Ask yourself if anyone you know or even know of, alive or dead, has eternal life yet? Consider how partial and unfair it would be if some did, others didn't, for a God who has "no respect of persons". So when it comes to God, it's either all come (by grace) or all not come (by law), for it's never some only. In Hebrews 12's comparison of two mountains Sinai = not come, Sion = come.


Now consider a last will and testament in stuck in probate mode freezes the inheritance to all heirs till it's been "stablished" and "settled" (1Peter 5:10) by "you" (all the kingdom of God within you) as to who gets what by probing into the will of God and probating the will of God to the intended conclusion: have mercy, not sacrifice (have grace, not law). Till then, "ye" can suffer awhile, perhaps even die. Probing therein seems to make it evident "you" and all the kingdom of God within you get the same, being brethren all, all of one (Hebrews 2); All of one God who is notably not partial to any: "there is no respect of persons with God", only against God. Therefore the mystery of the will of God becomes a globe-all matter to solve or else, kinda like global warming (BIG meltdown, climate chanGe) is a global matter. For it is written: "we all (not some only) are chanGed" as by the Spirit(God): 2Corinthians 3.


Probing further into the will of God also indicates "ye" do err: doubleminded unstable man kind gets tossed to <--> fro by winds(spirits) of doctrine, as if children and servants made one proselyte: twofold "more the CHILD of hell" than Pharisees and scribes who sat in Moses' seat: Law (Mt 23: 1, 15); And as if those who sit on a wall of procrastination like Humpty Dumpty people, or as if those pray to stone wall instead of casting down every stone (law) of such a stone wall of law(which is "contrary" to His Grace): these all (as "these all" in Hebrew 11's hall of shame) notably get "nothing" (James 1:7). No inheritance. So then, because of them, we all also get nothing, nothing but frustration (vexation) l-o-n-g-suffering "them" who remain "willingly ignorant" and "oppose them-selves" with law vs law or law vs grace, rather than "come out from among them" and be just us (us all of them/us): us, whom God hath given the victory "through J->C". For they cannot be made perfect without us. We can't be one all of twain till they become us. For it is written of J->C: he became us: the perfect prototype: the author of "eternal salvation" (not temporal saved + destroyed after), eternal life thereof.

Will of God has been Prophet spoken, Son spoken, Made known unto us
But if the will of God has been Prophesied (Psalms 40:6; Psalms 51:16; Hosea 6:6), also Sonly spoken again as a go figure what it meaneth in Matthew 9:13 and Matthew 12:7, and if the mystery of his will hath even been "made known unto us" (Ephesian 1:9) by Paul: "his witness unto all men"; then it shouldn't take too much probing nor much l-o-n-ger for those still unaware of what "I will have mercy, and not sacrifice" meaneth to go to Hebrews 10 and "learn" (Romans 15:4) it meaneth I will have grace(mercy), not law(sacrifice).

True God never desired sacrifice for sin (which is of the law and by the law); Nor did God ever take pleasure in such law law only frustrates His Grace. For law and grace are "contrary things" which only mix to make an oxymoron, and "contrary things" cannot co-exist in peace. But "Christ": "the end of the law" is our peace who hath abolished the law(enmity): Ephesians 2: 14,15

And furthermore if such an "allegory" (Galatians 4:24) as "I will have mercy (grace), and not sacrifice (law)" is immutable x 2; then why are so many still thinking sacrifices and offerings (witch are "of the law") are in any way pleasing to God when it's flat out stated in both testaments it(sacrifice: law slaughter) gave God "no pleasure" (Psalms 40:6; Psalms 51:16; Hebrews 10:9)? Evidently many are deceived by many(shall come to "deceive") like Jack the Impe who says what JC said God said deceivers would say in Luke 21: 8. Selah.

Law worketh wrath is destructive, not constructive. Grace is constructive.
Law worketh wrath (Romans 4:15), and is a "ministration of death" (2Corinthians 3), seems to be what that God, the "only wise God" will not have: not then, not now, not ever. For wrath is destructive (not constructive), and 1Thessalonians 5:9 states it's what God hath not appointed us unto. The obvious reason stated is so "none perish" (2Peter 3), and thereby all may live, happily ever after; After we finish probating the will of God; which evidently establishes grace by making law a "dead" testator (Hebrews 9) so his grace, eternal life thereof, may be of "force" to all. For His Grace cannot be of full force until law is allowed to be what it's intended to be: dead testator the NT: abolished, done away, put away, put off, taken away, even blotted out to the point it vanishes: what's "ready to vanish"(Heb 8:13) "shall vanish"(1Cor 13:8). Poof goes the dragon(law) and all manner of evil concupiscence with it.


Eternal salvation of "the world" (Jn 3:17; 2Cor 5:19) is not for some only. So in the end written his "grace" is "with you all" (against none), which begins with "you", and applies to all (not some only). And such an end (of law) that God declared from the beginning in saying let there be light(only, not lights nor both light and darkness), notably gets finished first of two mentions of finished in the "verily verily" gospel according to John having two resurrections. However it's "but the end is not yet" in Matthew 24's gospel account of great tribulation (which gets a little confusing to some only folk who failed to read Mt 24:21 where JC gives no place to great tribulation). It's clearly "ended" once and for all when "his angel" plays the "last trump" it, which speaks of "grace" with you all, and no "law" at all. Which is to allegory say when it's ended properly it never happened, was only a shew written for our learning.

Obviously the will of God is stuck in probate, being contested by many, and even stone walled by many Gentiles and Jews alike, both Protestants and Roman Catholics alike, Christians and Muslims alike. Meanwhile the Lord is still l-o-n-g-suffering to us-ward, for only such longsuffering, till all come to repentance, is accounted as salvation according to converted Peter (2Peter 3).

There is much contesting, debating, fighting, and heated controversy among all impure religions. All such carnal people seem to have their own unique piece of the whole puzzle ready to assemble it into the BIG picture of God; Yet many can't seem to understand a simple assembly principle: that even though all pieces fit into the same puzzle (mystery of God), not all pieces fit together.


All such churchy religions have the goal of world domination, but sadly for the wrong reason: love of money: $ick. It's the ultimate lottery win, to get control of a global economy. Many religions have already demon-strated just how they'd use (perhaps I should say abuse) global wealth and power: more religious wars, crusades, witchhunts, ethnic cleansings, holocausts, and "such like"; And all "such like" in the name of God & Son as if doing God a service. Yet both biblical and historical evidence reveals the only order (stability, peace, rest) of such peace & safety (law & order) they sayers is the same old dead end of life + death, and by the same old grace + law of all "such like" in the hall of shame (Heb 7:23; Heb 11:13,39; Jude 5): "these all died" and "received not the promise", being both saved(graced) and destroyed(lawed) after. Selah.

It says in Hebrews 10: he taketh away the first to establish the second, which is how any last will and testament makes the previous one null and void by virtue of being new, which makes the former "old" testament faulty, the old thereof old/new, which is not only ready to vanish (Heb 8:13), but it shall vanish (1Cor 13:8). Allegorically law = old & faulty: corruptible, grace = new. Poof goes the dragon when law, which expired l-o-n-g ago, is allowed to be what it's supposed to be in the "new" and "better" testament: a "dead" testator. For in the old (of old/new) testament grace is as dead testator so law could be of "force"; And the new (of old/new) testament law is to be made dead testator so grace may of "force": eternal salvation and eternal life thereof to all.

Probate(look into) the will of God involves comparison of spiritual vs spiritual.
Examine both (try the spirits) in probate, then decide which is error: anti-christ.
In probate mode both testaments are examined, for the new is contained in the old as one of twain and can only be understood as the new in relation to the old. And when probing the will of God we find it was the law therein which was faulty, and the law which was (in the old), and is not (in the new), having been "done away" for being a ministration of condemnation and death.  For in the old we find faith heroes died and received not the promise because they were mixing grace + law, which is as life + death, witch is a dead end.

Abolition of law by Jesus Christ (Epesians 2:15) brought life to all (by faith, for "the law is not of faith": here now by faith, the faith of the son of God, but not yet manifested due to the ignorance of many unaware law got abolished). Abolition of law even brought life to those who died and received not the promise, but only if, rather when law becomes and remains the dead testator of the new testament so grace may be of full force. Full force speaks being grace full (no law at all) mercy full (no sacrifice at all) and peace full (no division at all), for even God can't be one by division. Therefore God divided is not true God, but fallen God, fallen from grace (higher) to law on high. Such is confirmed by Paul's mention those justified by law are fallen from grace. So the higher exhortation is "mind not high things" and "be not highminded" for "high-minded" law law is listed among "un-holy" things in 2Timothy 3. Selah.

If law is revived via ignorant christian revivals, and worshipped at a stone wall by jews, it becomes as the beast which "was, and is not, yet is". And if law "yet is", and such "ministration of death" is added to "grace is sufficient", then  it not only stone walls the will of God, probating thereof, but also continues killing all via life + death being the same old dead end all had by grace + law.


He taketh away the first (law) that he may establish the second (grace); And because they are "contrary things" which cannot coexist in peace, and only mix to make an oxymoron. And  only what was added can be taken away, and the law was "added". Grace is, always is, never was nor will be, but simply is eternal, as God is eternal, having no begin (of days) nor end (of life); yet allowed law to be added as the counter part for the sake of the God shew, to shew which is witch in the one winner take all  shewdown called Revelation.

And although Revelation is an Uncovering, even a Full Monty (there is nothing covered that shall not be revealed, nor hid that shall not be known: Lk 12:2), it isn't for accusation (John 5:45) nor for condemnation (John 3:17; Romans 8:1) to any. Rather such revealing (disclosure, revelation, unclassifying) is only for awareness and understanding for all to see what's evident from the evidence.


Revelation is a two part shew about a third part drawn away by the tail of dragon (Revelation 12), but reconciled (2Cor 5:19) so 2/3 = 0.666 to infinity of nothing may be 3/3 = 1.000 to eternity of everything. It's about uncovering cover ups to reveal grace + law = love + fear hath torment; about unveiling Moses as a great terrorist (Deut 34:12) who tormented himself (Heb 12:21) to death, dying of a bad case of grace + law = life + death = a dead end, and he received not the promise because his schoolmaster: law, fails every student, as is noted in Romans 9: 31.


When probing into such law law we find forgiveness via the Holy Ghost a mission impossible, for all who died under Moses' law died "without mercy", as pure law has no mercy, and blasphemy the Ghost is unpardonable, both in this world and the to come. And by law, the fine print thereof, hidden curse of the law, if any fail to obey all the law all the time, even unto a thousand generations, then all surely die. Hence the only way any can be forgiven, have eternal salvation, eternal life thereof, is via abolition of law. No doubt the law is good (of good better best), but law is "both good + evil" ends bad; So...


No law (where no law there no transgression: Romans 4:15 and when no law no sin imputed: Romans 5:13) is a better latter end instead of worse latter end; And no mention of law is what's best (of good better best) for you all (you and all the KofG within you) in the end where his angel plays the last trump it: