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Clarity About Charity I
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Charity 3: Charity Thinketh No Evil (No Law)Charity is not puffed up. Charity Doth not behave unseemly.Charity seeketh not her own. Charity is not easily provoked. |
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Clarity About Charity I
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Charity cont'd
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Grace unto you, and peace, from God our Father and the Lord Jesus Christ I - Pauline Clarity of Charity (cont'd) Pauline Clarity of Charity #8:
1Cor 13: 4
Charity "is not puffed up" Charity is not puffed up. When beginning his clarity of charity Paul notes "charity edifieth" (first builds up, from the foundation), and in contrast to "knowledge puffeth up". So law knowledge puffeth up and maketh proud. And the Bible notes such law "pride cometh before a fall", a fall from grace, by trying to be justified by law abiding, often the better sort of such law law. So Paul further clarifies in Galatians 5:4: "Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace". In the same manner Paul further clarifies "whatsoever is not of faith is sin": Romans 14:23, and later "the law is not of faith": Galatians 3:11. So "charity is not puffed up" speaks of not being puffed up with law knowledge and proud of it; For as Paul also clarifies about having such knowledge: it accounts as nothing. We often have to go beyond a verse, chapter, and book about what's being Pauline clarified in the twain context (such as the two laws in Rom 7 & 8), in order to get further Pauline clarity about such in the context of "three things" (such as "ye are not under the law, but under grace"); His grace being neither of two laws in Rom 7 & 8. In the same manner we are to go beyond even the narrow way (only "leadeth unto life") of two ways unto a "more excellent way" of three ways; "charity" being the more excellent way that is neither of two ways, rather the "new and living way" of three ways: 1. old way (broad way) ... die by the law (leadeth to destruction)... a dead end 2. new way (narrow way) ... die to the law ("leadeth unto" life)... a dead end 3. new and living way (a "more excellent way") ... "we shall live in his sight" For clarity the narrow way only "leadeth unto life", and only by leaving the "principles" (laws) to go on unto perfection (grace), all grace and no law at all, neither broad nor narrow ways. We know such is the case because Paul does it again and again. For example "put away childish things" and "be no more children", but man kind, is neither of two sorts of children in Rom 9. And "childish things" are laws, which impute sin for the hell of it; And then sin, when "it is finished" (accusing condemning tormenting), brings forth death. Also clarified is either way of law => law or law <= law is a latter end worse. Law => law makes one proselyte more the child of hell (Mt 23:15; 2Pet 2:20). Law <= law gives place to devilish law (Rev 13), to all manner of (evil) concupiscence (Rom 7), and seven other spirits more wicked returning with terror-istic law and epidemic fear hath torment (Mt 12:45; Lk 11:26; Rev). For Moses said his law was a great terror: Deut 34:12, making doublemindead Moses Moses a terror-ist. Such law law also greatly terrified him: Heb 12:21. The third way is life, the "eternal" sort, which is void of all death, even the better sort of two deaths (dying to the law instead of by the law); Also void of the mention of death and whatsoever gives place to death, by abolishing both the root of and the strength of, such a dead end still afflicting all: law <= law. For if law is not only the root source of sin, but also the strength of sin, it reasons any law, even the better of such law law in Rom 7 & 8, gives place to sin; And sin, when "it is finished", brings forth death (not life): James 1:15. So to escape such wrath (destruction), such dead end thereof, we need to "give more earnest heed" to what's been said about law law: "law worketh wrath", and "another law" produces all manner of (evil) concupiscence; Not to mention such law <= law are as two beasts in Rev 13, and when the 2nd gives place to the 1st then all hell breaks out, as if a latter end sevenfold worse. Those puffed up oft speak of a vengeful Lord God Almighty rather than a "merciful" God Father in heaven; Via a Holy Ghost rather than a Holy Spirit. "God [is] a Spirit", and y(our) "perfect" Father in heaven is also "merciful", not some Ghost who finds blasphemy unpardonable and is thereby unmerciful, both in this world and the to come. For the difference between a Ghost and a Spirit is as dead and alive. God cannot die (allegory: Grace cannot law). Such things are an allegory, are notably written aforetime for our "learning", and it is preposterous order to teach first and learn after, or even die first and live after; Unless what you're dying to, rather than by, is the source of all death: law. Paul also further clarifies in Galatians what is "evident" from all the biblical evidence (which faith now is): "that no man is justified by the law in the sight of God, [it is] evident". We also find, in global current events, evidence that "this gospel" of this/that gospels has only brought global sorrows; and as the beginning of beginning/end of sorrows, the end thereof via that gospel also going global, both for comparison and understanding (awareness), never for accusation and condemnation, nor any sin imputation for the hell of it, then a cover up of such with bloodshed, which only results in a bloody mess; Such as Armageddon blood up to horse bridles: being law law prophecies shall fail. Yet how often we hear such law law from those "puffed up" with law knowledge. Charity is not puffed up with such law law, which is not only clarified as being so old it's "ready to vanish": Heb 8:13, but it "shall vanish": 1Cor 13:8. Charity is above such law law, as if being in grace land, where there is no law at all. Jack Van Impe (John of the 'Impe' family) is a prime example of "puffed up"; Boastfully among the "somewhat, I know not what", who's often promised he is gonna "vanish" (rapture). But then he keeps popping up again and again like a Jack in the box which other childish adults keep winding up, by tuning in to his gong show on tv, buying in to his dung peddling, and puffed up boasting; Rattling off teleprompted scriptures like a rattle snake posed to strike, unless you join him in imputing sin for the hell of it. For Christ's sake folks, the man even says what JC said God said a "deceiver" would say in Luke 21:8; Not to mention he's of the 'Impe' family, what he says "waxeth old" (Heb 8), and such "prophecies" shall "fail" (1Cor 13). He even looks like he belongs in a wax museum. He got so "puffed up" when Pope John-Paul II died (had an end according to his works: 2Cor 11;15) he even took some credit for the Pope's works; Also took advantage of an opportunity to potentially peddle over 100,000 of such like to both Protestants and Roman Catholics unaware his scare tactics are as "nothing"; Nothing more than a "sounding brass" jack in the box blowin "puffed up" Holy Ghost smoke up yer ass. Pauline Clarity of Charity #9:
1Cor 13: 5
Charity "doth not behave itself unseemly" Charity doth not behave itself unseemly. Paul clarifies what is "unseemly" in Romans 1:27: "And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet". We seem to have lots of "unseemly" behavior being revealed (revelationed) lately, especially among Roman Catholic priests. And no marvel, for their most recently deceased Pope (oxymoronic John-Paul II) was not only in favor of "the long tradition of sacrifice must continue in the third millennium" (wrong on both counts: sacrifice shall not continue and the third day isn't millennial), but also evil concupiscence, by making it a popish law to be "against" homosexuals; Thereby creating by "another law" of Rom 7, an overwhelming (evil) desire among priests to do the very thing forbidden. Not to mention the exhortation concerning "children" is "forbid them not". Charity doth not behave itself unseemly, because it is above such law of such law law; which is biblically clarified as a law <=> law merry go round: the first of such two laws in Rom 8:2 proselytes, making one more the child of hell than other hypocrites, fools, vipers, and blind guides who all sit in Moses' seat; And the second gives place to the first as in the two beasts scenario of Rev 13. So either way, of such broad and narrow ways, the result is a latter end worse. For even the narrow way of two ways in Mt 7 clarifies such only "leadeth unto life"; But later on it also gets clarified such law, of such Spirit, of such life in "Christ Jesus" (reverse of "Jesus Christ": only foundation laid), is as the temporal life of life + death = dead end. Whereas the life to be found by first going through Jesus => Christ (through the cross to risen and rightly seated), and then also going on unto perfection of the "fulness of Christ"... is the "eternal" sort of salvation that J=>C is come "author"-ed: life void of all death: both deaths, of both laws, of both ways, even void of the better of two deaths: dying to the law rather than by the law, which is via the better of two ways, a narrow way which only "leadeth unto life", the temporal life of life + death. We all need to awaken to the third way of the third day: a more excellent way than both broad and narrow ways; Notably called the "new and living way": 1. old way (broad way): die by the law (A DEAD END) 2. new way (narrow way): die to the law (ALSO A DEAD END) 3. new and living way (more excellent way): NO DEAD END via no law law. The third way of the third day is the "us-ward" way the Lord is long-suffering unto. For both of two ways are as them vs them ("oppose themselves"); And ye folk are exhorted to "search the scriptures" for a specific reason, because ye folk think they have eternal life in "them" (allegory: in them = in Adam: Gen 5:2; which is only the "created" part of things created "and" made, only the imperfect part of imperfect and perfect parts, the childish part in 1Cor 13). As in Adam (in them, either of them vs them) all die: 1Cor 15. That is why the Lord is long-suffering unto us-ward (which is no them at all), so none perish. As clarified earlier, it's as if the difference between nothing or everything, between extinction or existence, not to be or to be. The to be attitude is "be ye perfect(merciful) as your Father in heaven is" (not imperfect like them folk). Pauline Clarity of Charity #10:
1Cor 13: 5
Charity "seeketh not her own" Charity seeketh not her own. Charity is a notably a "her", thereby the bridal part of a bride and groom agreement, the groom having done his part already: finished the work God sent him to do, and notably before the cross: Jn 17; Thereafter he long suffers till the bride completes her part of the agreement. And for adults to say they're espoused unto His grace, then be found whoring with law, even if the better sort of such Rom 7 & 8 law law, such is biblically spiritual "adult-ery"; which is as being a Childish-adult, for a mature adult would not do such like; And Paul clarifies those who do "such like", as "them" folk do, shall "not" inherit the kingdom of God does not compromise. Charity seeketh not her own. Many perceive such means love is not selfish. But it would seem to me Paul is clarifying charity does not seek only her own salvation, but the salvation of all. For global reconciliation (all men saved) is what God will have, and by all men becoming aware what they're saved from. Paul clarifies working out your own salvation is accompanied by fear, and charity is perfected love void of fear, and thereby also void of failure. Fear hath torment, and the root source of epidemic tormenting fear is law; For "law worketh wrath" and tends to fear people unaware. So the simple solution for freedom of fear, and salvation from wrath(law) for all, is to abolish law. For the "all" of "you all" (all the K of G located within you) in "the end" begins with "you": "The grace of our Lord Jesus Christ with you => all. Amen". Pauline Clarity of Charity #11:
1Cor 13: 5
Charity "is not easily provoked" Charity is not easily provoked. Love not perfected often gets provoked to the point of irritation, scorn, and exasperation; But charity is not easily provoked. Charity doesn't get overly irritated by "children" doing "childish things"; Knowing childish things (law law) shall be put away when the child becomes the man kind: 1Cor 13:11. However when adults are willingly ignorant, remain Childish-adults, legalistically abuse their children with "evil concupiscence", like a popish father does priests, nuns, and over a billion Roman Catholics; Well then such calls for revelatory disclosure, in your face Pauline sharpness. Evidently the Holy Ghost got easily provoked, as noted in Hebrews 3: 7-11; To the point if even some provoked it was no enter for any, not even Moses. Not to mention blasphemy the Ghost is unpardonable, both in this world and the to come, in contrast to God hath forgiven you for Christ's sake: Eph 4. Yet charity is notably above things like "forgiving one another" (discussed later on) in the same manner as the higher undivided God of all grace meets with you above the mercy seat, since =>mercy seatward<= is notably "overshadowed" with darkness from both ends by two Cheribum, as if two children: children of flesh and children of God, being law law to the point of their own destruction. Charity helps children to establish the proper foundation: Jesus Christ, then builds them up from such a foundation (charity edifies); thereby making such children of flesh into children of God, by rightly dividing the word of truth to the up right side of left/right sides, the better of two sorts of children. Charity also up lifts (exhorts) the children of God higher; And by bringing forth awareness "there is no respect of persons with God", none, so being the children of God instead of the children of flesh is still as being childish, especially adults boasting they are the "children" of God, when the exhortation (higher up lifting above childish things) is to "be no more children" (neither sort of children in Mt 13 and Rom 9)... in the same manner as "thou art no more servant" is to be neither sort of two servants in Rom 6, and "ye are not under the law" is to be neither sort of law law in Rom 7 & 8. Pauline Clarity of Charity #12:
1Cor 13: 5
Charity thinketh no evil. Charity thinketh no evil. JC said either make the tree good or corrupt (evil) in Matthew 12:33, which is allegoric for either make it grace or law, not both; Since both good(grace) + evil(law) is an oxymoron with a bad ending. He also said "this is an evil generation: they seek after a sign" in Luke 11:29; Which speaks of the law generation of the generations of Adam, not of the generation of Jesus Christ which is a grace generation. And "law worketh wrath" is no doubt an evil work, especially when considering "God hath no appointed us unto wrath" is allegoric for God hath not appointed us unto law (worketh wrath) in such comparison and contrast of them and us in 1Thes 5:3 and 5:9. So the biblical allegory for "evil" gets clarified as being "law", especially when considering "evil concupiscence" as being law concupiscence in Romans 7. For Paul clarifies in Rom 7 that "another law" of such Rom 7 & 8 law law only produces "all manner of concupiscence", and later clarifies such law <= law is "evil concupiscence", confirming law is evil when comparing grace and law as good and evil; Also lie when comparing grace and law as lie and truth: Jn 1:17. But when the law is called good, then the comparison is as good/better. In Hebrews 5: 13-14 Paul notes many Hebrews are as "babes" not yet weaned of the law, thereby unable to reason both good + evil ends badly. In contrast those of full age, the age of grace, do discern (avoid) both good + evil. Hence it reasons "charity thinketh no evil" is allegorically charity thinketh no law. The reason that charity thinketh no law is no law = no sin imputed (Rom 5:13), and no law = no sin imputed = no dead end (1Cor 15:56; 2Cor 3:7; Jam 1:15). For law is both the source and the strength of sin, which is notably a deadly "sting", not only a ministration of condemnation but a ministration of death. For law imputes sin; And sin, when it is finished, brings forth death: James 1. Charity thinketh no evil (law), neither of Rom 7 & 8 law law. For one "such like" compasses land and sea to make one proselyte: more the child of hell. And "another law" makes "all manner of (evil) concupiscence". Not to mention the second of such law <= law gives place to the first as two beasts of Rev 13. So either way of such a law <=> law merry go round it's a latter end worse; similar to mercy seatward being overshadowed by Cheribum from both ends. So unless we go beyond the narrow way of broad and narrow ways, which notably only "leadeth unto life", but can also be a dead end if such life is in Christ Jesus (mirrorly the reverse of Jesus Christ), the life of life + death... Unless we go beyond such to a "more excellent way" of "charity never faileth" because charity thinketh no evil(law), and all put away such "childish things" as law law, we'll have a latter end sevenfold worse instead of better; as is noted in the johnny law revelation of two revelations contrasted by Paul. Pauline Clarity of Charity #13:
1Cor 13: 6
Charity "rejoiceth not in iniquity, but rejoiceth in the truth" Charity rejoiceth not in iniquity, but rejoiceth in the truth. Iniquity is of the law; for where no law, there no transgression: Rom 4:15, and when no law, no sin imputed: Rom 5:13. So charity rejoiceth not in law is the allegoric moral. Some people rejoice in iniquity, sadistically feel blessed when their law worketh wrath comes upon others. An example is Kenneth Copeland. He said he gets blessed by reading Revelation, based on Rev 1:3; Which is to say he gets blessed by reading or hearing of brethren being tormented and killed. He also said he knows nothing about the book of Revelation other than this; being only an expert in faith. But the faith he's an expert in is blind faith, and the game he's playing is the childish blame game of imputing sin for the hell of it. At his healing conferences many who go away unhealed are condemned for not having enough faith. In contrast, Jesus went about healing all who were oppressed of the devil... afflicted by devilish law. Paul clarifies "whatsoever is not of faith is sin": Rom 14:23, and later "the law is not of faith": Gal 3:11. Pauline Clarity of Charity #14:
1Cor 13: 7
Charity "beareth... believeth... hopeth... endureth: all things" Charity beareth all things. Charity believeth all things. Charity hopeth all things. Charity endureth all things. So the common denominator of "charity" is "all things", which allegorically speaks of grace void of law; For law is limited, forbidding, thereby limited to not all things: Which "things" are an "allegory". In contrast grace does not forbid; especially concerning the little children. For such Don't-eronomy of such Do-teronomy and Don't-eronomy only produces all manner of (evil) concupiscence; Whereas grace produces understanding. And as Solomon the wise guy exhorts: "with all thy getting, get understanding". See Charity
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