The "Last Day" is not two "Last Days"

Of two days compared "the last day" is one:
"The Day of the Lord" vs "The Day of God"
2Peter 3 compares two last days as comparing two Sabbaths

Converted Peter: clarifies which is witch, of twain days;
Exhorts us to look for and hasten unto the day of God,
as if saying think from the end, the latter reign thereof.

Many are the descriptive allegoric biblical phrases for the day of the LORD, such as a "terrible" day of "wrath", "destruction", "vengeance", "fierce anger", "darkness" (blackness) not light ("understanding" = "grace glory"), etc; Not to mention cloudy, heathen, indecisive. Since the "law worketh wrath": Romans 4:15 and "God hath not appointed us unto wrath": 1Thessalonians 5:9; When connecting the biblical dots to get it: understanding, it should enlighten us all as to what sort of day "the day of the LORD" is: a day of vengeful unjust unfair shadow-y Horeb-bull Law... Awful Lawful: Deadly... to the point of non-existence.


On the contrary ""the day of God" is a grace us merciful day for all since "there is no respect of persons with God". Hence, of two last days compared by converted Peter, the day of God is so exceedingly much more glory us the other glory of the other day mentioned fades to nothing in comparison... as the glory of moon and stars fade to nothing ("vanish") at the coming of the sun of righteousness (the light of grace)... which things are an "allegory": Galatians 4.


Many, deceived by many, seem to ass u me the day of the LORD is the millennial reign of Christ, when it's clearly associated with Son of man, not the Son of God, and it's clearly exhorted not to be ignorant a 1,000 yrs [is] as one day. The Son of man is associated with ye do err, not with you made perfect. It's also associated with clouds of confusion rather than with sunny clarity, not to mention "great" glory instead of "greater" glory of great/greater glorys.


The day of the Lord is like a kingdom "not come", rather than a kingdom "come", when comparing the two mountains in Hebrews 12. The first of sevenfold twain is notably fire-y, darkness, blackness (in the midst), tempest, the sound of a trumpet, and voice of words. Perhaps such are clues tdotL is not Godly, for that God is light, and in him there is no darkness at all, which is declared unto you from the beginning. Hence the trumpeting "words" thereof are law law, which even Solomon says is "all vanity and vexation of spirit", not to mention both good and evil ends bad, as badly as life and death is a dead end, not the new and living way.


Lord of Lords? It allegorically denotes one Lord of two Lords is winner take all. The Lord of a "terrible" day is allegorically law, the thief which "cometh not", but [if it did, as portrayed in the biblical shew it would be] to steal and kill and destroy; not to mention such a "thief" comes in the "night"(ignorance). The Lord of the day (light, enlightenment) of God (is light) is allegorically grace "in which things are an allegory". Like it or not, that (Jesus Christ) is come, as winner take all. For there is no option in "ye shall know the truth and the truth shall make you free", but there is a notable chanGe, from "ye" to "you".


The day of the LORD, pictured in 1Thessalonians 5:3, is associated with "them" folk, "they" sayers who say Peace & Safety, then sudden destruction cometh upon "them". Obviously such is wrath, for just a few verses farther on it mentions the "us" part of such a them/us scenario, noting God hath not appointed us to wrath. Obviously then, Peace & Safety is allegoric for Grace + Law, them thinking there is safety in law, witch worketh wrath upon them, for their "vain words". For "them" there is "no escape" (1Thessalonians 5:3). But for "us" to whom God hath given the victory through Jesus Christ: the end of the law, there is "escape" (Hebrews 2:3) if we give "more earnest heed" to what's been said: no law = no sin = no death = last trump it.


There is no "them" in "us-ward" which the Lord is long-suffering unto, nor any "ye" in "you all" his grace is "with" (not against), so it seems pretty obvious them folk all have to convert to us, in order to have the "escape", which includes all. For "God our Saviour" will have all men saved, and also aware what(?) they're saved from, by "the God of all grace" making a perfect "you" out of an imperfect "ye", by "take away" what got "added" to "grace is sufficient". Such 'elementary' (Grace + Law) - Law = Grace and (Life + Death) - Death = Life is allegorically called the "operation" of God (removes the law and thereby removes the ministration of death), so "the last day" (the day of God) is only grace us, mercy full, peace full; Not awful lawful.

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Related GodShew.Org Web Pages:
Revelation takes place on the Sabbath | Two Sabbaths | Two Lords (of two Sabbaths)

The grace of our Lord Jesus Christ with you all. Amen.

     Other phrases for the day of the LORD

God said, declaring the end from the beginning (Isaiah 46:10):
"Let there be LIGHT(ONLY)"; Not lights Nor light + darkness.
Which darkness/light (law/grace) things are an "allegory": Paul.
The GRACE(ONLY) of our Lord Jesus Christ with you all. Amen.