Eternal Life: Immortality: Incorruption?

Related: Missing Link: Is Abolition of Law also Abolition of Sacrifice?

Holy Kiss: Greeting: Grace unto you, and peace,
from God our Father and the Lord Jesus Christ.

Eternal Life: life after death or life void of death?

"Eternal Life": is it twain, a better one of twain; Or perhaps the third: one above twain?

Eternal life is not available to lay hold on, nor receivable in the potentially corruptible grace of a law/grace fight on high. For therein we stand in jeopardy (danger) every hour of being lawed (corrupted) again, as notably soon happened to churches of Galatia which got bewitched, and by another gospel (another law: love thy neighbor as thyself: sounds good, but law is good and evil). Yet it is in grace of law/grace where eternal life is hoped for. Law, of such law/grace, is hopeless. By the law: not only is sin imputed, but also unpardonable (inexcusable) self condemnation. By the law all perish: Colossians 2:20-22. Sacrifice is "by the law": Hebrews 10, which also notes receive the promise (eternal life) comes "after" doing the will of God: I will have mercy, not sacrifice. Doing the will of God: "thy will be done": is to be done "on earth" as it is in heaven: Matthew 6:10. Lo I come to do thy will, O God? Have sacrifice, offer sacrifice, is not the will of God. God never ever desired sacrifice, nor ever took pleasure in it. God's will is to have mercy, and not sacrifice.


Stand fast in grace of law/grace is only where we hear the higher call to lay hold on eternal life, whereunto thou art also called, as if unto seated with Christ above instead of standing right with Jesus on high. Also called denotes a higher calling unto incorruptible grace above and beyond grace of law/grace, above and beyond the good fight of faith. For of faith-->hope-->charity, these three, even "hope of eternal life" is beyond "the good fight of faith", and charity never fails is put on "above" seven things in Colossians 3, even above forgiving one another. Charity thinketh no evil to even forgive; Which is to say pure grace thinketh no law. It does not law impute sin to them, since law judging others is inexcusable behaviour with notable consequences: indignation, wrath, tribulation, anguish; And playing any blame game ends in a hall of shame, not fame. So even when stand in grace of law/grace, it's as division not peace, and as partiality not perfection, a blame game. We are told Law worketh Wrath upon "them" who say Peace and safety in law, but God (Grace) hath not appointed "us" unto wrath (law): 1Thessalonians 5:3...5:9; For merciful God worketh only mercy unto all, not both punishments and mercy. So even when us of them/us, it's still division, even though what plural spake/spoke God provided for us is better, it's not yet what's best for all. So to have what's best for all: eternal life: life void of death: we still have to grow in grace unto the fulness of Christ and the allness of God is one, not twain nor one of twain, but one above twain.

            Merciful God will not have anyone bringing law: sacrifice: death to him.
            To have access to merciful God we also have to become merciful to all.
            To have access to "eternal" Grace we also have to become incorruptible.
            To lay hold on eternal life, we also have to put away non eternal things:
            such as days, months, times, years called "weak and beggarly elements".
            Corruptible has to become incorruptible for mortal to become immortal.
            Taking sacrifice for sin to that God would be like offering death to Life.

At the throne of grace only mercy is obtain-able: Hebrews 4:16, and as if obtaining the merciful mercy unto all (not some only) of incorruptible grace that is not partial. That God, who is merciful and upbraideth not, will only have mercy and not sacrifice: not then, not now, not ever; Making it rather pointless to offer any sacrifice, even the ultimate sacrifice of Jesus, unto that (higher) God. That God will have mercy, not sacrifice is as will have grace, not law is as will have life, not death. So offering sacrifice (which is by the law) to that God would be as offering death unto eternal life. However when it comes to a merciful God it's not return to sender, rather it's none for me thanks; But if sacrifice: slaughter: Death followed by Hell is what you want, you are now free to choose it. I will not have it, and when I say I will not have sacrifice, I mean not then, not now, not ever. For sacrifice condemns the guiltless, to the point of sinners all, none righteous, no, not one. I am one.

That God (the God of Abraham and the God of Isaac and the God of Jacob) is "the God of the living", not the God of the dead; Nor of both the living and the dead: Mark 12:27. In that God there is no death at all, because there is no law at all in "the God of all grace". That God is light, and in him there is no darkness at all. Allegory: That God is grace, and in him there is no law at all: That God is merciful, and in him there is no sacrifice at all. That God is peace (rest), and in him there is no division (unrest) at all. So, of two Gods portrayed in the biblical shew: a twain God (Majesty) on high and a higher God that is one, not twain; Only one is eternal: the blessed and only Potentate having immortality. Yet that God 'seems' to be unapproachable by one sort of man, and invisible unto the other sort of man, of the two different sorts of "man" noted in 1Timothy 6:16...

re: the blessed and only Potentate... Who only hath immortality, dwelling in the light which no man (oudeis: neuter, including feminine) can approach unto; whom no man (anthropos: male and female) hath seen, nor can see: to whom [be] honour and power everlasting. Amen.

But then how would any be able to ask God for wisdom or lay hold on his eternal life, if by being one sort of man (oudeis) you could not approach God and by being the other sort of man (anthropos) you could not vision God? The answer seems to be ask God for wisdom nothing wavering (not double minded) and lay hold on eternal life in Christ is neither Adam1 nor Adam2, in the same manner born again is not of corruptible seed. For it seems we only have access to or vision of that (higher) God in Christ is the end of the law. To wit, "that God was in Christ" reconciling the world unto himself. Further clarity notes "that God" in "Christ" does not impute their trespasses unto them: 2Corinthians 5:19. So having access to and vision of that God seems to require go beyond both of two Adams: first man Adam (a living soul) and last Adam (a quickening spirit). For "as in Adam all die" (1Corinthians 15) perhaps refers to both first man Adam and last Adam.

Perhaps divide asunder soul <--> spirit (Adam1 <--> Adam2) is as if wrongly dividing the word of truth: Law1<-->Law2. And divide asunder joints <--> marrow (Laws <--> Grace) is rightly dividing the word of truth... and notably to get to the heart of the matter. A heart having plural thoughts and intentions is not yet established "with" grace, which is higher than being "under" grace. So, after noting grace will never leave nor forsake anyone, which is to say grace is not against anyone, Paul notes it is a good (God) thing that the heart be established "with" grace. There is no partiality "with" God. Partiality is not a good (God) thing. So, when under grace, in the law/grace fight, even if standing fast in grace of such law/grace, it is still division not peace, still partiality not perfection. Peace and perfection are above and beyond the plurality of law/grace, which is to say above and beyond plural God spake/spoke good/better things for us of them/us. There is no plural in us-ward, where all are one, but not one proselyte is twofold more the child of hell: childish and hellish.

Jesus, who gave life again to dead Lazarus, died himself afterward. God cannot lie nor die. When resurrected, Jesus still upbraided; But God upbraideth not, for upbraiding plays a blame game in a plural realm where there is both heaven and hell. In the singular realm of God above there is only heaven, not both heaven and hell; Only grace, not both grace and law; Only mercy, not both mercy and punishment. Resurrected Lazarus also died again after being resurrected by Jesus and then went to Abraham's boosom, which was not merciful to the rich man being tormented in hell. But God, who cannot die, is merciful to all. So we need to get above and beyond death and resurrection from the grave to be as perfect = merciful as our Father in heaven: higher than the heavens can't die, whether it's a Lazarus or a Jesus resurrection. Neither are yet merciful (perfect), nor yet harmless. Jesus noted in Luke 13:32 he was not yet perfected while casting out devils and doing cures, but would be perfected the third day. Yet when resurrected he still upbraided, isn't perfected. So the third day perfected he spoke of becoming would be the prophetic third day beyond 2000, after two peril us millennial last days which followed his death and resurrection; And the problematic scenario of having two resurrections, which is why the prophetic third day speaks of raising us up, higher than death and the problem of having two resurrections from graves, especially if the second resurrection is the resurrection of damnation (law), can result in greater damnation and a last state worse for man, that man who remains double-minded is unstable in all his ways. So we need to get above and beyond broad/narrow ways to the more excellent way is neither of twain.

For if there be two resurrections, both from graves, it's as if continuing a law/grace sides war in graves; And if the second of two resurrections is the resurrection of damnation (law), such can lead to a continued sides "war in heaven". Eg: Revelation 12's Michael vs Drgaon: angels vs angels. So let us consider higher God neither makes sides to have war nor takes a side in any war, because all sides wars have side effects to both sides, whether law vs law or law vs grace. Eg: churches of Galatia began in grace of law/grace, but by not putting away law soon got bewitched by another gospel of another law: love thy neighbor. So that God's Christ abolished the law to bring an end to all the childish law vs law and law vs grace sides wars; And Christ is thereby our peace, not war. War does not end strife, it sows it. War does not end hatred, it feeds it. So we hear the modern song: War, what is it good for? Absolutely nothing! War is only friend only to the under-taker: law. Such is to say true and merciful grace is not against anyone, but with you all, as noted in the end to endure unto to be saved only, not saved and destroyed by both grace and law is as life and death.


So a higher calling we are "also called" to is not unto a better sacrifice, but unto no sacrifice at all. For eternal life is not life after death, but life void of death; As if a higher calling than life after death. Such higher calling seems to involve being 'raised up' the third day (is perhaps the last day): A raising up, to a higher level of awareness, by exhortation from above after standing fast in grace of law/grace, that is perhaps none of several rapture theories all have partiality (is not a character trait of God or Son), nor either of two resurrections from the dead. When resurrection is studied, the second of two resurrections, both from the dead, is the "resurrection of damnation"; And resurrection appearances can be deceiving if false Christs arise to seduce even the elect if possible.


Looking around, at those called the elect, especially those elected by lot (voting) as Mathias was, the 'corruption' among such political "ministers", even religious "ministers" still ministering law: the "ministration of condemnation" and the "ministration of death"; It's obviously "possible" for "such like" to get seduced by false Christs, bewitched by false prophets, and then go about deceiving others with their relgious and political lies (laws). By such like, we don't have any lack of laws, but do have a lack of grace and peace due to such rule of law is both good and evil: ends badly; Especially when it's rod of iron rule of law the elect would have for another millennium in which they'd rule and reign terror upon the world with a vengeful son of man (having a twoedged sword coming out his mouth that bites and smites) for a thousand years, is as one day when studied out.

What we have is allegoric mystery to solve, on earth, in time; And as l-o-n-g as we give place to law (sacrifice: death) it's more like navigating through the best of spam or a labyrinth of smoke and mirrors. Escape (wrath to come) is perhaps not by any rapture theories having part-iality isn't perfect-ion, nor by either of two resurrections from the dead having the resurrection of damnation as the latter of twain. But rather how we shall "escape" is perhaps as Paul The Apostle says in Hebrews 2: by "give more earnest heed" to what's been said. For example, to hear what the Spirit saith "unto the churches" x7 in Revelation, we should go to Galatians, the only book written specifically "unto the churches". For what is said in Galatians, to such "bewitched" churches, is this: if justified by the law, again, then Christ (is the end of the law) is of "no effect" to you (of ye/you). It's as "fallen" from grace (eternal life) to grace + law (life + death) again. So let us not be duped by those who say death is a part of life, as if to say law is a part of grace or sacrifice a part of mercy.

        Eternal life has no death at all.
        The God of all grace has no law at all.
        That God will have mercy only, not sacrifice: not then, not now, not ever.
        That God will not compromise with those who will have sacrifice (law: death); And
        Law will not compromise with those who think to accuse others and excuse themselves.

For laws are weak and beggarly elements which lead back to plan B: Bondage; Not to eternal life. Let's not be fooled: duped: deceived: bewitched by those who say let's get "back" to basics (laws). Rather let us leave the principles to go on unto perfect-ion has no part-iality: plan A: Approved.

"Eternal Life" Bible Verses: KJV

Matthew 19:16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
    Mark 10:17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him,     Good Master, what shall I do that I may inherit eternal life?
    Luke 18:18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?

Mark 10:30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. (followed by But...)

Luke 10:25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

John 3:15 That whosoever believeth in him (Son of man lifted up) should not perish, but have eternal life.

John 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

John 6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

John 6:68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

John 10:28 And I give unto them eternal life; and they shall never perish, neither shall any [man] pluck them out of my hand.

John 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

Acts 13:48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

Romans 2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

Romans 5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Romans 6:23 For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord.

1Timothy 6:12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

Titus 1:2 In hope of eternal life, which God, that cannot lie, promised before the world began;

Titus 3:7 That being justified by his grace, we should be made heirs according to the hope of eternal life.

1John 1:2 (For the life was manifested, and we have seen [it], and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)

1John 2:25 And this is the promise that he hath promised us, [even] eternal life.

1John 5:11 And this is the record, that God hath given to us eternal life, and this life is in his Son.

1John 5:13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

1John 5:20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life.

Jude 1:21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. .


Matthew  25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.

John 4:36 And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

John 12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

John 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

"Immortality" Bible Verses: KJV

Romans 2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

1Corinthians 15:53 For this corruptible must put on incorruption, and this mortal [must] put on immortality.

1Corinthians 15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

1Timothy 6:14-16 ...until the appearing of our Lord Jesus Christ: Which in his times he shall shew, [who is] the blessed and only Potentate, the King of kings, and Lord of lords; Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting. Amen.

2Timothy 1:10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

"Incorruption" and "Incorruptible" Bible Verses: KJV

1Corinthians 15:42 So also [is] the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

1Corinthians 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

1Corinthians 15:53 For this corruptible must put on incorruption, and this mortal [must] put on immortality.

1Corinthians 15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

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