God Shew 6: Safe Safer Safest Chat

For complete index list of GodShew topics see GodShew Page 1

Three Wishes: Grace Mercy Peace

Grace unto you, and peace,
from God our Father and the Lord Jesus Christ

Safe Safer Safest Chat

(Note: pls forbear all the links, for it would take a 1,000 pages to write it all out)

When looking at biblical things, say "two covenants" (testaments), and noting such "things" (as two covenants) are an "allegory". And when looking at such 'allegorical' things in the "greater" light (of lessor/greater lights) noting that the greater light rules the day (only) of such night/day; It becomes clearer there are "three things" mentioned in 1Cor 13:13, namely: "faith hope charity". But it's also told charity is "greatest" of "three things", "which things are an allegory" (in case you forgot). So, it should lead one who believes thinking allowed to think of three things one greatest of 'as if' great greater greatest. Of prophesy: edification exhortation comfort, the end to endure unto of three things is comfort in knowing of faith-ing hope-ing know-ing, as to know is safest. On the other hand, prophecy doesn't even edify (build up), rather puffeth up.

Nobody gets from great (tribulation) to greatest (no tribulation at all) without going through greater of such great => greater => greatest. For it is written nobody gets to God without going through Jesus => Christ. It is also written a "greater is here", "that Jesus Christ is come" (that of this/that is come, "is here", "is come" to shew [who is] the blessed and only Potentate; allegorically the King of Kings and Lord of Lords in 1Tim 6:15, who is the "greatest" of great => greater => greatest things such as Moses => Jesus Christ => God, in such an allegorical shew about what's all right of law => law/grace => grace).

Moses was great, but his law was a "great terror", making Moses a great terror-ist (Deut 34:12). Jesus Christ is greater, both a "greater" prophet and king than Jonas and Solomon (Mt 12: 41,42). And JC spoke of an even greater than himself, hence greater than greater, allegorically making his one true God of false/true Gods (Holys) the "greatest" of such great greater greatest things; just as charity greatest of three things and charity out of a pure (singular) heart the end of the commandment: Love(God) one another, "as I have loved you"; in accordance with ye/you scenarios of ye=>you in Jn 8:32 & 1Pet 5:10 since all the KofG is located within "you", so God hath forgiven "you" applies to all.

It's also written (also told ww): To wit, "that God" was in "Christ" (the end of the law) reconciling the world unto himself (2Cor 5:19). And when it comes to the greatest and his (seventh) day, namely the day of God, well, there's no night/day (darkness/light, ignorance/understanding) in such an eternal day, only light (understanding). Hence: "with all thy getting, get understanding", y(our) understanding being the only goal of Godshew.org, a third day ministry.

For there is no mention of both evening and morning on the seventh day, and "that God is light, and in him there is no darkness at all"; Which is what(?) we have heard, and declare unto you, from the beginning where the end declared (Is 46:10; 1Jn 1:1-5): "let there be light"(understanding); Which is perhaps allegoric for no ignorance in that God of this/that Gods opposed about "them", no foolishness in "the only wise God" of foolish/wise Gods, no lie in "the only true God" of false/true Spirits(Gods), and no law in "the God of all grace".

Such also leads one, who believes thinking allowed, to also ponder three things 'as if' they're good better best, smart smarter smartest, and safe safer safest. Now consider three things as if they're progressively safe => safer => safest, with safe/safer only for some, them/us, whereas safest is for all, not some only. But such all in the latter part of the two part (old/new) shew is just us.

Hence what(?) the Lord (now that Spirit, of such then/now and this/that) is longsuffering unto is us-ward, and the reason given is so none should perish. So all them convert to us, in the manner ye (do err) become you (made perfect), by a changE of this=>that minds, faiths, glorys, mtns, one of twain by taking the grace walk from Sinai to Sion through the valley of the shadow of death, which is notably a cHange from "not come" to "come" in Heb 12's two mtns.

Such victory us Sion peace with God is allegorically through Jesus=>Christ. Else none can escape such all grounded till all get it: understanding, since there is "no respect of persons with God", neither with law God (in Adam all die) nor with grace God (in Christ all live). It's never some only with God, nor is it ever grace + law (good + evil, life + death) with "the God of all grace", rather all grace and no law at all, as "that God" is all light and no darkness at all. For as Solomon clarified oft, OT grace + law is "all vanity and vexation of Spirit"; the fault thereof being law (worketh wrath) added to "grace is sufficient".

Perhaps to get a grasp on such, let's look at three things as (i) earth (ii) heavens (iii) heaven; earth being lowest, plural heavens are "higher than the earth", and singular heaven is "higher than the heavens".

the "earth" - where 1/3 of stars of heaven cast down to in Revelation 12
the (plural) "heavens" - "higher than the earth", but still kinda law law
the (singular) "heaven" - "higher than the heavens" and grace us only

Note: of earth => heavens => heaven, it seems heavens is in the midst of such, kinda like "firmament" in Gen 1 is in the midst of waters under and above to divide such, then plural lights are allowed to be in the firmament called Heaven, to divide darkness/light, night/day, the greater light ruling the day of such night/day, evening/morning. Yet God did not say let there be lights in the beginning where God declared the end. Rather God said: "let there be light". So it reasons of plural lights (understandings), there is one false and one true; the objective being to try such twain spirits, see for yourself which is witch.

Now when it comes to safe => safer => safest, obviously some feel safe on earth, others feel safer in heavens, but the safest place of all and for all is a singular heaven. And therein also a singular name above earth and heavens, the hallowed name "grace", the "name" of our Father, and the "name" of Jesus Christ, also the "name" by which ye are called, to "come", come to repentance (change of mind, change of faith, change of glory, change of mtn which is notably a change from "not come" to "come"), in order to come home to the place that's "higher than the heavens", the safest place of all and for all.

Now consider how bwd it is for some to say we are now safer, but not yet safe, when considering bwd <=> fwd aspects of safe <=> safer <=> safest. Such is what GWB II said in his campaign for a second term of being the most powerful man in the most powerful nation of the world. Dah, the right progression is fwd: safe => safer => safest, not: bwd safe <= safer <= safest. Who wants to be safe of safe safer safest. Not me. Such is as being BC of <=BC/AD=>, left of left/right, bwd of bwd/fwd, safe of safe/safer, foolish of foolish/wise, childish of child/man kinds in 1Cor 13:11, fearful of fear/love.

I'm going fwd to us-ward, where there's just us and no them at all, where it's all right and no left (behind) at all, also all life and no death at all, via all grace and no law at all, which is allegoric for all light and no darkness at all, which is allegoric for with all thy getting, get understanding (light), the sort which when embraced results in thy head (Christ) being crowned with "grace glory" (Pr 4) of two glorys. Plural glorys are only plausible in plural heavens having plural Gods, whereas heaven, higher than the heavens, has one glory, of one God.

When a nation such as America wants to be great of great greater greatest, and folk therein want to be safe of safe safer safest, it reasons they're bwd thinking rather than fwd thinking, looking bwd to them-ward instead of looking fwd to us-ward; and perhaps why a recent study shows Americans are more law law.

No matter, it will not change the end of the shew, which is already written. Rather it will only make it more evident from even more evidence that no man is justified by the law in the sight of God. Hence it is also written: if any man be ignorant, let him. For when the shew is properly ended, it never happened.

All's well that ends well when and where his angel plays the last trump it:

"The grace of our Lord Jesus Christ with you => all. Amen."
(End Note: "you all" begins with perfected "you", applies to "all")