Three Best Wishes:
Grace Mercy Peace

Biblical phrases like "the only true God", and "the only wise God", and "the blessed and only Potentate" reason two Gods are being biblically compared. One of twain is obviously the false God of false/true Gods, the foolish God of foolish/wise Gods. And such a Phantom Menace, mirrorly imagined as God by children, servants, and fools (hypocrites, blind guides) who sit in Moses' seat, is obviously not "the blessed and only Potentate"... in such things are an "allegory", as a "mystery" to solve "in time" (there's no mystery, nor time for such, in "eternity"), as a "shew" (to shew "in his times" who is the blessed and only Potentate); And such scriptures (plural) were notably written "aforetime" for our "learning": Romans 15:4. The allegoric script-u-are (of contrary "scriptures") saith: "cast out the bondwoman and her son" (Gal 4), which allegorically meaneth cast out the law and the result of the law = sin & death.

In the Holy Bible containing Old/New Testaments both law/grace (the law was given by Moses, but grace came by Jesus Christ) are allegorically compared as old/new, first/second, false/true, this/that, lie/truth, foolish/wise. Two Gods, or one (plural) God (Elohyim) divided for the sake of a God shew (plural of show), are portrayed in the form of a mystery to solve in time, the purpose being to shew who is the only Potentate of twain as if two slices. But when it comes to God is one slice, we are to rightly divide the Word of truth about Grace or Law ("either make the tree good or evil") to one only: "the only true God", "the only wise God", the blessed and only Potentate". Yet "the God of all grace" is more than just grace of law/grace, as is the "fulness of Christ" is more than just Christ: the end of the law for righteousness. For "much more" abounding grace in "where sin abounded, grace did much more abound" is grace which does not impute sin: global (universal) reconciliation.

We know the two Gods being allegorically compared are law and grace since these two are most often compared. Jn 1:17 compares the law/grace of Moses/JC as if lie/truth. Jn 5:45 compares the law/grace of Moses/JC as accuser/non-accuser of the brethren. Paul compares such law/grace of Moses/JC as two glories in 2Cor 3, noting the difference in ministrations is ministration of death(letter killeth)/ministration of the spirit(giveth life) and ministration of condemnation/ministration of righteousness; also noting all law written in stone and ink is to be "done away". For when properly compared grace glory (also noted as the result of getting understanding in Proverbs 4) is so exceedingly much more glory us law glory fades to nothing in comparison, as night glory of moon & stars literally disappear at the coming of the sun; As spiritual things without charity account as nothing, profit nothing (1Cor 13).

Law ("added" to "grace is sufficient") cannot disannul grace: Galatians 3:17.
Grace can & will disannul Law: Isaiah 28: 18; Hebrews 7:18 to be sure pure.

So to make y(our) calling and election "sure", make sure your grace is "pure".

All law written in stone or ink, even the better of two laws in Romans 8:2, is to be "done away" (1Cor 13; 2Cor 3), "blotted out" (Col 2), "abolished" (Eph 2), "put away" (Eph 4) as the "put off" (Col 3; Eph 4), "taken away" (Heb 10) to establish grace; Lest the latter end of man kind be worse via such law <-- law. For two laws in Rom 8 are as two sorts of children in Rom 9, first Pauline compared as twain: good/better of three things: (good/better)->best; So further Pauline exhortation in Eph 4 is "be no more children": neither sort in Rom 9, as leave (good/better) "principles" to go on unto perfection: Grace with you all.

God (His Grace) does not compromise with law. Rather once the appointed time for old of old/new testaments expired (see law had an expiry date) God sent His Son, not to condemn(law) the world, rather that through him the world might be saved from grace + law is as life + death = dead end (Jn 3:17). His Son took such oxymoronic (perverted) grace + law(added) and made it "division": grace or law ("either make the tree good or evil"); Then took both to the cross where law got nailed as the "enmity", but grace went on through to risen and seated at the right hand of God, grace being what's right with God of such left/right. And seated denotes the law/grace matter is forever settled.

God: "the God of all grace" (no law) is always good (grace), never evil (law).

In the same manner as the rightly dividing of two Gods to one God only, by rightly dividing the Word of truth (truth about the law/truth about grace), we can also rightly divide two Sons: Son of Man vs Son of God by compare-i-son, and two Spirits: Holy Ghost vs Holy Spirit by comparing such as merciless vs merciful: two holys. The Word of truth exhortation in Lk 6:36 (Mt 5:48) and  is "be ye merciful (perfect) as your Father in heaven is merciful (perfect)". Mercy(grace) full is no sacrifice(law) at all, which is also perfection.

The Holy Bible containing Old and New Testaments speaks of both a Holy Ghost and a Holy Spirit; But it's not a Holy Holy Bible and it clarifies therein "God [is] a Spirit" (not a Ghost). The Holy Bible ends with no law, no mention of law at all. Such is biblically called the "last trump" of two trumps. The last trump it is played by his angel Paul: "The grace of our Lord Jesus Christ with you all. Amen.", as being his "salutation", and by his own hand. And thereby such potential books of life + death (grace + law) become only one book: a book of life. For the last "Amen" goes to "grace" with you all. On the contrary the book John wrote to the seven churches of Asia a deadly book. So it reasons Paul is the author of Revelation, patching the book John wrote therein as an allegoric satire on John being a dog returned to his vomit; and ending Revelation (which ends the Holy Bible) with his Pauline salutation as if playing the last trump it in such a Sabbath (last day) shewdown of days.


The message we have heard of him (from the beginning) and declare unto you is: "that God is light, and in him there is no darkness at all": 1John 1: 1-5. The mention of "that God" also suggests this/that Gods to sort out, along with this/that gospels and this/that worlds: Twain of everything to sort out in such things are an "allegory": Galatians 4:24; And notably written "aforetime" for our "learning": Romans 15:4, as a "mystery" (to solve, in time, since there is neither mystery nor time for such in eternity)... which is witch of such twain. And since "that God" is all light and no darkness at all, and such things are an allegory, it reasons "the God of all grace" is all grace and no law at all; His grace being "the only wise God" of twain, "the only true God" of twain: One of twain: "the blessed and only Potentate"... "the King immortal, in-visible". Of all the allegoric descriptions of God, only (pure) grace (void of law) fits all.

Such is the end that God declared from the beginning: Isaiah 46:10 by saying "let there be light" (not lights, nor light + darkness); the end having no mention of law (darkness, shadow) at all. The message is also more important than the messenger; So let us focus on the message more than on the messenger, and on the hallowed "name of" Jesus Christ more than on the name Jesus Christ. For grace is the heavenly name of God our Father, and our Lord Jesus Christ, and it's the name by which ye are called to come to the throne of "grace": where only mercy obtainable, by "find grace" and get "help", notably "in time".

Jesus Christ came to shew the blessed and only Potentate "in his times": 1Timothy 6: 14, 15; The (plural) "times" of Jesus -> Christ allegorically being Jesus ("born under the law") -> Christ ("the end of the law"). Hence we find biblical clarifications such as peace with God is "through Jesus -> Christ". And such is allegoric for going through the cross, not getting hung up on it, and through the valley of the shadow of death without fearing evil(law). For it is written: cursed everyone that hangeth on a tree. Such things are an allegory.

Using Jesus Christ the only foundation laid (not Christ Jesus the reverse) we build thereon (up from the foundation) Christ: the perfect man (Prototype), and furthermore "the fulness of Christ": all grace and no law at all. And because of Christ, the fulness thereof, we also find Jesus in heaven; For by all grace and no law at all none perish, which is the us-ward will of the Lord Jesus Christ. Other wise it's all perish by the using of ordinances (Colossians 2:20-22).

Let us focus on Christ (not Jesus) as exhorted in Colossians 3: "If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God". Many focus on Jesus and get hung up on the cross rather than going through the cross to risen and seated with Christ: "the end of the law", in him there is no sin (no law). Many also erroneously focus on the better of two laws in Romans 8:2, the temporal life + death in "Christ Jesus". Such bwd law <- law brings a latter end that's worse instead of a latter end that's better. Not to mention what's best of (good/better) -> best is neither good/better, just as "be no more children" in Ephesians 4 is also neither of the two children in Matthew 13 & Romans 9; And "thou art no more servant" in Galatians 4 is neither of two servants in Romans 6, and 'paramuthia' "comfort" in 1Corinthians 14 is neither sort of 'parakeleo' comfort in 1Thessalonians 4:18 and 1Thessalonians 5:11.

How do we know the false God is law? Law's imperfect (Heb 10). God our Father in heaven is perfect ("be ye perfect as your Father in heaven is perfect": Matthew 5:48). Law is faulty (Heb 8) and insufficient. His grace is faultless and sufficient ("my grace is sufficient for thee"... no law req'd). Law is merciless, God is merciful. Law's a liar, and God cannot lie (allegory: Grace cannot law). Mosaic law and JC grace are compared as lie and truth in John 1:17. Law's a thief, even an under-taker; God is a giver and an over-giver (where sin abounded, grace did "much more" abound). Law's a ministration of condemnation (2Cor 3:9), and God did not send his Son to condemn: John 3:17.