
one there was
"light" (not lights, nor light + darkness), just as God said: "let
there
be light". Hence we have resurrection and ascension on "the first of
the
week", not on the last of the week, perhaps so the whole week goes only
good
with you all. But if ascension be only the first of twain ascensions,
unto plural
heavens, plural Fathers and Gods thereof, even if to the right side of
such twain, then Mondays are still
hell, Fridays are TGIF, to blow off such a hellish work week, then
rest, and do it again. For if ya start paying such pipers, they never
seem to stop piping for more sacrifice, more troll tolls,
more ransom
(extortion), more rule of
law, more of the same old law<=law crap
which all oughta be told to go jump in the [dead] sea.
If it's crap, flush it where crap
belongs.
A law law merry go round seems to be endless, makes a person sick unto death if ridden it too l-o-n-g. Many say they'll ride it only til retirement, but oft retire in a grave. So,
perhaps the biblical story is a shew, to shew the only Potentate
in his (plural) times, playing out both sides now of such (with plural or
division-all God in midst); Perhaps for all to
see that even this God cannot be one by division; nor merciful by
taking only one side of such left/right sides. Hence we find both
"finished" and
"ended" in Genesis 2, and both meaning the same (Hebrew) thing:
Strong's Concordance: 03615 // hlk // kalah // kaw-law' // 1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent 1a) (Qal) 1a1) to be complete, be at an end 1a2) to be completed, be finished 1a3) to be accomplished, be fulfilled 1a4) to be determined, be plotted (bad sense) 1a5) to be spent, be used up 1a6) to waste away, be exhausted, fail 1a7) to come to an end, vanish, perish, be destroyed 1b) (Piel) 1b1) to complete, bring to an end, finish 1b2) to complete (a period of time) 1b3) to finish (doing a thing) 1b4) to make an end, end 1b5) to accomplish, fulfil, bring to pass 1b6) to accomplish, determine (in thought) 1b7) to put an end to, cause to cease 1b8) to cause to fail, exhaust, use up, spend 1b9) to destroy, exterminate Yet
"finished"
is notably first, and notably for "them" (the
host of them, prepared for war) and their plural "heavens",
and it notably takes place 'after the sixth day and prior to the
seventh day'... go figure.
What follows, notably 'on the seventh day' (which is also the third day)
is God
ended blessed and sanctified, then God rested.
Such
seems (to
me) to speak of the plural God (in
midst of sides) ended (who needs a mediator when all in agreement),
and of
blessed being the second (better) sort of twain in Rom 4:7,8
(from Ps
32:1,2), and of sanctified being a total house cleaning, not
just
cleaning the more public outer court of such a cup (of wrath).
Let us
all rise above
the sides war, for it's now the third day (beyond
2,000AD),
and Jesus Christ said God said (unto that Herodian fox): "Behold" (three things) 1) this ("I cast out devils"), 2) that ("I do cures to day and to morrow"), 3) AND "the third [day] I shall be perfected" (perhaps not this nor that) (for even "that God" of this/that Gods still speaks of, gives place to, darkness). Paul always clarifies, then further
clarifies even more:
Of
three things
in 1Cor 13:13, "charity" is notably the "greatest" of such things great
greater greatest; Yet perhaps the "perfection" of charity (the
clarity of charity) is also given us, as being "charity out of a pure
heart"; which is notably the first part of "the
end" of the (singular) commandment:Love(God)
one
another, "as I have loved(Goded) you".
Go
figure: a singular commandment, having both beginning and end, the
end thereof such twain also being three things:
1)
charity out
of pure heart (wisdom from above firstly pure)
2) a good
conscience (no bad conscience at all)
3)
faith unfeigned
(without hypocrisy or partiality)
(And
what
I say unto
"you" I say unto "all": Mk 13:37)
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of our Lord Jesus
Christ with you
all. Amen.
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