| CurrentEvents ARCHIVES at Godshew.org |
|
Dare to Compare to Be Aware Which is Witch of Twain The definition of Revelation is to 'Uncover,
Reveal, Unveil, Disclose, Expose, Make Known', and it's evidently gonna
be the Full Monty sort mentioned in Luke 12:2 - "there
is
nothing covered, that shall not be revealed; neither hid, that shall
not be
known". However the purpose of such is not accusation nor condemnation
nor
even sin imputation as many deceived by many ass u me. For it is
clarified in John 5:45 that Jesus will "not accuse" you, and in John
3:17 that God did
"not send his Son to condemn", no, not even to impute sin: To wit, that God was
in Christ
reconciling the world unto
himself , "not imputing their trespasses unto them" (2Cor
5:19). If where no law, there no transgression: Rom 4, and when no law,
sin not imputed: Rom 5,
it reasons neither God nor Son of God imputed law: sin & death to
anyone. For to do sow would be suicide-all, since in any kingdom of one
for all
and all for one whatever applies to any applies to all, especially if
God
hath no respect of persons. It's never some only in "God concluded them
all in unbelief that he might have mercy upon all", but all either way
of
ways, the after part of such a before and after God shew being the only
all
live happily ever after.
A revelation of salvation by grace (The Revelation of Jesus Christ) is best understood along with a counterpart: a revelation of destruction by law (The Revelation of St John), and simply as a comparison of twain, and to know which is witch of contrary things. The allegorical comparison of law and grace is found throughout the Scriptures, written aforetime "for our learning" (Rom 15:4). It gets more evident in the Gospels. For example, in John 1:17 we find the law of Moses is compared to the grace of JC, as lie vs truth. In essence JC said God said: I am not come to destroy (law), but to fulfill (grace). It gets even more "evident" (of what's "evident" from biblical evidence of forty witnesses giving testimony: that no man is justified by the law in the sight of God, it is "evident": Galatians) in the Epistles. And it therein reasons a "merciful" God, the God of "all grace", could not and would not law (sin & death) anyone; For such would condemn king and kingdom (by thy words thou art condemned) to the sting of sin, witch is death, a suicide-all dead end that (living) God will not have: not then, not now, not ever. Rather his (immutable) will is that none perish, but rather all come to repentance; via learning what meaneth: "I will have mercy (grace), and not sacrifice (law)", and to know that God said what he meant, meant what he said, in declaring the end from the beginning. Such an end, declared from the begininng, is simply the end of law, as what's best for you all. For there is not even any mention of law when his angel plays the last trump it: TgooLJCwya. Amen. The grace of our Lord
Jesus Christ with you all. Amen.
|
|
It is
"finished"... twice,
"but the end is not yet"
(it's actually a two part God shew about a third part, in Revelation) (it seems there is no rest, till good gets better, better also gets best) Isn't it interesting how JC said the work God gave him was "finished" even before the cross (witch many get hung up on rather than going through it with him), and even before he got arrested (John 17:4). Then he says it is "finished" again, on the cross in John 19:30, but what's finished ("ended" in Genensis 2) there isn't clarified there, but rather later on in the epistles of " his witness unto all men ", an "apostle of JC by the will of God ", who is also "his angel" in Revelation (uncovering things). And when JC speaks before the cross, about things after the cross, he states: "but the end is not yet" in Matthew 24:6, even though it's both "finished" and "ended"(finished), as happened in Gen 2 prior to God: ( better) blessed , santified, rested. It seems many deceived by many miss the point in Mt 24, which begins with "take heed" lest any man deceive you, and gives no place to law, great tribulation thereof, in Mt 24:21. Also Jn 10:10 begins with the thief "cometh not", then describes it as the counter part of a comparative teaching, comparing under taker vs life giver. As such things are an "allegory" (Galtians 4), and were written aforetime "for our learning" (Romans 15:4), it's always an allegorical comparison of law and grace from beginning (adding law) to end (of law) for those who dare to compare to be aware, and thereby "take heed" lest any man deceive you, knowing many will come in the name of God & Son to deceive, mirrorly doing their childish and devilish part in such a two part shew about a third part drawn away by the tail of a dragon and reconciled again so 2/3=0.666 to infinity of nothing might be 3/3=1.000 to eternity of evrything when his angel plays the "last trump" it: TgooLJCwya, at "the end" declared "from the beginning". Looking into the epistles, especially those of Paul, writer of more NT writings than all othere NT writers combined, we find what's finished (ended) at the cross is the end of law; For Christ is "the end of the law" for righteousness and thereby we (all) are "delivered from the law", which "was, and is not", having been abolished, done away, blotted out, taken out of the way by the operation of God, and nailed to the cross as the thief, and the abomination of desolation. As for the work God gave JC, we find in the Gospels he took the oxymoron-ish grace + law of hypocrites, fools, vipers, and blind guides, and made it into grace or law... so there was a grace vs law "division", and "because of him". It's never grace + law, for such is an oxymoron. Rather it's grace or law, a one winner take all shewdown of this vs that in the God shew, which Revelation is the final exam of, and as if explaining his own statement: but the end is not yet. For when reading things in context and content, according to the Revelation of JC, which is written in the Gospels and clarified in the Epistles, if you're still hearing of wars and rumors of wars, the end is not yet. For the end has no mention of law worketh wrath, no wars nor rumor of wars, only the "grace" of our Lord JC, and he "is": our peace (already). The grace of our Lord Jesus Christ with
you
all. Amen. THE END (of law)
|
|
Where do people
get bewitched, beguiled, deceived most often ?
So, where would you "take heed" the most,
"lest you be deceived" thereby?
Remember what Bible Translators, such learned men, said: "it's preposterous to teach/preach first and learn afterward" The grace of our Lord Jesus
Christ with you all. Amen. THE END (of
law)
|
|
How is it
"gain" to die, if life +
death = dead end ?
Grace unto you, and peace, from God our Father and the Lord Jesus Christ Just how do we reason it is gain to die if life + death = dead end? Yet the Bible suggests, in Philippians 1:21, it is gain to die, with clarification by the same writer being unless you die to the law (to become alive unto God) you'll die by the law afterward, as those in Jude 5 were saved + destroyed afterward. So of twain gains , the latter gain is better. For Paul also states what was first gain to him he later counted all such "loss", flushed it all as if were "dung", to be alive unto God, and found in Christ: the end of the law, whom God was in (2Cor 5:19). And in him there is no sin = no law (for whatsoever is not of faith is sin: Rom, and the law is not of faith: Gal, so law = source of sin, also strength of sin, and the sting thereof is a dead end). No law in the God of "all grace" , also no death in the "living God", which is also " that God " when comparing this /that . That God doesn't die from a bad case of life + death, can't die from such a dead end, such a sting of sin, witch law the strength of, because he doesn't mix grace + law. In fact, when it comes to both, he takes grace + law and makes it "division": grace or law, grace vs law, knowing they're contrary, and one of such twain he is not, and will not have , not then, not now, not ever, because he knows if he does, it would be suicide-all. So it is gain (second and better sort of twain gains) to die via the first sort of twain deaths , dying to law in order that you won't die the destructive sort of death by law. And that is how it is gain to die, which is actually becoming alive unto God, aware that God is the God of all grace, the living God of the living; and by such pure wisdom from above (Grace unto you... from God our Father), such first pure, then peace-able grace (James 30, Jesus Christ "is", and is "our peace" (Eph 2). And so the final decision, the conclusive conclusion, at "the end", of the Holy Bible containing Old and New Testaments (and such being based on what's evident from all the evidence of forty witnesses giving testimony therein), is simply: The grace of our Lord
Jesus Christ with
you all. Amen. THE END (of law)
|