Global Reconciliation Unto God

What is Global Reconciliation Unto God?

"Reconciliation" (Grace) is not Alienation (Law).
God our Saviour is not God our Destroyer (Law).
Global Reconciliation is Restoration of All things.
That God was reconciling the world unto himself
And that God was in Christ: "the end of the law"

 Grace(not law) unto you, and peace(not division),
from God our Father and the Lord Jesus Christ

Everybody talks about reconciliation sooner or later, even global reconciliation; But sadly it's more oft later, and sometimes too late. And sadly many adults who do talk about reconciliation of all things don't understand it. Many talk the talk, but few do the grace walk, fewer still the end run. So, I thought it good to bring revelation about the restoration of all things: reconciliation of all things.

Global reconciliation speaks of global restoration: "restoration of all things". And all things speak of His Grace, for Law isn't all things. Rather law prohibits, forbids, limits to not all things; such as the law in Genesis 2:17, a tree law which prohibits life, forbids, limits; like a tree short of a forest. And "reconciling the world" is the reconciliation of all things, not some only.


Many are unaware if the law had not been "added" to "grace is sufficient" by Moses (John 1:17), there'd be no problem, nor limitation, nor wrath, nor fear, nor "surely die" bylaw. So it is written that God sent not his Son to condemn (law) the world" (Jn 3:17); No, not this(law), but that(grace): "that the world through him (through Jesus->Christ) might be saved(graced)". That God, in Christ (the end of the law), said: "I am not come to destroy (law destroys), but to fulfill" (grace full fills): Mt 5:17b. It's allegory; And the allegory meaning for "the word of reconciliation" is "grace" from God.


So reconciling the world unto himself, is global reconciliation unto Grace, allegorically becoming alive unto God(Grace), becoming aware of His Grace by dying to the law rather than dying by the law: "the strength of sin" and a "ministration of death". The sting of law imputed sin is a dead end. Such a "sting" is "more subtle" than many think: it deceives, bewitches, ensnares. So the exhortation is "take heed", followed why: many shall come to deceive, and shall deceive many, who've fallen for you too can have partiality with an impartial God. And pray tell where do they fall from? From grace above! Galatians 5:4.


Reconciliation unto God is about get it: understanding, becoming aware who He is, also what you are in him: in him there is no sin (in him there is no law), which is also an allegoric cry for just us, as if crossing over to the other side, from them to us. The exhortation is "come out from among them" (2Cor 6:17); be a perfect(merciful) "us"; which is neither of two sorts of them. For God hath not appointed us unto wrath (law worketh wrath), but the "no escape" sort notably cometh upon "them" when "they say" Peace & Safety (in Law). Dare to compare 1Thess 5: 3(them), 9(us). So global reconciliation, the restoration of all things, is about "get understanding"(Prov 4:7): the objective of the God shew.

Unity of the Spirit isn't a mixture of us(grace) + them(law): "contrary things"; For such would be as mixing all live(in Christ) + all die(in Adam): an oxymoron, and such life + death would be a dead end called extinction, not salvation.

Rather unity of the Spirit(of grace) is all us and no them at all; Also biblically called "us-ward", and rightly divided truth (law: all die -vs- grace: all live) to what's all right with God rather than some being left behind by some being right. Them-ward "was" a BC thing: was and is not. Us-ward "is" a AD thing; still is. Them and Us are as contrary as <-Bwd and Fwd->. Them/us are accounted as opposite as <-BC/AD->; which are not meant to be mixed, but compared as if a before/after shew. He taketh away the first (them), that he may establish the second (us); which is allegoric for he taketh away law to establish grace.

The law given by Moses is compared to the grace that came by Jesus Christ; And allegorically as if comparing lie to truth in John 1:17. Again in John 5:45 Christ compares himself(grace) to Moses(law), saying: "Do not think I will accuse you to the Father: there is [one] that accuseth you, [even] Moses, in whom ye trust". Note the allegoric use of both ye/you, Moses/JC, denoting Moses' law is accuser of the brethren, and "ye" allegoric for double minded.

Since this gospel of this/that gospels has already gone global, and as if the first of first/second things to both go global as two global witnesses giving evidence. But "this gospel" didn't produce global peace, nor global reconciliation thereof. Rather it produced global sorrows and epidemic fear, thereby alienation. So it's now time for "that gospel" to also go global, for comparision of law and grace. For it's by comparing spiritual things (laws) with spiritual (grace) we learn law is spiritual, but spiritual wickedness; And grace is spiritual, but never wicked.

Since it is now beyond 2,000 AD, now the prophetic third day in which he will raise "us" up (Hos 6), it's time for a one winner take all Sabbath shewdown which preceeds the eternal day of God having no mention of both evening and morning. But first all come to repentance (change from law glory to grace glory) by reconciliation unto God rather than alienation from God. Such happens by simply noting "the God of all comfort" is no discomfort at all, "the God of all grace" is no law at all, as "that God" is light having no darkness. And that God who was in Christ reconciling the world unto himself.

Such "all come to repentance" is a change of mind, from being doublemindead to Christ (the end of the law) minded, as if daring to take the grace walk from mtn(Sinai: Law) to mtn(Sion: Grace), even though it be through the valley of the shadow of death, "shadow" thereof Ps 23 revealed as law: Hebrews 10.

Such speaks of global reconciliation, of restoration of all things, of reconciling the world to grace, of the reconciliation of all things, by the word of reconciliation: grace. For as JC said: and the third [day] I shall be perfected. Since the third day is also the seventh in John 1 & 2 when counting (let him who hath understanding count), we now find Out of Church Christians doing much more see-king than when they remained in bewitched churches. Many have already come out from among them who law impute sin and death for the hell of it, not knowing it makes all sinners and sin has a sting of death to all.


Adding law to grace is as if adding un to forgiven and as if adding un to holy. Since high-minded people do it, high-minded is listed with un-holy in 2Timothy3's list of things we should "from such turn away"; And as if turning away from the contention of image vs likeness in a vanity mirror. Not to mention the Pauline exhortations: "mind not high things" and "be not high-minded"; Which allegorically says mind not a God on high, which is Law. Rather if you be risen with Christ: the end of the law, you're higher minded, as above a servant is above both servants of sin and servants of righteousness.

Adding law to grace is also as if adding dis to approved to make disapproved, and as if adding dis to grace to make disgrace; "disgrace" being a word that only occurs once in the Bible: Jeremiah 14:21, which notes it's as adding law to thy throne of glory: "grace glory" in Prov 4, "throne of grace" in Heb 4. So when u add law to grace it not only makes grace "no more grace", but u-surps or trumps grace. Bible Eg: LORD-God is allegorically LAWED-Grace. Such is what is Solomon called "all vanity and vexation of spirit" in his Ecclesiastes.

Law and grace can only mix in this manner: grace("is") + law("added"). So a grace and law mixture is as life(is) + death(added), which does not end with life. But the end of the Bible written does end with life, for it ends with grace only. Thereby you all are saved(graced) only by grace(salvation) only. And such a last trump is as reconciliation of all things, restoration of all things, restoration of you and all the Kingdom of God located within you (not with ye do err).

As for them who still think death is a part of life, it's "ye must be born again"; Which is as saying: there is no choice in immutable nor any option in "ye shall know the truth and the truth shall make you" free of believing God on high. Higher God hath forgiven "you", and notably for Christ's sake in Ephesians 4. So love(God) one another "as I have loved you": the end of the commandment being charity out of a pure heart, that is established(1Pet 5:10) in grace.


The end? It's alls well that ends well in a God shew written "aforetime for our learning". It ends well for "you all" (begins with "you", applies to all KofG "within you"), because Paul The Apostle, as the author of Revelation, plays the last trump it: