Epistle To The HEBREWS By Paul The Apostle
|
The Epistle
of Paul The Apostle
A Verse
by Verse Commentary on Hebrews: a mini bible itself, |
| Index for a revelatory verse by verse
commentary on The Epistle of Paul The Apostle To The HEBREWS Introduction WALK | The Title | Author of Hebrews | Chp 1 | Chp 2 | Chp 3 | Chp 4 | Chp 5 | Chp 6: GO ON UNTO PERFECTION | Chp 7 | Chp 8 | Chp 9 | Chp 10 | Chp 11 | Chp 12: "RUN" TO | Chp 13 | Summation | |
Hebrews: Verse by Verse Commentary on Hebrews: IntroductionThe Conclusion of Hebrews: "Grace with you all. Amen."
is essentially the same as the conclusion of the Holy Bible: "The grace of our Lord Jesus Christ with you all. Amen."; Thereby making To the Hebrews as if it's a mini bible itself. It is commonly thought among biblical scholars that Hebrews is second only to Romans in establishing Christ as the end of the law, the author of eternal salvation, the Saviour of the world. Paul The Apostle's epistle To The Hebrews is perhaps the most revealing of 15 Pauline Epistles concerning the will of God noted in Psalms 40:6, Psalms 51:16, Hosea 6:6, and mentioned in Matthew 9:13 as a go figure (go ye do err and learn) what such allegoric will of God ("I will have mercy, and not sacrifice") meaneth; Which Jesus --> Christ notably came (with grace and truth) to do (Hebrews 10: do the will of God precedes receive the promise), and also notably "finished" said work before the cross (John 17), not at the cross (John 19) where "it is finished" is among the mention of "forsaken" in the seven last utterances and if "a little leaven leaveneth the whole lump" then whatever is second "finished" in John 19 is obviously leavened (lawed) thereby. Not to mention His Grace will never leave nor forsake you; And second finished is commonly called "place", not win. Neither
give "place" to the devil: Ephesians 4:27
In going to The Epistle of Paul The Apostle To The Hebrews to learn what Matthew 9:13 meaneth, Paul as Steward of the mysteries of God reveals the allegory meaning for "I will have mercy, and not sacrifice", means God and Son will have grace, and not law (not then, not now, not ever). For sacrifice (shedding of blood) does not totally purge the conscience of sins and sacrifice is "of the law". Hebrews flat out states the law is faulty, old, and darkness: a "shadow" (dark version) of things to come (not the very true things); Or we could say the reverse image instead of the likeness of God. In Hebrews 8:13 it notes the law waxeth so old now that it is "ready to vanish" (because law had an expiry date). 1Corinthians 13:8 also notes law knowledge (which puffeth up to highminded comfort and discomfort instead of edifying and exhorting to comfort only) "shall vanish" (poof goes the dragon). So then Hebrews dovetails with other Pauline Epistles when connecting biblical dots; And James dovetails with all 14 of the Pauline Epistles canonized together between Acts of the Apostles (which mostly makes mention of Saul --> Paul) and James. Hebrews 10 reveals that he taketh away the first (law) in order to e-stablish the second (grace), which is to allegorically say the operation of God also removes sacrifice in order to e-stablish mercy (the only thing obtain-able at "the throne of grace": Hebrews 4), and also to allegorically say that the will of God taketh away the lies to e-stablish the truth. For Hebrews 9 reveals grace cannot be of full force until law is made dead testator. A last will and testament makes the first null and void. The law was given by Moses (John 1:17) He taketh away the first (Hebrews 10:9) But grace and truth came by Jesus Christ that he may establish the second Law was only the first part of a good/better shew of things for them/us, and meant for comparison, as a comparative teaching about what grace is, compared to what it's not: law. So then law is the counter part in the God shew, the "contrary" part to be done away when perfection is come, since contrary things (law vs grace; sacrifice vs mercy; division vs peace) cannot co-exist in peace. So Hebrews 6 says "let us go on unto perfection". For law is the source of sacrifice (shedding of blood) which gave God "no pleasure" at all. Such is revealed in Hebrews 10, which is where we "go" to "learn" what Matthew 9:13's "I will have mercy, and not sacrifice" meaneth. For the biblical theme is Thy will be done on earth, as it is in heaven. In heaven it's grace us, mercy full, peace full. Hebrews is also a mini bible itself, having the same general theme: God spake/spoke to them/us in time past/last days by prophets/Son; And Hebrews has the same conclusion as the Holy Bible containing Old and New Testaments: The grace of our Lord Jesus Christ with you all. Amen. Yet Hebrews is derived mostly from Old Testament scriptures (because it's written To The Hebrews). Hebrews also seems to be written as if it's a (Good --> Better) --> Best Chat To the Hebrews; With the Best of three things yet to come, when both good and better sacrifices are flushed as dung, to gain Christ is the end of the law: Romans 10:4, and not the mend of the law: Luke 5:35-37. For false Christs shall arise notably to deceive even the very elect, if possible; But once we are made perfect, stablished, strengthened, and settled by the God of all grace, then no deception is possible. Another revelation in Hebrews is that Jesus Christ = the same yesterday, to day, and for ever. So we all ought to say "the same" (the JC) things (Grace will not accuse you: John 5:45), rather than being divided and accusational; For Christ is neither divided nor accusational. It's also revealed at the end of Hebrews that Timothy (previously depressed about the subversion of the churches he was sent to watch over like a bishop) is "set at liberty": Hebrews 13, and as if such is made known unto bewitchers of churches, namely James, Peter(Cephas), and John (three top dogs to beware). In summation, after firstly comparing law vs grace as good vs better, and noting God rules from a throne of "grace", also noting the mixture of grace + law (good + evil) is a perversion of both: to be a voided since grace + law is as life + death, a dead end for all Melchesedic priests not suffered to continue by reason of death (Hebrews 7:26) and also for all the blind faith heroes listed in a Hebrews 11 blame game hall of shame; Hebrews concludes "Grace with you all. Amen". Like the Pauline conclusion of the Holy Bible containing Old and New Testaments, the Pauline conclusion of Hebrews also has no mention of law (sin and death) at all. A last singular "Amen" to that gospel (no law = no sin = no death sting) is thereby what is best (of good-->bettter-->best) for all; So the "you all" in the end begins with "you", in which "all" the Kingdom of God is located. And you, the end of the commandment (Love one another, as I have loved you), is also notably three things Selah. THE EPISTLE OF
PAUL THE APOSTLE The Title
(The Epistle of Paul The Apostle To The Hebrews) leaves no doubt that
Paul is the Author of Hebrews, and it also titles Paul as "The
Apostle", not just an apostle. The title is used by Bible
translators in a pre 1900 Oxford 'Holy Bible', a seventh Bible made
better from six good, and neither Roman
Catholic nor
Protestant flavored (for many flavors of the original KJV were printed
by this
publishing
company whose mandate was to make money); But simply a “HOLY BIBLE”
(not a Holy Holy
Bible). In the Bible Translators' Epistle
Dedicatory and Notes to Reader
Translators of the Bible denote that their purpose was not to make
another Bible, but a more exact "Translation" by “learned” men who
think "it's preposterous order to
teach
first
and learn after"; And to thereby make “God’s holy Truth”
the “more known”
(rather
than unknown
or flavored with bitter censures and uncharitable
imputations of
Popish Persons and Self-conceited Brethren). Many
modern
Bibles have shortened
the official title to Hebrews, as many so-called biblical scholars
dispute Paul as the Author of Hebrews; Perhaps due to much contention
among many
deceived and their
erroneously perceived translation errors. To me, such is as if a
lawyer
leaving out
critical evidence in a court case, thereby making what's evident from
the
evidence and
the conclusion of
those reviewing such a
case uncertain due to being unaware of
such
evidence. I always like to look at all the evidence in
doing my Bible study.
For
an exhortation of Paul to Timothy is Evangelist: make
full proof of thy ministry; Not to mention John 8:32 speaks of
"know" the truth, and 1John 4 speaks of "believe not" every spirit,
since one of such spirits is called the spirit of error and antichrist.
Furthermore "believe [it] not" is mentioned twice in Matthew 24:23,26;
And devils "believe": James
2:19. Only "k-now" the truth
makes you free of
"believe"
the lies. To
me, the
full official
title of Hebrews (The Epistle of Paul The Apostle To The Hebrews) is
just as important as the full official title of Revelation
(The Revelation of St John The Divine).
For it not only reveals that it's an "epistle" of "Paul The Apostle"... which
"converted" Peter also refers to in his mention of all Paul's
"epistles" (2Peter 3); But perhaps Hebrews is the
epistle of Paul which resulted in Peter's
conversion, from perverted grace + law to "the God of all grace" (no
law at all) also mentioned by Peter (1Peter 5:10):
apostle to the Hebrews. As an "epistle" of "Paul", Hebrews
thereby also has the
"token" in every epistle of the Pauline Epistles mentioned
thrice by Paul, which is notably written by his own
hand "in every epistle", including Hebrews and Revelation. Furthermore,
the full official title of Hebrews allegorically reveals the Author is Paul The Apostle: an Hebrew(singular) of the
Hebrews(plural), similar to a King(singular) of Kings(plural) and a
Lord(singular) of Lords(plural) and a Heaven(singular) of
Heavens(plural); So converted Paul , an Hebrew, writing to
Hebrews(plural: double
minded);
as if one of twain (Christ: Eph 2) writing to those who still twain,
about how perverted
and deadly
such twain
blessed
was, as deadly as such grace + law = life + death = a dead end. The Author of To The Hebrewsflat out stated in the official title of Hebrews is obviously Paul The ApostleThe Epistle of Paul The Apostle To The Hebrews
- Most
obvious
proof is the title: The Epistle
of Paul The Apostle To The HEBREWS in the Holy Bible, commonly
called the
Authorized or the Standardized King James Version which is neither a
Roman Catholic nor a Protestant perversion of KJV; The Holy Bible being
the
seventh Bible, as one made better from six good (a more exact
Translation from six previous translations). - Not so obvious proof: Paul, as 7th of 7 NT writers, writes more NT books than all 6 others combined; And is Titled The Apostle, who notably plays the last trump in all his epistles to sign-ify his authorship, and notably with his token written with his own hand in every Pauline Epistle, which is told us thrice in 1Corinthians 16, Colossians 4, 2Thessalonian 3. Hebrews is thereby Pauline signed: "Grace with you all. Amen." (the token of Paul), and notably with Paul's own hand. -
Obvious:
Hebrews is canonized together with Paul's
other epistles, and aptly canonized last of this grouping of 14 Pauline Epistles,
being
written from Italy, which is where Paul finally abode when retiring
from his extensive travels to establish
churches in grace
throughout the (Roman) kingdom. It dove tails with the general epistles
of James
& Peter, who also
speak to scatter brained hebrews as to brethren; And to strengthen
(grace and truth) such scatter brained brethren, as Peter: the apostle
to the Hebrews was foretold to do in Luke 22:32 when he got converted.
For Peter speaks of Paul's epistles in 2Peter 3, which suggests Peter
got converted by reading the Pauline Epistles. For even as "Peter" of
Simon-->Peter, Peter is called "Satan" (Mt 16:23), told he'd get
converted, and then he should strengthen (not weaken: law) his
brethren. -
Obvious: Paul
Credentials ... - Not so
obvious: 2Peter 3:15,16, also written to hebrew brethren by Peter:
apostle to the circumcision: Galatians 2:7, but only after Peter got
converted:
Luke 22:32, not only mentions all Paul's epistles (including Peter's allegoric mention of
both Hebrews and Revelation); But flat out states to hebrew brethren:
Paul "hath written unto you". Peter confirms, in his second general
epistle to strengthen hebrew brethren, that Paul not only wrote
Hebrews, but did so "as in all epistles": Christ the end of the law is
Saviour of the world, and concludes salvation is by grace only. -
Obvious: Many
biblical scholars, church councils, Christian churches east and
west, over many centuries of time attribute
14 epistles to Paul with certainty, leaving no doubt Paul is the
author of
Hebrews. I go even further and attribute 15 epistles to Paul: is also author of
Revelation, which is sign-ified by Paul's hand written "token" at
the end, the last
trump played in every Pauline Epistle. - Not so
obvious: [Written to the Hebrews from
Such
things
caused trouble in the entire
Roman empire…
issues addressed in Acts by Luke, and in Paul’s epistles by Paul… and
the reason Herod had
James
killed, which “pleased the Jews” (which James kept in bondage to law),
pleased the Jews so much
he also had Peter jailed; Allegorically as if
Satan (Mt 16:23) bound (Rev 20:2,3) for one day (Easter: Acts 12:4) is as
1000
years (2Pet
3:8), till he escaped, and for a little season as pope Cephas deceived
nations, till converted by the epistles of Paul, especially Paul The
Apostle To The Hebrews. [Written
to the
Hebrews from - Peter
is JC
called Satan, and told when(not if) thou art converted, then
strengthen(not weaken) thy brethren (the Hebrews). And it is Paul's
epistle to the Hebrews, such a graceful compendium of scriptures, which
converts Peter(Cephas being his underground popish name). Converted
Peter
mentions it’s the
longsuffering of
the Lord (is now “that Spirit": 2Cor 3) which is to be
accounted as salvation: the none perish and “eternal” sort mentioned in
Hebrews 5, rather than the temporal saved and destroyed afterward sort
mentioned in Jude 5. Converted Peter also
mentions: "and" a 1000 yrs (in Rev 20) are as one day (Easter in
Acts 12).
Converted Peter even employs Paul’s comparative teaching method
to compare the "day
of the
LORD" with the "day of God" (as if a black Sabbath with the
Sabbath;
allegorically comparing
destructive law vs constructive grace); Converted Peter noting the
latter of twain days
(lights, gods, spirits) he compares is what
we ought to look for and "haste" unto (end "run" to as Hebrews 12 notes); For
the
former cometh not, except as a thief
in the
night(darkness of law, the shadow of things to come), if it should come
cometh to steal, kill, and destroy. Converted
Peter uses Paul's intro: "(Pure)Grace unto you, and (then) peace be
multiplied". He also
employs Paul’s grace us salutation in his
“grow in grace” conclusion, but doesn’t use the “token” which he knows
is Paul’s
sign-ifying signature as "his witness unto all men" used only in
Pauline epistles: Conclusion
of To The Hebrews: Conclusion
of the Holy Bible containing Old and New Testaments: ...fwd-->
to Chapter
1 of Hebrews
|
| Home Page - About Us - We are open to scrutiny: Email Us a comment on this page - Bibles - Sight Map |