Grace Unto You ... from God Our Father

Grace: Pure wisdom  from above   Grace Unto You   is from God our Father: Grace

His angel plays the last trump it

Grace Unto You: Holy Kiss

Grace: The Pauline  Holy Kiss of Charity

Grace unto you
, and peace,
from God our Father and the Lord Jesus Christ


        Salute one another with an holy kiss. Romans 16:16
        Greet ye one another with an holy kiss.1Corinthians 16:20
        Greet one another with an holy kiss.2Corinthians 13:12
        Greet all the brethren with a holy kiss.1Thessalonians 5:26
        Greet ye one another with a kiss of charity.1Peter 5:14


Holy Kiss: Grace unto You: From God our Father

 
The Pauline Holy Kiss of Charity unto brethren all

Grace unto you, and peace,
 from God our Father and the Lord Jesus Christ

Note: it does not say law unto you, nor grace + law, nor unto ye; But "grace unto you".
Such is also called "pure wisdom that is from above" in James 3:17's "first" pure, "then" peaceable;
The POINT being made by Paul & James: grace + law don't mix, except to make a polluted oxymoron.

Holy Kiss: Grace unto You: From God our Father
"Grace unto you" ... "from God our Father" ("the God of all grace") is pure grace, allegorically pure religion in James 1:27 and the pure wisdom in James 3:17. As James points out: when "grace unto you" (wisdom that is from above) is "first pure" then it's notably also first "peace-able" of seven things pure grace is. The biblical moral of such an allegory is: if grace is not pure, true peace is not able.

No peace is able if grace is not first pure and impartial
No peace is able if grace is not pure, evident from the evidence does not lie, of current events; Especially from the state of affairs (absence of peace) in Israel (child of hell), where it's grace + law unto you, but no peace ever occurs; Nor is there any true or lasting peace in America (more the child of hell), which has a church on nearly every corner, but no peace at home nor abroad.

Noahic grace is not the same as the grace of our Lord Jesus Christ
The grace Noah found in the eyes of the LORD was partial: only saved some; and only eight "souls". The grace which came by Jesus Christ is spiritual grace and impartial: saves all. Save some only scuttles all perish till we get to the end where none perish, which speaks of the grace of our Lord Jesus Christ with you all, against none of you. Hence there are two sorts of grace to sort out.

That God is light and in him there is no darkness at all
Just as "that God is light and in him there is no darkness at all"; So also "the God of all grace" is all grace and no law at all. In the same manner "God is love", the perfect (merciful) sort, is also all love and no fear at all. "God [is] a Spirit" is also all Spirit and no Ghost at all. And in such pure wisdom, such pure light(day), such perfect love, such a Spirit of grace and truth thereof, we find grace is the root source of all God (good) stuff which is not only a given, but "freely given", to all, without partiality. Grace comes from a "throne of grace", where mercy is mercy full and forgiven is a given, unto "you"; and by taking away the law from grace + law, which is by "the operation of God".

The Operation of God: he taketh away the law
The Problem: Grace (is) + Law (added) ends badly.
The Solution: (Grace + Law) - Law = Pure Grace.

Hallowed Be Thy Name: Grace (Thy Hallowed Name)
Such "Grace unto you... from God our Father", is also how we ought to greet brethren all, be it friend or foe, ignorant or bewitched, whether such are playing "your part" or "their part" in the Shew having two parts to it; Even a third part as what's best of three things. For Grace is y(our) hallowed name, the heavenly name of God & Son, also the heavenly name "by which ye are called", the name "above every name" (including Jesus), and to be hallowed. Hallowed be thy name: Grace unto You (from God our Father).

Christ: is the end of the law; Thereby the Saviour of the world
When looking closer at the "Christ": "is the end of the law" (Romans 10:4), we find that all Christ(the end of the law) both did and said was by grace only, neither obeying nor disobeying any law at all; Rather giving law no place at all. As he aptly said: "I am (grace) not come to destroy (law) but to fulfill (grace)"; The point of such allegorical statement being he's no mixture of grace + law. For grace + law = blessed + cursed = accursed by "the curse of the law". And grace + law = life + death: dead end (since law was a "ministration of death": 2Cor 3).

The end to endure unto to be saved(graced), is the end of the law
So the end ("The grace of our Lord JC be with you all. amen."), which is (allegorically) declared from the beginning  ("Grace unto you") according to Isaiah 46:10, is also how Paul The Apostle begins and ends all his epistles (Hebrews: a mini bible itself is excepted, since it is Unto The Hebrews; Yet Hebrews also ends with "Grace with you all"). The end has no mention of law nor any grace + law ("added") to anyone; For the letter (law) killeth, but the spirit (grace) giveth life. So we find even Pauline written Hebrews and Revelation end with grace only.

Of Two Gods, the God of all grace is firstly, always, and only Grace Us
Grace unto You: It's "all grace" and no law at all from "the God of all grace" via "Christ: is the end of the law"... when "his angel" plays the last trump it:

The grace of our Lord Jesus Christ
with you all. Amen.
 Home Page  - We are open to scrutiny: Email Us a comment on this page - Site Map