The Law ...    "worketh wrath"... Destructive!

The Curse of The Law

"Cursed EVERY ONE that hangeth on a tree"

Our Father: "deliver us from evil": Matthew 6:13
"We are delivered from the law": Romans 7: 6
  So, when connecting biblical dots: law = evil.
The Law: "both good and evil": Hebrews 5.
Both good and evil obviously ends "worse".
So we are exhorted to "discern(a-void) both".

(i) "the law of Moses": "the law of Moses" (Luke, John, Acts, 1Cor) refers to the five books of Moses (Genesis, Exodus, Leviticus, Numbers, Deuteronomy) called "the law of Moses" of "the law and the prophets" (the Old Testament of two testaments called good and better); Also allegorically called "five in one house divided" by JC in Luke 15:52. Acts 13:39 clarifies: ye could not be justified by "the law of Moses". Galatians 3:11 clarifies what's "evident" from all the evidence is "that no man is justified by the law in the sight of God". Galatians 5:4 further clarifies Christ (the end of the law; salvation from law = sin = death) is of "no effect to those justified by the law", such "bewitched" churches notably being "fallen from grace" to law. So Grace is "higher" than Law "on high"; Perhaps why people recovering from their "high"s speak of a higher power afterward, of such before: "beginning" of sorrows -> after: "end" of sorrows. But sadly many(deceived by many shall come...to deceive) have a worse end than beginning.


(ii) "the law of commandments" (Ephesians 2:15): is a single law (Gen 2:17) of plural and contrary commandments (Gen 2: 16-vs-17; Such grace + law an oxymoron: every tree vs not every tree). Only Genesis 2:17 qualifies to be "the law"(singular) of "commandments"(plural) which Christ of Jesus->Christ "abolished" as if abolishing "the enmity"("the law") of grace vs law to become our "peace": Ephesians 2: 14,15. Christ ("the end of the law": Romans 10:4) thereby effectively abolished all law, since all other laws (10 written in stone "added" at Mt Sinai, called Ten Commandments; And 613 written in ink "added" afterward, called Torah) were notably all "added", notably "because of the transgressions" (but "where no law, there no transgression": Rom 4:15, and the woman was in the transgression: 1Tim 2:14, so the woman was in the law). So there had to be a law: "the law", "given" ("given by Moses": John 1:17), prior to other laws "added" (to make it more obvious), clarifies "the law" was "given" by "Moses", but grace came by Jesus Christ; And such law/grace of Moses/JC are allegorically compared therein as if lie/truth.


(iii) "the law of sin and death"(Romans 8:2): all Mosaic law, whether written in stone or in ink, is a "ministration of condemnation" and a "ministration of death" (2Corinthians 3: 7,9) ... to be "done away" (1Cor 13; 2Cor 3); "put away" as the "put off", as the childish part of child->man (1Cor 13:11), the imperfect part of imperfect->perfect, the law of law->grace, old of old->new, as if a "beast" which "was, and is not". Adding any law to "my grace is sufficient for thee" is as adding death to life. Law not only imputes sin (Rom 4:15; 5:13), but the curse of the law condemns all thereby (sinners all, none righteous, no, not one; and God is one). The law was both the source and the strength of sin (1Cor 15:56), the "sting" witch notably brings forth "death" to all (Rom 5:14; Jam 1:15). In contrast His grace imputes no sin, so that: none perish of this/that.


(iv) "the law of the Spirit of life in Christ Jesus"(Romans 8:2):  Albeit such is the better of two laws in Romans 7 & 8; as one of twain is the better of two servants in Romans 6, and one of twain is the better of two children in Romans 9. Yet even the better law of such law law is still only a them vs them scenario (those who "oppose themselves" with law vs law : 2Tim 2:25); Better of them = (good/better) -> best = us? Paul further clarifies "thou art no more a servant" in Galatians 4 (neither of two servants in Romans 6), and "ye are not under the law" in Galatians 3 (neither of two laws in Romans 8), and "be no more children" in Ephesians 4 (neither of two children in Romans 9). For when revelationed (uncovered, disclosed, revealed) such law of such Spirit (Holy Ghost) of such life (temporal life of life + death) in "Christ Jesus" (the reverse of "Jesus Christ") results in law <- law (as 1st & 2nd beasts in Revelation 13); A latter end worse (as seven spirits more wicked returning with one law spirit cast out unto those who are not purged of sin consciousness; of such a  Matthew 23:15  law <-> law Revelation 13 merry go round of law<->law going to<->fro the earth). 


(v) "the law of God": Allegorically, "law of God" and "wrath of God" are only plausible from a plural (law law) God on "high" in the plural divided "heavens"(a divided left/right sides war having 'side' effects to both sides: sin and death followed by hell to pay for being ignorant); But not plausible from one God united as "the God of all grace"(no law) who hath not appointed us unto (law worketh) wrath; For that God of this/that Gods hath no law at all (no "law worketh wrath" at all): "that God is light, and in him there is no darkness at all". So "law of God" is only allegorically used in Rom 7 & 8 for comparison of two laws as the good (childish) part of good/better (child/man), to be put away when becoming a man like Christ: the end of the law. Romans 7:6 clarifies "we are delivered from the law"; Also "another law" of Matthew 22:36-40 & Romans 8:2 law law results in evil concupiscence, a deadly snare of law <-> law (Mt 23:15 <-> Rev 13:12) going to<->fro to see who it may devour (as a wolfe in sheep's clothing; such as the political and religious ministers of Satan[Law] mentioned in 2Corinthians 11:15). Not to mention Hebrews 6:1 says to leave the (law law) "principles" to go on unto perfection:  no law. For more details see Law of God: of which God of Two Gods: the dividead God on "high" in the (plural) "heavens" or the united God in "heaven": "higher than the heavens"? Hint: mind not "high" things: Romans 12:16 and be not "high-minded": Romans 11:20; 1Timothy 6:17; For in 2Timothy 3 "highminded" law is notably listed among a list of "unholy" things. Selah.

Note: (iv) - (v) are used only when allegorically comparing laws as two sides of a left/right sides war; Whereas peace with God is through Jesus -> Christ is risen higher and seated above such childish law law.
Peace with God is through Jesus(made under the law) -> Christ(the end of the law), as through a door way.

Some religious folk (the "somewhat", "I know not what") say only the ceremonial law was done away; But the Bible says all law, everything written in stone (10 commandments) and in ink (613 more "added") is to be "done away" because it was all vanity and vexation of spirit, all a "ministration of condemnation" and all a "ministration of death" (2Cor 3)... imputed sin, made sinners all, none righteous; The point being law and grace are "contrary things", and do not mix except to make an oxymoron: "One Proselyte": "twofold": "more the child of hell": Matthew 23.  For grace (which "is") + law ("added") = life + death, which was evidently a dead end, and for "all" (in Adam "all die": 1Corinthians 15:22; death "reigned" upon "all": Romans 5:14; "all" those under Moses' law died "without mercy": Hebrews; even the law priests all died: Heb 7:23). So the evidence, both biblical and historical evidence, is irrefutably obvious the law is a killer; Yet "many" still ignore this fact of law, and as converted Peter said, such "willing ignorance" was the reason that in the first of  two worlds he allegorically compares in 2Peter 3: all perished. Such concurs with Paul's statement in Colossians 2:2-22 that by using ordinances "all perish". So the only way to avoid such extinction(all perish) is to let the law be dead testator of the NT.


- law was a "great terror"-ist to all Israel (of Jacob->Israel): Deut 34:12
- law was "great tribulation" which JC gave no place to in Matthew 24:21
- law was a lie (Jn 1:17), and a liar from the beginning (Jn 8:44)
- law was a thief (Jn 10:10) witch cometh not, but for to steal, and to kill, and to destroy
- law was an accuser (Jn 5:45) of the brethren (Rev 12:10)
- law was the letter witch killeth (2Cor 3:6) ... (Gal 3:1)
- law was the ministration of condemnation (2Cor 3:9) God didn't send his Son to do: Jn 3
- law was the ministration of death (2Cor 3:7) to "all": Rom 5:14; 1Cor15:22; Heb 11:13
- law was an unjust judge (Lk 18:6) to some; whereas God (grace) is the just judge, of all
- law was a worker of wrath (Rom 4:15) which God hath not appointed us unto (1Th 5:9)
- law was destructive (Mt 7:13), etc
- law was a destroyer (1Cor 10:10) who destroyed those saved out of Egypt (Ex...Jude 5)
- law was against us, and contrary to us (Col 2:14), as contrary as <-BC to AD-> us-ward
- law was faulty (Heb 8:7), finding fault with everyone (Rom 9:31); By the law none enter
- law was partial (Mal 2:9), whereas God hath no partiality ("no respect of persons", none)
- law was evil concupiscence (Col 3:5), an ungovernable desire to do what's forbidden
- law was a curse (Gal 3), curse of the law (Dt) accursed them all by 1 lousy tree law (Gen 2: 17)
- law was sin (see Rom 14:23... Gal 3:12); law defined sin (Rom 7:7), sinners (Lk 7:39)
- law was strength of sin (1Cor 15:56), strong man (Mt 12:29) of the house of sin & death
- law was a sting (1Cor 15:56); a deadly sting to all who touched, tasted, handled the sh-it
- law was an additive, being "added" (Gal 3:19) to "grace is sufficient", making grace impure
- law was devilish wisdom (Jam 3): earthy, sensual, "devilish" (the third part of such other wise)
- law was a shadow (dark version) of things to come , not the very things to come (Heb 10: 1)
- law was unable to make comers thereunto perfect (Heb 10:1), but law demanded perfection
- law was temporal (2Cor 4:18), mortal: had expiry date: "fullness of the time" for it (Gal 4:4)
- law was a tempter (Mt 4:3; 1Th 3:5), but the God of all grace is no tempter (Jam 1:13)
- law was a murderer (Jn 8:44; 1Pet 4:15; 1Jn 3:15), and from the beginning
- law was a wrothful tormenter (Mt 18), fear hath torment (1Jn 4:18), of law (Lk 16:28)
- law was imagination contrary to the knowledge of God (2Cor 10:5), knowledge of  the Holy
- law was left (not right nor with God) when comparing left and right things (Mt 23:38)
- law was bestial (Rev 13), also devoured those who fed it (Heb 7:23; Heb 11:13, 29)  
- law was an under taker (2Cor 3:6), whereas God is a giver (Jn 3:16), of life (1Jn 5:11)
- law was sacrifice (Heb 10:8), something "that God" will not have (Hos 6:6; Mt 9:13) ever
- law was Horeb bull, exceedingly "terrible"(Heb 12:21  / Dt 4:11)... unbearable to even hear
- law was Piled high dung (Phil 3:8); oughta be flushed, to be "found" in Christ: the end of law
- law was a dead end (Heb 11: 13,29 these all died ... and rec'd not the promise)
- law was false and deceitful (2Cor 11:13; Mt 24: 4,5); law prophecies shall fail (1Cor 13:8)
- law was a schoolmaster (Gal 3:24) witch failed every student (Rom 9:31; Heb 11:13,39; Jude 5)
- law was a counter part (part I) to be "done away" (1Cor 13:10; 2Cor 3:7,11,14) in part II (Heb 10:9)
- law was leaven (Mt 16:6; 1Cor 5:6); beware "the leaven" of Pharisees (not fear Pharisees)
- law was self-righteousness (Phil 3:9), which there is none of in Christ nor in God
- law was unrighteousness (Rom 2:8) and indignation , also contentious (argumentative)
- law was an oppressor (Acts 10:38), root cause of all depression ("oppression") & dis-ease
- law was great, a "great" mystery, "great" terror (Dt 34:12), of "great" tribulation (Mt 24)
- law was merciless (Heb 10:28), it destroyed all those saved out of Egypt (Jude 5) afterward
- law was the abomination of desolation spoken of by Daniel (Mt 24:15; Mk 13:14)
- law was "enmity" (Eph 2:15), hindering all from entering in (none enter by law: no enter lists)
- law was "bewitching" to the churches of Galatia (Gal 3:1) and churches of Asia (Rev 2 & 3)
- law was plan b: "bondage" (Gal 2:4; 4:3,9,24,25; Rom 8:15, 21; Heb 2:15; 2Pet 2:19)
- law was a snare (entrapment) of the devil (1Tim 3:7; 2Tim 2:26); taking victims "captive"
- law was vexation of spirit (Solomon), which 'frustrated" the grace of God (Ezra 4:5; Gal 2:21)
- law was a trap door (Mt 10: 11) ... shuts in those unaware victims get ensnared (Revelation)
- law was a no name king who disrobed, sat in ashes, when it heard the people believed God
- law "was", and "is not" (it got "abolished": Eph 2; "done away": 2Cor 3; "blotted out": Col 2)
- law was "darkness" (Lk 11: 34-36; Heb 10:1); there's none of such in "that God" (1Jn 1:5)
- law was envying & strife; vain glory & evil (Rom 13:13; 1Cor 3:3; Gal 5:26; Jam 3: 14)
- law was vanity and vexation of spirit (Job 7:16; Ps 10:7; Eccl 1:14; Is 41:29; 2Pet 2:18)
- law was the err (Mt 12: 29; Mk 12:27; Jam 1: 16) of ye do err folk who mixed grace + law
- law was a work of errors (Jer 10:15; Heb 9:7) among the Melchisedec priests (Heb 7: 23)
- law was what made all sinners, none righteous (Rom 3:23; 3:10; 11:32; Gal 3:22)
- law was transgression (1Jn 3:4; Heb 2:2; 1Tim 2:14; Rom 4:15; Acts 1:25; Dan 8:13)
- law was imp-ish; imputed sin (Rom 5: 13), unto all if any added law to grace (Jam 2:10)
- law was a troll expecting a toll (Heb 7:2, 4), a tithe (sacrifice) for "temporal" safe passage
- law was the un of un-just, un-clean, un-righteous; and the dis of dis-ease, dis-comfort, etc
- law was a mission impossible (Rom 9:31), all who tried failed to attain justification thereby
- law was a commandment contrary to the grace us commandment of God (Gen 2:16 vs17)
- law was suicide-all (a ministration of death for all, not some only, by the curse "of the law")
- law was childish imperfect part of child->man Paul put away: 1Cor 13; "their part" of 2 parts
- law was only given to the Jews (King: of the Jews) "by Moses"; Never given to the Gentiles.
  (and it was given only for comparison of what grace is, compared to what grace is not: law)