Revelations of Revelation 5: Seven Churches in Asia |
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Revelations of Revelation 5th Page
The Seven Churches in
Asia |
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Revelations of
Revelation 5th Page contains
Revelations #15 #16 #17
Revelations
of
Revelation 15: The Seven Churches in
Asia become bewitched
churchesRevelations of Revelation 16: Twoedged sword is not the word of God is "sharper" Revelations of Revelation 17: Eternal Grace alway is, not "is, was, and is to come" |
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Revelations
of
Revelation 15
The
Seven
churches in Asia,
become as bewitched churches of Galatia For beginning with the church of Ephesus, the angel(star) thereof, seven get systematically flattered, accused, and subverted by John. For Johnny Law knows "a little leaven leaveneth the whole lump". So he takes down Timothy first, Paul's bishop over seven churches. But the chess game isn't won by law, for Timothy gets set at liberty. And his apostolic father, Paul, also gets to play the "last trump" it ! Grace unto you, and
peace,
from God our Father and the Lord Jesus Christ Seven
times in Revelation 1 & 2 it exhorts: "He that hath an
ear, let him hear what the Spirit saith unto the churches". But
although many deceived by many ass u me what(?) the Spirit saith unto
the
"churches" is also found therein, it is not. Rather such admonition is
found in
Galatians, which is written unto the "churches" by the same author:
Paul, "his witness unto all men" (told in Acts).
When looking closer, and in "that" Light, of "that" God , we find Asia was alongside Galatia at the time Revelation written, and such is now called Turkey. But Turkey has no churches, because all seven got bewitched, and by johnny law, beginning with seven leaders (angels, stars) thereof, and beginning with Timothy, leader of the church, of Ephesus, a son Paul intended to be the central light to light all others thereof. But as a little leaven leavens the whole lump, one such leader bewitched caused all seven churches to fall, to ruin. Nevertheless, Timothy recovered from being flattered, accused, and subverted, followed by depression of being oppressed of devil law, shame thereof. He evidently did study to shew himself approved unto God, for it's recorded in Hebrews 13, written "To the Hebrews" (specifically to three top dogs: James, Peter, John named as subverters by Paul), he's "set at liberty". So, to learn what(?) the Spirit saith unto the "churches", we look in Galatians, written by Paul and "those with me" unto the "churches" of Galatia; evidently churches bewitched by those also named by Paul in Acts and Galatians: "James, Cephas(Peter), John"; whom he satirically called "somewhat"... "I know not what", who "seemed to be pillars". Obviously such brought "another gospel", as the ministers of Satan described in 2Cor 11: 14,15 whose end shall be according to their (grace + law) "works": life + death = a dead end. What saith the Spirit unto the churches? I marvel that "ye" (plural of you) are so soon removed from him that called "you" unto the "grace" of "Christ" unto another (grace + law) gospel.... O foolish Galatians, who hath bewitched you... for as many as are under the works of the law are under the curse (of the law)... the law is not of faith (and whatsoever is not of faith is sin: Romans)... Christ hath redeemed us from the law... tell me, ye that desire to be under the law, do ye not hear the law? (note: JC said if you breach one law, you're guilty as hell of breaching all of it, and the penalty is a deadly sting: surely die). For in Rev 1:11 it cleverly does not say the churches of Asia, but rather "the seven churches which are in Asia": allegory. For 1Cor 16 speaks of both "churches of Galatia" and "churches of Asia", allegorically denoting the churches of Asia salute "you", perfected "you" of ye/you. In contrast the churches of Galatia, as noted in Galatians, perceived Paul as Christ Jesus, the reverse of Jesus Christ, and such would be "Anathema Maranatha" in 1Cor 16:19, "accursed" in Gal 1:9, etc. Said churches of Asia are not the churches of Galatia, just as two is not seven in the story of Noah, but do become as the churches of Galatia by getting subverted, bewitched, by such Johnny Law flattery, followed by accusation from one "like" the Son of man in the midst of seven candlesticks... forgetting JC(grace & truth), said he would not accuse in John 5:45, but Moses(law) would. It's quite allegorical. In Galatians 4 it gets into the allegory factor, noting what the Script-u-are saith: Cast out the woman (Agar = Mt Sinai = Law) and her son (the result of law: sin and death). The chapter not only calls those bewitched "brethren", but reminds them we're not children, and not of the bondwoman, but brethren, and of the free; comparing two Jerusalems as if two mothers, Jerusalem above being mother of us all, Jerusalem below being mother of none of us. Galatains, or what the Spirit saith unto the "churches", concludes with: "Brethren, the grace of our Lord Jesus Christ [be] with your spirit. Amen"... which is pretty much how the Holy Bible also concludes: The "grace" of our Lord Jesus
Christ
[be] with you all. Amen.
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Revelations
of Revelation #16
Priest figure
with "twoedged sword" coming out mouth
is not Jesus Christ nor the word of God as many assume Grace unto you, and
peace, from God
our Father and the Lord Jesus Christ
The Mosaic priest depicted in
Revelation 1 with a "twoedged" sword (witch cuts both ways) coming out
his mouth
is not Jesus Christ; Nor is such "like unto the Son of man"
doubleminded talk (I am = first + last) the word of God (better spoken
by
the "Son of God" and "sharper than any twoedged sword").
There are many biblical clues an allegorical (Gal 4: 24) priestly figure described in Revelation 1: 10-20 is not Jesus Christ, the first being he's only a "great" voice from "behind". Great (less of great/greater, nothing without the greatest) is Mosaic, a "terror" (Dt 34:12), law worketh wrath thing (Jn 1:17/Rom 4:15), accusational (Jn 5:45), and a ministration of condemnation and death (2Cor 3); whereas JC (His grace being "much more") is biblically noted as being a greater/better giver/speaker than Moses (Jn 1/Heb 1), also a "greater" king than Solomon, a "greater" prophet than Jonas (Mt 12: 41,42). And if anyone in the Spirit(grace) on the Lord's day(light), the only thing "behind" him would be devilish law. JC told Satan (law): get thee "behind" me, thereby allegorically denoting such "devilish wisdom" (grace + law) as "dung", a "behind" thing. The allegorical priestly figure in Rev 1 is fully clothed, as were Melchesedic-type priests such as Aaron & sons, yet all such "ministers"of Satan (law) have an end according to their (grace + law) works (2Cor 11: 15): life + death = dead end (Heb 7:23); And none of such like receive the promise in the hall of shame: Heb 11: 13, 39 because the blind faith heroes leading the blind all fall, and such eye for an eye justice tends to make everyone blind. In comparison/contrast, and as a before/after shew of this/that, JC is a priest "after" the order of Melchesedic (Heb 5, 6, 7), as the second/greater/better thing God hath provided for us of them/us in such a God shew. The author of eternal life (Heb 5) does not have a dead end, and because he does not mix contrary things (grace + law; life + death). The "Revelation of Jesus Christ" is not about being fully covered, but fully uncovered, as Revelation by definition is not a cover up, but an uncovering; not closure, but disclosure; not about anything hidden or classified, but rather about revealing all (Full Monty sort of Matthew 10:26, and for all to see who's got what it takes to be "the" divine one of twain when comparing /contrasting Johnny law vs His grace . The figure in Revelation 1 speaks of being both first + last: twain, witch is an oxymoron, which Jesus Christ is not. JC is only the "last" Adam in 1Cor 15's comparison of twain Adams, only the second (coming) of twain "one man" scenarios in Romans 5, and only the perfect part of two in 1Cor 13, the first part was faulty (Heb 8:7), child-ish in comparsion to let "us" make "man". For if it were JC, it wouldn't cause any to fall "as dead", but rather be risen with, seated with (Eph/Col), at the right hand of God, as what's up-right-with-God of twain (below vs above, left vs right, against vs with). He that is: up right with God isn't standing, but "seated", at rest, as our peace, having forever "settled" the grace or law ( life "or" death ) issue once and "for all". Therefore Paul: his witness unto all men (firstly) says (as pure wisdom from above) "Grace unto you, and peace, from God our Father and the Lord Jesus Christ"; lastly says (for clarity of what sort of grace) TgooLJCwya. And a last (singular) "Amen" to "that" only (of this/that) is what makes the Bible and us Holy instead of Holy Holy (which an Holy Bible isn't in the final analysis). The clincher is what comes out the mouth of such a priestly figure. In Revelation 1 it's a "twoedged" sword, but in Heb 4:12 the word of God is "sharper than any twoedged sword", or smarter than grace + law, witch is as blessed + cursed = accursed, and eventually as life + death = dead end. In James 3 blessing(grace) + cursing(law) coming out "the same" mouth (note: in Heb 13:8 JC = "the same") "ought not so to be" ...ought not even be spoken, let alone given an amen if any do "sow" (2Pet 2:22). And in Numbers 5:22 we find the woman(church, bride, body of Christ) saying a double "Amen, amen" to being both blessed + cursed by her priest, witch is doubleminded (unstable) in James 1. And such like the Son of man(Adam) doth also deceive the "churches"(silly women) of Asia(Galatia) by getting them to strive for what they've already been freely given: salvation by grace, deliverance from law, and to return to their first love: law. But such grace + law, witch is as righteousness + condemnation in 2Cor 3, is not of God nor from JC (Jn 3:17), for JC neither obeyed nor disobeyed any law, but rather did and said all by His grace, being one with and obedient only to the God of "all grace" (1Pet 5:10), "that" God , the "living" God of the living, who is: always "merciful", unto all. To wit, "that God" was in Christ, reconciling the world unto "himself", not imputing their tresspasses (where no law, there no tresspass: Rom 4) unto them... So, Revelation, which is aptly cannonized as the last book of the New Testament, and as if the final exam of the Holy Bible, ends "much more" glory us and grace us than the law and the prophets of the Old Testament; the "new" and "better" testament ending with no mention of law whatsoever to anyone, but rather only with an holy kiss from God (Grace unto you...from God), and only because his angel plays the last trump it: The
grace of our Lord Jesus Christ [be] with you
all. Amen.
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Revelation
of Revelation #17
His Grace is not an "is, was, and is to come", but rather always "is" (eternal) What is, was, and is to come speaks of law (rather grace + law) trying to return Grace unto you, and
peace, from God
our Father and the Lord Jesus Christ
In Revelation 1:4 we find a satirical reference to John trying to copy the holy kiss greeting of Paul, but God our Father is not an is, was, and a to come, but rather an is, always is, eternal. Paul's epistles all say: Grace unto you, and peace, from God our Father and the Lord Jesus Christ... as a holy kiss greeting in accordance with wisdom from above being firstly pure (James 3). But Rev 1:4 speaks of Grace and peace from him which is, and which was, and which is to come. And there is no peace able from such grace + law, such imperfection, such impurity. Peace is only able when wisdom from above (Grace unto you... from God our Father) is firstly pure... pure grace void of any law at all, "perfect" love void of any fear at all, which is "also merciful" (Lk 6:36) and no sacrifice at all (Mt 9:13) just as that God is light and no darkness at all (1Jn 1:5). However pure law hath no mercy, and grace + law is not merciful, but a mix of mercy + sacrifice, witch ends badly: slaughter (sacrifice)... which that God , the God of all grace, will not have, not then, now, ever. To wit, "that God" was in Christ (the end of the law)... "not imputing their trespasses unto them". Where no law, no sin imputed (Rom 5). His Grace is, always is, "eternal". Law was "added"(Gal 3:19); first in Genesis 2:17, then again in Exodus, and even more was added in good old Do-teronomy and Don't-eronomy... to make it more obvious a law, the law of commandments, had been added in the first place... For where no law, there [is] "no transgression" (Romans 4), and the woman could not be in the "transgression" (per 1Tim 2:14) in Genesis if there were no law added there someplace. Hello! And in Ephesians 2:15 we find Christ (the end of the law) abolished the law (singular) of commandments (plural), denoting he abolished Genesis 2:17 of Genesis 2: 16 + 17, or abolished the law of grace + law. Thereby no need for more law to be added (which was "added", and added "because of the transgression": 10 in Exodus & 613 in Deuteronomy. Hello! So, by abolishing "the law of commandments", Christ effectively abolished all law (everything written in stone and ink: 2Cor 3). Thereby "he is our peace". He couldn't be our peace (already) if any law remained in force, as Hebrews 9 denotes grace cannot be of force while the law liveth (as two contrary things cannot coexist in peace), but only after law a dead testator (see Testators). In like manner the law could have been of no force in the Old Testament if grace had not let it usurp... for a LORD-God allegorically LAWED-Grace, which was allowed for the sake of the shew, to shew what if someone added law to my grace is sufficient? Well, Moses did (Jn 1:17), and the result's recorded "for our learning" (Rom 15): all died ("in Adam all die": 1Cor 15, "death reigned": Rom 5, even priests "not suffered to continue by reason of death": Heb 7, "these all died": Heb 11: 13, 39); and perhaps it's because grace + law is as blessed + cursed, witch is as life + death = a dead end, and for all... until Jesus Christ abolished the law, all law, once and for all, thank God. The
grace of our Lord Jesus Christ [be] with you
all. Amen.
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(for the next page of
Revelations
of Revelation see
Revelations Page 6)
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index of Revelations of
Revelation click
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(for a verse by verse commentary on Revelation click the Revelation link) |