Three
Wishes:
Grace Mercy Peace
Two Beasts of Revelation 13
Revelation13:1
I stood upon the sand of the sea, and saw a beast rise up out of the sea...
Revelation 13:11 I
beheld another beast coming up
out of the earth; ... like a lamb ...
Matthew 22: 36-40 Law Law
The 2nd (Law: Beast) is like the 1st (Law: Beast)
2nd Law (beast)
gives place to 1st LAW (beast),
Witch thereby makes for
a latter
end "worse".
Vengeance is mine, I will repay, saith the LAW.
Page Description (Summation)
Two laws in
Matthew 22:36-40 & Romans 8:2 are as two beasts in Revelation 13.
Pauline Clarity: a better law no more voids the death sting of law
imputed sin than a law of
aerodynamics voids a law of gravity. Converted Peter: being sow dog
gone law law results in a latter end worse. Law:
Mend It or End It? Christ is the
end of the law!
We need to flush good & better laws as dung to be free of sin
&
death.
(As written:
law being both source & strength of sin, can't purge conscience)
For life in Christ Jesus is as temporal as life in life + death =
dead end.
(As
written: "eternal"
life is only through
"Jesus
Christ": "the
end of
the law")
There's no other foundation
laid nor name,
by which we're saved only.
(saved +
destroyed, via grace + law, is as deadly as life + death = dead
end)
2nd Rom 8:2 law is like USA smart bombs; Witch
still kill
brethren
2nd Rom 8:2 law no more
negates 1st than law of aerodynamics negates a law of gravity
(better sort of man-made
airplanes still sometimes crash and burn: bringing
forth "death")
Allegory: as two sons of Abraham are two covenants; Two laws in
Romans 8 are two
beasts in
Revelation 13. Albeit one of twain is better; But even the
better law of such
law law of them vs them in their left/right sides war in (plural)
"heavens" (higher than the earth) no more voids a death "sting"
(dead end) of sin (witch
law imputes, is also the strength ["strong man"] of) than a law of
aerodynamics voids a
law of gravity. The result of being sow dog gone law
<=
law is a latter end
worse.
Converted
Peter in 2Peter
2: 20-22
(being "sow" "dog" gone law law
results in a "latter end" that's "worse")
"For if after they have escaped the pollutions
of the world through the knowledge of the Lord and Saviour
Jesus Christ,
they are again entangled therein, and overcome, the latter end is worse... it is happened
unto them
according to the true proverb, The dog turned
to his own vomit [law] again;
and the sow that was washed to her wallowing in the
mire [law]".
In Romans 8:2 Paul
The Apostle speaks of two laws:
"the law of the Spirit of life in Christ Jesus hath made me
free from the law of sin and death". Paul
does so in the manner Paul oft 'begins' Pauline clarity: by first
comparing the twain,
like two
sorts of servants in Romans 6, and two sorts of
children in Romans 9. In each case it's not the end (what's best)
of the matter of good
better best, but rather only the beginning (good/better) part of
such Pauline clarity which first compares good/better, then leaves the
good/better sides war for what's best: no sides war,
via no children, no servants, no laws, no sacrifices = no dead
end.
Pauline clarity exhorts go
on
(Heb 6-->13) unto perfection,
by leaving good/better "principles" for what's best of three things
(good better best). In the case of two sorts of children, what's best
is "be no
more
children": Eph 4. Also in the case of two sorts (good/better) of
servants, what's best is "thou art no more servant,
but a
son": Gal
4. The same concept applies to two sorts of sacrifices
(of the law) and to two sorts of laws; What's
best (for all) is no law, thereby no sacrifice (slaughter, bloodshed),
thereby none perish (no
dead end).
Hence such law law in Romans 8:2 is only the twain part of further
Pauline clarity also compares three things, calls for leave the (good/better)
"principles" for what's best of (good/better)-->best,
and for all
(not some only). In other words, those of Paul in 1Cor 13, the twain
part is the imperfect part, and when that which is perfect is come, the
imperfect part is to "done away". His Grace is made perfect by
abolition of law, so flush both sorts of LAW<--law.
And what's best for all (not some only) is no law at all, not even mention of it.
The
message heard is
"that God
is light,
and in him there is no darkness at
all". For "in him is no sin" speaks of no law, since law
imputes sin (Rom 5:13); And notably sin, when "it is finished", brings forth
"death" (James 1:15), a death
"sting" (1Cor 15:56) for being sow dog gone law<=law. Selah Americah.
For just as the second of two beasts in Revelation 13 gives place
to the first up rising out of the (dead) sea (where this mtn of twain should
be told to go jump in by those having faith); So also the second law of
Romans 8:2 gives place to the first law, making for a latter end worse rather than a
latter end better. And when revelationed, even a latter end better is
better for some only (not all); Whereas what's best of three things: good better best, is
what's best for all.
On the surface of such law law it would seem "the law of the Spirit"
provides freedom from the death "sting" (1Cor 15;56) of "the law of
sin". But when revelationed, even the better of such law law no more
brings the "eternal" sort of freedom from "law worketh wrath" to come
via sin
not purged = "death" to all (when "it is finished": James 1:15)
than a law of aerodynamics voids a law of gravity. In other
words it's the temporal sort of salvation of Jude 1:5, not "eternal"
salvation which is "through"
Jesus Christ
(not "in Christ Jesus").
Tunnel vision among
Christians tends to more oft miss the biblical mark by a
country bumpkin mile: the biblical
moral ("grace is
sufficient" = no law req'd). Due to
good -vs- bad guy mentality, such a sides war, witch is sow yester day (as
a watch in the "night" = darkness = ignorance)
rather than to=>day (exhort one another while it is to-->day: us-ward, you-ward, God-ward)...
Due to such bwd looking (thinking is not allowed,
blind obedience to law is demanded) many Christians fail to
see there's two options given for "let us make man" ("man", not child
nor
children; also one man kind only of twain). They also fail to even
perceive Son of
God and Pauline clarity about the
better of two things (good/better for some only), let alone further
clarity about what's best (for all) of three things
(good/better/best)... and global reconciliation unto God: "the God of
all grace",
"that God" is light (grace), and no darkness (law) at all.
The two laws
of
Rom 8:2 "the law of the Spirit of
life in Christ Jesus hath made me free from the law of sin and death" should be
revelationed by all. For on the
surface it would seem good law ("the law of the Spirit of life in
Christ
Jesus") brings salvation (freedom) from bad law ("the law of sin and
death"). But
when revelationed (uncovered), such law <= law is as two beasts of
Revelation
13, whereby the second gives place to the first. For Paul (writer of
Romans)
also clarifies in Romans 7 "we are delivered
from the law", and further
clarifies such deliverance is by grace and truth (about law), not
by replacing one law with another, which results in the latter end
being "worse" (as noted in 1Sam 4:17-18; Mt 12:45; Mt 23:15; 2Pet 2:20;
Jude 1:5; Rev 13).
What Paul, as "his witness unto all men", does is first lay the
foundation, along with Pauline clarity about
such: Only foundation laid is "Jesus Christ", and other foundation can
no man lay, for there is salvation in no other (not the eternal sort of
salvation). POINT: The only foundation laid we should build anything on
is "Jesus
Christ", not
"Christ Jesus" (mirrorly
the reverse).
Paul also clarifies God given victory over sin and death, peace with
God, "eternal" salvation and "eternal" life, are all
"through" Jesus =>
Christ, the Christ thereof such
things are an allegory being "the end of the law".
So the
reverse of such would be as going bwd (wrong direction), back to law
("my
soul has no pleasure in those who drawback") instead of fwd ("endure to
the
end") unto perfection (Heb 6:1), perfect love (void of fear), perfect
grace (void of law),
which is "the end" (no law, not even mention of it =
no dead end = none perish via no law at all, especially law<=law).
It's the only plausible "escape" (not rapture)
for any, for all since "there is no respect of persons with God".
Indeed there is some life in "Christ Jesus"; But such is only temporal
life (followed by the death "sting" of law, for being law <= law),
not the
"eternal life" which is in "Jesus Christ" ("the same" yesterday, to
day, and for ever). There may also be some salvation in "Christ Jesus";
But again only temporal salvation (followed by destruction: Jude 5)
instead of "eternal salvation" (escape) obtainable
"through" the door:
Jesus => "Christ: the end of the law" (the end of death, "sorrows"
thereof; and fear
of death, "torment" thereof).
For as Jude 1:5 reveals, and just prior to Revelation, saved +
destroyed after is a bad
ending which happened to them saved out
of Egypt who believed there was mercy and safety in law. Such grace
+ law became as life + death = dead end to them; And short of
entering in: not one of the originals saved out Egypt got to enter the
promised land or
receive the promise, not even Moses who is listed among "these all
died" and "received not the promise" in Hebrews 11. Numbers
also gives the accounting, to
review how merciless
Mosaic law was. Revelation allegorically speaks of law as the beast
John sawest, and as if such "was, but is not, yet is", morally
speaks of the "yet is" (latter end worse) being due to his law<--law
(Pauline satired
as johnny law prophet saw himself enthroned); which "converted" Peter
says is as a dog
returned to his vomit (2Pet 2:22), which Solomon says
is as a fool returned to his folly (Prov 26:11). And
fools notably sit in Moses' Seat: Law, in Matthew 23:2, which is
clearly not a mercy seat in Hebrews 10:28; And Abraham's Bosom, where
Lazarus was carried (away) to, is not merciful in the rich man parable
of Luke 16.
Paul The Apostle
clarifies, then even clarifies further what he clarified. Paul
clarity first clarifies what's better of two things good/better such as
two
laws (Rom 8), to first get
our focus upward from earthy things to the heavens ("higher than the
earth"). Then Paul further
clarifies what's best of three things (good/better/best) to get our
focus even higher, and beyond such a sides war, to heaven ("higher than
the
heavens") which Christ entered, notably for "us".
Paul, writer of more than 50% of NT, also clarifies that to go on
to perfection, third of three things ("I will be perfected":
what's best for all, not
just good or better for some only) we have to "leave" the good/better
"principles" (plural: sides war). In other words leave both
good and better things (such as two laws in Rom 8:2) for what's best of
good/better/best (no law at all). Never let it rest till
your good gets better, and best (of three things) is your rest. For of
three things
good/betterbest, "good" is the least, lowest. Good doesn't cut it when
it comes to lights, good being as the lessor of great/greater
(good/better) lights. And when it comes to what's best, and for all,
neither good nor better cut it for both are for some only. So it is
written, and as the message we have heard from the beginning: "that God
is
light, and in him there is no darkness at all". Allegoric Moral: pure
grace has no law at all, not even mention of it at the end.
Having
explained such, let's look at such law law vs His grace.
For example Paul allegorically compares two laws in Romans 8:2...
"the law of the Spirit of life in Christ Jesus hath made me
free from the law of sin and death".
On the surface it seems one of twain such law law is the better. Indeed
it is when dealing with
good/better (left/right) sides of plural heavens. And so is one of two
sorts of servants in Romans 6, also one of two sorts of children in
Romans 9. However in each case Paul also further clarifies (elsewhere
in his Pauline epistles) that the higher exhortation (up lifting
"higher
than the heavens") is not be a servant at all, but a son in Galatians
4, also "be no more children" in Eph 4, also man kind of
child/man kinds in 1Cor 13:11, the perfect sort of man in
Eph 4, the
better blessed "man" kind in Rom 4:7,8; which speaks of putting away
childish things like imputing sin for the hell of it, and playing the
childish blame
game of accusing
others and excusing self. You cannot excuse yourself from "we all are
one", nor
from "there is no respect of persons with God", nor from "a little
leaven leaveneth the whole". Selah!
And since only
law imputes sin (Rom 4:15; 5:13), witch brings forth death, eternal
life speaks of abolition of all law in order to
be reconciled with the God of all grace. For in 2Cor 5:19 Paul
clarifies that
God
was in Christ (of J-->C: "the end of the law") reconciling
the world unto himself,
and notably by not imputing sin (trespasses), no, not even unto "them"
who did sin(law).
See Law of God page
to find out of which God law is of, of high/higher Gods, false/true Gods, foolish/wise
Gods, this/that Gods,
dead/living
Gods.
|
