The phrase "law of God" does occur seven times in the allegoric Holy Bible: the seventh bible, which isn't a Holy Holy Bible nor Law Law in the Grace us end already written: "The grace of our Lord Jesus Christ with you all. Amen". And notably Pauline written in accordance with the end that God declared from the divided beginning: "Let there be light(only)", not lights, nor darkness, nor even light + darkness, which is to allegory say let there be understanding so all be "saved"(only) in "the end" written, and by "grace"(only). More specifically the grace of JC, since Noahic grace + law is not JC grace + truth. So let us consider it's "allegory" and "mystery": allegoric mystery to solve.

1) Joshua 24:26 And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that [was] by the sanctuary of the LORD.
2) Nehemiah 8:8 So they read in the book in the law of God distinctly, and gave the sense, and caused [them] to understand the reading.
3) Nehemiah 8:18 Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day [was] a solemn assembly, according unto the manner.
4) Nehemiah 10:28 And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;
5) Romans 7:22,23,24 For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.O wretched man that I am! who shall deliver me from the body of this death?
6) Romans 7:25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
7) Romans 8:7 Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be. Seven times is the amount of "times" the term "law of God" is mentioned in the Bible; And coincidently "seven times" is the amount of times Jacob bowed to the ground in Genesis 33. Seven times is also the amount of times blood shed is sprinkled before the LORD (LAW) in Leviticus. Seven times is the amout of times left hand oil is sprinkled with the right (hand) finger. Seven times is the amount of times the people are twice chastised for sins (by law). But no sin is law imputed when reconciling the world to that God in Christ. Seven times is the amount of times law priests compassed the city of Jericho, etc. But "law worketh wrath" (Romans 4:15) and "God hath not appointed us unto (law worketh) wrath" (1Thessalonians 5:9). So seven times the "law of God" is mentioned should ring a bell of fore-warning when we give more earnest heed to what's been said about seven other spirits, and about another law having seven names, all containing deadly law: worketh wrath(destruction). The term "wrath of God" occurs ten times in the Holy Bible, five times prior to Revelation, and five times in Revelation. But if only "law worketh wrath", and "where no law there no transgression": Romans 4:15, and "when no law" no sin is imputed: Romans 5:13, then destructive law worketh wrath only occurs where and when there's "law of God", notably of a law law God (Majesty) on "high", in the (plural & divided) "heavens". And we are exhorted to mind not "high" things: Romans 12:16 and to "be not high-minded": Romans 11:20; 1Timothy 6:17; Because highminded is among fearful (tormenting) things (Romans 11), and "uncertain" riches (1Timothy 6), and a list of "unholy" things in 2Timothy 3. So we are exhorted: "from such ("high" and "highminded" laws) turn away". Which is to allegory say turn away from this God on "high" in the "heavens", and turn from a "high" priest thereof: "Jesus".

"Jesus": "division" and not peace: Mt 10:34; Lk 12:51; Jn 7:43; 9:16; 10:19
"Christ": "peace" and not divided: Jn 14:27; Rom 5:1; 8:6; 10:15; Eph 2:14
Note: mark and avoid them which cause "divisions": Romans 16:17

"Jesus": made under the law, and of woman(in the transgression): Gal 4:4
"Christ": the end of the law, thereby the end of the transgression: Rom 10:4
Note: "ye are not under the law, but under grace", if led of "the Spirit(God)"

"Jesus": standing right of a law law God on "high" in the "heavens"
"Christ": seated right of God in "heaven": "higher than the heavens"
Note: if ye then be risen with "Christ", seek those things which are "above"

Peace with God, and eternal salvation are notably "through Jesus-->Christ", which notably end focuses on "Christ"(the head of the body of "Christ"): the author of "eternal salvation" for all, eternal life thereof for all, not some only. For Jesus may also be called Saviour, but is notably only the Saviour of Israel, whereas Christ is called "Saviour of the world", the world God so loved that he sent his Son. But God did not send his Son to condmen(law) the world, not this of this/that, rather that: "through him" the "world" might be saved(only) by grace(only), not both saved and destroyed after by grace and law added.

Note: the real God of unreal/real Gods is notably "excepted"(exempt) from the shew (biblical plural of show) to "shew who is the blessed and only Potentate", and notably in his plural (old/new law/grace) "times". So we have to determine which God is witch of two Gods by compare-i-son, of Moses vs Jesus Christ as if comparing law and grace as lie and truth (John 1:17); of Adam vs Christ as if comparing soul and spirit as mortal and immortal (1Corinthians 15); and of one man vs one man in whom either all die or all live (Romans 5); also of Son of man vs Son of God whereby Son of man (Daniel, Jesus) "should repent" and Son of God (Christ) need not repent. And even the compare-i-son of Son of God (on high in heavens) vs Son of God (higher than the heavens) as if "comparing spiritual(law) with spiritual(grace)", holy(law) vs holy(grace). For in the end there is one Holy Bible, not a Holy Holy Bible. In the end written in the Holy Bible the only Holy of such law vs grace is "grace".


So let's look to the higher God (higher power) of Christ: "the end of the law", seated as our "peace" who "abolished the law"(enmity), "Saviour of the world" (not just Israel, as noted of Jesus the Saviour). For God hath forgiven you, and notably "for Christ's sake": Ephesians 4. And "to wit": "that God" was in "Christ"(the end of the law) "reconciling the world" unto "himself"("that God" of this/that Gods, "the God of all grace" and no law at all, "the only true God" of false/true Gods, "the only wise God" of foolish/wise Gods, "the living God" of dead/living Gods, "the blessed and only Potentate": His Grace, Who reigns on a "throne of grace" where only "mercy" is obtain-able, thereby "peace"). And "that God" in "Christ" does not (law) impute trespasses(sins) unto them.

So when talking about the "law of God", and the "wrath of God" we should intelligently ask: which God? Which God, of two Gods, is the "law of God" of: the God on "high" in plural divided "heavens" (and if divided against itself it shall fall, to desolation) OR the higher God in "heaven": "higher than the heavens"? Why? Only one God of two Gods is "the only true God" of such false/true Gods. The other is a false God. Only one God of two Gods is "the only wise God" of foolish/wise Gods, also called "God only wise". The other is a foolish God. Only one God of two Gods is "the living God" of dead/living Gods; and especially noted as the living God of the living. The other is a mortal God, a counter part having an expiry date. Only one God of twain Gods is "that God" of this/that Gods. And "that God is light having "no darkness at all", the blessed and ONLY Potentate. On the contrary...

Woe unto you that desire the day of the LORD! to what end [is] it for you? the day of the LORD [is] darkness(law), and not light(grace). As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.[Shall] not the day of the LORD [be] darkness, and not light? even very dark, and no brightness in it?

Only one of two Gods is "the God of all grace" (no law at all); Hence "in him there is no sin", hence in him there is no law with which to impute any sin (Rom 4:15; 5:13), thereby also no death sting of law imputed sin (1Cor 15:56). Only "God cannot die", is the "immortal" God. The other is mortal and dead, a dead testator; Only the counter part in a God Shew, the "contrary part" of Grace: Law, the contrary part of Mercy: Sacrifice, the contrary part of Peace: Division (mark and avoid them which cause division), the contrary part of Love: Fear(hath torment), the contrary part of Perfect: Imperfect, the contrary part of Pure: Impure, contrary part of Life: Death(followed by hell: Rev 6:8), contrary part of Blessed: Cursed (by "the curse of the law"), the contrary part of Comfort: Wrath, the contrary part of destruction: construction, the contrary part of never faileth: faileth(My God, my God, why hast thou forsaken me), the contrary part of Truth: Lie. And the "contrary part" is called "their part", which is Law, which is "against us"; Whereas Grace is both with and for us.

The "law of God" and the "wrath of God" can only come from one of two Gods: Law("worketh wrath")/Grace(worketh mercy), from one of two Gods who are notably opposed about 'them"; From a God on "high" in plural and divided "heavens" (also called "Majesty" in Hebrews; God[Elohyim] in Genesis). Neither law(worketh wrath) nor wrath comes from a grace us higher God of "all grace" in "heaven" that is "higher than the heavens". That "God hath not appointed us unto wrath(law)". For in heaven higher than the heavens, and from that God "above" the God on high in heavens, only mercy is obtainable at the "throne of grace", all grace: no law at all (all light: no darkness at all). That God is grace us only, merciful only, peaceful only; perfect love(God) that's all love, no fear at all: love void of fear(hath torment); Which is to allegory say a throne of grace void of law, mercy void of sacrifice, peace void of division, love void of fear, life void of death. That God (Grace) cannot lie(law) nor die(law). That God of all grace (no law) is the invisible King eternal; immortal incorruptible Grace, not mortal and corruptible law law.

So, let us consider a plural and divided God (Elohyim) in the beginning is as a "fall" from the God of all grace in heaven above, a fall from grace, from the grace us higher God in heaven to the God on high in the heavens. But it is only a "fearful thing" to "fall", into the plural law law "hands" of the God on high in plural and divided law law heavens on the way down, from heaven to earth. And as if as twice fallen as Babylon the great "is fallen, is fallen"; fallen from the higher heaven to law law heavens, then from divided heavens on high to earth. But on the return trip from earth to higher heaven, it's not fearful to be "risen with Christ", who is firsly seated right of law/grace (seated denoting the law/grace matter is settled in Christ: the end of the law), then risen higher to appear to God in "heaven"(higher than the heavens) for us(of them/us).

So it's not fearful to rise to the right hand of law/grace when returning from twice fallen Baby-lon ("is fallen, is fallen"), so twice risen on the way up. For it's not fearful nor law law in plural heavens on the return trip home, from earth to heaven, to be reconciled unto "that God" was in "Christ"(the end of the law) who was reconciling the world (not just a chosen few) unto himself(the God of all grace: no law at all), and notably reconciling the world unto himself(higher God) by not imputing their trespasses(sins) unto them: 2Cor 5:19. For law imputed sin makes sinners all, none righteous, no, not one; And God is one, of two Gods, the "only" true God, the "only" wise God, the living God, the higher God, in heaven that is higher than the heavens on high.

Picture the fall, from heaven to earth, is as twice fallen; so the return trip, from earth to heaven, is as twice risen; the fall being to law/law heavens, the return being first to grace in law/grace heavens, to the right hand thereof such darkness/light, to the light only thereof Christ: the end of the law.

From: God in heaven ("higher" than the heavens) where it's light only, no darkness.
To: God on "high" in plural divided law law "heavens" where it's darkness only
To: Earth where all the law law folk get cast down to, after being drawn away

From: Earth, where Moses gave law law, but JC later brought grace and truth
To: God on high in plural divided law grace heavens where it's dark and light
To: God in heaven higher than the heavens where it's light only, no darkness

The "law of God" and "wrath of God" can only be "of" and from the God on high, firstly of law law heavens on high, then of law grace heavens on high after, so the return trip (arising) to higher God in heaven higher than the heavens goes through the greater of law/grace, through Christ of Jesus/Christ. So peace with God is notably "through Jesus->Christ" (not through Christ Jesus); through Jesus (of Christ Jesus) on the way down, through Christ (of Jesus Christ) on the way up; the way down leading to destruction(law), the way up leading to life(grace). Hence "eternal life" is "through Jesus->Christ".

It's "allegory" in both "covenants": Gal 4, and "mystery" to solve in time. Which God, of two Gods, is the "law of God" and the "wrath of God) from?

Summary: "law of God" and "wrath(law) of God" can only come from, be of, a law law dividead God on "high" in the plural and divided "heavens"; a God who should be made a dead testator to establish grace so all may be saved(ony) by grace(only). And grace(only), thereby mercy(only) is what comes from and of higher God in heaven: higher than the heavens, the only and only grace us God, the God of all grace, that God, the living God, the only true God, the only wise God, the blessed and ONLY Potentate of law/grace.