We've established the fact Revelation takes place on the sabbath because there's seven benedictions therein. We've also established there's twain Revelations taking place, and for comparison and contrast of two Gods, as if two Sabbaths having a shewdown, because of twain (this/that) Gospels (also dble "verily, verily" in John's gospel) going forth into all the worlds a stage as if such things are an "allegory" (Galatians 4:24 ) in a before and after shew of great and greater things. The "better" of such good/better things is what God hath provided for us (of them/us) to whom God hath given the victory through Jesus Christ. And the sabbath johnny law prophet saw was only a black sabbath he imagined. For the Sabbath, seventh day  (light) that God rested on has no mention of evening and morning as six other days do in Genesis 1, rather "that" day of " that God " in Gen 2 is only light (awareness, understanding). And on "that day" there is no mention of blessed + cursed, rather God only "blessed", and evidently the second and "better" sort of blesseds in Romans 4: 7,8 (Ps 32: 1,2) if: To wit, "that God" was in Christ, NOT imputing their trespasses unto them...  where no law, there no transgression, and when no law, sin not imputed (Rom 4,5)... the where and when of no law being "now" (Rom 8) because when the first fruit of the Spirit is love, there is "no law" (Gal 5).

The Revelation of St John the Divine is allegorical satire about John turning back (Jn 6:66) to the law: a draw back (Heb 10:39) of them , to Peace & Safety (Grace & Law), the order and dead end of such Melchisedec priests (Heb 7:23); the result of such like being described for them: sudden destruction/no escape (1Th 5:3) ... for it's a biblical by law: none (of them) enter, all (them) die, because them all concluded in unbelief. And as converted Peter says: it's as if a dog is returning to his vomit (2Pet 2:22), witch is "sow" common among many deceived by many, because they do not "take heed", per JC said God said: not to be "deceived" by "many" such like (Jack Van Impe: Jack of the Impe family) coming in his name ... to DECEIVE many, by saying what Luke (21:8) said such like (Mt 24:5; Mk 13:6; 2Cor 11:15) would say, Luke having had perfect understanding of all things (grace) from the very first (Lk 1:3).

What kinda sabbath did johnny law prophet saw? he saw wars / rumors of wars / pestilences / earthquakes in diverse places: great tribulation / Armageddon / a bloody mess / sacrifice. What' did JC say God said about such? It was not since the beginning of the world to this time, no, nor ever shall be: he gave no place to imagination contrary to the knowledge of God: grace is sufficient.


Home Alone (movie): the old man in the church scene imagined not ever having unity with his son / grandchild, till the little man child said to him: aren't you a little old to be afraid... which is to say: why are you imagining a bad ending, when it's not a bad ending for anyone: 
 

We've already established Revelation occurs on the sabbath, the seventh day, because it contains seven benedictions. And we've established what is described in Revelation is moreso the day of the LORD than the day of God, one being a proposed millennium, the other eternal.

The day of the LORD(1st Adam: Gen 4:1) is described in the Bible as a day of wrath ("law worketh wrath"), of fierce anger, grief, desperate sorrow, trouble, great slaughter(sacrifice), vengeance, affliction, doom, calamity, clouds, fall, punishment, thick darkness, battle, whirlwind, distress, devastation, desolation, alarm, judgment, perdition, adversity, etc.  The prophet Amos chastises the house of Israel for desiring the day of the LORD, saying: Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light (Amos 5:18). The day of the LORD comes as a thief , in the night. It sounds rather Titanic. Jesus described law as the thief in Jn 10:10 "it cometh not, but for to steal, and to kill, and to destroy". Such does not sound that God like nor what anyone should be looking for or hasting unto, but the opposite of what we should look for and hasten unto according to converted Peter's comparison of two such contrary seventh (last) days. And twain revelations allegorically portrayed in Revelation give us a picture of the shewdown when law is revived by (orthodox & messianic) jews, and (catholic & protestant) christains, and a billion muslims, the most radical of such using the law lawfully, to steal, to kill, and to destroy.

Note: unless Christians stop being law law, thinking themselves better for having the better of two laws in Romans 8, such law<--law will give place to the law of sin and death like a second beast gives place to a first, perhaps a big wave from "law worketh wrath". For even the better sort of two laws in Romans 8 is notably in Christ Jesus, reverse of Jesus Christ.

After clarifying the first of two worlds perished due to willing ignorance Peter goes on to clarify the will of the Lord is that none perish, but that all come to repentance (change of mind). The only way such is possible is for all such law worketh wrath to be the New Testament testator and have a dead end as in Heb 9, once and for all be "done away" as in 1Cor 13 and 2Cor 3, "abolished" as is in Eph 2, "blotted out" as in Col 2, "taken away" as in Heb 10, "vanish" as prophesied in Heb 8:13 and 1Cor 13:8. He then begins an allegorical comparison of two last days, the first being somewhat of a big bang (loud noise) theory in which elements melt with fervent heat. Such elements are described in Galatians 4 by Paul, whom Peter says also speaks of these things, having read all Paul's epistles, including Paul's To The Hebrews; which is evidently how Peter (only one called "Satan" in Bible: Mt 16:23) eventually got converted, which was prophesied by JC in Luke 22:32. So, it's not a matter of if, but "when" Satan (Peter) is converted, then he strengthens his brethren with "grow in grace"... after himself being made perfect, stablished, strengthened, and settled by "the God of all grace" (1Pet 5:10).

One thing Peter notes, prior to exhorting "grow in grace", is salvation is accounted y'all come to repentance. The l-o-n-g-suffering of the Lord us-ward is as salvation, the other wise as destruction. Either way, of twain ways, it's "all", not some only as many deceived by many do ass u me in err.
  
And how fitting for translators to canonically follow Peter's talk of "the day of God" with 1John's God is all light and no darkness at all. Hence the day of God is all grace and no law at all, all mercy and no sacrifice at all, all peace and no war at all.

Such grace (all grace and no law) mercy (merciful: all mercy and no sacrifice) peace (all peace and no childish left/right sides war) is via the third way of the third day; not via rapture theories which are all no longer even plausible, whether pre, mid, or post trib. Such parakeleo comfort one another in 1Thes 4 & 5 is for children, whereas the paramuthia comfort in 1Cor 14 (following edification and exhortation) is for man kind. For even the narrow way of two ways in Mt 7: 13, 14 plainly states it is not life, but rather it "leadeth unto life". Such life it leads to, such living in the sight of God, is notably for "us" raised up in the "third day", which is just ahead and directionally fwd to perfection of us-ward, you-ward, God-ward. It surely occurs hereafter (not thereafter, since there's no such word as thereafter in all the Bible), and occurs as per the happy (none perish) end we should all endure unto: