Many so-called Biblical Scholars still contend there are only 13 certain Pauline Epistles, perhaps 14 Pauline Epistles if Hebrews were included; Hebrews being most often questioned concerning Pauline authorship. But the Title of Hebews in the HOLY BIBLE (the seventh, also called the Authorized KJV) states the Author of Hebrews as Paul The Apostle: The Apostle being one of several biblical titles of Paul, notably used in the titles of Pauline Epistles. Paul's authorship of Hebrews is also proveable by "the token in every epistle" (all Pauline Epistles): "The grace of our Lord Jesus Christ with you all. Amen" which Paul thrice notes is written by his own hand: 1Corinthians 16:21-23; Colossians 4:18; 2Thessalonians 3:17-18. Thereby we know Paul is also the Author of Revelation as well.


Comparing conclusions of the certain Pauline Epistles with Hebrews and Revelation we find a common conclusion of grace with you all (you and all the kingdom of God within you):

1)   Romans: The grace of our Lord Jesus Christ [be] with you all. Amen.
2)   1Corinthians: The grace of our Lord Jesus Christ [be] with you.
3)   2Corinthians: The grace of the Lord Jesus Christ,  ...  [be] with you all.
4)   Galatians: ...the grace of our Lord Jesus Christ [be] with your spirit. Amen
5)   Ephesians: Grace [be] with all them that love our Lord Jesus Christ in sincerity. Amen.
6)   Philippians: The grace of our Lord Jesus Christ [be] with you all. Amen.
7)   Colossians: The salutation by the hand of me Paul ... Grace [be] with you. Amen.
8)   1Thessalonians: The grace of our Lord Jesus Christ [be] with you. Amen.
9)   2Thessalonians: The grace of our Lord Jesus Christ [be] with you all. Amen.
10) 1Timothy: Grace [be] with thee. Amen.
11) 2Timothy: The Lord Jesus Christ [be] with thy spirit. Grace [be] with you. Amen.
12) Titus: All that are with me salute thee... Grace [be] with you all. Amen.
13) Philemon: The grace of our Lord Jesus Christ [be] with your spirit. Amen.
14) Hebrews(a mini bible itself): Grace with you all. Amen.
15) Revelation (concludes bible): The grace of our Lord Jesus Christ with you all. Amen.

The "token" in every epistle = The "salutation" of Paul: is
allegorically the ticket to Heaven: higher than the heavens

The token: "The token in every epistle" (in all Pauline Epistles): "Grace with you all. Amen." is also thrice Pauline called the salutation: (i) "The salutation of [me] Paul with mine own hand":  1Corinthians 16:21  (ii) "The salutation by the hand of me Paul. Remember my bonds. Grace [be] with you. Amen.": Colossians 4:18  (iii) "The salutation of Paul with mine own hand, which is the token in every epistle: so I write. The grace of our Lord Jesus Christ [be] with you all. Amen": 2Thessalonians 3:17,18. Thereby we know Paul hand signed every one of his Pauline Epistles, including Hebrews and Revelation. Said Pauline "token in every epistle" ("salutation") is also biblically called the "last trump", the "holy kiss", and the "kiss of charity"; Charity being the "greatest" of three things great->greater->greatest, also the seventh of seven things to add to your faith; just as the prophetic Third Day is also the seventh. When the third of three things is also the seventh of seven things it speaks of perfection, which is pure grace. Hence "the token" is allegorically as if the ticket to "heaven" that is "higher than the heavens".

The salutation of Paul is not the "salutations" (plural) scribes love in marketplaces: Mark 12:38. For in biblical allegory the singular can be either grace or law (good or evil), but the plural is both good and evil: law (Hebrews 5). Law is good, but it is also evil. Grace is good, but it is never evil. Hence we find Paul as "an Hebrew of the Hebrews" denotes Paul is Grace of Grace and Law. So the salutation of Paul: Grace is not the same as the law salutation the angel greeted Mary with: Luke 1:28, nor the law salutation Mary greeted Elizabeth with: Luke 1:40; For Grace is not Law (Law vs Grace: "contrary things", as contrary as <-Bwd|Fwd->). In the case of the salutation of the angel to Mary we find she's "high-ly favored"; And the higher exhortation of Paul is "mind not high things": Romans 12:16 and "be not high-minded": Romans 11:20 and 1Timothy 6:17, for "high-minded" is among "un-holy" things in 2Timothy 3 along with: "from such turn away". Not to mention "there is no respect of persons with God", so "highly favored" is as oxymoronic as you too can have partiality from an impartial God. In the case of Mary's salutation to Elizabeth(mother of John the Baptist) we find the "babe" leaped and was filled with the Holy Ghost. A study of the Holy Ghost reveals it is awful lawful, unforgiving, easily provoked, mean as hell when provoked. God can't be tempted and God is merciful. God [is] a Spirit (not a Ghost), which is to say God(Grace) is immortal (not mortal).

A common law salutation which invokes fear(hath torment) that many use is: Take Care, as noted in Susan Jeffer's classic self-help book: Feel The Fear And Do It Anyway. Another common law salutation is Peace be upon you. For such denotes peace by law abiding, and the Middle East is indicative of unobtainable peace when law is abiding. Peace is only able when grace unto you from God our Father is firstly pure grace, which is merciful,  which is peaceful.

- header and footer greet and salute "brethren" with an holy kiss of "grace".
- Paul's salutation is by his own hand in every epistle (1Cor 16:21; Col 4:18; 2Thes 3:17). Such sign-ifies The Apostle Paul is both author of Hebrews and author of Revelation.
- Paul's conclusion ("the salutation of Paul", "the token in every epistle" is notably written by his own hand) is as if he plays the last trump it, allegorically the ticket to heaven (all grace: no law at all).
- since all are "brethren" (Hebrews 2) we are to greet and salute all as such, even when fighting (the good[God] fight), or debating (as politicians do), or competing (as sporting opponents do), or even when ripping them a new asshole cause theirs seems plugged (as he does in Galatians), or teaching babes (as in 1Cor; Heb 5). Although Paul calls Corinthians "childish", Galatians "bewitched", and Hebrews "babes", he never fails to address all such as "brethren" (Heb 2), even addressing Hebrews as "holy brethren", for all are one, and of one: God our Father. All are a heavenly family, having a Hallowed name: Grace.