The Pauline Epistles: 15
Signed With Paul's Token
Pauline Epistles have the token in
every epistle: grace, written by Paul's own "hand".
For it's notably a fearful thing
to fall (from
grace: Galatians 5:4) into
plural "hands"
(Hebrews 10:31) of
the awful lawful God
on high: Law
So
Paul
tells us five times that he signs (sign-ifies) all his epistles with
his own hand;
And thrice tells us it is with the salutation of Paul: the token in
every epistle: grace;
Allegorically the ticket to heaven: higher than the heavens; the holy kiss of charity.
1Corinthians 16: 21-23
The salutation of [me] Paul with
mine own hand.
If any man love not the Lord Jesus Christ, let him be Anathema
Maranatha.
The grace
of our Lord Jesus Christ [be] with you. My love [be] with
you all in Christ Jesus. Amen.
Galatians 6:11 ... 18
Ye see how large a letter I have
written unto you with mine own hand.
... Brethren, the grace of our
Lord Jesus Christ [be] with your spirit. Amen.
Colossians 4:18
The salutation by the hand of me
Paul. Remember my bonds. Grace
[be] with you. Amen.
2Thessalonians 3:17-18
The salutation of Paul with mine
own hand, which is the token
in every epistle:
so I write. The grace
of our Lord Jesus Christ [be] with you all. Amen.
Philemon 1:19 ... 25
I Paul have written
[it] with mine own hand ...
The grace of our Lord Jesus
Christ [be] with your spirit. Amen.
The Pauline Epistles Token: Grace: "the
token in every epistle" of Paul by his own hand:
Of 123 mentions of "grace"
in the New Testament, 0 are by Jesus, 11 are by Luke (Paul's
companion), 6 are by John, 93
are by Paul, 2 are by James, 10 are by converted
Peter, 1 by Jude.
Peter, formerly called Satan: an offence (Mt 16:23), is foretold when
he got converted then he should strengthen (grace) his brethren (Lk
22:32). Peter notably gets converted by reading all of Paul's Epistles,
including Hebrews and Revelation.
So
it reasons that Paul
The Apostle is also Author
of Hebrews and Author of
Revelation;
Prove-able by noticing "the token in every epistle": grace:
sign-ifies it's a Pauline Epistle:
Example: Revelation 1:1 he sent and sign-ified [it] by his angel (Paul) ...
Revelation
22:21 The grace
of our Lord Jesus Christ with you all. Amen.
For Revelation 22:21 is notably "the
salutation of Paul", and not of John.
Comparing conclusions
(salutations) of 13 certain Pauline Epistles beginning with Paul
with the conclusions
(salutations) of Hebrews and Revelation it becomes obvious all such
are "the salutation of Paul"
having "the token in every epistle" written by Paul's own hand:
1) Romans: The grace
of our Lord Jesus Christ [be] with
you all. Amen.
2) 1Corinthians: The grace of our Lord Jesus Christ [be] with you.
3) 2Corinthians: The grace of the Lord Jesus
Christ, ... [be] with you
all.
4) Galatians: Brethren, the grace
of our Lord Jesus Christ [be] with
your spirit. Amen
5) Ephesians: Grace
[be] with all them that love
our Lord Jesus Christ in sincerity. Amen.
6) Philippians: The
grace of our Lord Jesus Christ [be] with you all. Amen.
7) Colossians: The salutation by
the hand of me Paul
... Grace [be] with you. Amen.
8) 1Thessalonians: The grace of our Lord Jesus Christ [be] with you. Amen.
9) 2Thessalonians: The grace of our Lord Jesus Christ [be] with you all. Amen.
10) 1Timothy: Grace [be] with thee. Amen.
11) 2Timothy: The Lord Jesus
Christ [be] with thy spirit. Grace
[be] with you. Amen.
12) Titus: All that are with me
salute thee... Grace [be] with you all. Amen.
13) Philemon: The grace
of our Lord Jesus Christ [be] with
your spirit. Amen.
14) Hebrews
(a mini bible
itself): Grace with you all. Amen.
15) Revelation
(concludes the bible): The grace
of our Lord Jesus Christ with you
all. Amen.
For comparison, here is how John concludes his three general epistles:
1John:
Little children, keep yourselves from idols. Amen.
2John: The children of thy
elect sister greet thee. Amen.
3John: But I trust I shall
shortly see thee, and we shall speak face to face. Peace [be] to thee.
[Our] friends
salute thee. Greet the friends by name.
13 called Certain Pauline Epistles all notably begin with
"Paul":
1) Romans 1:1 Paul, a servant of Jesus Christ,
called [to be] an apostle, separated unto the gospel of God,
2) 1Corinthians 1:1 Paul,
called [to be] an apostle of Jesus Christ through the will of God, and
Sosthenes [our] brother,
3) 2Corinthians 1:1 Paul,
an apostle of Jesus Christ by the will of God, and Timothy [our]
brother, unto the church ...
4) Galatians 1:1 Paul,
an apostle, (not of men, neither by man, but by Jesus Christ, and God
the Father, who raised ...
5) Ephesians 1:1 Paul,
an apostle of Jesus Christ by the will of God, to the saints which are
at Ephesus, and to the ...
6) Philippians 1:1 Paul
and Timotheus, the servants of Jesus Christ, to all the saints in
Christ Jesus which are at Philippi,
7) Colossians 1:1 Paul,
an apostle of Jesus Christ by the will of God, and Timotheus [our]
brother,
8) 1Thessalonians 1:1 Paul,
and Silvanus, and Timotheus, unto the church of the Thessalonians
[which is] in God the ...
9) 2Thessalonians 1:1 Paul,
and Silvanus, and Timotheus, unto the church of the Thessalonians in
God our Father ...
10) 1Timothy 1:1 Paul,
an apostle of Jesus Christ by the commandment of God our Saviour, and
Lord Jesus Christ ...
11) 2Timothy 1:1 Paul,
an apostle of Jesus Christ by the will of God, according to the promise
of life which is in ...
12) Titus 1:1 Paul,
a servant of God, and an apostle of Jesus Christ, according to the
faith of God's elect, and the ...
13) Philemon 1:1 Paul,
a prisoner of Jesus Christ, and Timothy [our] brother, unto Philemon
our dearly beloved, and ...
14 Pauline Epistles denote it's an "Epistle
of Paul" in the Title:
1) Romans title: The Epistle of Paul The Apostle To The
Romans
2) 1Corinthians title: The First Epistle of Paul The Apostle To The
Corinthians
3) 2Corinthians title: The Second Epistle of Paul The Apostle To The
Corinthians
4) Galatians title: The Epistle of Paul The Apostle To The
Galatians
5) Ephesians title: The Epistle of Paul The Apostle To The
Ephesians
6) Philippians title: The Epistle of Paul The Apostle To The
Philippians
7) Colossians title: The Epistle of Paul The Apostle To The
Colossians
8) 1Thessalonians title: The First Epistle of Paul The Apostle To The
Thessalonians
9) 2Thessalonians title: The Second Epistle of Paul The Apostle To The
Thessalonians
10) 1Timothy title: The First Epistle of Paul The Apostle To
Timothy
11) 2Timothy title: The Second Epistle of Paul The Apostle To
Timothy
12) Titus title: The Epistle of Paul To Titus
13) Philemon title: The Epistle of Paul To Philemon
14) Hebrews title: The Epistle of Paul The Apostle To The
Hebrews
Note: only 12 of these 14 titles of
Pauline Epistles title Paul as being "The Apostle"; But all 14
have the <[End Notes]> to make it obvious
Hebrews is a Pauline Epistle, not a general epistle.
The seven
general epistles are written primarily to the Jewish diaspora (Jews
scattered abroad).
The Pauline Epistles are not Pauline
letters.
For the letter killeth, but the spirit giveth life.
Pauline "epistles" (all mentioned by Peter in 2Peter
3:15,16) are not Pauline letters as many say; For "the letter (law) killeth, but the spirit (grace) giveth life": 2Corinthians
3:6; So Paul and his companions are not the ministers of law
(ministration of death and ministration of condemnation), but the
ministers of grace (ministration of the spirit and ministration of
righteousness). In 2Cor 3 Paul compares law glory to grace glory as if
comparing ministration of death to ministration of life, noting
that when laws vs grace are compared (as comparing spiritual things
with spiritual) grace glory is so exceedingly much more glory us that
law glory fades to. Such is confirmed in Romans 7, where Paul notes we
are delivered
from the law because it is the oldness of the letter, not the newness
of the spirit. In short law is not grace, just as old is not new, and
death is not life. In the same manner an epistle is not a letter. Of
the 15 Pauline Epistles, 14 are called the "epistle" of Paul in
the titles.
Many so-called
Biblical
Scholars still contend
there are only 13 certain Pauline Epistles, perhaps 14 Pauline Epistles
if Hebrews were included; Hebrews being most often questioned
concerning
Pauline authorship. But the Title of HebewsHOLY BIBLE
(the seventh, also
called the Authorized KJV)
states the Author
of Hebrews as Paul The Apostle: The
Apostle being one of several biblical
titles of Paul, notably used in the titles of Pauline Epistles.
Paul's
authorship of Hebrews is also proveable by "the token in every
epistle"
(all
Pauline Epistles): "The grace
of our Lord Jesus Christ with
you all.
Amen" which Paul thrice notes is written by his own hand:
1Corinthians
16:21-23; Colossians 4:18; 2Thessalonians 3:17-18. Thereby we know Paul is also
the Author of
Revelation as well. in
the
Pauline
Epistles are not Letters killeth, and all have the token in
every
epistle, the salutation of Paul ;
Which thereby prove Paul The Apostle is
also the Author
of Hebrews and the Author
of Revelation.
Comparing conclusions of
the certain Pauline Epistles
with
Hebrews and Revelation we find a common
conclusion of grace with you
all (you and all the kingdom of God within you):
Token(Grace) in every
Pauline epistle sign-ifies Pauline Authorship
The token in every
epistle is also called The salutation in Pauline Epistles.
The token ( The salutation) is written by Paul's
own hand to sign-ify Paul is
Author.
The token in every epistle:
The grace of our Lord Jesus
Christ with you all. Amen.
Token (salutation) signifies Paul is Author of Hebrews & Author of
Revelation
"token"(2Th3:17): Strong's 4592
// shmeion // semeion //
say-mi'-on //
1) a sign, mark, token
1a) that by which a person or a thing is distinguished from others and is known
The "token" in every epistle = The "salutation" of Paul: is
allegorically
the ticket to Heaven: higher than the
heavens
The token: "The token
in every epistle" (in all
Pauline
Epistles): " Grace with you all.
Amen." is also thrice Pauline called the
salutation: (i) "The salutation
of [me] Paul with mine own hand": 1Corinthians 16:21 (ii)
"The salutation
by the hand of me Paul. Remember my bonds. Grace [be] with you.
Amen.": Colossians 4:18 (iii) "The salutation
of Paul with mine own hand, which is the token in every epistle: so I
write. The grace of our Lord Jesus Christ [be] with you all. Amen":
2Thessalonians 3:17,18. Thereby we know Paul hand signed every one of
his Pauline Epistles, including Hebrews and Revelation. Said Pauline " token in every epistle" (" salutation") is also biblically
called the " last
trump", the " holy
kiss", and the " kiss
of charity"; Charity
being the "greatest" of three things great->greater->greatest,
also the seventh of
seven things to add to your faith; just as the prophetic Third Day is also the
seventh. When the
third of three things
is also the seventh of seven things it speaks of perfection, which is pure grace.
Hence "the token" is allegorically
as if the ticket to "heaven" that is " higher than the
heavens".
The salutation of Paul is not the "salutations" (plural) scribes love
in marketplaces: Mark 12:38. For in biblical allegory the singular
can be either grace or law (good or evil), but the plural is both good
and evil: law (Hebrews 5). Law is good, but it is also evil. Grace is
good, but it is never evil. Hence we find Paul as " an Hebrew of the Hebrews"
denotes Paul is Grace of Grace and Law. So the salutation of Paul:
Grace is
not the same as the law salutation the angel greeted Mary with: Luke
1:28, nor the law salutation Mary greeted Elizabeth with: Luke 1:40;
For Grace is not Law ( Law
vs Grace: "contrary things", as contrary as <-Bwd|Fwd->). In
the case of the salutation of the angel to Mary we find she's "high-ly
favored"; And the higher exhortation of Paul is "mind not high things":
Romans 12:16 and "be not high-minded": Romans 11:20 and 1Timothy 6:17,
for "high-minded" is among "un-holy" things in 2Timothy 3 along with:
"from such turn away". Not to mention "there is no respect of persons
with God", so "highly favored" is as oxymoronic as you too can have
partiality from an impartial God. In the case of Mary's salutation to
Elizabeth(mother of John the Baptist) we find the "babe" leaped and was
filled with the Holy Ghost.
A study of the Holy Ghost reveals it is awful lawful, unforgiving,
easily provoked, mean as hell
when provoked. God can't be tempted and God is merciful. God [is] a
Spirit (not a Ghost), which is to say God(Grace) is immortal (not
mortal).
A common law salutation which invokes fear(hath torment) that many use
is: Take Care, as noted in Susan Jeffer's classic self-help book: Feel The Fear And Do
It Anyway. Another common law salutation is Peace be upon you. For
such denotes peace by law abiding, and the Middle East is indicative of
unobtainable peace when law is abiding. Peace is only able when grace unto you from
God our
Father is firstly
pure grace, which is merciful, which is peaceful.
The grace
of our Lord
Jesus Christ with you all.
Amen.
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