The Faith Of The Son Of God: That Faith is Come

Grace unto you, and peace,
from God our Father and the Lord Jesus Christ

Of Two Faiths: This/That Faiths: That Faith is Come

The Bible is allegoric. It compares two faiths as if blind faith vs seeing faith; allegorically trust in Moses' law vs God's evidential grace. Of the two faiths: this/that faiths compared, Paul states "that faith is come" (Galatians 3:25), as if "that Jesus Christ is come" (1John 4:2): As a "better" thing of good/better things provided for them/us (Hebrews 11:40), and like the law/grace of Moses/JC is also compared as lie/truth (John 1:17). Such an allegorical comparative teaching (Eg: John 5:45) is biblically called a shew: allegory comparison of contrary things.

Two Faiths to Compare: "from faith to faith"
This Faith: trust in Moses' law: John 5:45
"That Faith": trust in God's grace: Gal's 3

Allegorically "that faith" [of this/that] reckoned to "Abraham" [of Abram/Abraham] is also "the faith of the Son of God" by which we all are saved and live (in Christ: "the end of the law": in him there is "no sin", therefore no sting of sin: death). "That Faith" is come is also biblically called "The Faith". King James is called Defender of The Faith in the Epistle Dedicatory of Translators of the Bible.

"That Faith" is Come = "The Faith": of the Son of God
Defender of The Faith = Defender of That Faith is Come

Mike Williams, of Gospelrevolution, notes in audio tapes of grace conferences: if it's not your sin which makes you a sinner (rather the sin of one man), why think it's your faith which makes you saved (rather it's the faith of one man, the faith of the Son of God)...summary of Mike's take on 'one man vs one man' in Romans.

The Law is not of faith: Galatians 3:12.
Without faith you can't please God: Hebrews 11:6.
So begin your faith-->hope-->charity with Grace;
Unless you want your hope to become hopeless.

Romans 1:17 speaks of the righteousness of God being revealed, and revealed "from faith to faith", from this faith to that faith (to see better in greater light which rules the day); As "we all" are changed from glory to glory (bondage to liberty), by "that Spirit" who's "now" the Lord (2Corinthians 3). Such "from faith to faith" is as taking a grace walk (through the valley of the "shadow" of death) from mtn to mtn (from Sinai to Sion): (Hebrews 12); But fearing no evil, for a "shadow" is only a phantom menace, an illusion witch can become a delusion; And when we all from such turn away from it, then it vanishes (like the end of the Merlin movie). For we are Pauline told: what's ready to vanish: Heb 8:13 shall vanish: 1Cor13:8.

Hebrews is like a mini bible itself, firstly compares twain ages: time past/last days, then also exhorts to "go on" (from twain "principles") ... us-ward... to perfection:
as a Good --> Better --> Best and Great --> Greater --> Greatest chat.

In Hebrews 11, which many 'word of faith' preachers oft use to spout their oxymoron mixture of faiths (unaware of the comparison and conclusion therein), we not only have a theme: comparison of faiths then/now, noting blind faith heroes trusting in law endead in a hall of shame (all died and rec'd not the promise) for playing the blame game (law is a ministration of condemnation), but also a conclusion stating: God having provided some "better" thing for "us"; And the theme verse states what faith is "now" (of then/now):

Now faith (that faith, the faith) is
"the substance" of things hoped for,
"the evidence of things not seen".

The faith of the Son of God is knowing what's evident from the evidence, and taking heed (Mt 24:4,5), even more earnest heed (Heb 2:1), so as not to stumble in greater light than darkness, not be deceived by many. The goal is to get understanding, thereby never be duped, tempted, victimized, bewitched, ensnared; nor look back (as Lot's wife), let alone turn back (as John in Revelation) to law which is "behind" you when taking a grace walk from Mt Sinai to Mt Sion; not even if such a "great voice" trumpets "great" things, like "great" mystery, or "great" tribulation, for such is also a "great" terror (Deuteronomy 34:12).

                            Only what began can end.
                            Law began. So law ends.
                            Grace is eternal, immortal.
                            Grace has no begin nor end.

Revelation: anyone "in the Spirit" and "on the Lord's day" (in such "greater" light), ought to know the only thing "behind" you, especially if it's "as if trumpeting" an uncertain sound (perhaps to assemble, perhaps to war)... it's law trying to turn you "back", or get you to look back, which also gives place to harm (Lot's wife). Elymas: sorceror, sought to "turn away" the deputy from "the faith" (Acts 13:8).

"Christ is the end of the law": Romans 10:4
Christ is not the mend of law: Luke 5: 36,37

In the Epistle Dedicatory of Bible Translators it is noteworthy the princely King: James, formerly a high and mighty "dread sovereign", is afterward, and "by the grace of God", called DEFENDER OF THE FAITH.

The Mystery of The Faith: is a mystery till it is known.
The Faith speaks of mystery, since it can be this faith or that faith, till it's known.
Paul to Timothy: Holding the mystery of the faith in a pure conscience. 1Timothy 3:9

The Faith is not only better of good/better, but best of good/better/best.

The Faith, aside from being better of two faiths: good/better faiths (2 things), as New Testament a "better testament" of two testaments having a "better hope" of seven NT hopes. "The Faith" is eventually best of good better best (3 things), and greatest of great greater greatest: best for all, greatest of all (not some).

                            The (better) faith of two faiths compared
                            gets you unto hopeful, of hopeless/hopeful;
                            And hopeful gets you to charity never fails.

When comparing two things, like law law in Romans 8, such is as comparing good and better for some, one good for them, one better for us of them/us; But when comparing three things, one is notably greatest. Charity never fails, because it's "charity out of a pure heart", which is "the end of the commandment": love one another, "as I have love you". For as in 1Pet 5:10, and as by "the God of all grace" (no law at all), ye becomes you: afterward "strengthened" --> "stablished" --> "settled" in "the faith", "that faith", "the faith of the Son of God", which results in being risen and seated (Col 3:1-3), at rest (peace) at the right hand of God, as what's right with God: His grace.

The grace of our Lord Jesus Christ with you all. Amen.

Paul: I Live By The Faith Of The Son Of God: That Faith is Come

The Faith of The Son of God

"I live by the faith of the Son of God"