Grace walk or run the race pace set for us all? Run!1Corinthians 9:24: They which run in a race run all. Run the race that is set before us: Hebrews 12:1.The race pace set is not any Ghost driven Grace Walk. It's a run that much more abounds than law. Only a run that much more abounds than law's sin & death followed by hell makes it to the end alive. |
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Race Pace Set Not Grace Walk, But Run:1Corinthians 9:24 (The Race Pace Set is a Run!)Know ye not that they which run in a race run all. So, run that ye may obtain (the prize: eternal life). Hebrews 12:1 (End Run is no Grace Walk) Lay aside the laws (sacrifices) which so easily beset, and run with patience the race that is set before us. Only a grace "run", which much more abounds than law imputed sin and death followed by hell, makes it to the end alive unto God. Related Pages: Human Race Ghost Driven vs Spirit Led Grace Run |
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Holy
Kiss: Greeting:
Grace unto you, and
peace,
from God our Father and the Lord Jesus Christ. Grace Walk or Run The Race Pace Set For Us All? Race Pace = Run!The term Grace Walk is neither in the Bible
nor salvation soundness
The term Grace
Walk
belongs to a minister: Steve McVey, who wrote a book about his own
legalistic burn out: fail-u-are by law. The term Grace Walk is not
found in the
Bible, but perhaps it aptly describes the first part of Paul's conversion
from Saul-->Paul. Yet even Paul of Saul-->Paul was still a
"wretched man", and even Peter of Simon-->Peter was called "Satan"
and told to converted, and when he got converted to strengthen (grace)
his brethren, not weakend (law) them. So the conversion process is not
just being better of good/better for some only, not a grace walk to a
personal Saviour having partiality; But a grace run to what's best of
(good-->better)-->best for all. For what's better of good/better,
and greater of great/greater, can also be "greater damnation". Only
what's greatest of three things never fails an endurance test like
holiness with sobriety. Only charity thinketh no evil is greatest of
(faith-->hope)-->charity; And only charity never fails to make it
to the end of the human race alive unto God. The other wise: not
suffered to continue by reason of death.Obviously endure unto the end requires continue; And go on requires run at the race pace set. Doing the end run "with patience" doesn't suggest walk, as the race pace set is run, not walk. A Grace Walk is still Ghost driven, not
Spirit led
A walk, from Sinai to Zion, through the valley of the shadow
of death,
can get you as forsaken, dead, and not ascended as the
Psalmist David. For Sion is not Zion in the Old Testament, Zion is
not even mentioned in the New Testament, and there is both a
stumblingstone and a rock of offense laid in Sion to watch out for,
lest you stumble and thereby fall from grace or get easily off-ended by
a rock of offense
and thereby fail to endure to the end of the race.a journey through the cross. Grace Run is in the Bible, and perhaps more aptly describes part two of conversion (where the pace of the human "race" isn't a walk about your adversary walks. Rather it's a "run" along with patience, unto the end)... Biblical allegories: Grace Walk allegory
Such is also from
Mount Sinai to Mount Sion, for the Bible clarifies the stone [which]
the builders refused
(that) is become the head [stone] of the corner in Ps
118:22 -> Mt 21:42 -> Mk 12:10 -> Lk 20:17 -> Acts 4:10-11
-> Eph 2:20, is further clarified in
1Peter 2:4-25 as the
foundation laid in "Sion" (not
Sinai);
And such is the
"chief corner" ("head" of the corner), which describes
a pyramid shape
mouton, the top
of
such (rather than up right side of
left/right sides) being allegorically God, or
the "express image" (likeness) of God as a person, or
God and Son as
one, allegorically one thing of twain(law/grace): grace.
(grace) head
chief corner apostles /\ prophets Two Faiths: from faith to faith = from law to graceSuch is the grace of Jesus
-> Christ (not the law of Christ
->
Jesus), J->C being the only foundation laid (in Sion), the
head of the (chief)
corner (not feet of corners as apostles & prophets are). Further
clarified is that peace with God is "through" Jesus -> Christ:
the end
of the law; and even further clarified is "that God" was in
"Christ" (C of J->C: law abolished) reconciling the world
unto himself,
notably NOT imputing any sin at all (for only law imputes sin), not
even to them (who did sin). Such is also the second part of: God
concluded them all in unbelief, "that he might have mercy upon
all", or "that God" of this/that Gods,
the God of all (us all) grace. Such is also "the end" of: Love(God) one
another, "as I have loved you"; the end of said "commandment" being
three things:
(i) charity(greatest of faith, hope, charity) out of a "pure heart" (grace only) (ii) charity(greatest of great greater greatest) of a "good (purged) conscience" (iii) charity(what's best for all of good better best) "unfeigned" (no hypocrisy) No hypocrisy speaks of firstly pure wisdom from above in James 3:17. Selah. Two Glorys: from glory to glory = from law to graceSolomon clarifies
embracing understanding
results in thy head being crowned with "grace
glory" (Proverbs 4); leaving no doubt the allegoric change mentioned
by Paul The Apostle: "from
faith to
faith" (Romans 1), and "from glory to glory"
(Corinthians 3), and from mountain to
mountain (Hebrews 12), is as if going
from law
to grace.
And the latter glory of twain glorys
is so exceedingly "much more"
glory us, the former
glory is as nothing at all in comparison (2Cor
3), just as night glory of moon and stars vanish at the coming
of the sun of righteousness.
Two Mtns: from mountain to mountain = from law to graceTwain mtns
in Heb 12, but clarity which
is witch, which one God &
Son on. It's a grace
walk from mtn to mtn through
the valley of the shadow of death; And when established in
grace, there is no fear of
such a phantom menace.
It's only a counter part in an allegorical comparative teaching
"written aforetime for our learning" (Rom 15:4), to shew what grace is, in
comparison to what grace is not: law. Point of The Shew: "with all thy
getting, get understanding". Moral of such a good better best God Shew:
"grace is sufficient" (no law req'd).
from Mount Sinai to Mount Sion = from law to graceGrace Glory = The Glory of God
For
example we have the story of Lot's wife, with the moral being to
not look back once you begin your grace walk. Looking back, to what's behind you, like
John did in Revelation
1:10-12, gives place to the devil (the law), and
the evil thereof, such as great tribulation. Jesus Christ did not give
place to such law (Mt 24:21), nor look back, but
walked on through the cross to risen and seated at the right
hand of God (Col 3:3), as Christ: the end of the law
being what's right with God (instead of left and against);
leaving Jesus of Nazareth: King of the Jews (allegorical for
law)
nailed to the cross at Easter;
which is also when the only man called Satan was chained in jail for
1000 years as one day.
Which things are an allegory: Galatians 4:24
There
many lessons in such biblical stories such as Noah's Ark,
which reveals Noah got contradictory commandments
from two different commanders.
And Noah, who thought himself so clever in doing both all God commanded
and all the LORD commanded (both grace + law), endead in the hall of
shame with the other heroes of blind faith who all died and rec'd not
the promise (Heb 11).
The allegory of Noah's Ark
So the grace Noah found in the eyes (plural)
of the
LORD, was grace + law; which was as saved + destroyed in Jude 5's
reminder about the Exodus story. But "the grace or our Lord Jesus
Christ" is not grace + law, rather it's pure grace, as is the grace of
"the God of all grace" (no law at all), pure grace. And
that is why the Bible ends with: "The grace of our Lord Jesus Christ
with you all. Amen." (which is the sign-ifying token,
salutation of Paul, and not John).The allegory of Jonah's Great Fish Story
And again in the biblical story (allegory) of Jonah's Great
Fish Story, we learn "they that observe lying vanities (laws)
forsake their own mercy (grace)"; or as Paul says grace
+ law(added) makes grace "no more grace" (Rom 11),
and such perverted
gospel (Gal 1,2) ends as bad as blessed + cursed =
accursed (Gal 1:9). Paul also notes in his first
epistle to "church" of God at Corinth (notably written unto
carnal babes, children
in understanding), that prophecies shall fail
(as for Niniveh, when people thereof believed God and the no name king thereof
disrobed and sat in the ashes, prophecies failed; so also all people
shall believe God and prophesies of
Revelation shall fail).The allegoric Grace Walk of Psalms 23
In Psalms 23, the grace walk
that becomes a grace run, from mountain to mountain, is "through the
valley of
the shadow of death", allegoric for thru the cross, and for through
Jesus -> Christ, as if through
the door, way, from one side (Jesus) to the other side (Christ),
as if going from death (law) to life (grace).
For "Christ" of JC is the end of the law,
witch was a ministration of
death to all.
The exhortation in Psalms 23 is to go "through" the valley (not
stay in it), which is allegoric for go thru the cross (not
get hung up on it, for "cursed everyone that hangeth on a tree"),
and not to fear
evil(law).To wit, "that
God" (the only wise God of two Gods)
was in "Christ"
(2Cor 5:19). That God (of two Gods opposed
about them) was in Christ: "the end of the law". He was
reconciling the world (not some only nor any left behind as many deceivers say).
And "that God", in "Christ", was "reconciling the world"
unto "himself".
How? By "not imputing their trespasses unto them" (which speaks
of where "no law", there no transgression: Rom 4:15; when "no law", no
sin imputed: Rom 5:13; hence no "sting" of sin: no death 1Cor 15:56; so
where no law,
no dead end). Selah.
That
God, in Christ, hath committed unto us the word of
reconciliation. And the word, of
reconciliation, such global reconciliation, unto God, is "grace". It's
a hallowed
name, a name above every name named, the name of God our Father,
the name of Jesus Christ, and the name by which ye are called, to come,
to repentance (a change of mind: from dblemindead to
Christ minded).
Therefore
Pauline
Epistles begin with an holy kiss unto
brethren all: Grace
unto you, and (then)
peace,
from God our Father and the Lord Jesus Christ (notably both God and Son are on Sion).
Pauline Epistles, especially Revelation, also end with his angel (Paul
The Apostle, his witness unto all men) playing the last trump:
The grace
of our Lord
Jesus Christ with you all.
Amen.
Related Web Pages: The Grace Walk becomes a Grace Run unto "the end" at Hebrews 12 Revelatory grace walk through Hebrews, until Heb 12 & Revelatory grace walk through Revelation, until Rev 3 |
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