Grace Unto You ... from God Our FatherGrace: Pure wisdom from above Grace Unto You is from God our Father: Grace |
Grace Unto You: Holy Kiss
Grace: The Pauline
Holy Kiss
of Charity |
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Grace unto you, and peace,
from God our Father and the Lord Jesus Christ Holy Kiss: Grace unto You: From God our
Father
"Grace unto you" ... "from God our Father" ("the
God of all
grace") is pure
grace, allegorically pure religion
in James 1:27 and the pure wisdom
in James 3:17. As James points out: when "grace unto you" (wisdom that is from above) is "first
pure" then it's notably also first "peace-able" of seven things pure grace is.
The biblical moral of such an allegory is: if grace
is not pure, true peace
is not able. No peace is able if grace is not first pure
and impartial
No peace is able if grace is not pure, evident from the
evidence does not lie, of current events;
Especially from the state of
affairs (absence of peace) in Israel (child of
hell), where it's grace + law unto you, but no
peace ever occurs; Nor is there any true or lasting peace in America (more
the child of hell),
which has a church on nearly
every corner, but no peace at home nor abroad. Noahic grace is not the same as the grace
of our Lord Jesus Christ
The grace Noah found in
the eyes of the LORD was partial: only saved some; and only eight
"souls". The grace which came by Jesus Christ is spiritual grace and
impartial: saves all. Save some only scuttles all perish till we get to
the end where none perish, which speaks of the grace of our Lord Jesus
Christ with you all, against none of you. Hence there are two sorts of grace
to sort out.That God is light and in him there is no
darkness at all
Just
as "that God is
light and in him there is no darkness at all"; So also
"the God of all
grace" is all grace and no law at all. In the same manner
"God
is love", the perfect (merciful) sort, is also all love
and no fear
at all. "God
[is] a Spirit" is also all Spirit and no Ghost at all. And in
such pure
wisdom,
such pure light(day), such perfect love, such a
Spirit
of grace and truth
thereof, we find grace
is the root source of all God (good) stuff which is not only
a given, but
"freely given", to all, without
partiality. Grace comes from a "throne of
grace", where mercy is mercy full and forgiven
is a given, unto "you"; and by taking away the law from grace + law,
which is by "the
operation of God".The
Operation of God: he taketh
away the law
The Problem: Grace (is) + Law (added) ends badly. The Solution: (Grace + Law) - Law = Pure Grace. Hallowed Be Thy Name: Grace (Thy Hallowed
Name)
Such "Grace unto you... from God our Father", is
also how we
ought to
greet brethren all, be it friend or foe, ignorant or bewitched, whether
such are playing "your
part" or "their part" in the Shew having two parts to
it; Even a third part as what's best of three things. For
Grace is y(our) hallowed name,
the heavenly name of God & Son, also
the heavenly name "by which ye are called", the name "above every name"
(including Jesus),
and to be hallowed. Hallowed be thy
name: Grace unto You (from God our Father).Christ: is the end of the law; Thereby the
Saviour of the world
When looking
closer at the "Christ": "is the end of the law" (Romans 10:4),
we find that all Christ(the end of the law) both did and said was by
grace only, neither
obeying
nor disobeying any law at all; Rather giving law no place at all.
As he aptly said: "I
am (grace) not come to destroy (law)
but
to fulfill (grace)"; The point of such allegorical
statement being he's no mixture of grace + law. For grace + law
= blessed + cursed = accursed by "the curse of the law". And grace +
law = life + death: dead end (since law was a "ministration
of
death": 2Cor 3). The end to endure unto to be
saved(graced), is the end of the law
So the end ("The grace of our Lord
JC be with
you all. amen."), which is (allegorically)
declared from the beginning ("Grace
unto you") according to Isaiah 46:10, is
also how Paul The Apostle
begins
and ends all his epistles (Hebrews: a mini bible itself
is excepted, since it is Unto The
Hebrews; Yet Hebrews also ends with "Grace with you all").
The end has no mention of law nor any grace + law ("added")
to anyone; For the
letter (law) killeth, but the spirit (grace)
giveth life. So we find even Pauline written Hebrews and Revelation end
with grace only.Of Two Gods, the God of all
grace is firstly, always, and only Grace Us
Grace unto You: It's "all
grace" and no law at all from "the God of all grace"
via "Christ: is the
end
of the law"... when "his angel"
plays the last
trump it: The grace of our Lord Jesus Christ with you all. Amen. |
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