General
Theme of Hebrews 11:
What "Now faith" is of faiths: now of
then/now; is of was/is
What "Now Faith is"... is two things: substance and evidence.
So then Now faith is the substance of
things hoped for.
So then Now faith is the evidence of things not seen
before.
POINT: Playing the Blame Game inducts players in a hALL of Shame.
Hebrews 11: is NOT a hall of fame; But a Blame Game Hall of Shame.
What now faith is the evidence reveals about then of
then/now:
Then: these all "died" and "received not" the promises
nor the promise.
So, trusting
in the law does not result in eternal life, rather
in
a dead end.
Now: we have the evidence that
trusting in law results in a hall of
shame.
Hebrews
11 is sadly often
ab-used
by so-called experts in "faith",
such as
Kenny
Copeland, who never seem to
teach
nor preach the difference between
law and grace,
nor
mention:
- Heb 11: 13 - these all
(Abel to Abraham)
died, not
having received the promises
- Heb 11: 39 - these all
(after Abraham)
received
not the promise
(eternal
life)
- Heb 11: 40 - concludes God provided
some "better" thing for "us"
.............................................................
Hebrews 11:1 "Now faith is the
substance of things hoped
for, the evidence of things not seen. "
Now faith, of
then/now (
time past/last
days) is
as if a
comparison
of
two faiths
in
law/grace,
is Pauline clarified as being: "substance" (of things hoped for)
and "
evidence"
(of things not seen).
Now faith
is also one of two
"things", which are an "
allegory"
in such a God "
shew"; For
it has also been clarified by
the writer of
Hebrews "
the law
is not of faith": Galatians 3:11 and "whatsoever is not
of faith is sin": Romans 14:23; So of law/grace
(first/second) "he taketh away the first that he may
establish the
second":
Hebrews 10:9,
because the first (law) was old and faulty:
Hebrews 8. Law could
not
purge the conscience of sin:
Hebews 9,
cannot make comers thereunto
perfect:
Hebrews 10,
so
(puffed up) knowledge of law is
therefore not only "ready to vanish": Hebrews 8:13, but it "shall
vanish": 1Corinthians 13:8.
Trusting
in the law is as
playing the blame game which inducts both
sides into a
hall of shame:
Hebrews 11.
Hebrews 11:2 "
For by it the elders
obtained a good report. "
Law is good; But "both good and evil" ends
evil.. A "good"
report is least of
good
better best.
And to get a good report from law (
evil) required a
covenant with
death, agreement with hell, and full tilt zeal for
Mosaic law,
the deadliest of OT Law and NT Law. Anything less than law zealousness
(faithful unto death) got you an early grave
via the
Ghost rather
than a
good report. And a good report did not get any of the many faith heroes
listed in Hebrews 11 any exemption from death, as per the promise. So
let's remember,
from
Hebrews 1, that
Hebrews began comparing "time past" vs "last days" and
"spake" vs "spoken" as if "good" vs "better" things, good being the old
of "old" vs "new",
the first of "first" vs "
second"
law law.
And let's remember from
Hebrews
10 "he taketh away
the first (good) that he may establish the second (better)". So he
taketh away law that he may establish grace.
Hebrews 11:3 "Through
faith we understand that the worlds were framed by the word of God, so
that things which are seen were not made of things which do appear."
Through
faith we understand(understand = grace glory in Proverbs 4). Let us
remember that "
the
law is
not of faith" (Galatians 3:11), so "through faith we understand"
obviously means
through
Jesus ->
Christ (law -> grace) we get it:
understanding; And as if
taking the grace walk "through" the valley of the shadow of death when
going from Mt Sinai (law) to Mt Sion (grace), as if from (blind) faith
(law) to
(seeing) faith
(grace). For even the
prophets(
servants) of old
did not
understand many of the
allegoric
things they "spake" of. And many
scriptures(plural) had
two
things mentioned, sometimes with an "
and"
between the twain, sometimes
mirrorly
the reverse was mentioned, like "will I" and "
I will". Yet sometimes
it
was two mentions of
"I will", but as if
twain
trying to
co-exist
being a contradictory oxymoron when giving
more earnest heed to
"which things are an
allegory"
and a "mystery" to solve, with the purpose being "our learning"; Such
allegory having a moral: "
grace is
sufficient" (
no law req'd).
Worlds?
Through evidential faith,
seeing
faith, we now understand there were
(plural) worlds
framed by the (plural) God (Elohyim), so that plural things like plural
scriptures which are seen
(now) were not "made" (of created/made) of things which do appear. In
the same allegoric
manner the
new temple (of old/new temples, sanctuaries) isn't "made" with (plural)
"
hands"
(allegory: not made with law/law nor law/grace, which are both
divisional). It's a fearful thing to fall into plural "hands", notably
of God on high: Law, a "fall" from Grace above (Galatians 5:4).
Framed? The english word "framed" conjures up a picture, and perhaps of
false accusation.
Strong's
Concordance says it meaneth
making perfect and
restoring by mending
and joining; But we're also told you can't put new wine in old wine
skins, nor
old patches on
new material.
For even a little of old(law)
will
leaven
the whole lump(grace), make it
all vanity and
vexation.
Things which are seen were not made of things which do appear...
clearly suggests
appearances
can be deceiving, as is noted in many contradictory appearances
after the
crucifixion, many things noted being contrary; such as stay in
Jerusalem
-vs- go to Galilee, etc.
Hebrews 11:4 "By faith Abel offered
unto God a more
excellent sacrifice than Cain, by which he obtained witness that he was
righteous, God testifying of his gifts: and by it he being dead yet
speaketh."
By faith? Here Paul switches from "through faith" in 11:3
to "by faith" in 11:4. Elsewhere in
Pauline epistles
he notes the first
phase of
eternal
salvation
is "by faith", and notably by faith without
the works of law, but also "through faith" to hope of
3 things: faith ->
hope ->
charity,
as if faith is only the first stage of a
three
stage eternal salvation process of
global reconciliation
unto
God:
most excellent of excellent, more excellent, most excellent.
If Abel's
offering notably called "more excellent", then obviously Cain's was
"excellent". But
when looking
at three things: Cain | Abel | J->C, the latter of three is most
excellent of three:
no
sacrifice at all. And when looking at law/grace, law is not
excellent, but
faulty:
Hebrews 8. Law
demands perfection (the only condition of the Abrahamic covenant is
walk before me and be perfect) but law is not able to make any comers
thereunto perfect:
Hebrews
10 (see also Romans 9:31). So then
what law was, was a
"schoolmaster"(Galatians 3) which failed every student(disciple). Abel
obtained witness that he was righteous (by
law); but there is no righteousness of the law to
even be obtained: Romans 9:31, and "there is no respect of persons with
God". And what the blood of Abel speaketh is
vengeance. The blood of Jesus speaketh "
better"
things than
the blood of Abel, as seen in
Hebrews 12,
comparing two mtns.
However when considering three things:
(good->better)->best
= neither good nor better
sacrifices,
but rather
no sacrifice
at all: no slaughter at all:
no dead end for
anyone. For we thus judge if we all are one, and one died for all, then
were "all dead" =
extinction,
not
salvation.
Hebrews 11:5 "By
faith Enoch was translated that he should not see death; and was not
found, because God had translated him: for before his translation he
had this testimony, that he pleased God. "
Enoch? There's two Enochs mentioned in Genesis, perhaps
even three: perhaps two (Father-Son) in
Genesis 4:17 (from Adam->Cain), one in Genesis 5:18 (from
Adam->Seth). One such Enoch was notably "not
found" = lost. Perhaps the God such Enoch "pleased" was
law, which
would be "this"
testimony (of this/that testimonies); which translated him to the lost.
For without faith (the law is not of faith: Galatians 3:11) it's
impossible to please His Grace (see next verse
for clarity about such); And blind faith, trust in law, being faithful
unto death(law), does "despite" unto,
not please,
the
Spirit(God) of "all grace"(no law at all). For as we saw in
Hebrews 10, God
never desired sacrifice for sin
nor ever took pleasure in
sacrifice for sin, which was by the law and of the law. Grace doesn't
law. Grace neither tempts(laws) nor can be tempted(lawed):
James 1:13. His
Grace(God) cannot lie(law) nor die(law). Selah.
Lost(Dead)? In
Luke 15
there's none lost; For 100/100 sheep and 2/2 sons are found: "alive".
Hebrews 11:6 "But without faith
[it is] impossible
to please [him]: for he that cometh to
God must believe
that he is, and [that] he is a
rewarder of them that diligently seek him. "
Notably it's impossible to please without faith. Also
notably
"the law is
not of faith": Gal 3:11. So it reasons by
allegoric logic,
mystery
revealed,
law did not please His Grace, nor does
sacrifice,
which is for sin, by the law and of the law. Rather it's "despite" to
the Spirit of grace. It's
all vanity and
vexation of Spirit(God). For law added to grace makes it "no more
grace"; just as death added to life makes it no more life, but life +
death = a dead end. Selah.
Hebrews 11:7 "By faith Noah, being
warned of God of
things not seen as yet, moved with fear, prepared an ark to the saving
of his house; by the which he condemned the world, and became heir of
the righteousness which is by faith. "
Noah,
who found grace in the "eyes"(plural) of the "LORD", was moved with "
fear" (not
with perfect
love void of fear hath torment: oppression, depression, anxiety,
dis-ease, dis-comfort), and got involved in building a God bless me and
nobody else
fellow ship; Witch is much like America is doing today: saying God
bless America (and nobody else) for it's lying
blame game,
it's "rule
of law", being imposed (by pre-emptive war nonetheless) upon the whole
world (if yer not with us, yer against us). And when such doesn't go
well, they want everyone to pay for it. For before such war this
testimony was heard: "get em for 9/11" and "there will be
sacrifice";
Witch is obviously
like
unto Son "of
man" vengeance instead of like Son "of God"
mercy. So let us dare
compare, not mix,
Son
of Man(should repent) -vs- Son of God(need not repent). Let us see
that in
Luke 17
divisional Son of Man has Noahic destruction planned for them all.
Fear is only the "beginning" (not end) of knowledge and wisdom (Psalms,
Proverbs), and it's also "of the LORD" (not of God is love, perfect
love, which is
void
of fear hath torment, void of torment; so then not law: tormentor,
oppressor). God(Grace) casts out fear, and notably BECAUSE
fear hath torment. Love(God) void of fear hath no torment at all;
Neither torments any nor can be tormented by any.
Law Law notably
does both: torments & can be tormented.
Hebrews 11:8 "By faith
Abraham, when he was called to go
out into a place which he should after receive for an inheritance,
obeyed; and he went out, not knowing whither he went. "
Clarity: he did
not know
whither he went. Such is the
calling of
blind faith,
which "many" give heed to, and end up following some pied piper over a
cliff.
Seeing faith knows whither it goeth,
goes on unto
perfection
by
leaving
the principles, as is the calling of
Heb 6:1 -> Heb
13:25.
Clarity: it's those who "know not" requiring forgiveness. Forgive
"them", for they "know not".
Charity ever faileth:
is above forgiving one another, because
charity thinketh no evil(
law).
Hebrews 11:9 "By
faith he
sojourned in the land of promise, as [in] a strange country, dwelling in tabernacles
with Isaac and Jacob, the heirs with him of the same promise:"
Clarity: Abraham sojourned in the land of promise as a
"
strange" country (belonging
to others), not as his new home. Again
"
tabernacles" is plural, and
such
things are an
allegory.
As for Jacob, such is the first of Jacob->Israel: which Jesus(not
Christ) is the Saviour of.
Christ: "
the end of the law"
is notably "Saviour of the world": John 4:42; 1John 4:14.
As for Isaac,
Abraham would have killed him if not stopped by an angel and told he
was being
dblemindead;
notably by being called
"Abraham Abraham" (like unto "Moses, Moses": Ex3).
Hebrews 11: 10 "For he
looked for a city which hath foundations, whose builder and maker
[is] God. "
Abraham looked for a city which hath "foundations" (plural), whose
builder "
and" maker God (again
plural); Whereas
Pauline
Epistles
reveal there's
only
one
foundation
(singular) laid we should build upon: Jesus
-> Christ: "
the end of the law",
the "chief" corner (of corners).
chief corner
/\
apostles prophets
Hebrews 11:11 "Through faith also Sara
herself received
strength to conceive seed, and was delivered of a child when she was
past age, because she judged him faithful who had promised. "
Sara did not first judge His grace faithful, for as the
story goes she jumped the gun and had Agar (
this Agar is Mt Sinai =
law added) go in
unto Abraham and bear her a son: Ishmael. Such is allegoric
for grace + law(added); So the scripture saith: "cast out the bondwoman
and
her son", the allegoric meaning being: cast out the law the the result
of the law: sin and
death. Not to mention both her and Abraham were being childish, not
faithful, well into their adult age. Abraham lied about Sarah; Sarah
jumped the gun with Ishmael. Two wrongs don't make a right.
Two laws don't
make
grace.
Abraham was told to be perfect, not
stupid, as the only condition of
receiving the promise;
also told he'd
receive the promise when he was without child (allegory: when he
stopped being childish). He was 100, she was 75; Both still
childish.
Two childish parents make law law: not grace; One makes a bastard,
not a son. It's
"allegory"!
Hebrews 11:12 "Therefore sprang there
even of one, and him
as good as dead, [so
many] as
the stars of the sky in multitude, and as the sand which is by the sea
shore innumerable. "
The innumerable folk fathered by one Abraham of twain
(Abraham Abraham), and one as good as "dead" for mixing
contrary things
such as grace + law, belief + unbelief, life + death, these all... died
and received not the promise. These all (all those mentioned in Hebrews
11)...
Hebrews 11:13 "These all died in
faith, not having
received the promises, but having seen them afar off, and were
persuaded of [them], and
embraced [them], and confessed
that they were strangers and pilgrims on the earth. "
These all? All the blind faith folk. These "all died". What else? They
died "not having received the promises". What good are promises you
don't get when you're alive? Hello! As for "
promises", again it's
plural, and seen "
afar off",
not near nor at hand (rather than hands). Perhaps it wasn't
"understanding"
they embraced, which Solomon says results in thy head being crowned
with "grace glory" (Proverbs 4), but pie in the high sky promises,
promises built
on sinking sand, which children of Abraham are likened unto. The
promise of eternal life is not such. It is always
nigh, not pie in the sky. It is a "sure" foundation, not founded on
sinking sand.
Hebrews 11:14 "For they
that say such things declare
plainly that they seek a country. "
They sayers still say Peace & Safety (Grace & Law; Safety in Law worketh Wrath):
1Thessalonians 5:3.
What follows is "destruction", notably the "no escape"
sort, for "them".
What they sayers
declare plainly to me is they still wanna mix grace + law, and my
answer to such down home country folk like Kenneth
Copeland is: none
of yer blind faith for me thanks, it's all vanity and
vexation of Spirit, results in dying and receiving nothing is what
dblemindead get. For as
it is written, dblemindead
folk can expect to get NOTHING of God (James 1).
They seek a country: somewhere else to call home, feel safe, for the
earthy devilish home they made via their grace + law is obviously not
loving nor peaceful, but fearful and warring. America the Great which
many foreigners call home, seems to have become fearful and warring. No
other nation has more violence
and violent weather.
Hebrews 11:15 "And
truly, if they had been mindful of that from whence they came out, they might have
had opportunity to have returned. "
We finally get to the "truly" part, in the midst of this/that."That"
from whence they came out? If they'd been mindful they'd came
out of graceland (heaven), via their grace + law(added), their love +
fear(added), having been "drawn away from heaven" by such Mosaic law
law as "In the beginning God" (as if an "eternal" God has any
"beginning"... Not), drawn away as ignorant children and cast down to
earth (Revelation 12), then they might have had opportunity to return
to heaven. But not being mindful, they all died and received not the
promise: eternal life.
Hebrews 11:16 "But now
they desire a better, that is,
an heavenly:
wherefore God is not ashamed to be called their God: for he hath
prepared for them a city."
Now of then/now they desire better of good/better, that is of this
was/that is, an heavenly of earthly/heavenly. So God isn't ashamed to
be called their God. Such isn't the God of all grace,
for it goes on to speak of "them". In a them vs them sides war, even
them on the right still don't have peace with God, since Christ entered
heaven (higher
than the heavens) for "us". And the Son of man them
look for has a surprise for them all: destruction: Lk 17:27,29,30. And
the city mentioned (heavenly Jerusalem) tends to fall (descend) due to
being drunk with the blood of sacrifice,
which the only wise
God will not have: not then, not now, not ever. And the exhortation
is not to just get it better of good better best,
but to go on to
what's best for
all (not some) by leaving (good/better) "principles" (division,
twain, twofold) in favor of unity: one.
Hebrews 11:17 "By faith Abraham, when
he was tried,
offered up Isaac: and he that had received the promises offered up his
only begotten [son], "
Abraham's faith was tried, and when it was tried
he was found willing to sacrifice(slaughter) his own son, which is a
short fall from the perfection demanded of the Abrahamic covenant: walk
before me and be perfect (merciful void of sacrifice).
Hebrews 11:18 "Of whom
it was said, That in Isaac shall
thy seed be called: "
Tricky wording, "shall thy seed" being a question rather than a
statement such as thy seed shall.
Hebrews 11:19 "Accounting that God
[was] able to
raise [him] up, even from the dead; from whence also
he
received him in a figure. "
That God, who is light void of darkness, grace
void of law, cannot lie(law) nor die(law); Nor did that God ever take
pleasure in sacrifice(law); Nor does that God ever tempt(law) anyone;
Nor would that God ever condone killing just to prove he can raise the
dead. That God is the living God of the living. In him there is no law
at all = no sin at all = no death at all. Selah.
Hebrews 11:20 "By faith
Isaac blessed Jacob and Esau concerning things to come. "
Concerning things to come, the law is a "shadow"(dark
version) of things to come, not the very (true) things to come. By
a merciless Holy Ghost
blasphemy
the Ghost is unpardonable also in the to come; which essentially
ensnares all, for who hasn't said parental law is unfair as a child.
Not to mention
many a parent has also admitted law is unfair, which is blasphemy
the Ghost; unpardonable by law, both in this world and the to come...
unless we let law be dead
testator.
Hebrews 11:21 "By faith Jacob, when he
was a dying,
blessed both the sons of Joseph; and worshipped, [leaning] upon the top of his
staff. "
The God of Abraham... Isaac... Jacob is not the God of the dead nor
dying, but of the living.
Abraham had two sons, by two mothers, "which things are an allegory" about law and
grace.
Two sorts of "blessed"
are noted in Psalms 32:1,2; again in Romans 4:7,8. One a cover up.
Hebrews 11:22 "By faith
Joseph, when he died, made mention
of the departing of the children of Israel; and gave commandment
concerning his bones. "
At the times of this ignorance God winked (as if the twinkling of an
eye), but now commandeth all men everywhere to repent (to change, from
law glory to grace glory; from death to life).
Hebrews 11:23 "By faith Moses, when he
was born, was hid
three months of his parents, because they saw [he was] a proper child; and
they were not afraid of
the king's commandment."
Let's look at Moses in Exodus 3, whom God called "Moses Moses" to
denote he was being dblemindead; Not to mention Moses was a "great
terror"-ist to all Israel in Deuteronomy 34. The law (and lie) was
given by Moses; But grace and truth came by Jesus Christ. The only God
you'll get law out of is a false God of false/true Gods,
foolish God of foolish/wise
Gods; For there is no law at all in "the God of all grace",
who is also the God of
all... you all... you
and all the KofG within you... which things are an allegory... with a
moral: "grace is sufficient".
Hebrews 11:24 "By faith Moses, when he
was come to years,
refused to be called the son of Pharaoh's daughter;"
Let's realize Moses is inducted in a hall of shame for playing the
blame game rather than a hall of fame; For he's among these all died
and received not the promise, due to such grace + law, his law worketh
wrath added to grace is sufficient being as adding death to God's
eternal life.
Hebrews 11:25 "Choosing
rather to suffer affliction with the people of God, than to enjoy the
pleasures of sin for a season; "
The affliction the people of Law all suffered from was a bad case of
grace + law = life + death. Such is the result of sin concisousness,
evil concupiscence of law, the strength of sin and death. Take away
law, the source and strength of sin, and there is no reason for nor
season of sin. That God, who was in Christ, reconciling the world unto
himself, did not law-impute sin to any.
Hebrews 11:26 "Esteeming the reproach
of Christ greater
riches than the treasures in Egypt: for he had respect unto the
recompence of the reward. "
Here we go again with the servant(slave) and
sacrifice(slaughter)
thing of plan B: Bondage, which many count as riches, greater riches
having a recompence of reward, to some only. The only reward of plan B
is death by law. So let's go
on, with plan A: Approved unto God, which speaks of study, search the
scriptures, seek and find, find there's no respect of persons with
God, nor with Son of God. Dying to law, rather than by law, is becoming
alive, to His Grace.
Hebrews 11:27 "By faith
he forsook Egypt, not fearing the
wrath of the king: for he endured, as seeing him who is invisible.
"
Faith, in Heb 11, is a conviction of the
truth. The truth about law is "the law is not of faith", not of the
grace and truth which came by JC, being rather of the law and lie given
by Moses.
Hebrews 11:28 "Through
faith he kept the passover, and the sprinkling of blood, lest he that
destroyed the firstborn should touch them. "
Keeping the passover, sprinkling of blood
thereof, obviously did not permanently save them all who got both saved
+ destroyed after by their grace + law added, as noted in Jude 5. Such
partiality, division, is not of there is no respect of persons with God
in heaven, which is notably higher than the
(divided) heavens, which are higher than the earth, where thy will is to be done.
Hebrews 11:29 "By faith
they passed through the Red sea as
by dry [land]: which the
Egyptians assaying to do were drowned. "
Mosaic law law faith tends to save some, drown
others. JC grace faith
saves all, drowns none. Not to mention "the law is not of faith": Gal
3, and "whatoever is not of faith is sin": Rom 14, which when it is finished
"brings forth death": Jam 1, to all: Rom 5:14, by the curse
of the law, a ministration of death: 2Cor 3. Not to mention biblical
advice: go ye not therefore after them; for Jude
5 reminds even though they were saved out of Egypt, they were destroyed
afterward.
Hebrews 11:30 "By
faith the walls of Jericho fell down, after they were compassed about
seven days. "
Law tears down. Grace builds up. It's a matter
of destruction vs
construction. Modern witch doctors use the same concept to
send vengeful and destructive law worketh wrath to others.
Hebrews 11:31 "By faith
the harlot Rahab perished not with them that believed not, when she had
received the spies with peace."
Them, whether or not they believe the lie of law, all perish, because
they oppose them-selves. In them (in Adam: Gen 5) all die (1Cor 15).
Hence we're getting to the Pauline conclusion of God having provided
some better thing for us of them/us, such as the seeing faith of the
Son of God, rather than the blind faith of Son of man, who would
destroy "them all", again (Lk 17).
Hebrews 11:32 "And what shall I more
say? for the time
would fail me to tell of Gedeon, and [of] Barak, and [of] Samson, and [of]
Jephthae; [of]
David also,
and Samuel, and [of] the prophets: "
No doubt all these were great biblical heroes,
but great is least of great greater
greatest, the "greatest"
of three things being charity
never faileth
rather than great greater love laws;
And the majority of prophets prophecied gloom and doom rather
than prophesy groom
and bloom.
Hebrews 11:33 "Who through faith
subdued kingdoms, wrought
righteousness, obtained promises, stopped the mouths of lions, "
Pre-emptive wars for milk and honey (baby
food) is common among Hebrew babes, and for money is common among such
children of hell(law), also called hypocrites, fools, vipers, and blind
guides; also among one made proselyte: twofold: more the child of hell(law)
by such like compassing land and sea. The righteousness they perceive
is observance of laws, ordinances, which by the using all perish.
Promises receiveable from such law<=>law
are sin and death.
Hebrews 11:34 "Quenched
the violence of fire, escaped the
edge of the sword, out of weakness were made strong, waxed valiant in
fight, turned to flight the armies of the aliens. "
We are told quench not the Spirit, of grace and truth. As for firey
darts we are told to put on the whole armour of God to quench all such
accusations and condemnations of such law law.
Hebrews 11:35 "Women
received their dead raised to life again: and others were tortured, not
accepting deliverance; that they might obtain a better resurrection: "
Bwd law folk seem to think ignorance is bliss, deliverance is for
others, and obtaining a better resurrection is via law abiding, when
the bible teaches ignorance is not bliss, deliverance is from the law
(Rom 7), and the resurrection of law is as a resurrection of damnation
(Jn 5).
Hebrews 11:36 "And
others had trial of [cruel] mockings and
scourgings, yea, moreover of
bonds and imprisonment:"
Mockings and scourgings, bonds and
imprisonment, were of their own making, since plan B is Bondage to law:
sin and death.
Hebrews 11:37 "They
were stoned, they were sawn asunder, were tempted, were slain with the
sword: they wandered about in sheepskins and goatskins; being
destitute, afflicted, tormented; "
The reason they were destitute is grace is sufficient, whereas law is not sufficient.
The reason they were afflicted is they all had a bad case of grace +
law(added) is as ease + dis(added), not to mention all were afflicted
with a bad case of life + death(added) = a dead end, which is the
result of love + fear(added) = torment (fear hath torment). Hence pure religion
paid a visit.
Hebrews 11:38 "(Of whom
the world was not worthy:) they
wandered in deserts, and [in] mountains,
and [in] dens
and caves of the
earth. "
They not only wandered, but wondered, why their precious law was so unfair, unjust, at
times.
Hebrews 11:39 "And these all, having
obtained a good
report through faith, received not the promise: "
These all (all the old law heroes mentioned) "received NOT the
promise":
eternal life. Why not? Because the promise is received by doing the
will of God, which is to have mercy and not sacrifice, which is to have
grace and not law, which is to have peace and not division. Of three
things good better best, all they got was a good report card, for
playing their
part well.
Yet what they all seemed to overlook, forget, was the jews at
Horeb-bull Mt Sinai in
Arabia well said such accusation-all and condemnation-all
dblemindead mosaic law law should NOT be spoken to them again, which is
perhaps why it is said salvation is of the jews.
Hebrews 11:40 "God having provided
some better thing for
us, that they without us should not be made perfect."
Ahah, we finally have the conlusion, noting God provided some "better"
thing (of good/better),
for "us" (of them/us), than blind faith in the law which has a dead
end. And the conclusion also notes they without us, should not be made
(of created/made) perfect (of imperfect/perfect). As for the conclusion
of To The Hebrews, it is what's best (of good better best) for all (not
some).
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