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1Corinthians
12:3 (KJV)
No MAN
can say that Jesus
is the Lord, but by the Holy GHOST
Which is to
say only by legalism
does
a man (of
child/man) say that Jesus
is the Lord
1Corinthians
12:3 (KJV)
Wherefore
I give you (of ye/you) to understand (of ignorant/understand),
that no man
speaking by the Spirit
of God calleth Jesus
accursed:
and no man
can say that Jesus
is
the Lord, but by the Holy Ghost.
Perhaps if any MAN said such things, he'd be fallen from grace to law: Galatians
5:4;
Which is called one "proselyte":
twofold: more
the CHILD of hell (law): Matthew 23.
Looking at 1Corinthians 12:3 in
the light of the
theme of 1Corinthians 12
Looking at
1Corinthians 12:3 in the light of the theme of 1Corinthians 12: Now (of
then/now), and concerning spiritual (of natural/spiritual: natural
first, spiritual afterward: 1Cor 15), I would not have you (of ye/you)
ignorant (of ignorant/understand). So, the theme of 1Corinthians 12 and
the exhortation of 1Corinthians 12:3 is about the after part of such
before/after. So let's not be ignorant about spiritual; For the
exhortation is not to mix contrary things, but rather to compare
spiritual things (laws) with spiritual (grace); Which even a Holy Ghost
teacheth: 1Corinthians 2:13. 1John 4 also speaks of (plural) spirits:
spirit of error and spirit of truth, one of such being antichrist; So
dare to compare such law and grace to know which is witch of twain. Law
is spiritual abuse. Grace is spiritual, but never abusive. Law is
spiritual food poison. Grace is spiritual, but never poison us.
There's many childish [carnal]
small c christians these days saying that Jesus is the Lord [of Lords], and
doing so by the unjust and unforgiving Holy Ghost [Law], the Schoolmaster which
failed every student. Saying that Jesus is the Lord, by the Holy Ghost,
is neither a truthful statement nor a
compliment.
Rather it denotes such sheeple saying that Jesus is the Lord, and doing
so by the Holy Ghost, are unaware that
God [is] a "Spirit" [not a
Ghost], which is to say God is Merciful, not Merciless,
the "living" God [not a dead testator]
"of the living" [not of the dead,
nor of both the living + dead], "the God of all grace" [not
of law, nor of both grace + law]. "That God", of
this/that Gods, is "the only true God" (of
false/true Gods), and "the only wise God"
(of foolish/wise Gods), "the
blessed and only Potentate". Our Father, which art, in heaven,
hallowed by thy
name: Grace.
The Pauline Epistles
do notably begin with "the Lord" Jesus Christ,
BUT the Pauline Epistle Format ends with "our Lord" Jesus Christ.
Such denotes a change from a personal Saviour to a global Saviour.
For there is no respect of persons "with" God, nor with true Son of God.
Respect of persons, partiality, only occurs against the true God and
Son.
So have not the faith of our Lord Jesus Christ with partiality: James
2:1.
Have not the grace and truth of our Lord of glory with respect of
persons.
Such never begin nor end with Christ
Jesus the Lord,
as Christ-->Jesus is mirrorly reverse of Jesus-->Christ.
"Jesus Christ" is the only
"foundation" laid: Mt 1:1 ... 1Cor 3:11.
Jesus Christ is the same yester day, to day, and for ever: Heb 13:8.
Grace and Truth (not legalism and partiality) came by Jesus Christ.
It is that God
[of this/that
Gods]
who is the only
wise God of twain,
the only true God of twain, "merciful" [Holy Ghost
isn't merciful: Heb 10:28]. They're unaware there is a difference
between "Christ Jesus"
and "Jesus Christ", also a difference between "Jesus" [born under
the law] and "Christ" [the end of the law].
Bottom line is they sayers (who say Jesus is the Lord) are unaware [ignorant], for
they have
not yet embraced understanding, which is to embrace grace glory.
Solomon:
"with all thy getting,
get understanding"
(Prov 4)
(When embraced, it results in
thy head being crowned with grace glory)
Needless to say it's a delicate and sensitive topic to even broach
with them
(male and female Adam) for such childish-adults have their identity in
Jesus (in division, and not peace). They
idolize their ministers, and don't like to be told they have been
royally duped because they did not take heed. As more the "child"
of hell, who dearly love to law impute sin for the "hell" of it, they will
often become vicious vipers when challenged about such things are an allegory. Their
favorite thing is to be right to make
others wrong, unaware if we all
are one, and a little leaven leaventh the whole lump, then such makes
us all wrong instead of all right;
For "there is no
respect of persons with God", nor with Son of God (even Herodians knew
that much about God and Son); No partiality at
all, none. So it's a global matter, not a partiality matter, of being
saved only by grace only. It's either a righteous planet by grace and
truth or an unrighteous planet by law and lie.
Firstly pure wisdom from above:
Grace unto you ... from God
is seven things, one
such notably being "without partiality":
James
1:27 ... James 2:1
...
James 3:17
Pure religion, wisdom, has no partiality whatsoever.
There's also many childish christians ignorantly calling Jesus
"accursed"; Unaware that calling him their lawyer ("advocate") is as
calling him blessed(grace) + cursed(law) = accursed (Galatians 1:9).
Such is
the case with those under the discipleship of ministers who bring them
"another gospel"
such as this gospel
(of
this/that gospels)...
the equivalent of adults being mentored by "more the child of hell" than former
hypocrites, fools, vipers, Pharisees, scribes, lawyers (Luke 11), blind
guides: those who sit in Moses'
seat (Mathew 23). For all "such like", there's one allegoric word
of
exhortation: "woe" unto you: stop it! stop lawing God's grace, stop
frustrating(vexing) God's grace. For when law is added to grace, it
makes grace "no more grace", just as adding death to life makes life no
more eternal. Selah.
Jesus was not yet perfect in Luke
13:32, where he said the third [day] I shall be perfected
Such like is not
the case with Paul, who
says in 1Corinthians 13
that he became a "man" by putting away childish things (grace + law),
by putting away the put off: law, by flushing all laws as dung to gain
Christ is the end of the law. Such like is only the case with [unlearned]
"children", the "carnal"
sort of christian, and perhaps why the exhortation of Paul is: "be no more
children" (Eph 4:14). Converted Peter concurs with Paul about
growing up. Converted Peter says "grow in grace". We are to grow in
grace unto the fulness
of the perfect man Christ: is
the end of the law: Romans 10:4 (not mend of law: Lk 5:36,37).
Why? Law is so limited, imperfect
(imp-ish), it has a tendency to stunt growth, to the point adults of
law are called "babes" (not yet
weaned of law): Hebrews 5.
Jesus was not yet perfect
in Luke
13:32, where he said "the third [day] I shall be perfected".
The Lord is not longsuffering
them-ward: is accounted extinction.
The Lord is longsuffering to "us-ward": is accounted as
salvation.
God did not say let us make child, nor let them make man.
Rather what God did say is "let us make man", one "man" kind; and of twain
before/after options given (1st Adam: "in our image"; 2nd Adam: "after
our likeness") the second
sort, the perfect (merciful: Mt 5:48/Lk 6:36) man kind. It's no wonder
then there's an ever
increasing cry for just us, since "the Lord" is longsuffering to us-ward [not them-ward].
For God hath given "us"
[not them]
the victory, and such is through
"Jesus --> Christ"
[not Christ --> Jesus]. It's an "allegory" (Gal 4:24),
and written "aforetime" for our "learning" (Rom 15:4). Why? It is
preposterous order to teach first, learn after. Yet "many" do sow (2Pet
2:22).
What's the difference between child and man (ye and you, them and us, doublemindead
and Christ minded)? A child is tossed to and fro by every wind of
doctrine blowing around, easily deceived, whereas a man (blessed the
"man" to whom the Lord will not impute sin: Rom 4:8) is not easily
fooled, duped, victimized, ensnared. For a man has put away childish
things such as ignorance, wrath,
bitterness, clamour, sin, and evil speaking.
In other words a man has put away law (law worketh wrath: Rom 4:15),
and thereby put away sin (law imputes sin: Rom 5:13) and death (law the
strength of sin, and the sting thereof death: 1Cor 15:56). Law is
plainly called a ministration of death (2Cor 3) and a deadly sting
because it imputes sin to all (sinners all, none righteous, no, not
one): as in Adam "all" die. Furthermore it's accounted if one died for
all, then were all dead (2Cor 5:14); kinda like extinction (not be),
the sort of "destruction" witch "many" go to via the wide gate and the
"broad" way (Mt 7), the sort of "finished" James speaks of: when sin is
finished it bringeth forth death... a dead end: oops,
wrong way.
The Narrow Way isn't e-life, and
it only "leadeth unto life" by "go on":
Broad Way <--(draw back)
Narrow Way (go on)-->
More Excellent Way
Unfortunately the broad "way" spoken of by JC in Mt 7 is not so much
Hollywood (which churches
often condemn) as it is the churches
themselves, the ministers thereof being so childish and carnal they
are more often like ministers of Satan (2Cor 11) than ministers of
righteousness, whose end shall be according to their (grace + law)
works (plural), which is as life + death (James 1:15; 2:13). Such like
were
Melchisidec type ministers of old (Heb 7:23) had the worst sort of
"infirmity", a bad case of life + death = dead end.
Thank God there is no
such dead end to the Holy Bible, which may speak of twain Holies,
yet is not a Holy Holy Bible, but rather the Holy Bible since in the
end there is only one Holy of Holies, Lord of
Lords, and King of Kings. And such
is not Jesus nor even Jesus Christ, but Christ thereof, grace
thereof.
I mean it is obvious playing the blame
game only ends in the hALL
of
shame: Heb 11: 13,39 (THESE ALL DIED AND RECEIVED NOT THE PROMISE);
the
conclusion of such a revelatory chap to her noting God hath some better
thing for "us" (than blind faith in law, which is accuser of the
brethren: Jn 5:45), such as the evidential (seeing) faith of the Son of God.
I mean it's pretty obvious (except to carnal children) wrath is only
appointed to "them" who say: Peace & Safety (Grace & Law),
whereas God hath not appointed "us" to wrath: 1Thess 5: 3,9. Hence it
reasons God hath not appointed us to law. For it also says "law worketh
wrath": Rom 4:15. If God hath not appointed us to wrath, then God hath
not
appointed us to law
worketh wrath.
Furthermore whatsoever is not of faith
is sin: Romans 14:23 and the law is not
of faith: Galatians 3:12. So when connecting biblical dots,
we learn
the faith,
the faith of the Son
of God, speaks of grace.
The problem is ignorance, for by and large ministers are ignorant of
the biblical fact "there is no
respect of persons with God". None!
So you too can have partiality with an impartial God is not only a lie,
but an oxyMORON with a BAD ending such as grace + law = life + death =
a dead end; not to mention Paul notes such blessed + cursed = accursed
(Gal 1:9) and Jude notes such saved + destroyed = destroyed after (Jude
5). Hence such begs the question: what if those whose work is burned by
fire, yet such are "saved", is the "saved" of saved + destroyed after
mentioned in Jude 5? Big OOPS.
No Partiality: No Respect: No
Respect of Persons With God: None!
2Chronicles 19:7 no iniquity with the LORD our God, nor
respect of persons.
Proverbs 24:23 [It is] not good(God) to have
respect of persons in judgment.
Proverbs 28:21 To have respect of person [is] not
good(God)... as transgress.
Romans 2:11 For there is no respect of persons with
God (only against God).
Ephesians 6:9 Master...in heaven; neither is there
respect of persons with him.
Colossians 3:25 and there is no respect of persons (no
partiality at all, NONE)
James 2:1 have not the faith of our Lord Jesus
Christ... with respect of persons.
James 3:17 But the wisdom that is from above is
firstly pure... without partiality.
1Peter 1:17 if ye call on the Father, who without respect of persons judgeth.
And if there is no respect of persons with God (Rom 2:11; Gal 2:6; 1Pet
1:17), not even if such a God be law (Eph 6:9; Col 3:25; Heb 10:28; Jam 2:9), nor any
partiality with the Son of God (Mt 22:16; Mk 12:14; Lk 20:21; Jam 2:1),
then whatever applies to any obviously applies to all... something
which
biblically occurs quite OFTEN to make a POINT. If law applies to all by
the curse of the law,
then it's sinners all, none righteous, no, not one (but God is one);
And thereby all die by law, the
"ministration of death". So imputing sin for the hell of it is not only devilish wisdom
but it's suicide-all. But if grace applies to all, then no sin is
imputed
to any, and thereby all live. For no law = no sin imputed = no death
sting of sin; But law = sin imputed = wages of sin = dead end.
To wit, that
God was in Christ reconciling the world
unto himself,
not imputing their trespasses unto them [not using law to impute sin],
and hath committed unto us the word of reconciliation
(2Cor 5:19). His grace is the only wise God (of foolish/wise Gods), the
only true God (of false/true Gods), which we are exhorted to try (Jn
4), thereby learn which
is witch of twain
(this/that gospels),
and thereby know the
truth is "that
Jesus Christ is come".
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