Grace Run: Race Pace of Grace is Much More than Corruptible Law1Cor 9:24-26: They which run in a race run all... they [run] to obtain a corruptible crown; but we an incorruptible.All Perish <-- Corruptible Crown <-- They Human Race We --> Incorruptible Grace --> None Perish Law entered (the race) that off end might abound; But then incorruptible grace did much more abound Why are ye subject to ordinances? Touch not, taste not, handle not, for by the using of laws all perish |
Grace Walk or Grace Run The Human Race: Run!1Cor 9:24-26 Know ye not that they which run in a race run all...So run, that ye may obtain... Now they [do it] to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly. Heb 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us Related: Grace Walk does not win the Human Race, so run: Hebrews 12 |
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Holy Kiss: Greeting: Grace
unto you, and peace,
from God our Father and the Lord Jesus Christ. Grace Runs The Race at a Much More Pace than Corruptible LawWherefore seeing we also are compassed about; Lay aside every law to do the end run.Lay aside every besetting weight to Grace Run the human race at an incorruptible pace.Law entered (the race) so offence might abound, but then grace did much more abound. For if ministration of condemnation be glory, much more ministration of righteousness exceeds in glory. For when we compare law glory vs grace glory: love vs charity, law glory fades to nothing vs everything. Several times The Apostle Paul
speaks of "run" a "race" in his epistles, and
as if allegorically
racing toward "mastery".
Example: 1Corinthians 9:24-26: Know
ye not that they which run in a race run all, but one receiveth the
prize? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things.
Now they [do it] to obtain a corruptible crown; but we an
incorruptible. I
therefore so run, not as uncertainly; so fight I, not as one that
beateth the air. But to them who run the human race to obtain a
corruptible
crown of law, mastery is rod of iron rule of law; For their
school-master is law,
which takes vengeance on all who ask to be avenged, because law is an
unjust judge, which eventually fails every student who puts their trust
in the law. So Paul The Apostle distinguishes they/we as runners who
run to obtain corruptible/incorruptible; And further notes in Hebrews
12 that when seeing "we" also are compassed about (surrounded) by cloudy (false, gloomy) witnesses
peddling their
religious and
political lies (laws), then we should lay aside every weight that
hinders runners, especially the weight that hindered churches of
Galatia, who did run well, but soon got hindered by Johnny Law insisted
they be subject to ordinances (laws). O foolish Galatians, who hath
bewitched you (of ye/you), that ye should not obey the truth;
And so soon believe another
gospel, another law
of law vs law/grace, if law
vs law is loser vs loser?
Several times Paul also notes two teams: they/we both run the human race to obtain a prize, a crown; But only one team wins, so "run" (not walk), to "obtain" the crown of "grace glory", for law glory is as destructive as extinction. Law glory is the ministration of condemnation and the ministration of death which ministrants (mediates) condemnation and death back upon them who say Peace and safety in Law worketh Wrath. Grace glory is the ministration of the Spirit and the ministration of righteousness that exceeds in glory: exceeding grace. Seek ye first the kingdom of God and his righteousness: Grace, exceeds the righteousness of scribes and Pharisees who sit in Moses' Seat: Law. For law is neither up-right nor mercy-full; Only grace is up-right and mercy-full. The only thing obtain-able at the throne of grace is mercy. Grace will have Mercy, not sacrifice; And that is what multiplies Peace ww. So the Grace Run is: Grace --> Mercy --> Peace; For Grace and Peace without Mercy is like doing seven things without charity, which account as "nothing". For not have charity vs have charity is as law vs grace: nothing vs everything. Nothing is impossible with God. Nothing (Law) is impossible with Grace is everything. Grace Run unto everything, by laying aside laws are nothing but sounding brass, which have not profited them occupied therein Hebrews 13. They were not suffered to continue by reason of death: Hebrews 7. For law imputed sin, when "it is finished", it brings forth death, not life: John 19:30 ... James 1:15. They/We:
Corruptible/Incorruptible: Law/Grace: Them/Us
Them-ward (not escape) <-- Them -vs- Us --> (escape) Us-ward Two opposing teams
run two ways
to
obtain two crowns:
Law vs Grace
Two teams: they(them) and we(us), run the race to obtain a crown as a prize: - they run to obtain a
corruptible crown: law ...
"their part":
God is evil (law) spoken of
- we run to obtain the incorruptible crown: grace..."y(our) part": God is (grace) glorifed Obtain is connected with a throne of grace in Hebrews 4:16, where only mercy is obtainable, and for all the kingdom of God within you, by you going there, to the God which upbraideth not: James 1, boldly, on behalf of all the KofG within you, to obtain mercy for you all. Obtaining a crown in Proverbs 4 is connected with get it: understanding; And when understanding is embraced, then "thy head" (Christ) is crowned with grace glory. Thy head is "Christ": the head of every "man", whose head is God (Grace), which things are an allegory. Solving the triple "mystery" involves
knowing the difference between (Bwd) CJ vs JC (Fwd)
There is a triple "mystery" of Colossians 2:2 to
solve: (i) the mystery of God, and (ii) [the mystery] of the Father, and (iii) [the mystery] of Christ. But "Christ" can be either Christ of Christ --> Jesus: made under law or Christ of Jesus --> Christ: the end of law. Many are drawing back to Jesus of Christ-->Jesus instead of going on to Christ of Jesus-->Christ. Thereby many draw back to law (sacrifice, division) instead of go on to grace (mercy, peace). Of draw back to perdition or go on unto perfection, it is notably "us" of them/us who "go on" unto perfection in Hebrews 6. The end run pace of the human race goes
from a grace walk
to a grace "run" in Hebrews 12
Taking a look at The Epistle of Paul The Apostle To The Hebrews (singular to the
plural),
Hebrews being a mini
bible itself, we find how we shall "escape" (of "not escape" or
"escape") is via "give more earnest heed" to what's been said:
Hebrews 2; And
what's been Pauline said about the pace of the human race he runs,
especially toward the end of the human
race, is to
"run" (not walk, as your adversary does). For a walk can be Ghost
driven: walk before and be perfect or else, but a grace run is Spirit
led: follow me and be perfect = merciful, so there is no or else. So we
are told to follow that which is good, not be driven by that which is
good and evil; And we are told to follow after charity never fails, not
be driven by law love fails as often as sheeple get divorced. Pick up the pace of the race from walk to
"run" the "race" set before us
As much as Grace
Walk
is popular among many sheeple (many deceived by many shall come
to deceive
and shall deceive many), what the Bible teaches us is that when
it gets to Revelation 13 LAW
<-- Law, howbeit
afterward
in Revelation 14-18 is all hell breaks loose, as
it has in the ww
news late-ly;
Then
us who "see" (of blind/seeing faiths) should pick up the pace of the
law vs grace race, from a grace walk to a grace "run". For law-imputed
sin,
when "it is finished", brings forth death, not life, and to all by the
curse of the law. This (of this/that) is
not how the end of the God Shew does end. So we're told this persuasion
[cometh] not of him that calleth you: Galatians 5:8. Rather the end
that is
already written ends with grace as winner take you all. A walk about is what your
adversary Satan does: Job.
Law goes to and fro in the earth, walking up and down in it. Your adversary, the devil, walketh about, seeking whom he may devour. The work: have mercy, and not sacrifice, is
finished.
Son of God finished the work God gave him, and before the
cross (not at the cross): John 17. So true Son of God first finished
the human race before two Sons Jesus said: "it is finished": John 19.
For law imputed sin, when "it is finished", brings forth death, not
life; And God sent his Son to bring us life, not death. "Lo, I come to
do thy will O God"... "thy will be
done on earth as it is in heaven"... "not my will but thine be done"...
"thy will" being have mercy, not sacrifice (slaughter). For the will of
God is "I will
have mercy (grace), and not sacrifice (law). So the Son of God, by whom
came grace and truth, said: "I have finished the work
thou gavest me to do", and notably before the cross where two Sons
Jesus said: "it is finished". For God did not send his Son to condemn
(law) the world, but that the world through him (through
Jesus-->Christ) might be saved (graced and truthed): John 3:17. That
God did not send his Son until the fulness of time allotted for law had
expired: Galatians 4. So let us not think two Sons Jesus is the Son of
God higher than the heavens. Rather two Sons Jesus is both Son of man
(should repent) and Son of God on high, in plural divided heavens.
Higher God in heaven above doesn't have two Sons, but rather one Son.;
and that Son sitteth on the right hand of God for us, not stands on the
right hand of God for them.Awareness of which "finished" of twain is the only thing remaining unfinished It's already the third day is the seventh
day in John 1 - 2:1, is the last day, not last days
People keep talking about the third millennium, or the last
days, when the Bible plainly states a thousand years are as one day,
and the end of the days
(plural: two last
days) will be a "short
work"
from "the last days"
to "the last day";
And furthermore to only
one
of two
options for the last day so none perish by grace
instead of all perish by the using of ordinances. It's a "short work",
not a l-o-n-g work when it comes to the last day, the seventh day. So
let us compare two
last days
of converted Peter, then look for and haste unto one only. Let us note
"hasting" unto the day of God is not a grace walk, but a grace "run", so let us
"run"
the race set before us to "obtain" an incorruptible crown of
two corruptible vs incorruptible crowns: law vs grace: death vs life.Come now, let us reason
together, the end
of the God Shew is already
written:
The grace of our Lord Jesus Christ
with you all. Amen.
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