Holy Kiss: Pauline holy kiss of charity: Pure Grace

Holy Kiss of Charity: pure grace: firstly and lastly quarantines x2 a discussion of deadly law.

His angel plays the last trump it

Peter calls Paul's "holy kiss" a holy "kiss of charity"

Romans 16:16 Salute one another with an holy kiss.
1Corinthians 16:20
Greet ye one another with an holy kiss.
2Corinthians 13:12 
Greet one another with an holy kiss.
1Thessalonians 5:26
Greet all the brethren with an holy kiss
1Peter 5:14 Greet ye one another with a kiss of charity


Related Pages: Allegory  Holy Kiss Explained  Pauline Epistle Format

Holy Kiss: Greeting: Grace unto you, and peace,
from God our Father and the Lord Jesus Christ.

Holy kiss of charity: Grace unto you, all within you

Looking at the Pauline Epistles we find a unique epistle format used solely by Paul The Apostle which resembles a sandwiched Head... Body... Foot format of modern standardized letter writing. Such unique Pauline Epistle Format notably opens and closes with pure grace: holy kiss of charity, as if to sandwich quarantine the discussion of deadly law between opening grace and closing grace, as an holy kiss greeting and salutation. Grace is firstly "unto you", and lastly "with you all" (you and all the kingdom of God within you), followed by a singular "Amen" to such pure grace void of law, allegorically as if having been visited by pure religion (arrives undefiled and remains unspotted) also called first pure wisdom from above, that is notably seven things in James 3:17.

 Standardized Letter Writing Format:
 Header: Date and Greeting: Dear Sir (Name)
 Body: Discussion, sandwiched by Header and Footer
 Footer: Salutation: Yours truly

 Pauline Epistle Format: Uses holy kiss of charity (grace) for both greeting and salutation
 Head: Greeting: Grace unto you, and peace, from God our Father and the Lord Jesus Christ.
 Body: Quarantined Discussion: allegoric discussion of deadly law vs grace unto and with you-->all.
 Foot: Salutation(token): The grace of our Lord Jesus Christ with you all. Amen. (the last trump).

Biblically the salutation (salute) is at the end, as the conclusion of the matter. The "salutation" (holy kiss salute) closing the Pauline epistles: "Grace with you all. Amen" is also called "the token in every epistle" by Paul, who notes it is always written (signed: signified) by his own hand, no matter who else might pen the oft orated Pauline epistles to various churches and individuals, as if to allegorically signify (sign-ify) all such writings are Pauline epistles. For it is more than thrice noted in four Pauline Epistles that Paul always sign-ifies all his epistles with a "token" salutation (a final holy kiss salute of grace to brethren) that is notably written by his own hand:

Pauline "salutation": "token" in every (Pauline) epistle: is written by Paul's own hand:
1Corinthians 16:21
The salutation of [me] Paul with mine own hand.
Galatians 5:11 Ye see how large a letter I have written unto you with mine own hand.
Colossians 4:18 The salutation  by the hand of me Paul.
2Thessalonians 3:17 The salutation of Paul with mine own hand, which is the token in every epistle: so I write...

In each mention of such a
salutation, "token" in every epistle, we find it refers to:
Grace with you all. Amen. of The grace of our Lord Jesus Christ with you all. Amen.
So even in Hebrews, a mini bible itself, we find this conclusive ending of the discussion:
Grace with you all. Amen. (Hebrews 13:25) as if the perfection to go on unto (Hebrews 6:1).
However, since there are two sorts of grace to sort out, most of the Pauline epistles, including Revelation, clarify what sort of grace is "with you all", against none. So, in the majority of Paul's epistles, and especially Revelation, which concludes the Holy Bible, we find it clarified what sort of grace is with you all: The grace of our Lord Jesus Christ with you all. Amen. For Jesus Christ is the same yester day, to day, and for ever; And only Jesus Christ is the foundation laid to build on, with further clarity that peace with God and eternal salvation are "through Jesus --> Christ", only "in Christ" thereof Jesus Christ. So reconciling the world to God is notably done "in Christ" (not in two Sons Jesus). For Jesus did not give them rest (peace), rather brought division and not peace. So let us consider the journey is "through Jesus --> Christ" and the destination is reconciled to God.

Examples of holy kiss of charity Greeting and holy kiss Salutation in Pauline Epistles:
Romans (being written to both Jews and Gentiles) notably has the salutation mentioned twice:
Greeting: Romans 1:7
Grace to you and peace from God our Father, and the Lord Jesus Christ.
Salutation (to Jews): Romans 16:20 The grace of our Lord Jesus Christ [be] with you all. Amen.
Salutation: (Gentiles) Romans 16:24
The grace of our Lord Jesus Christ [be] with you all. Amen.

1Corinthians 1:3 Grace [be] unto you, and peace, from God our Father, and [from] the Lord Jesus Christ.
1Corinthians 16:23
The grace of our Lord Jesus Christ [be] with you.
1Corinthians 16:24 My love [be] with you all in Christ Jesus. Amen.
(note: 1Cor is notably written unto CJ folk by Paul: an apostle of JC)

2Corinthians 1:2 Grace [be] to you and peace from God our Father, and [from] the Lord Jesus Christ.
2Corinthians 13:14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen.

Galatians 1:3 Grace [be] to you and peace from God the Father, and [from] our Lord Jesus Christ
Galatians 6:18 Brethren, the grace of our Lord Jesus Christ [be] with your spirit. Amen.

Ephesians 1:2 Grace [be] to you, and peace, from God our Father, and [from] the Lord Jesus Christ.
Ephesians 6:24 Grace [be] with all them that love our Lord Jesus Christ in sincerity. Amen.

Philippians 1:2 Grace [be] unto you, and peace, from God our Father, and [from] the Lord Jesus Christ.
Philippians 4:23 The grace of our Lord Jesus Christ [be] with you all. Amen.

Colossians 1:2 Grace [be] unto you, and peace, from God our Father and the Lord Jesus Christ.
Colossians 4:18 The salutation by the hand of me Paul. Remember my bonds. Grace [be] with you. Amen.

1Thessalonians 1:1 Grace [be] unto you, and peace, from God our Father, and the Lord Jesus Christ.
1Thessalonians 5:28 The grace of our Lord Jesus Christ [be] with you. Amen.

2Thessalonians 1:2 Grace unto you, and peace, from God our Father and the Lord Jesus Christ.
2Thessalonians 3:18 The grace of our Lord Jesus Christ [be] with you all. Amen.

1Timothy 1:2 Grace, mercy, [and] peace, from God our Father and Jesus Christ our Lord.
1Timothy 6:21 Grace [be] with thee. Amen.

2Timothy 1:2 Grace, mercy, [and] peace, from God the Father and Christ Jesus our Lord.
2Timothy 4:22 The Lord Jesus Christ [be] with thy spirit. Grace [be] with you. Amen.
(note: Paul, apostle of JC, cleverly reminds Timothy CJ isn't JC; yet by abolition of law even CJ is ok)

Titus 1:4 Grace, mercy, [and] peace, from God the Father and the Lord Jesus Christ our Saviour.
Titus 3:15 Grace [be] with you all. Amen.

Philemon 1:3 Grace to you, and peace, from God our Father and the Lord Jesus Christ.
Philemon 1:25 The grace of our Lord Jesus Christ [be] with your spirit. Amen.

Hebrews 1 (note, Paul doesn't open Hebrews with grace since Hebrews, as a mini bible itself, begins with law God)
Hebrews 13:25 Grace [be] with you all. Amen.

Revelation 1:4,5 Grace [be] unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne; And from Jesus Christ...
Revelation 22:21 The grace of our Lord Jesus Christ [be] with you all. Amen.
(note: Revelation 22:21 written with Paul's own hand sign-ifies Paul, not John, is the author of Revelation)


Abolition of law makes it possible to greet all brethren with pure grace (pure religion; pure wisdom).
So the holy kiss of charity to greet all brethren with is Grace unto you from God our Father, and thereby peace unto you from the Lord Jesus Christ. For by law there is no peace, only division; since law vs grace are contrary things, and contrary things cannot co-exist in peace. Hence only pure grace (first pure wisdom from above) is peaceable in James 3:17's list of seven things grace is. So we are to greet one another with an holy kiss of pure grace, called an holy kiss of charity, which never fails to forgive, since charity thinketh no evil (law) to forgive.

Charity is mostly defined by Paul, who notes charity never faileth (because it thinketh no evil: law) is the seventh of seven things to put on, even above forgiving one another: Colossians 3; So Peter also notes that charity (never fails) is the seventh of seven things to be added to our faith: 2Peter 1. So then an holy kiss of charity is as an holy kiss of pure grace, perfected love, and pure wisdom, in comparison and contrast to lawed-grace, unperfected-love, and earthly-sensual-devilish-wisdom.

The conclusive holy kiss salutation, "token" (aka ticket to heaven) in every (Pauline) epistle, written by the hand of Paul as sign-ifier that it's a Pauline epistle, including Hebrews and Revelation, is:

The grace of our Lord Jesus Christ with you all. Amen.
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