This: Jesus is the Lord by the Holy Ghost

That: When free of Ghostly Law, then the Christ becomes "our Lord"

His angel plays the last trump it

Jesus is the Lord by the Holy Ghost

The Con-cept of Jesus is "the Lord" alienates.
So it needs addressing, and a dressing-down.

God didn't send his Son to condemn: John 3:17.
His Son would not accuse (law) any: John 5:45.
The Saviour of the world reconciles, not alienate.

God our Saviour will have all men saved(graced),
and all men aware what they are saved from: law.

Related GodShew.Org web pages:

Global Reconciliation   CJ vs JC   Jesus is the Lord?


The full proof  Revelatory Sermons - Page 11  at Godshew.org

Grace unto you, and peace,
from God our Father and the Lord Jesus  Christ

No "man" (who puts away childish things: 1Cor 13)
- speaking by the Spirit of God calleth Jesus accursed
- can say that Jesus is the Lord but by the Holy Ghost

1Corinthians 12:3
Wherefore I give you to understand,
that no man speaking by the Spirit of God calleth Jesus accursed:
and no man can say that Jesus is the Lord, but by the Holy Ghost.

Perhaps if a "man" said such, he would be fallen, from grace to law: Gal 5:4;

Which is called one proselyte: twofold: more the CHILD of hell(law): Mt 23.


There's many childish [carnal] christians these days saying "Jesus" [law] is "the Lord" [of Lords], and doing so by the "Holy Ghost". Such is neither true nor a compliment. Rather it denotes they are unaware that God [is] a "Spirit" [not a Ghost], the "living" [not dead] God, God of the "living" [not the dead, nor the living + dead], the God of all grace [not law, nor grace + law].

The Pauline Epistles do notably begin with "the Lord" Jesus Christ,
BUT the Pauline Epistle Format ends with "our Lord" Jesus Christ.

Such never begin or end with Christ "Jesus the Lord",
as "Christ Jesus" is mirrorly reverse of "Jesus Christ";
And Jesus Christ is the only "foundation" laid: Mt 1:1.

It is that God [of this/that Gods] who is the only wise God of twain, the only true God of twain, "merciful" [Holy Ghost isn't merciful: Heb 10:28]. They're unaware there is a difference between "Christ Jesus" and "Jesus Christ", and a difference between "Jesus" [born under law] and "Christ" [end of the law]. Bottom line is they're unaware [ignorant], have not embraced understanding.

Solomon: "with all thy getting, get understanding" (Prov 4)
(When embraced, it results in thy head being crowned with grace glory)

Needless to say it is a delicate and sensitive topic to even broach with them, for such childish adults have their identity in Jesus, they idolize their ministers, and don't like to be told they have been royally duped because they did not take heed. As more the "child" of hell, who dearly love to impute sin for the "hell" of it, they will often become vicious vipers when challenged about such things are an allegory. Their favorite thing is to be right to make others wrong, unaware if we all are one such makes us all wrong instead of all right; For "there is no respect of persons with God", nor with Son of God; No partiality at all, none. Even the Herodians knew that much about God and Son.

Firstly pure wisdom from above: Grace unto you from God
is seven things, one notably being "without partiality":
James 1:27    ...    James 2:1    ...    James 3:17


There's also many childish christians ignorantly calling Jesus "accursed"; Unaware that calling him their lawyer ("advocate") is as calling him blessed(grace) + cursed(law) = accursed (Gal 1:9). Such is the case with those under the discipleship of ministers who bring them "another gospel" such as this gospel (of this/that gospels)... the equivalent of adults being mentored by "more the child of hell" than former hypocrites, fools, vipers, Pharisees, scribes, lawyers (Lk 11), blind guides: those who sit in Moses' seat (Mt 23). For all such like, there's one allegoric word of exhortation: "woe"(stop it!).

IMPure religions: arrive defiled, also get "worse" - end: Law Law.
Pure religion: arrives undefiled, and remains unspotted: Grace Us.

Such like is not the case with Paul, who says in 1Cor 13 he became a "man" by putting away childish things (grace + law), putting away the put off: law. Such like is only the case with [unlearned] "children", the "carnal" sort, and perhaps why the exhortation of Paul is: "be no more children" (Eph 4:14). Converted Peter (who concurs with Paul to "grow up" unto the fulness of the perfect man Christ: the end of the law) exhorts: "grow [up] in grace". Why? Law is so limited, imperfect (impish), it has a tendancy to stunt one's growth, to the point an adult of such is called a babe (not yet weaned of law): Heb 5.

The Lord is not longsuffering them-ward: is accounted extinction.
The Lord is longsuffering to "us-ward": is accounted as salvation.

God did not say let us make child, nor let them make man. Rather what God did say is "let us make man", one "man" kind; and of twain before/after options given (1st Adam: "in our image"; 2nd Adam: "after our likeness") the second sort, the perfect (merciful: Mt 5:48/Lk 6:36) man kind. It's no wonder then there's an ever increasing cry for just us, since "the Lord" is longsuffering to us-ward [not them-ward]. For God hath given "us" [not them] the victory, and such is through "Jesus --> Christ" [not Christ --> Jesus]. It's an "allegory" (Gal 4:24), and written "aforetime" for our "learning" (Rom 15:4). Why? It is preposterous order to teach first, learn after. Yet "many" do sow (2Pet 2:22).

What's the difference between child and man (ye and you, them and us, doublemindead and Christ minded)? A child is tossed to and fro by every wind of doctrine blowing around, easily deceived, whereas a man (blessed the "man" to whom the Lord will not impute sin: Rom 4:8) is not easily fooled, duped, victimized, ensnared. For a man has put away childish things such as ignorance, wrath, bitterness, clamour, sin, and evil speaking.

In other words a man has put away law (law worketh wrath: Rom 4:15), and thereby put away sin (law imputes sin: Rom 5:13) and death (law the strength of sin, and the sting thereof death: 1Cor 15:56). Law is plainly called a ministration of death (2Cor 3) and a deadly sting because it imputes sin to all (sinners all, none righteous, no, not one): as in Adam "all" die. Furthermore it's accounted if one died for all, then were all dead (2Cor 5:14); kinda like extinction (not be), the sort of "destruction" witch "many" go to via the wide gate and the "broad" way (Mt 7), the sort of "finished" James speaks of: when sin is finished it bringeth forth death... a dead end: oops, wrong way.

The Narrow Way isn't e-life, and it only "leadeth unto life" by "go on":
Broad Way <--(draw back) Narrow Way (go on)--> More Excellent Way

Unfortunately the broad "way" spoken of by JC in Mt 7 is not so much Hollywood (which churches often condemn) as it is the churches themselves, the ministers thereof being so childish and carnal they are more often like ministers of Satan (2Cor 11) than ministers of righteousness, whose end shall be according to their (grace + law) works (plural), which is as life + death (James 1:15; 2:13). Such like were Melchisidec type ministers of old (Heb 7:23) had the worst sort of "infirmity", a bad case of life + death = dead end.

Fortunately the word "worst" does not occur in the New Testament;
And a "worse" case scenario in Revelation ends grace us for you all.
 
Thank God there is no such dead end to the Holy Bible, which may speak of twain Holies, yet is not a Holy Holy Bible, but rather the Holy Bible since in the end there is only one Holy of Holies, Lord of Lords, and King of Kings. And such is not Jesus nor even Jesus Christ, but Christ thereof, grace thereof.

I mean it is obvious playing the blame game only ends in the hALL of shame: Heb 11: 13,39 (THESE ALL DIED AND REC'D NOT THE PROMISE); the conclusion of such a revelatory chap to her noting God hath some better thing for "us" (than blind faith in law, which is accuser of the bretheren: Jn 5:45), such as the evidential (seeing) faith of the Son of God. I mean it's pretty obvious (except to carnal children) wrath is only appointed to "them" who say: Peace & Safety (Grace & Law), whereas God hath not appointed "us" to wrath: 1Th 5: 3,9. Hence it reasons God hath not appointed us to law. For it also says "law worketh wrath": Rom 5:15. If God hath not appointed us to wrath, God hath not appointed us to law worketh wrath. Furthermore whatsoever is not of faith is sin: Rom 14:23 and law is not of faith: Gal 3:12.

Problem: Ignorance (Law Law)
Solution: Awareness (Grace Us)

The problem is ignorance, for by and large ministers are ignorant of the biblical fact "there is no respect of persons with God". None! So you too can have partiality with an impartial God is not only a lie, but an oxyMORON with a BAD ending such as grace + law = life + death = a dead end; not to mention Paul notes such blessed + cursed = accursed (Gal 1:9) and Jude notes such saved + destroyed = destroyed after (Jude 5). Hence such begs the question: what if those whose work is burned by fire, yet such are "saved", is the "saved" of saved + destroyed after mentioned in Jude 5? Big OOPS.

No Partiality: No Respect: No Respect of Persons With God: None!
2Chronicles 19:7
no iniquity with the LORD our God, nor respect of persons.
Proverbs 24:23  [It is] not good(God) to have respect of persons in judgment.
Proverbs 28:21 To have respect of person [is] not good(God)... as transgress.
Romans 2:11 For there is no respect of persons with God (only against God).
Ephesians 6:9 Master...in heaven; neither is there respect of persons with him.
Colossians 3:25 and there is no respect of persons (no partiality at all, NONE)
James 2:1 have not the faith of our Lord Jesus Christ... with respect of persons.
James 3:17 But the wisdom that is from above is firstly pure... without partiality.
1Peter 1:17 if ye call on the Father, who without respect of persons judgeth.

And if there is no respect of persons with God (Rom 2:11; Gal 2:6; 1Pet 1:17), not even if such a God be law (Eph 6:9;
Col 3:25; Heb 10:28; Jam 2:9), nor any partiality with the Son of God (Mt 22:16; Mk 12:14; Lk 20:21; Jam 2:1), then whatever applies to any applies to all... something which biblically occurs quite OFTEN to make a POINT. If law applies (to all), then it's sinners all, none righteous, and thereby all die by law, the "ministration of death". So imputing sin for the hell of it is not only devilish wisdom but suicide-all. But if grace applies (to all), then no sin is imputed to any, and thereby all live.

To wit, that God was in Christ reconciling the world unto himself, not imputing their trespasses unto them [not using law to impute sin], and hath committed unto us the word of reconciliation (2Cor 5:19). His grace is the only wise God (of foolish/wise Gods), the only true God (of false/true Gods), which we are exhorted to try (Jn 4), thereby learn which is witch of twain (this/that gospels), and thereby know the truth is "that Jesus Christ is come".

The law [and surely die lie] was given by Moses
But grace & truth came by Jesus Christ (Jn 1:17)

He taketh away the first, that he may establish the second.

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