Easter Problems:  Easter is so Problem-Attic  it should be canceled

as VD: was, and is not: got canceled for being a lie and becoming an orgy of consumerism

His angel plays the last trump it

Easter is a changeable holyday. God never changes.

Jesus Christ the same, yester day, to day, and for ever.

God is not [the author] of Easter Problems, but of peace.
Sacrifice: is what the only true God & Son will not have.
So let us have one God and Son that reconcile the world,

instead of LAW<--Law imputes sin & death for hell of it.


Related Pages about Easter: Easter Info    Easter Sermon
Seven Last Utterances of Easter   Resurrection Appearances

Holy Kiss: Greeting: Grace unto you, and peace,
from God our Father and the Lord Jesus Christ.

Easter Problems: Easter is so Problem-Attic it should be canceled

1Corinthians 12:25 In the Body of Christ
 there should be no schism in the body


Easter Problems #1: Easter is a changeable holyday, but true God and Son never change

Rather it is we, all that are changed x2 in 1Corinthians 15, and not for the worse, but for the better;
as Holy Bible: 7th: made better (more exact) from six good to make God's holy truth more known,
and in the same manner that God saw "good" x6, but then "very good" the 7th time in Genesis 1. So let us not be purpose "driven" sheeple of purpose "driven" churches, but be: "led" of the Spirit. For God [is] a Spirit (not a Ghost); And God is not [the author] of confusion, but of peace.

Biblical Examples of Driven vs Led:

Ghostly Law Driven: walk before me, be perfect, or else (Genesis 17)
Spiritually Grace Led: follow me, be perfect, also merciful (Matthew 5:48, Luke 6:36)

Ghostly Law Driven: you first forgive all, or else I won't forgive you (Matthew 6:14,15's PS)
Spiritually Grace Led: God hath forgiven you first, so then do likewise to all (Ephesians 4:32)

Easter is so problem-attic it should be taken away, done away, abolished, put away, as the put off. The first thing noticeable about Easter is it's a changeable holyday, with Western/Eastern Easter x2
, an 8 day crucifixion week (Palm Sunday to Easter Sunday), which got linked with Passover x2. Punny thing about two Passovers, for Sadducees and Pharisees, is both are called "vipers". Passover is also a changeable holyday, with the Easter and Passover gap being as large as a month, as it was in 2005: Easter: March 27, Passover: April 24. Passover is about Exodus folk. Jude 1:5 puts us in remembrance they all got both saved + destroyed afterward. For when the accounting is analyzed, especially in Numbers, all originals saved out of Egypt also got destroyed prior to enter.

Jude 1:5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

Not to mention it took forty years for them to make a journey a child on crutches could make in a week. Even Moses, their leader, got high enough to see the promise land, but wasn't allowed to enter due to unbelief. His Law-God on high concluded them all in unbelief, so all were destroyed by such an awful lawful Ghostly God was also merciless instead of "also merciful". Wrong God, of twain to compare, not mix, as the mixture of contrary things makes an oxy-moron: one-proselyte. Hence the popish Passover-Easter mixture isn't even truth + lie, but rather it's lie(law) + lie(law). It's for and about lovers and makers of lies, are in the churches, and among dogs, whoremongers, murderers, and idolaters "without"; as testified by the angel of Jesus, noted in Revelation 22: 15,16.

Revelation 22:15,16 For without [are] dogs, and sorcerers, and whoremongers,
and murderers, and idolaters, and
whosoever loveth and maketh a lie.
I Jesus have sent mine angel to testify unto you these things in the churches.


But the only true God: Grace: never ever changes like an awful lawful unjust judge does. Rather the only wise God is: always the same: "perfect" love which "also is merciful" (not also merciless):

Matthew 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
Luke 6:36 Be ye therefore merciful, as your Father also is merciful.
Law: neither perfect nor merciful: Hebrews 8 - Hebrews 10.

God saw only good x6, very good the 7th time, from and at the beginning (of sorrows): Genesis 1. So God does not see both good + evil, but good only. Therefore there's nothing to even forgive when it comes to the true God (of false/true Gods) being the blessed and only Potentate. The problem, requiring a solution, only arises when sin is imputed. Sin is only imputed by the law: Romans 5:13, which notably also imputes unpardonable sin, both in this world and the to come
(both here and there, if law be both here and there); Making law the "ministration of death": 2Corinthians 3:7 and "ministration of condemnation": 2Corinthians 3:9, law being both source of sin: Romans 5:13 and "strength" of sin's death sting: 1Corinthians 15:56. So law the "strong man" to bind to spoil the Mosaic house of law: sin and death, by abolish "the law", of plural and contrary commandments in Genesis 2: 16 vs 17, and thereby abolish all laws written in stone and ink, which were added, notably because of the transgression, of the law, "given by Moses" (John 1:17) in Genesis 2:17. So then Christ (of Jesus-->Christ) abolished "the law", of plural and contrary commandments, and notably did it before the cross. Problem (law: sin and death) solved; But neither at Passover nor Easter, rather before the cross (John 17), not at the cross (John 19). Selah.

Finished (problem solved) before the cross -vs- Finished (devil law given place) at the cross:
(Note: John 17:3, mentions the only true God sent "J-->C"; so the "I" x2 in 17:4 is 1stly J, 2ndly C)
John 17:4 I have glorified thee on the earth. I have finished the work which thou gavest me to do.
John 19:30 When Jesus therefore had received the vinegar, he said, It is finished: ...

Of Jesus Christ, it is said "Jesus Christ the same, yester day, to day, and for ever": Hebrews 13:8. So let's not be fooled by a changeable two Sons Jesus: Son of God
and Son of Man, who's not only partial (Saviour of Israel, not Saviour of the world), but changes, whenever it comes to scape goats (depart) and sheeple (come), or to virgins: some told to enter and some shut out. For we are told there is no respect of persons with God: Romans 2:11; And even Herodians noticed true Son of God had no respect of persons: Matthew 22:16. So when it comes to true God and Son, whatever applies to any applies to all, is neither many nor few; And two alls is one too many alls. So a changeable Jesus seems to be Jesus of Christ Jesus, is mirrorly reverse of Jesus Christ: the only foundation laid to build on: Matthew 1:1... 1Corinthians 3:11... Revelation 22:21. Mediation (notably for disagreement) is by one man: Christ Jesus; But reconciled (no need for mediation) is by Christ of Jesus-->Christ; For all who will live godly (childish) in Christ-->Jesus shall "suffer": Ouch. So then be no more children; For from the get go to learn, God said: "let us make man", of child/man, and the first of seven criteria for being: born again, is it involves "a man" of child/man.

Easter is so problem-attic it should be canceled. For being a changeable holyday, Easter is not of higher God never changes, nor of Son of that God is the same, yester day, to day, and for ever.
It's our perception of God and Son that changes x2, outwardly from (blind)faith to (seeing)faith and inwardly from (law)glory to (grace)glory, as by God [is] a Spirit, not a Ghost. Changed x2 is pictorially reflected in a Biblical Emblem changes outwardly from OT to NT and changes inwardly from two crowns to one crown; For the kingdom of God within you cometh not with observation. Change a Ghost God wants is mirrorly reverse: bwd: dead<--alive, witch many promote to obtain a corruptible(law) crown: 1Corinthians 9:25; Which is actually a mission impossible in Romans 9:31, notes all who diligently tried to attain righteousness(grace: incorruption) of the law failed to attain it.

Romans 9:31 But Israel, which followed after the law of righteousness,
hath not attained to the law of righteousness.

1Corinthians 9:25 And every man that striveth for the mastery is temperate in all things.
Now they [do it] to obtain a corruptible crown; but we an incorruptible.


Easter Problems #2: having two Easters & Passovers makes Easter division and not peace

Having two Easters: Western Christian Easter and Eastern Orthodox Easter makes it worse, not better; division and not peace. Denominations are divisional, Catholics vs Protestants are divisional, and so is two Easters: one for western Christians, another for eastern orthodox Christians, as if Christ were divided: Not. Easter is so problem-attic it should be canceled; Being as problem-attic as having two preparation days and two Passovers for Sadducees vs Pharisees (both called vipers) could only agree on one thing: murder: let's kill the heir. One thing which divisional east and west sects of Christians celebrating Easter also seem to agree on is let's kill the heir. This sort of peace, compromise, among them vs them, is peace that passeth all understanding. But true peace comes from get it: understanding, to understand God does not compromise to make peace, and Christ is our peace by the abolition of law. For there is no other way for any, and all, to be forgiven only. Many servants forget it was a servant of a lord was both forgiven + tormented after: Matthew 18.


Easter Problems #3: Root, origin of Easter, is pagan; also a mixture of lies of traditions

It's common knowledge Easter is rooted in pagan myth, thereby being as fictional as Santa Clause and an Easter Bunny who lays eggs. Yet sheeple continue to celebrate it anyway, rather than realize Easter is so problem-attic it should be canceled. The term Easter originates from Eastre: a pagan spring festival; And from Teutonic notions of a lunar Goddess of spring: Eostre. These are as old and bwd as BC; And were not celebrated much in the Americas until the 1800s when Germans brought the Easter rabbit and egg symbols to Western cultures. Now Easter is the 4th largest card sending day, the 2nd largest candy eating day, with perhaps the largest church attendance and double dip offering in America: which celebrates sacrifice (that God will not have), on the wrong day of crucifixion (Good Friday), and the first of two ascensions as if such martyr-dumb and such ascension of Jesus to right standing of a divided God on "high" in the (plural divided) "heavens", and such division and not peace(rest) thereof, were truly of God or Godly. Not!

Pretty much everything about Easter is pagan related, contrary to the will of God, and not even a mixture of truth + lies, but a mixture of lies + lies. Even Easter Sunday varies yearly from March 22 (earliest) to April 25 (latest) in the Western Christian Easter season; And it's changeable date is calculated based on the spring equinox and the full moon thereafter. But the moon has no light of it's own; Similar to the day of the LORD is darkness and not light. Allegory: it's awful lawful, not grace us. So "take heed therefore that the light which is in thee be not darkness": Luke 11:35. In comparison and contrast, that God is light(grace), and in him there is no darkness(law) at all. Such brings to light this thought: perhaps nearly everything many people have previously believed about Easter is a lie. Easter is so problem-attic it should be canceled. The modern quest of more open minded bible scholars is more about what really happened at Easter Week: Passover Week: Holy Week; And attempting to deal with conflicting reports in the gospels, rather than ignore so many Bible Contradictions. For contrary things can never co-exist in peace; But Christ is our peace who abolished law.

There is much traditional pomp, confusion, and error concerning Easter. No consensus. Many are the differences in Hebrew (Orthodox and Reformed differ), and Christian (Roman Catholic and Protestant) religions. Western and Eastern customs and dates also oft differ. As we'll see the crucifixion and resurrection matter involves two Easters, and two Sabbaths, and two Ascensions, even two Gods in the "midst" of seven last utterances (a Menorah Seven) as well as two Gods in different heavens (one higher than the earth, one higher than the heavens) of the first of two ascensions. Tradition tends to err, be it Hebrew or Christian, Eastern or Western. For celebrating Mosaic giving of law after Christ: "is the end of the law", or celebrating giving of the Holy Ghost after Christ ascended to "heaven" (higher than the heavens) and appeared to God for "us" is as law<--law rather than grace us; foolish rather than wise. For law added to "grace is sufficient" in either case is as adding death to life: 2Corinthians 3; James 1, and as adding cursed to blessed: Galatians 3; James 3, and as adding destroyed after to saved: Jude 5. Hence Bible ends with you all saved(only) by ending with grace(only): The grace of our Lord Jesus Christ with you all. Amen.


Easter Problems #4: Easter 'season' begins with the deceitful 'season' of Lent

Easter, beginning with Lent taking
many people into wilderness temptation, is so problem-attic it should be canceled. God(Grace) neither tempts(laws) nor can be tempted(lawed): James 1:13. Furthermore we find in Matthew 24: 23,26 it flat out says "believe [it] not" x2 if anyone says, concerning Christ, lo here [is] Christ, or there; Also "go not forth" if they say he's in the desert (wilderness). Law here or there, has the same "go not after them" warning concerning they sayers in Luke 21:8. What happens in the wilderness, where people get Ghost driven instead of Spirit led? Temptation, usually followed by evil concupiscence, feeling "wretched" and "forsaken", when the guilt trips begin for giving place (2nd finished: it is finished: in John 19) to the devil(law), as Jesus did in his seven last utterances. For God(Grace) neither tempts(laws) nor can be tempted(lawed); And both ye/we (Jews/Gentiles) are not under the law, but under grace, if "led of the Spirit". So be not driven into a wilderness by Ghostly law; Rather be led of the Spirit to grace and truth, mercy and peace thereof. For as the song says: I fought the law and law won. Eg: Seven sons of Sceva. So don't even fight law, but flush all law written in stone and ink as dung. Touch not, taste not, handle not. Flush law as dung to gain Christ is the end of the law: Romans 10:4, and not the mend of law:  Luke 5:36.


Easter Problems #5: Easter is primarily about murder: let's kill the heir

Many talk about resurrection and reconciliation at Easter, but only after let's kill the heir to get his inheritance, only after first being reconciled to death, which is as being reconciled to extinction and then wanting salvation after. Easter is so problem-attic it should be canceled. For you can't be reconciled to death and life, two contrary things, as contrary as extinction and salvation. So the only plausible solution is take away the first to establish the second, of two reconcileds in Romans 5;10. But many, deceived by many shall come to deceive and shall deceive many, want to take away Law1 to establish Law2, or take away Adam1 to establish Adam2. Problem with such law vs law is as loser vs loser in Romans 8:2, is also noted in 1Corinthians 15: "as in Adam all die", whether it be Law1 or Law2 of Adam1 or Adam2. Worse yet, many want law to be both first and last, as in Revelation; Not knowing A and Z may be in the same alphabet, but A is not Z. The same logic applies to Sion is not Zion in an Old Testament KJV, where it also notes Sion(Hermon) is higher than Zion(city of David). Furthermore Zion isn't even mentioned in a New Testament KJV, where it also notes there's a stumbling stone laid in Sion to watch out for. So, after exhorting in Hebrews 6 to leave the principles (laws) to go on unto perfection (grace), Hebrews 12 also notes pick up the pace of the race from walk (through the valley of the shadow of death) to run. For Enoch, the seventh, "walked" with God and was later "not found" = "lost"("dead") in Luke 15's lost and found.

To run the race along "with patience" (does the end "run" of the "race" at a "much more" pace than walk), and thereby make it to the end alive unto God, Hebrews 12 notes a weight loss is required; Since the dead weight of sacrifice which many carry as their batton so easily besets them from making it to the end alive unto God. Such are "not suffered to continue by reason of death"; Like healthy runners of a marathon mysteriously drop dead prior to the end of the race. When analyzed, it's found their heart not established with grace could not handle the pace of the race. Obviously endure to the end requires continue. So to continue the run, lose the weight when seeing we also are compassed about (surrounded), and pick up the pace of the race from grace walk to grace run. The end run is done at light speed, "much more" abounds than law imputed sin and death abound.

For those who watch the space channel, the end run would be likened unto engage the hyperdrive in Revelation 3, to avoid the trap door of Revelation 4 opens and shuts, trapping unaware victims in a heaven that has war, not peace. War, what is it good for? Aboslutely nothing! Good God you all (begins with you), war is friend only to the under-taker. War can't give life, it can only take it away. So in our commentary on Revelation, we delibertately quit at Revelation 3, but included a link to the end, so those daring to take such a final exam without first get it: understanding, from the 65 books canonized pre-requisite to Revelation, might hyperdrive unto the end of the shew already written, and thereby think from the end (of law) instead of stink by Revelation 13's LAW<--Law.


Easter Problems #6: Two reconcileds dis-agree, so be only reconciled to life, and globally

Of reconciled x2 in Romans 5:10 the first is notably reconciled to death, leaving you dead if you do not take away the first reconciled: to death to establish the second reconciled: to life; Which is to say take away extinction to establish salvation; Which is to say take away death to establish life; Which is to say take away law to establish grace; Let law be the dead testator, not you. For as Paul notes in Hebrews 9, a last will and testament (eternal life) cannot be of force until the testator (eternal damnation) is dead. So it reasons grace can't be of force until law is "dead" testator. Many will say Jesus died so we can live; But my Bible says "we thus judge if one died for all, then were all dead". All dead
: as in Adam all die: is extinction, not salvation. Salvation is in Christ all are made alive. So the question (not statement) asked in 1Corinthians 15 where it notes as in Adam all die, is: "even so shall all be made alive in Christ"? The correct answer is yes, all, since "there is no respect of persons with God" and "a little leaven leaveneth the whole". So if all are not made alive in Christ is the end of the law, then not you either of ye/you: Galatians 5:4. If you don't take away reconciled to death, and do it for all, then Christ becomes of "no effect" to "you" of you all. Selah.

Easter Sheeple don't seem to realize even in part-iality reconciled: for only we of they/we: better of reconciled x2 in Romans 5:10, it is still take away reconciled to death to establish reconciled to life: We (reconciled to death vs reconciled to life) vs World (reconciled by and unto that God of Gods), lest the life we be reconciled unto be the life of life + death. Furthermore whenever it comes to global reconciliation: reconciling the world: it's neither to two Sons Jesus nor to false/true Christs, but by & to God is not a man that he should lie(law) nor Son of man that he should repent(change):
We (reconciled to death vs reconciled to life)
vs World (reconciled by and unto that God of Gods).

The problem with Easter is it mixes reconciled to death: extinction and reconciled to life: salvation; Which is as
mission impossible as resurrecting dinosaurs, which would be stupid if it were possible. For dinosaurs could drink the Jordan river (now a sewer canal flowing into the dead sea) dry. So let us not even go there, to being reconciled to death, and then hope to be reconciled to life afterward; If the life afterward (spiritual of natural/spiritual) is still only the life of life + death: dead end.

Consider Lazarus, the resurrected wonder many came to see, who got both reconciled to death and reconciled to life afterward. But in this afterward this beggar, full of sores dogs (also without) came and licked, was laid outside a heavenly gate of a rich high priest (also died and went to hell), hoping for Psalmic crumbs. Lazarus died again. So then, Lazarus had a second death, and like the trees whose fruit withereth in
Jude 1:12,13 Lazarus then became as "twice dead": gets uprooted and carried away by winds(spirits) to Hebrews 12:18's blackness of Amos 5:18's darkness for ever. What then? Then Christ (is the end of the law) is of "no effect" to you: Galatians5:4. So then humpty dumpty Lazarus went to Abraham's bosom, which was notably not also merciful, but also merciless, as noted for us in Luke 16. What then? Then, an unjust judge turns and takes vengeance on all those who've provoked him, by hounding him with cries for avenge(law) me. So let us hear what the unjust judge saith to the church, and also hear what the Spirit saith unto the churches.

Easter is so problem-attic it should be canceled. For many celebrating Easter want both reconcileds; Not knowing the death of death is accomplished by the death of law (the ministration of death), not you. For if you be reconciled to death(law), and by giving place to law, then you become extinct and law carries on to steal, kill, and destroy others; Leaving you wondering, as Paul, said who will save me from this body of death. The body of Christ is not the body of death, but of life, and of life more abundantly than life + death via grace + law. God did not send his Son to bring death, but rather to bring eternal life. God did not send his Son to bring condemnation, but rather salvation. So let us have salvation rather than extinction, by taking away Reconciled1 to establish Reconciled2, and also make reconciliation global if we want to be included instead of excluded by being partial; Which is to say take away all law written in stone and ink is to be done away: 1Cor 13 & 2Cor 3 in order to establish the heart with grace: Hebrews 13. For a heart not established "with" grace is against in Matthew 12:30's with or against; And against will condemn itself with it's own mouth.

Easter Problems #7: forsaken is in the midst of seven last utterances
When ordering the seven last utterances, we find what's in the midst of such a Menorah seven is Jesus got "forsaken": Matthew 27:46; in the same manner David got "forsaken" in Psalms 22:1 for having two Gods: "My God, my God, why hast thou forsaken me". In comparison and contrast, what's notably in the midst of seven things grace is in James 3:17, is "full of mercy": Grace that is also merciful, not also merciless. When looking at Law and Grace as two Gods (see below), we find Law says I will forsake you, but Grace says I will never forsake you. Pick one only; For if grace is, law added, then the only plausible combo is grace + law, which is not forsaken + forsaken. Hence we find two Sons Jesus saying he felt as "forsaken" by both Gods as David. For Law will not tolerate sheeple being lukewarm: neither hot nor cold, and Grace will not compromise.


Two Gods of Easter Allegory: Are to Compare, Not Mix;
For mixture of contrary things makes an oxy-moron: bad ending

Friend:
  "I will never leave thee nor forsake thee" ...  Grace (Higher God)

[Eg: Deuteronomy 4:31; Deut 31:6,8; Joshua 1:5; Ezra 9:9; Psalms 37:25; Hebrews 13:5]
Enmity:  "I will forsake you", the city, your fathers ... Law (God on High)
[Eg: Deut 31:17; 2Kings 21:14; 2Chron 15:2; Jeremiah 23:33,39; Psalms 22:1; Mt 27:46]

Sadly, churches celebrating Easter want you to be as "forsaken" as David and Jesus. David is not even ascended into the heavens: Acts 2:34, and Jesus is seen "standing" right in L/R heavens on high: Acts 7:55, wondering where to sit (Acts 2:34-36) if the only seat mentioned on high is Moses's seat, a seat of law where Jesus said vipers sit. Jesus also said it's left, unto you desolate. Many will say what about the judgment seat of Christ? But such seat is also law if judging good or bad. For pure grace does not see both good and bad by grace and law, but good only by grace only.

In comparison and contrast Christ "sitteth" above such left/right heavens in heaven higher than the heavens: Colossians 3:1-3. Seated above denotes divisional matters of law vs law and laws vs grace
(soul vs spirit and joints vs marrow: Heb 4:12) are settled once and for all by Christ is our peace who abolished the law(the enmity): Ephesians 2:15. Christ is the end of the law: Romans 10:4, thereby ending divisions law vs law and laws vs grace. In comparison and contrast Jesus flat out said he brought division and not peace. So it is said in Hebrews 4:8 Jesus did not give them rest (peace), but spoke of another day. Problem is, to day is the day of salvation, and another day speaks of vengeful Son of man coming to destroy them all.


Easter Problems #8: resurrection appearances can be deceiving

More than a few Atheists are pointing out more than a few contradictions in the gospels surrounding Easter events
(example); Thereby saying (mockingly to fundamentalists and xians) they'd rather eat chocolate eggs laid by an easter bunny than be as ignorant to believe so many contradictions. Albeit many of the contradictions (aptly perceived more oft by Atheists than Christians) can be explained simply by noting it's not plural and contrary scriptures given by inspiration of God; Rather in 2Timothy 3:16 it's all "scripture" that's given by inspiration of God, and [is] profitable for doctrine, reproof, correction, and instruction in righteousness (grace), that the man (not child) of God may be perfect (not imperfect), throughly furnished unto all good(grace) works = no bad(law) works at all. Furthermore Paul tells us what the allegoric script-u-are (of plural and contrary scriptures) saith in Galatians 4: "Cast out the bondwoman and her son", which allegorically meaneth cast out the law and the result of the law: sin and death. So then, of law scripture vs grace scripture, plural and contrary scriptures, cast out accusing, condemning, and deadly law scripture in the manner dung is cast off from the body, after being processed into the be thou removed from me sector of the body.

Easter is so problem-attic it should be canceled. For those adhering to and celebrating Easter seem to be ignorant we're flat out told false Christs and false prophets shall rise and arise to deceive; And told judge not after the appearance (since appearances can be deceiving), but judge righteous (grace) judgment; Which is to say do not law judge all sinners (none righteous) and thereby condemn yourself in the process, but grace judge all righteous (none sinners). For the problem with law imputing sin to make sinners all, none righteous, no, not one, is God is one, God & Son are one, and we all are one. Not to mention law also imputes unpardonable sin and death, both here 9in this world) and there (the to come); So it is also written if any say lo(law) here or there, concerning Christ (is the end of the law), then "believe [it] not" x2: Matthew 24: 23,26. Such agrees with the "go not forth" in Matthew 24:26 and "go not after" in Luke 21:8, concerning what deceivers coming in the name of Jesus (division and not peace) say. Easter celebrants violate both admonitions, by going to wilderness fasting via Lent and going after them who say what deceivers say in Luke 21:8. Not to mention by the curse of the law if any try and fail to keep all the law all, then it's "cursed everyone", which is what Jesus did at Passover-Easter, by hanging on a tree: Galatians 3:10-14.

Now to resurrection appearances can be deceiving. It's pretty obvious the intent of false Christs
(pseudochristos) rising and arising to deceive and seduce (Matthew 24:24 and Mark 13:22) even the very elect is make deceptive appearances. That's why we're told to "judge not according to the appearance, but judge righteous judgment" (John 7:24). Allegory: Judge(law) not, but judge(grace). Problems with Easter, adherents and celebrants thereof, is they judge according to appearances, and law impute sin for the hell of it, rather than continue on unto Christ is the end of the law (hell). Thereby many blind guides in churches are leading many blind sheeple to destruction rather than to salvation. For if the blind lead the blind, both fall (from grace to law: Galatians 5:4) into the ditch (Matthew 15:14; Luke 6:39), by stumbling over the stumble(sacrifice) stone(law) laid in Sion and made head of the corner thereof. Punny thing is the only plausible head of a corner I know of is a missing capstone of a great pyramid, only one of the ancient seven wonders still standing. Punny thing is Stephen saw Jesus "standing" just before he got cast out and stoned to death: Acts 7:55.

Easter Problems #8: of "finished" x2: John 17 & 19, Easter about 2nd gives "place" to devil
We've been seeing that the primary biblical order of many twain first/second, before/after, old/new things is to take away the first to establish the second. Example: put off the old man to put on new. Example: take away reconciled to death to be reconciled to life void of death, also make it global reconciliation by and unto that God if you wanna be on the enter (grace) list of you all instead of the no enter (law) list of them all. But when it comes to walk/run a race, such as the human race, only first finished of finished x2 is called win: winner take all. The second finished of a race is commonly called place. And one thing we're told about the second finished ("it is finished") in the seven last utterances is "it" gives "place" to the d-evil (law). So Paul says, as the second thing of Ephesians 4:26,27: neither give "place" to the devil. First thing is "be ye angry and sin (law) not, let not the sun go down on your upon your wrath". Why? Law worketh wrath: Romans 4:15; So connecting biblical dots it's let not the sun go down upon your law. Why? Night is when the thief (law) comes, but only if given place to come. JC gave it no place, by saying "the thief cometh not"; But also noted if law did come it would be to steal, and to kill, and to destroy. Ouch x3.

Easter is so problem-attic it should be canceled. Easter adherents and celebrants give place to the devil by giving place to "it is finished", thinking their eternal fate is now secure. Not. Worse yet, making the beast thou sawest "was, and is not, yet is": many fanatical fundamentalists and xians want one of two Sons Jesus to fulfill the law; But the only thing which full fills law (the ministration of death) is death, and by "the curse of the law" it's death to all: extinction. So let us not give any place at all to devilish, deadly, and destructive law (worketh wrath) by giving "place" (2nd finished) to "it is finished" in verily verily John 19. To see what got first "finished", in John 17, read on.


Easter Problems #9: What God and Son will not have is sacrifice; Easter is about sacrifice

Shepherds and Sheeple who can read are flat out told, seven times, what God will not have is sacrifice: I will have mercy, and not sacrifice; And the "not" part is not then, not now, not ever: Psalms 40:6, Psalms 51:16, Hosea 6:6, Matthew 9:13, Matthew 12:7, Hebrews 10: x2. So what's first "finished" in John 17's "I have finished the work which thou gavest me to do"
is the will of God: have mercy (grace), not sacrifice (law). Hence we also read Christ is the end of the law in Romans 10:4; Having abolished the law (enmity) from his flesh to make peace: Ephesians 2:15; And we are his flesh: Ephesians 5; So Christ is the end of the law applies to us: the body of Christ, unless we do the humpty dumpty thing in Galatians 5:4, where it says then Christ is of no effect to you. Notable thing is, the end of the law (the will of God) occurs before the cross, not at the cross; For what gets finished at the cross is sacrifice, which is of the law, which gives place to the devil. Not to mention "cursed every one that hangeth on a tree" gives place to the curse of the law, and thereby all still grounded, and many still groundead (died and received not the promise).

Elijah may have ascended, but also descended as John the Baptist and lost his head, allegorically the expiry date for temporal law, begin of eternal grace. For in Galatians 4 we read God did not send his Son till the fulness of time for law had expired. So we find the ministry of Christ begins not at birth as a babe in Bethlehem, nor as a child in Nazareth, nor even as a young man sowing wild oats; Not even at his cousin's johnny law baptism or ghostly fast in the wilderness with the devil, but at the expiration of Law (aka John the Baptist, aka Elijah). Which things are an allegory, and a mystery to solve in time, if wanting to endure unto the end and make it there alive unto God.

Easter is so problem-attic it should be canceled. For adherents and celebrants of Easter are not celebrating the expiration of law, once and for all, but the replacement theology of sacrifice: let's kill the heir, get his inheritance. Such is not "an inheritance
incorruptible, and undefiled, that fadeth not away"; but a corruptible inheritance, defiled, and fadeth away in the grave. Such is not an incorruptible, but a corruptible crown. Such is not incorruptible, but corruptible seed. Born again has seven criteria, seventh of seven being: not of corruptible seed: law, but of incorruptible (grace). For he that soweth the good seed (law: good and evil) is the (changeable and vengeful) Son of man; and the good seed are the children: Matthew 13:37,38. But God did not say let us make children, rather let us make man, of child/man. A man puts away child-ish things: laws. So the exhortation to children is be no more children, corruptible seed gets tossed to and fro with every wind of doctrine. Easter is traditional for childish-adults, and plays upon childish emotions to overide the intellect. It's traditional to go home at Easter, and go to church, to be more the hypocrite (more the child) than scribes, Pharisees, blind guides, hypocrites, fools, vipers, and serpents who sit in Moses' seat: Law.


Easter Problems #10: Easter is allegorically a 1000 year day of bind + loose Satan ends bad


Easter is only mentioned once in the Bible, in Acts 12:4, which is allegorically the 1000 year day (2Peter 3:8... Revelation 20) which Peter (called Satan: Matthew 16:23) got bound and jailed; But was loosed, said farewell to those praying amiss for him behind locked doors, and went underground as a fugitive, surfacing later in Italy (Rome) as the first Pope: Peter (aka Cephas, aka Dog, aka Satan).  Although Peter eventually did get converted in accordance with Luke  22:32, and accordingly strengthens his brethren by noting to them: grow in grace multiplies mercy and peace, the deceitful season of Lent prior to Easter is still adhered to by many Roman Catholics today, whose current Pope has added seven more deadly sins to confess weakly as he does; Not knowing confessing law also imputes unpardonable sin and a death sting, both in this world and the to come. Yet divisional Protestants and Independents
still law imputing sin for the hell of it, aren't any better. Neither of them vs them seem to know reconciling the world does not law impute sin to them, and if not reconciling then alienating, even condemning yourself in the process. In a word: inexcusable.

Sadly, many want the last day to be millennial, so they can rule and reign with false Christ a thousand years. Problem with such thousand years, mentioned six times in Revelation 20, is a thousand years [is] as one day in 2Peter 3:8b; And after such rule and reign for one day: Easter, the devil is then loosed for a season of ww deceit, again. It's much like war ceases at Christmas only to start again soon after, with the aftermath of Christmas being all who live godly in CJ shall suffer. So only the two "last days" were millennial: one day [is] as a thousand years: 2Peter 3:8a; And the day
beyond 2000AD is "the third day" is as "the seventh day" is "the last day" which is non millennial, but eternal day(light: grace) having no darkness(ignorance: law). Yet such a third day begins as a last day shewdown, this vs that going to <--> fro like a pendulum, for comparison of "the day of the LORD is darkness and not light" vs "that God is light and in him there is no darkness at all". So we find even the weather pendulum swinging to get our attention. For in Amos 5:18-22 it's woe unto you who desire the day of the LORD is darkness and not light; Which is to say lights out for those of you who desire the day of LAW, LAW<--Law, which cometh not, but if it should come, by you giving place (2nd finished in John 17 & 19) to devil law, then it would notably come suddenly as destruction also involving not escape (1Thessalonians 5:3), and like a thief in the night, to steal, to kill, and to destroy. So let's have light only, by having grace only, by letting the end that is already written be the end of law, only JC's grace and truth with you all, once and for all.

The grace of our Lord Jesus Christ be with you all. Amen.
Home: God Shew Org    About Us:  We are open to scrutiny, not mutiny:   Email Us    Bible Study Tools    Sight Map