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CHARITY
7: Why Charity Never Fails A Test of Endurance
Endurance Test, Test of Revelation, Holiness With Sobriety Test. |
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Obviously there's a test, if
foretold many
shall
come to deceive.
It's an endurance test, if foretold: endure to the end to be saved. HEAVEN WANTS TO KNOW IF YOU CAN PASS THE TEST Did you really and truly get it: understanding, or perhaps just feigning it? Can you pass a "holiness with sobriety" test: grace without another law? It's very important if "a little leaven leaveneth the whole lump" to death. Heaven doesn't want you gloomed; Rather Heaven wants you groomed. There is a Test! A Test Of Endurance. Test of Revelation: The endurance test. Reasons Why CHARITY Never Fails A Test: 1. Charity edifieth: builds up, as from the foundation laid (1Cor 8:1). He that prophesieth "edifieth" not just himself, but the (whole) church. Paul clarifies God given authority to edify is only to build up (grace), not to destroy (law). Hence Paul promotes constructive prophesy rather than destructive prophecy. 2. Charity is a more excellent way (1Cor 12:31): also called "the new and living way", or the third way of three ways: broad, narrow, more excellent. Such can also be seen as the best of three things, which things are an allegory. Many are not aware know-ing is above and beyond faith-ing and hope-ing. We only faith and hope for what we don't have or don't know we have it by grace. 3. Having charity or not is as having everything or nothing (1Cor 13: 1-3). Without charity even many spiritual things can account as "nothing" more than sounding brass. Seven things which account as nothing "without charity". Charity speaks of purity and maturity of God's grace. Without charity speaks of an oxymoronic perverted mixture of grace plus law, which is life plus death; Not to mention all manner of (evil) concupiscence and "wretched" man even Paul of Saul => Paul notes he was via "another law" of two laws (loves). 4. Charity suffereth l-o-n-g: endures to the end (1Cor 13:4). Staying focused on the end is one reason why charity never fails a test and especially the test of Revelation which is like a test of endurance, enduring to comfort at the end of such destructive prophecy given only as worse case scanrio to avoid and an edurance test since heaven wants to know if you can endure to the end. 5. Charity is kind (1Cor 13:4): it's fit for use, useful, benevolent. Yet also notable about charity is it's above brotherly kindness, which can be found among law folk, but the kindness of charity is only found among grace folk. For it's man kind (adult, mature, accountable), uses constructive prophesy instead of destructive prophecy to groom rather than gloom children of God. 6. Charity envieth not (1Cor 13:4): for envy is associated with vain glory, babbling, and jangling, resulting in strifes, divisions, and wraths of adults being childish. Vain glory is law glory. Grace glory is so exceedingly much more glory us that law glory fades to nothing in comparison. 7. Charity vaunteth not itself (1Cor 13:4): for bragging and boasting are nothing more than sounding brass of adults boasting they are "children" of God when the higher exhortation is be not children in understanding to Corinthians and be no more children to Ephesians. Baptists brag of their "principles" when higher exhortation is leave the principles (laws) to go on to perfection (grace). 8. Charity is not puffed up (1Cor 13:4): for it's law knowledge witch puffeth up (leavens), whereas charity "edifieth" (builds up) from the J=>C foundation. Paul clarifies puffed up as being proud, natural(law) instead of spiritual(grace), mortal instead of immortal, and having strifes one "against" another via CJ "division" rather than JC "peace" (unity of the Spirit; unity of the God; Oneness: all grace and no law at all). Ye folk (carnal and childish adults) are notably "puffed up" with love thy God & love thy neighbor laws, rather than being "edified" up with "charity" (with grace, rather than love laws witch fail). 9. Charity does not behave itself unseemly (1Cor 13:5): for Paul clarifies what is "unseemly" in Romans 1:27. We seem to have a lot of unseemly behaviour lately among priests, even among those spouting grace and peace; For they leave out also merciful, add sacrifice(law) to God's mercy(grace), not knowing God's will nor the Son of God came to do, did the will of God. Not to mention it is also God's will to have all men saved and aware of what they're delivered from: law (sin & death). Awareness is better than Ignorance. 10. Charity seeketh not "her" own (1Cor 13:5): for hers only the bridal part of bride and groom, body part of body and head, joined as one. Charity seeketh to be groomed by constructive prophesy rather than gloomed by destructive prophecy; the end thereof edification => exhortation => "comfort" rather than discomfort of "law worketh wrath", unity rather than division. Charity is not a selfish thing, seeking her own salvation only (for such immaturity is based in fear and trembling), rather charity is about oneness of the collective whole, eternal salvation of we all are one. For if "there is no respect of persons with God", it's childish folly to think God is partial to any. 11. Charity is not easily provoked (1Cor 13:5): so we're not talking about Holy Ghost (law got easily provoked by some to destroy all), but Holy Spirit; Not law, but grace. Law gets easily provoked unto wrath, unto destruction. Grace is neither about wrath nor destruction thereof, rather about construction from the foundation, and being built up to the point of no destruction at all. Such speaks of knowing law not only abolished, done away, taken away, put away as the put off, nailed as the enmity, but also blotted out to the point of "vanish", since it's ready to vanish: Heb 8:13 and it "shall vanish": 1Cor 13:8. Poof goes the dragon, all such dragonic destruction, at the end of the shew. 12. Charity thinketh no evil (1Cor 13:5); which is allegory for charity thinketh no law, only grace; for law is destructive, but grace is constructive. When revelationing love or charity, we find many who did try to "love" by "another law", by the second law witch is "like the first", tend to think evil(law), tend to be vengeful and destructive to those they claim to "love". Many are the spouses whose divorce turns UGly when lawyers get involved. 13. Charity rejoiceth not in iniquity, but in the truth (1Cor 13:6): for iniquity speaks of grace(is) + law(added), whereas "the truth" speaks of "grace is sufficient" (no law req'd). Some folk (like Kenneth Copeland and Jack Van Impe) feel sadistically blessed when their "law worketh wrath" brings destruction on others; Not knowing law makes sinners all, and sin brings forth death to all (not some only) as the deadly "sting" of law (the "strength" of sin). Those sevenfold law "blessed" by reading or hearing of fellow brethren being harmed by the sevenfold "prophecy" of perverted grace from "seven spirits" more wicked, are $ick, in need of medication and a change of mind. 14. Charity beareth, believeth, hopeth, endureth all things (1Cor 13:7): which speaks of navigating through Revelation unto the end, as if navigating the best of spam without getting spammed, by keeping focused on the end; Which speaks of get it: understanding. Result: thy head crowned with grace. 15. Charity never faileth (1Cor 13:8): whereas the "law" to "love" oft fails (all who tried to attain righteousness of the law failed to attain it: Rom 9:31), and prophecies shall fail, and (grace + law) tongues shall cease, and knowledge of law shall even eventually vanish (it's so old and faulty it's ready to vanish); But charity never fails a test, because it is founded in Jesus Christ, edifies upward of below/above and right of left/right to Christ of J=>C is seated right, and further exhorts to go on unto perfection of the "fulness of Christ", which is Christ: "the end of the law" to the max: no mention of law at all in the end. By staying focused on the end, and enduring to the end, charity never fails a test. 16. Charity is "greatest" of "three" things (1Cor 13:13): being the greatest of three things also speaks of being the best of good => better => best as well as greatest of great => greater => greatest. Such is allegorically as being twice risen fwd from twice fallen bwd to baby-lon the "great" <= greater <= greatest, and to law is "good" <= better <= best; Which speaks of being twice fallen from pure grace to divison-all law vs grace to Mosaic law, or drawn away from singular united "heaven" ("higher than the heavens") to left of left/right divided plural "heavens" ("higher than the earth"), and thereby cast down to "earth"; And "earthy", sensual, devilish wisdom (of wisdoms below/above) is the lowest of earth <= heavens <= heaven in "which things are an allegory". And Revelation 12 reveals such bottom third of stars of heaven were drawn away by wonder woman and another dragonic wonder appearing in heaven. 17. Follow after charity (1Cor 14) clarifies speaking of understandable edification => exhortation => "comfort" unto men (1Cor 14): whereas psycho babble of tongues only edifies itself; Not to mention the difference between prophecy and prophesy is as being gloomed instead of groomed, the latter end thereof dicomfort rather than comfort; Not to mention the law to love oft fails every test, especially the test of endurance, whereas charity never fails a test. There are many tests to pass, such as CJ vs JC, Son of Man vs Son of God, Holy Ghost vs Holy Spirit, prophecy vs prophesy, day of Lord vs day of God, rapture theories vs endure to the end, seven spirits vs one Spirit, them vs us, ye vs you, themward vs usward, natural vs spiritual, and even the final test of holiness with sobriety (test of revelation, an endurance test) which is notably after charity in mention of the woman (church) and child (differeth nothing from a servant) thereof shall be saved (only) if they have three things: (i) faith (the law is not of faith), (ii) charity, and (iii) holiness with sobriety. So it reasons the only way to pass the sobriety test is via "charity never fails" a test. 18. Charity is always watchful and strong (1Cor 16): watchful for deceivers, seductions and subversions thereof, in accordance with "what I say unto you (disciples) I say unto all (disciples): Watch!" in Mk 13:37 which as much as says all the KofG within you is counting on you to watch for deceit and be strong in grace. For when I am (grace) is weak, then am I (law) strong. Charity is founded and built up on "grace and truth" came by "Jesus Christ". So "let all your things be done with charity", since charity never fails a test. 19. Charity is the bond of perfectness (Col 3:14): perfectness is all grace and no law at all, since going on unto perfection is "Grace with you all. Amen". Not to mention be ye "perfect" (Mt 5:48) is be ye "also merciful" (Lk 6:36), which speaks of all mercy and no sacrifice at all, which is the will of God, also of the Lord who is longsuffering to us-ward of them/us, so none perish. None perish only when there is no law, and there is no mention of it at the end. So let us put on charity toward all (rather than law love to some), and notably put it on above forgiving one another; For when no law sin is noteven imputed: Rom 5:13, and when sin is not law imputed then there is nothing to forgive. Father, forgive "them", was said "under the law". We are not under the law, and the exhortation is come out from among them (who know not). 20. The end of the commandment is charity (1Tim 1:5): the commandment to "love one another" has an "end" beyond part two "as I have loved you". It's "you" Goded(loved) perfectly, which speaks of you-ward of ye/you perfected by abolition of law. However further clarity says the end of the commandment is charity "out of a pure heart", so biblical charity which profits withal rather than non profit law charity. Furthermore it's charity out of pure heart and "a good conscience", so a conscience purged of sin, which speaks of being purged of law (imputes sin). Furthermore it's charity out of pure heart and a good conscience and "faith unfeigned", so pure wisdom from above without hypocrisy. Heaven wants to know if you really got it or just feigning it, so there will also be a test of endurance to see if you can endure to the end. 21. The test only charity can pass: holiness with sobriety (1Tim 2:15). Salvation soundness via Pauline constructive prophesy is followed by a test only charity "never fails" can pass: the holiness with sobriety test. It is said the woman (church) who was deceived, being in the transgression, shall be saved in childbearing if she and they have and continue in three things: (i) faith (the law is not of faith) (ii) charity (for only charity never fails a test) (iii) holiness with sobriety (grace without another drink of deadly law) So, obviously those who go with love in the debate of love or charity, shall surely fail the holiness with sobriety test since the law to love is a "law" and holiness with sobriety is about grace without another drink of deadly law ever. Converted Paul The Apostle says: "I do not frustrate(law) the grace of God". He notes adding "law worketh wrath" to "grace is sufficient" is not only an oxymoron with a latter end worse like life plus death added is a dead end, but it makes His grace "no more grace". And when it's no more grace, rather a perverted mixture of contrary things like mercy and sacrifice, then it cannot be of force to give eternal life and immortality. For to mix law and grace is to mix mortal and immortal. And since grace "is" and law "added", the only plausible combination is grace + law(added) = Immortal + Mortal(added). So as Paul notes in 1Cor 15, the biblical order is natural first, spiritual afterward: law first, grace after (Jn 1:17); And mortal law must first die for the body of Christ to be raised (graced) immortal and joined with the head of the body as one: "he that is joined to the Lord is one Spirit(God)". So as Paul notes the head of every man (adult) is Christ (the end of the law), and his head is God (grace), in which things are an allegory with a moral: "grace is sufficient" (no law req'd). And such things were written aforetime for our "learning": Romans 15:4. 22. Converted Peter says have fervent charity (1Pet 4:8). Fervent charity speaks of intense spiritual growth: purity and maturity with intense zeal. So we're talking intense earnest fulness of Christ: "the end of the law" to the max; which dovetails with Paul's mention law is ready to vanish and shall vanish. For as far as God and Son are concerned the law is blotted out for being enmity, liar, thief, accuser of the brethren, minstration of condemnation, and ministration of death. In short, law is against us whose hallowed name is grace. 23. Greet ye one another with a (holy) kiss of charity (1Pet 5:14). Converted Paul uses the term "holy kiss" for his Pauline epistle greetings to "brethren" of "Grace unto you" from "God our Father". Converted Peter notes his epistles written to strengthen brethren after his conversion (by reading Pauline epistles) say the same thing as do all the epistles of brother Paul. Yet for clarity Peter says: "Grace unto you and (then) peace by multiplied". So his "grow in grace" is as saying grow in God, "the God of all grace" (no law at all). An holy kiss of charity greeting to brethren all has nothing to do with ass kissing anyone above you on some ladder to heaven that dead ends short of entering, lest they shit on you from above; Nor anything to do with kissing the ring of anyone such as the Pope; Nor even a physical kiss. It's an allegoric kiss that is written or spoken to edify => exhort => comfort fellow brethren with grace => mercy => peace "from" God. Yet peace "with" God is notably through Jesus => Christ "our" Lord, which is to say we all have to have the same Lord (Jesus => Christ: "the same" yesterday, to day, and for ever) in order to have peace "with" God. So Pauline epistles (including Revelation), and the Holy Bible containing Old and New Testaments end with: The "grace" of "our" Lord "Jesus Christ"
with you all. Amen.
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