God Shew 7: Holy Holier Holiest Chat

For complete index list of GodShew topics see GodShew Page 1

Three Wishes: Grace Mercy Peace

Grace unto you, and peace,
from God our Father and the Lord Jesus Christ

Holy Holier Holiest Chat
(draft only)

(Note: pls forbear all the links, for it would take a 1,000 pages to write it all out)

When it comes to holy of holy holier holiest, then both law and grace would biblically apply in which things are an allegory. Yet both law and grace, being contrary things which cannot coexist in peace, are not in heaven, which is higher than the heavens; For heaven has no sides therein for any to even take in such a realm of "the God of all grace", hence no war even plausible. Selah.

And when it comes to holy, then it seems there are two holys to consider: Holy Ghost vs Holy Spirit; two false/true spirits to try, to see which is witch; two winds of doctrine: two gospels blowing unlearned children to and fro until they put away the childish part of child/man in 1Cor 13:11 to be man kind.

For the sake of get it: understanding ("with all thy getting, get understanding"), both are played out on earth to the point of global, to have global evidence of what each produces, such as the beginning and the end of sorrows. For it's not blindly persuaded we should be, but rather fully pursuaded, and such speaks not only of proof, but full proof of what's "evident" from the evidence:
1) "Now therefore be content, look upon me; for evident unto you if I lie." (Job 6:28)
2) "that no man is justified by the law in the sight of God, [it is] evident" (Gal 3:11)

Since the twain are as "contrary" as before and after, <=BC and AD=>, first and last, natural and spiritual, soul and spirit, child and man; And since contrary things cannot coexist, not in peace; Yet he is our peace who hath abolished the law of commandments; Well, it reasons even though the Holy Bible containing Old and New Testaments speaks of both law and grace, that it is not called a Holy Holy Bible, but the Holy Bible. Such denotes only one of twain is winner take all, as "the only Potentate" is to be shewn in his times in such an allegoric sabbatical shewdown on the biblical third day.

And when it comes to holy of holy holier holiest, well, holy is for some only, even if holy law was for them all and holy grace is for us all, of them and us, two alls, perhaps of Jews(given the law) and Gentiles(never given the law). Some only is as long as there is both them/us, jew/gentile, which also occurs in the holier part of holy holier holiest; for then it's a some only situation, not all, even if it be all them or all us. Nor is there inheritance for any in the holier part of holy holier holiest, not until probate of the will of God is completed, when then takes us to the holiest part.

Yet it is written God our Saviour will have all men saved and all men aware, of two one man scenarios portrayed in Romans 5 and as two Adams compared in 1Corinthians 15... by Paul The Apostle of said Pauline epistles (including Hebrews and Revelation) notably being "his witness unto all men", as foretold in Acts of the Apostles by Luke who had "perfect understanding of all things from the very first" (Lk 1:3). But if men, not man, then still the holier part of such holy vs holy.

And when it comes to holy law, well, we're talking holy "terror" (Deut 34:12), a child of hell sitting on a seat (Mt 23), perhaps a poddy seat, and perhaps why they call the age of toddlers the terrible two's. And notably it's a toddler (not a babe) the magi (not three) visited in Nazareth (not Bethlehem), yet such visit to the King of the Jews: law, with money and burial gifts may or may not have been at Christmas, but was not at the birth of Jesus of Nazareth, rather about two years later.

When it comes to holier of holy holier holiest, well, we're talking greater of great greater greatest, better of good better best, and safer of safe safer safest. We're talking the greater light of a better testament, and of better hope thereof two hopes, when there are acutally seven hopes, hope of living happily ever after of such before/after in such old/new testaments, each having a testator thereof. Yet perhaps we're not talking lively hope of the seven mentioned therein the New Testament; For lively hope seems to involve all, whereas better (holier than thou) hope seems to involve some only, many having such hope still erroenously preceiving their rapture theories would result in some being left behind, which isn't Godly (there is no respect of persons with God).

When it comes to holier we're even talking about being up-right in the heavens (higher than the earth). Many even perceive Jesus is standing there, as did Stephen in Acts (which got him cast out and stoned to death); while others perceive Christ is seated there. Yet many of "Christ in you the hope of glory" folk couldn't tell ya which Christ that God was in reconciling the world unto himself, nor which Christ of Christ Jesus or Jesus Christ is the only foundation laid, and thereby also the one of twain having both God given victory and peace with God. Many would not even know which glory such speaks of. These twain things are all clarified in plural heavens since there are not twain things in singular heaven, rather only one God, having one glory, which applies to all; and in heaven there are no left/right this/that sides to even take.

When it comes to holiest of holy holier holiest, well such is also clarified as holiest of all, not some only. When looking at law and grace it reasons grace is the holiest of all, for law is limited to not all, and JC could not be holden of death, proving if law is given no place, no authority to kill, it cannot kill you.

When it comes to holiest, we're talking what's best of good better best, and best for all, not some only. And what seems to be best for you all (which begins with you), you and all the KofG within you, in the conclusion of all Pauline espistles including Hebrews and Revelation, is "grace" with you all. We're talking pure grace void of law, no mention of law at all in the conclusion of any Pauline epistle; And a final "Amen" to that only is what makes it a Holy Bible instead of Holy Holy Bible.

All's well that ends well when and where his angel plays the last trump it:

"The grace of our Lord Jesus Christ with you => all. Amen."
(End Note: "you all" begins with perfected "you", applies to "all")