Children tossed to and fro by Laws:
Law --> Law: Matt 23:15; Rom 7:23
Law <-- Law:  2Pet 2:20; Rev 13:12
Worse case scenario: sevenfold worse

The "more excellent way" of Grace:
1. Law --> Law: Law worketh wrath
2. Law <-- Law: Law worketh wrath
3. Grace: Abolish Law: No dead end

Grace unto you, and peace,
from God our Father and the Lord Jesus Christ

1. Broad Way: Old: leadeth to destruction (dead end)
2. Narrow Way: New: "leadeth" unto life; but can also lead to life + death (dead end)
3. A More Excellent Way: New and "Living" Way: Go on unto "perfection" (no dead end)
Growth edification and exhortation: (Broad Way --> Narrow Way) --> More Excellent Way

1. Children of the flesh: Rom 9 (children of the wicked: Mt 13)
2. Children of God: Romans 9 (children of the kingdom: Mt 13)
3. Be no more "children" at all: Put away childish laws: 1Cor 13
Growth edification and exhortation: (Babe --> Child) --> Man kind

1. Law: of sin and death
2. Law: of the Spirit of life in Christ Jesus
3. Ye are not under the law, but under grace
Growth edification and exhortation: (Law --> Law) --> Grace

1. Division: Left side of divisional Son of Man left/right sides war: goats
2. Division: Right side of divisional Son of Man left/right sides war: sheep
3. Unity of the Spirit: Above law imputing sin and forgiving one another: he is our peace
Growth edification and exhortation: (Left --> Right) --> Above the law law blame game

Law --> Law (Matthew 23:15)
makes one proselyte twofold:
"more the child of hell"

In Matthew 23 JC notes adults who sit in Moses' seat (Law) are not only being childish, adults he collectively calls a "child of hell"; But such religious adults adding "law worketh wrath" to "grace is sufficient", those Chilidsh-adults still mixing contrary things like grace + law to make an oxymoron such as life + death = a dead end, those who impute sin (only law imputes sin: Romans 4:15; 5:13) for the hell of it... those who do such, are further described as hypocrites, fools, vipers, and blind guides. When such like compass sea and land (as beasts rising up from the sea and the earth: Rev 13) to make one proselyte (bowed to the ground), what's made is "more the child of hell" than the previous hypocrites, fools, vipers, and blind guides.

Those made "more the child" are also described as "twofold", which speaks of Son of Man "division": left/right (goats/sheep), rather than "unity" of the Spirit. Both such left/right divisions being as two sorts of children divided against themselves: "oppose themselves" as them vs them (any person, house, or kingdom divided: "against itself" shall fall from grace to ruin: law), rather than the united (one) man (kind) God said "let us make" (thereby declaring the end: us, from the beginning: them), and as if two sorts of servants, also as if two sorts of them (them who "oppose themselves") with such law law, a childish blame game which makes sinners all, none righteous, and such blind faith in law only inducts all into the hALL of shame. Solomon (the wise guy) describes such Old Testament grace + law as "all vanity and vexation of spirit".

Latter end: Worse! For the scribes and Pharisees of old were under the law of Moses/JC law/grace allegorically compared as lie/truth in John 1:17; But one made proselyte by such like, thereby made "twofold": "more the child of hell", are notably not under the law, but under grace (Romans 6:14; Galatians 5:18). For law had an expiry date. Law was, but is not. Law was only a counter part in an allegorical shew, a comparative teaching written aforetime for our learning, the old part of old/new things are an allegory, the beginning of such begin/end, of a two part (law/grace: child/man) biblical shew about a third part: what's best for all of good better best.

America, as a collective whole, fits the description of "more the child of hell", latter end worse. For their ministers, both religious and political, by and large ignorantly add "law worketh wrath" to "my grace is sufficient" (no law req'd), and thereby impute sin (unto all) for the hell of it. Sadly the latest Harvard survey reveals there is more law law (mental illness) in America than in any other nation: "the world is being led by a nation wherein more than one quarter have genuine mental problems"... diagnosed mental instability (not to mention it is also suspected by medical experts that more than 50% of Americans also have such bi-polar disorder, but are not aware of it, being not yet diagnosed). Sadly their leader (GWB II) has publically stated his intention is to impose "rule of law" upon the whole world in the next four years, and by military force if necessary. Based on the evidence of the last four years of his leader-ship, and that of his father, such may involve more pre-emptive war upon other nations based on more lies.


Paul the Apostle mentions two laws in Romans 7 & 8. Many unaware children of God and servants of righteousness, albeit the better sort of two sorts of such children and servants noted in Romans 6 & 9, take the second of two laws upon themselves, to be right of such left/right law law. However in Romans 7 Paul clarifies "another law" (Rom 7), called "the law of the Spirit of life in Christ Jesus" (Rom 8:2), only makes him do what he would not do, and thereby a "wretched man"; For "another law" produces "all manner of (evil) concupiscence": an overwhelming and ungovernorable (evil) desire (temptation) to do the very things forbidden... which is why JC said, concerning children: "forbid (law) them not", in such things are an allegory. For children, being unaware of how abusive and destructive another law, of another Spirit (Holy Ghost), of life (plus death via law) in Christ Jesus (mirrorly reverse of Jesus Christ), is the "strength of sin" imputed by the first law of such law law; or the "strong man" JC said to first bind in order to spoil the house of sin, lest the house of sin spoil you.

So we find many people, including many ministers, spouting the second law of such law law as if it were gospel. And it is gospel, but "this gospel" of this/that gospels which produces sorrows; Which Paul clarifies (to the "bewitched" churches of Galatia) is "another gospel", a perversion of the gospel of Christ: the end of the law for righteousness (of lefteousness vs righteousness) which is a childish blame game, only a sides war instead of "he is our peace" who hath abolished the law of commandments. Paul also notes "another law" of "another gospel" results in blessed + cursed = accursed (Gal 1:9). Such is just another latter end worse scenario of adding "law worketh wrath" to "grace is sufficient": grace(blessed) + law(cursed) = accursed, via "the curse of the law": if you and yours, to a 1,000 generations, don't keep every jot and tiddle of such a law of love: love one another (or else you'll be unloved), or such a law of forgiveness: forgive one another (or else you'll be unforgiven)... if you and yours don't keep all the law all the time: then everyone will be cursed: feel unloved (forsaken) and unforgiven for having more than one God (Grace + Law). You'll also be tormented with fear hath torment by such tempting and abusive evil concupiscence, and then condemned for such breach of law.

That is why JC added a PS to the Lord's Prayer: to clarify there is leaven (law) in a prayer like John the Baptist prayed (which is what his disciples requested). And that is why Paul also clarifies we should "give more earnest heed" to what's been said in order to "escape" the wrath of "law worketh wrath". And that is why James also clarified God does not tempt (law) anyone, nor can God be easily provoked or even tempted. Yet many well meaning ministers, both religious and political, still preach and teach "another law" of "another gospel" of "another Jesus" in such things are an allegory. They still law impute sin for the hell of it (many for the troll toll), and still use abusive concupiscence and law benedictions to end their services. Such is spiritual abuse, and many children of God are still trying to recover emotionally from their law law.




Converted Peter calls such adults being sow dog gone law law a "latter end" worse scenario; himself previously being as a dog returned to his vomit (law) prior to conversion from law to grace. Such are the "children of God" also, of two sorts of children described in Mt 13 and Rom 9. For such adults (being "puffed up" with such law knowledge rather than edified: built up from the proper foundation) actually boast about being "children" of God, and the law law Son of Man sort of God they're children of is a plural God divided against itself and supposed by many to be partial to some. Such is not the God of all grace who hath "no respect of persons", is not divided, never changes, and does not compromise. To wit, that God (of this/that Gods) was in Christ (of Jesus --> Christ) reconciling the world unto himself, and notably did not impute any sin (law, trespass) to them (children, servants): 2Corinthians 5:19.

Paul The Apostle calls such children of God "carnal" Christians, and exhorts all being "such like" to "put away childish things": laws ("principles") and "be no more children": leave the "principles" (laws) and go on unto perfection, grow up unto the perfect man: Christ: "the end of the law", notably "for righteousness" of such childish  lefteousness vs righteousness. For all who diligently  tried to attain righteousness of the law failed to attain it: Romans 9:31; And those on the right side of such a Son of Man left/right sides war, who only want to be right to make others wrong (not knowing what they do: law impute sin for the hell of it, make sinners all, frustrate the grace of God, bring death upon all, by giving place to the devil, or devilish law)... those on the right side of such left/right are said to be "more the child of hell", as the latter end worse scenario of them who say Peace and safety, safety in law (worketh wrath): 1Thes 5:3, cause it's the better of such law law, supposedly has a better end than other hypocrites, fools, vipers, and blind guides... Not! Law is not only a ministration of condemnation, but also a ministration of death. It's not only the source of sin, but also the strength of sin, having a deadly sting: 1Cor 15:56; 2Cor 3:7; James 1:15.

Sadly most ministers are "such like", and the exhortation is from such turn away, which many Out of Church Christians are now doing. For such adult ministers are as if children and servants unaware of the higher exhortation to "be no more children": Eph 4, also "be no more servant": Gal 4, neither sort of twain children, servants, thems, but man kind, a son, like the Son of God, who is like (the express image of) God ("the same yester day to day and for ever"): never changes, who is one (not twain nor law law), one of us, with us, for us, hath given "us" the victory through Jesus Christ (not Christ Jesus), and hath not appointed "us" unto (law worketh) wrath. Paul calls such "ministers" the ministers of Satan: 2Cor 11:15, since they minister both grace and satanic devilish law. He also therein notes their end shall be "according to their works": grace + law = life + death = a dead end. The Holy Bible has no such dead end.



And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by [the means of] those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power [gospel] to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

In Revelation 13 we find two laws allegorically described as two beasts, and thereafter two such beasts (beastial systems) up rise from the sea (where the first is told to go jump into) and the earth (as compassing sea and land to make one proselyte: twofold: more the child of hell) and the second beast gives place and life and power and enforced worship to the first beast... thereafter such law <= law then all hell breaks loose from seven angels (stars, ministers) with seven vials of wrath ("law worketh wrath"... allegorically vials of law).

Such is the reason Paul The Apostle, as the signatory author of Revelation, as "his angel" therein who reveals such awful things (dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie) in the churches (such as the churches of Galatia and the churches of Asia), writes Revelation (actually two Revelations) as an allegoric satire on John who turned back to the law behind him like a top dog returned to his vomit, patching in John's "letter killeth" to the seven angels of the seven churches of Asia. And thank God "his angel" (his star: Paul) has the last word and the last "Amen" to such, and as if playing the last trump it of two trumps (first trump and last trump)... to end the shew and shewdown thereof with no law = no dead end.

Thereby none perish, instead of all perish from some having a bad case of law law, which results in the sort of dead end of grace + law = life + death. And none perish is the will of the Lord, which is also the will of God our Saviour will have all men saved and all men aware of what they're saved (delivered) from: law worketh wrath. Also the reason the Lord (is now "that Spirit" of this/that Spirits) is longsuffering unto us-ward (not them-ward)... them being allegorically first Adam (Gen 5:2), the "created" of such "created and made" things firstly created imperfect and then made perfect by the God of all grace (no law at all) (1Pet 5:10), as if a before/after scenario of in our image/after our likeness (Gen 1:26), or ye/you (Jn 8:32), or child/man (1Cor 13:11), or imperfect man/perfect man, or two thems converting to one us. For such things are an allegoric shew with a moral: "my grace is sufficient for thee" (no law req'd).



So we see that childish law law can go both ways of broad and narrow ways, as if a childish merry go round going this way and that way (children tossed to and fro; the biblical reason for "be no more children" tossed to and fro) which is a sin imputed (law <=> law) blame game with a latter end worse (law worketh wrath) either way; Unless we leave the principles (laws), even the right side of left/right (since Christ is the end of the law for righteousness) and go on unto perfection, which is neither broad nor narrow, but above such. For the narrow way only "leadeth unto life", and only unto the eternal sort of life by "put away childish things" (both laws of such law law); For if any law added to "grace is sufficient", then the life a narrow way leadeth unto is life + death = dead end via such grace + law, and law is a ministration of death: 2Cor 3:7 (see also 1Cor 15:56; Rom 5:13 and James 1:15).

And as JC said God said, the worst of such latter ends worse can also get sevenfold worse via seven other spirits more wicked returning when such childish law <=> law goes both ways, like a pendulum swinging both ways, first this way, then that way, in the fashion of a shewdown, till one way is clearly the better of twain. Yet when considering three things, what's better of twain is only the better of good/better, and only for some (not all). So it's not yet what's best for all of three things: good better best. Hence the higher exhortation is to leave both ways (once you get it right of two ways) for "a more excellent way" Paul calls "charity", which is also called the "new and living way" (not just the new way of old/new ways), a third way that "never faileth". Such is also called leaving the principles to go on unto perfection in Hebrews 6, in accordance with "be ye perfect as your Father in heaven is perfect" in Mt 5:48. And in Lk 6:36 it clarifies "be ye merciful (all mercy and no sacrifice at all) as your Father in heaven is merciful".

What never faileth is allegorically neither of two children in Rom 9, but rather "be no more children" in Eph 4, since even children of God are oft tempted and tossed to and fro, but above such is what cannot be moved because it is totally aware of all the wiles of devilish law law. What never faileth is also neither of two servants in Rom 6, but rather "thou art no more servant" in Gal 4, since even servants of righteousness seem to unaware Christ is the end of the law "for righteousness". What never faileth is also neither of two laws in Rom 7 & 8, but rather "ye are not under the law" in Gal 3, since even the better sort of two laws gives place to law worketh wrath and produces all manner of concupiscence.

So we need to leave the childish merry go round of law law, of children tossed to and fro, for grace that is pure, which is not even grace of law/grace, for such still gives place to law, which is as giving place to the devil. The higher exhortation is "neither give place to the devil". So even those who say they are grace of law/grace usually find themselves in trouble sooner or later, especially those still hung up on the cross (cursed every one that hangeth on a tree) rather than going on through it to risen and seated above the law. Many so called grace ministers are also still hung up on sacrifice, which is "of the law" (Heb 10). So what never fails is God's will to have mercy, and not sacrifice; neither of two sorts of sacrifice. For even the better sort gives place to law. So His Grace will not have it, as is clarified in God's will: "I will have mercy, and not sacrifice". So the end is chuck full of allegoric Pauline clarity, even unto the last amen being a singular "Amen" to JC grace with you all (against none of you); And the end which God declared from the beginning is notably also void of law, no law law at all in His grace.

The grace of our Lord Jesus Christ with you all. Amen.