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Charity Thinketh No Evil: No Law: No Sin
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Charity 3: Charity Thinketh No Evil (No Law)Pauline Charity Clarity Continued. Charity is not puffed up. Charity doth not behave itself unseemly.Charity seeketh not her own. Charity is not easily provoked. Charity thinketh no evil (to even forgive). |
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Holy Kiss: Greeting: Grace
unto you,
and peace,
from God our Father and the Lord Jesus Christ. Charity is not puffed up ... so ... Charity thinketh no evilI - Pauline Clarity of Charity (continued)Pauline Clarity about Charity Point #8:
1Cor 13: 4
Charity is not puffed up (Higher isn't highminded) Love or Charity: Love is puffed up. Charity is not puffed up. Puffed up vs Edified up: Lawed vs Graced: Fail-u-are vs Never Fail. Charity is not puffed up: 1Cor 13:4 When beginning his clarity of charity Paul The Apostle notes "charity edifieth" (first builds up-ward: to you-ward of ye/you: us-ward of them/us: after-ward of before/after: God-ward of law/grace; And up-ward from the only foundation laid: Jesus Christ: Matthew 1:1 ... 1Corinthians 3:11), in comparison and contrast to "knowledge puffeth up": Knowlege puffeth up, but charity edifieth: 1Corinthians 8:1. Prophecy (Law) vs (Grace) Prophesy. Puffed up things (prophecies) "shall fail". Edified things (prophesyings) go on unto "never faileth". So puffed up vs edified up is as saying lawed vs graced, lied vs truthed, sacrificed vs mercied, etc. It's as saying vain religion vs pure religion, allegorically saying this man vs that man: compare-i-son. Nothing or Everything:
Law or Grace: Forsaken
or Never Forsaken
1Cor 13:1-3 "Nothing" or Everything: via "Have Not Charity" vs Have Charity We may have all knowledge, but without charity it accounts as nothing vs everything; "Nothing" more than "sounding brass", just another band wagon, leading unto destruction. Puffed up is akin to leavened, artificially inflated by somewhats blowing smoke up your ass. So puffed up sheeple tend to be worse hypocrites, as leaven is the hypocrisy of hypocrites to beware. "Beware the leaven" of scribes, Pharisees, and Herod. Puffed up sheeple tend to have exagerated dignity and pompous self-importance: in a word: vanity; And puffed up sheeple tend to talk about puff goes the dragon instead of poof goes the dragon. Highminded sheeple mind high things, like a Majesty on high, and high priests thereof; Not knowing wickedness occurs in high places: Eph 6. So puffed up sheeple are know not children and servants: "forgive them, for they know not what they do" by adding law worketh wrath to grace is sufficient, is also as adding sacrifice to merciful; Nor that what they say: Peace and safety in law, is what brings sudden destruction on them, not us. When they shall say Peace and safety (in
laws),
then sudden destruction cometh on them: 1Thess 5:3. They're not suffered to continue, by reason of death: Heb 7:23. Thine own mouth condemneth thee, and not I. Job 15:6 ... Mt 15:11. They that observe lying vanities (laws) forsake their own mercy: Jonah. Why are ye subject to ordinances (laws), if told all perish thereby: Paul: Touch not, Taste not, Handle not. Laws are dung. Dung is to be flushed. So highminded is as double minded = unstable both ways of two ways: broad and narrow mindead. So it was with "Abraham, Abraham" and "Moses, Moses" and "Simon, Simon" and "Saul, Saul"; So also with "Martha, Martha" and "Jerusalem, Jerusalem", due to a "verily verily" Jesus, in John. There were divisions, not peace, among the sheeple, and notably because of him: Two Sons Jesus. So we are told to Mark and Avoid them causing divisions among the sheeple: Romans 16:17; For a double minded man is unstable in all his ways, in both his highminded broad/narrow ways of Mt 7. A more excellent way is neither broad nor narrow mindead, and it's "the way" a child should go: go learn what Mt 9:13 (Hos 6:6) meaneth: get the beam (law) out of your own eye (grace) first (seek ye FIRST the kingdom of God AND his righteousnes: all grace and not law at all), and then also go on unto perfection: get the sacrifice out of your mercy isn't merciful ... then it's peace-able, when you get to true peace of Grace --> Mercy --> Peace (with God is neither partiality nor hypocrisy). Puffed up is soul-ish, child-ish, devil-ish
wisdom
Puffed up, soul-ishly lifted up, is not up-right: Habbakuk 2:4 First man Adam was a living soul. As in Adam all die: 1Cor 15 Moses' Seat: Law is neither up-right nor merciful: Matthew 23: 2 Law knowledge "puffeth up" and maketh proud, so it's up-left, lefteousness; Whereas charity edifieth up-right to grace (righteousness) of law/grace, and not to another law of childish law/law. For another law is what made Paul of Saul-->Paul a "wretched man" due to evil concupiscence. The Bible notes such law "pride cometh before a fall", a fall from grace to law, by trying to be justified by law abiding, often the better sort of such law law. So Paul further clarifies in Galatians 5:4: "Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace". In the same manner Paul further clarifies "whatsoever is not of faith is sin": Romans 14:23, and "the law is not of faith": Galatians 3:11. So "charity is not puffed up" speaks of not being puffed up with law knowledge and being proud of it, not being know not children or know not servants and being proud of it; For as Paul clarifies about having such prideful knowledge: it accounts as nothing but vanity, it frustrates (vexes) God's grace. Solomon conquers, in saying about law knowledge: it's all vanity and vexation of Spirit (Grace) x7. James conquers, saying about law: this man's religion is vain religion, not pure religion, because it has partiality. We often have to go beyond a verse, chapter, and book to find out about what's being Pauline clarified in the twain context (such as the two laws in Romans 7 & 8), in order to get further Pauline clarity about such in the context of "three things" (such as "ye are not under the law, but under grace": Romans 6 x2, if "led of the Spirit": Galatians 5); His grace being neither of two laws in Romans 7 & 8. In the same manner we are to go beyond even the narrow way (only "leadeth unto life" by go on unto perfection) of two ways unto a "more excellent way" of three ways; "charity" being the more excellent way that is neither of two ways, rather the "new and living way": 1. old way (broad way) ... die by law (leadeth to destruction)... a dead end 2. new way (narrow way) ... die to law ("leadeth unto" life, but of life + death)... also dead end 3. new and living way (a "more excellent way") ... no mention of law: "we shall live in his sight" For clarity the narrow way only "leadeth unto life", and only to eternal life by leaving the "principles" (laws) to go on unto perfection (grace), all grace and no law at all, neither broad nor narrow ways. We know such is the case because Paul does it again and again. For example "put away childish things" and "be no more children", but man kind, is neither of two sorts of children in Romans 9. And "childish things" are laws, which law impute sin for the hell of it; And then law imputed sin, when "it is finished" (accusing, condemning, tormenting), brings forth death, not life. So let us not have the life of life + death = dead end, but eternal life which is void of death. For we are told the purpose of the the good fight of faith (grace, since law is not of faith) is not to beat the air (shadow boxing), but rather it's to "lay hold on eternal life" and not ever let go; Which is much the same as Proverb 4's embrace understanding and thereby your head crowned with grace glory. Wayne Dyer, PBS public speaker, says it this way: think from the end. JC said: endure to the end. Puffed up sheeple can't think nor endure. Lefties couldn't endure law: Hebrews 12:20, but wouldn't flush it as dung, even though they were the first to request abolition of law in Deuteronomy 18: 16. Righties want rapture, a millenial rod of iron reign of terror, by law returning with a vengeance. It's no wonder JesusReligion wrote a book on puffed up sheeple, calling such like Christian Insanity. Also clarified is either way of law --> law or law <-- law is a latter end worse. Law --> law makes one proselyte twofold: more the child of hell (Mt 23:15; 2Pet 2:20). Law <-- law gives place to devilish law (Rev 13), all manner of (evil) concupiscence (Rom 7), seven other spirits more wicked returning with terror-istic law and epidemic fear hath torment (Mt 12:45; Lk 11:26; Rev). For Moses said his law law was a "great terror"-ist: Deuteronomy 34:12, and Paul said such law law even made doublemindead Moses Moses to exceedingly fear and quake: Heb 12:21. Self Torment? The third way of the third day is life, but the "eternal" sort of life, which is void of all death, even the better sort of two deaths (dying to the law instead of by the law); Also void of the mention of death and whatsoever gives place to death, by abolishing both the root of and the strength of, such a dead end still afflicting all: LAW <-- Law. For if law is not only the root source of sin, but also the strength of sin's death sting, then it reasons any law, even the better of such law law in Romans 7 & 8, gives place to sin; And sin, when "it is finished", it brings forth death (not life): James 1:15. So to escape such wrath (destruction), such dead end thereof, we need to "give more earnest heed" to what's been said about law law: "law worketh wrath", and "another law" produces all manner of (evil) concupiscence; Not to mention such law <-- law are as two beasts in Rev 13, and when the 2nd gives place to the 1st then all hell breaks out, as if a latter end sevenfold worse. Those puffed up oft speak of a vengeful Lord God Almighty rather than our "merciful" Father in heaven; Via a Holy Ghost rather than a Holy Spirit. "God [is] a Spirit", and y(our) "perfect" Father in heaven is also "merciful", not some Ghost who finds blasphemy unpardonable and is thereby unmerciful, both in this world and the to come. For the difference between Ghost and Spirit is as dead and alive. God cannot die (allegory: Grace cannot law). Such things are an allegory, and written aforetime for our "learning". It is preposterous order to teach first and learn after, or even die first and live after; Unless what you're dying to, rather than by, is the source of all death: law. Paul also further clarifies in Galatians what is "evident" from all the biblical evidence (which faith now is): "that no man is justified by the law in the sight of God, [it is] evident". We also find, in global current events, evidence that "this gospel" of this/that gospels has only brought global sorrows; and as the beginning of beginning/end of sorrows, the end thereof via that gospel also going global, both for comparison and understanding (awareness), never for accusation and condemnation, nor any sin imputation for the hell of it, then a cover up of such with bloodshed, which only results in a bloody mess; Such as Armageddon blood shed up to horse bridles: being law law prophecies shall fail. Yet how often we hear such law law from those "puffed up" with law knowledge. Charity is not puffed up with such law law, which is not only clarified as being so old it's "ready to vanish": Heb 8:13, but it "shall vanish": 1Cor 13:8. Charity is above such law law, as if being in grace land, where there is no law at all. Jack Van Impe (John of the 'Impe' family) is a prime example of "puffed up"; Boastfully among the "somewhat, I know not what", who's often promised he is gonna "vanish" (rapture). But then he keeps popping up again and again like a Jack in the box which other childish adults keep winding up, by tuning in to his gong show on tv, buying in to his dung peddling, and puffed up boasting; Rattling off teleprompted scriptures like a rattle snake posed to strike, unless you join him in imputing sin for the hell of it. For Christ's sake folks, the man even says what JC said God said a "deceiver" would say in Luke 21:8; Not to mention he's of the 'Impe' family, what he says "waxeth old" (Heb 8), and such "prophecies" shall "fail" (1Cor 13). He even looks like he belongs in a wax museum. He got so "puffed up" when Pope John-Paul II died (had an end according to his works: 2Cor 11;15) he even took some credit for the Pope's works; Also took advantage of an opportunity to potentially peddle over 100,000 of such like to both Protestants and Roman Catholics unaware his scare tactics are as "nothing"; Nothing more than a "sounding brass" jack in the box blowin "puffed up" Holy Ghost smoke up yer ass. Pauline Clarity of Charity Point #9:
1Cor 13: 5
Charity doth not behave itself unseemly Charity doth not behave itself unseemly: 1Cor 13:5. Paul clarifies what is "unseemly" in Romans 1:21-31, especially in 1:27: "And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet". We seem to have lots of "unseemly" behavior being revealed (revelationed) lately, especially among Roman Catholic priests. And no marvel, for their most recently deceased Pope (oxymoronic John-Paul II) was not only in favor of "the long tradition of sacrifice must continue in the third millennium" (wrong on both counts: sacrifice shall not continue and the third day isn't millennial), but also evil concupiscence, by making it a popish law to be "against" homosexuals; Creating by "another law" of Romans 7, an overwhelming (evil) desire among priests to do the very thing forbidden by their popish leader. Not to mention the exhortation concerning "children" is "forbid(law) them not". Not long afterward, of such perverted afterward, 55% of priests ww came out and said they were homosexual, to protest unfairness, blatant partiality, of existing homosexual priests being ok, but new ones not being ok. Obviously they had to grandfather clause existing homosexual priests, as they were short of priests; But they've opened a can of worms by showing partiality, even among those shown partiality. Atheists are having a hay day with this sort of madness, which exists among protestant fundies too; Which they now aggressively hunt and make fun of, since they were first hunted by such fundies. You have to give atheists due credit, for exposing biblical contradictions as contrary things which cannot co-exist in peace, and for having the courage to say a bi-polar God is too scary to even approach, lest he's having a law worketh wrath day of darkness instead of a merciful day of light. Yet God doesn't believe in atheism, therefore atheists don't exist; And de-fault goes to the law. Charity doth not behave itself unseemly, because it is above such law of such law law; which is biblically clarified as a law <--> law merry go round that is childish: the first of such two laws in Romans 8:2 proselytes, making one twofold: more the child of hell than other hypocrites, fools, vipers, and blind guides who sit in Moses' seat; And the second gives place to the first as in the two beasts scenario of Rev 13. Either way, of broad and narrow ways, the result is a latter end worse. If law-->law, then more the child of hell. If law<--law, seven other spirits more wicked re-turn. So either way of law<-->law ways, the latter state of man is worse. So I thank God the word worst, of worst<--worse<--bad, does not even occur in the New Testament, a better testament having a better hope of living, happily ever after such before; And even a worse case scenario ends well: The grace of our Lord Jesus Christ with you all. Amen. (JC grace is not against anyone). For even the narrow way of two ways in Mt 7 clarifies such only "leadeth unto life"; But later on it also gets clarified such "law", of such "Spirit", of such life in "Christ Jesus" (mirrorly the reverse of "Jesus Christ": only foundation laid), is as the temporal life of life + death = dead end, and the temporal salvation of saved + destroyed afterward, a bad ending we're reminded of in Jude 1:5. Whereas the eternal life, to be found by firstly going through Jesus-->Christ (through the cross to risen and rightly seated with Christ above, not right standing with Jesus on high), and then also through Christ-->God-ward, by go on unto perfection of the "fulness of Christ"... that life God sent his Son to bring us all unto (not some only), is the "eternal" sort of life of the "eternal" sort of salvation that J-->C is come and C thereof "author"-ed: life void of all death: both deaths, of both laws, of both ways, even void of better of two deaths: dying to law rather than by law, which is via better of two ways, a narrow way which only "leadeth unto life", the temporal life of life + death. The good fight of faith(grace) is to "lay hold on eternal life", not temporal life + death = a dead end. So we're talking lay hold on grace, not grace + law; lay hold on mercy, not mercy + sacrifice; lay hold on peace, not peace + division; Which is to say lay hold on the truth, not lies, and lay hold on understanding, not miss-understanding. God is not [the author] of confusion, but of peace. We all need to awaken to the third way of the third day: a more excellent way than both broad and narrow ways; Notably called the "new and living way": 1. old way (broad way): die by the law (A DEAD END) 2. new way (narrow way): die to the law (ALSO A DEAD END) 3. new and living way (more excellent way): NO DEAD END via no law law. The third way of the third day is the "us-ward" way the Lord is long-suffering unto. For both of two ways are as them vs them ("oppose themselves"); And ye folk are exhorted to "search the scriptures" for a specific reason, because ye folk think they have eternal life in "them" (allegory: in them = in Adam: Gen 5:2; which is only the "created" part of things created "and" made, only the imperfect part of imperfect and perfect parts, the childish part in 1Cor 13). As in Adam (in them, either of them vs them) all die: 1Cor 15. That is why the Lord is long-suffering unto us-ward (which is no them at all), so none perish. As clarified earlier, it's as if the difference between nothing or everything, between extinction or existence, not to be or to be. The to be attitude is "be ye perfect(merciful) as your Father in heaven is" (not imperfect like them folk). Pauline Clarity of Charity #10:
1Cor 13: 5
Charity seeketh not her own Charity seeketh not her own: 1Cor 13:5. Charity is notably a "her", as wisdom in Proverbs is a "she"; Thereby the bridal part of a bride and groom agreement to be betrothed, woith the groom having done his part already: finished the work God sent him to do, and notably before the cross: John 17. Thereafter he long suffers till the bride completes her part of the agreement. But for adults to say they're espoused unto His grace, and then be found whoring with law, even if it's the better sort of such Romans 7 & 8 law law, well, such is biblically called spiritual "adult-ery", something only an adult can do. Obviously a Childish-adult does such, for a Mature-adult would not do such like. Paul clarifies those who do "such like", shall "not" inherit the kingdom of God. For it's real plain that no man (adult) is justified by the law in the sight of God. God does not compromise. Charity seeketh not her own. Many perceive such means love is not selfish. But it would seem to me Paul is clarifying charity does not seek only her own salvation, but the salvation of all. For global reconciliation (all men saved and awared) is what God will have, and by all men becoming aware what they're saved from: law. Paul clarifies working out your own salvation only, by having a personal Saviour that is partial, is accompanied by fear (hath torment). Charity is perfected love void of fear, and thereby victory void of failure. Fear hath torment, and the root source of epidemic tormenting fear is law; For "law worketh wrath" tends to fear people unaware God hath not appointed us to wrath. So the simple solution for freedom of fear, and salvation from wrath(law) for all, is to abolish law. For the "all" of "you all" (all the kingdom of God located within you) in "the end" begins with "you": "The grace of our Lord Jesus Christ with you --> all. Amen". Pauline Clarity of Charity Point #11:
1Cor 13: 5
Charity is not easily provoked Charity is not easily provoked: 1Cor 13:5. Love not perfected easily gets provoked to the point of irritation, scorn, and exasperation; But charity is not easily provoked because it is perfected love. Charity is not easily provoked by "children" doing "childish things"; Knowing childish things (laws) shall be put away when the child becomes man kind: 1Cor 13:11. However when adults are willingly ignorant, remain Childish-adults do not put away childish things, and thereby many adults legalistically abuse their own children with evil concupiscence, kinda like a popish father spiritually abuses priests, nuns, and over a billion Roman Catholics; And adult priests in turn abuse children. Well then, such adult-ery calls for revelatory disclosure, in your face Pauline sharpness. Truth out, till it's all truth and no lie at all, all light and no darkness at all, all grace and no law at all, all mercy and no sacrifice at all, all peace and no division at all, all understanding and no confusion at all. Nevertheless, the end of the human "race" is to be "run" along "with patience": Hebrews 12, at whatever pace patience runs the race unto the end. So let's be aware of the pace of the race that is being end "run" by patience, is not a grace walk through the valley of the shadow of death, but rather a grace "run" to the end of such shadowy law; And so none perish by eternal grace that is incorruptible instead of all perish by mortal law is corruptible seed. Patience does not get easily provoked, but patience does run (not walk) the race to the end, which is notably the end of law; And especially "when seeing we also are compassed about": surrounded, by so great a cloud of witnesses, false witnesses who would scape-goat you in a lawed heart beat for love of money, and say your martyr-dumb was for the greater good (the greater law, that is also greater damnation). What then, when seeing this? Lay aside the weight that easily besets, to "run" the race to the end, and run along with patience, which does not get easily provoked, but does run the race to the end. A walk tends to be associated with Ghost driven: Eg: walk before me, and be ye perfect, or else kapow. Ghostly (schoolmaster) law tends to get easily provoked Eg: Exodus folk asked for meat, and got A run tends to be associated with Spirit led: follow me, and be ye as merciful as God is Evidently the Holy Ghost got easily provoked, as noted in Hebrews 3: 7-11; To the point if even some provoked it was no enter for any, not even Moses. Not to mention blasphemy the Ghost is unpardonable, both in this world and the to come, in contrast to God hath forgiven you for Christ's sake: Eph 4. Yet charity is notably above things like "forgiving one another" (discussed later on) in the same manner as the higher undivided God of all grace meets with you above the mercy seat, since =>mercy seatward<= is notably "overshadowed" with darkness from both ends by two Cheribum, as if two children: children of flesh and children of God, being law law to the point of their own destruction. Charity helps children to establish the proper foundation: Jesus Christ, then builds them up from such a foundation (charity edifies); thereby making such children of flesh into children of God, by rightly dividing the word of truth to the up right side of left/right sides, the better of two sorts of children. Charity also up lifts (exhorts) the children of God higher; And by bringing forth awareness "there is no respect of persons with God", none, so being the children of God instead of the children of flesh is still as being childish, especially adults boasting they are the "children" of God, when the exhortation (higher up lifting above childish things) is to "be no more children" (neither sort of children in Mt 13 and Rom 9)... in the same manner as "thou art no more servant" is to be neither sort of two servants in Rom 6, and "ye are not under the law" is to be neither sort of law law in Rom 7 & 8. Pauline Clarity of Charity #12:
1Cor 13: 5
Charity thinketh no evil. Charity thinketh no evil. JC said either make the tree good or corrupt (evil) in Matthew 12:33, which is allegoric for either make it grace or law, not both; Since both good(grace) + evil(law) is an oxymoron with a bad ending. He also said "this is an evil generation: they seek after a sign" in Luke 11:29; Which speaks of the law generation of the generations of Adam, not of the generation of Jesus Christ which is a grace generation. And "law worketh wrath" is no doubt an evil work, especially when considering "God hath no appointed us unto wrath" is allegoric for God hath not appointed us unto law (worketh wrath) in such comparison and contrast of them and us in 1Thes 5:3 and 5:9. So the biblical allegory for "evil" gets clarified as being "law", especially when considering "evil concupiscence" as being law concupiscence in Romans 7. For Paul clarifies in Rom 7 that "another law" of such Rom 7 & 8 law law only produces "all manner of concupiscence", and later clarifies such law <= law is "evil concupiscence", confirming law is evil when comparing grace and law as good and evil; Also lie when comparing grace and law as lie and truth: Jn 1:17. But when the law is called good, then the comparison is as good/better. In Hebrews 5: 13-14 Paul notes many Hebrews are as "babes" not yet weaned of the law, thereby unable to reason both good + evil ends badly. In contrast those of full age, the age of grace, do discern (avoid) both good + evil. Hence it reasons "charity thinketh no evil" is allegorically charity thinketh no law. The reason that charity thinketh no law is no law = no sin imputed (Rom 5:13), and no law = no sin imputed = no dead end (1Cor 15:56; 2Cor 3:7; Jam 1:15). For law is both the source and the strength of sin, which is notably a deadly "sting", not only a ministration of condemnation but a ministration of death. For law imputes sin; And sin, when it is finished, brings forth death: James 1. Charity thinketh no evil (law), neither of Rom 7 & 8 law law. For one "such like" compasses land and sea to make one proselyte: more the child of hell. And "another law" makes "all manner of (evil) concupiscence". Not to mention the second of such law <= law gives place to the first as two beasts of Rev 13. So either way of such a law <=> law merry go round it's a latter end worse; similar to mercy seatward being overshadowed by Cheribum from both ends. So unless we go beyond the narrow way of broad and narrow ways, which notably only "leadeth unto life", but can also be a dead end if such life is in Christ Jesus (mirrorly the reverse of Jesus Christ), the life of life + death... Unless we go beyond such to a "more excellent way" of "charity never faileth" because charity thinketh no evil(law), and all put away such "childish things" as law law, we'll have a latter end sevenfold worse instead of better; as is noted in the johnny law revelation of two revelations contrasted by Paul. Pauline Clarity of Charity #13:
1Cor 13: 6
Charity "rejoiceth not in iniquity, but rejoiceth in the truth" Charity rejoiceth not in iniquity, but rejoiceth in the truth. Iniquity is of the law; for where no law, there no transgression: Rom 4:15, and when no law, no sin imputed: Rom 5:13. So charity rejoiceth not in law is the allegoric moral. Some people rejoice in iniquity, sadistically feel blessed when their law worketh wrath comes upon others. An example is Kenneth Copeland. He said he gets blessed by reading Revelation, based on Rev 1:3; Which is to say he gets blessed by reading or hearing of brethren being tormented and killed. He also said he knows nothing about the book of Revelation other than this; being only an expert in faith. But the faith he's an expert in is blind faith, and the game he's playing is the childish blame game of imputing sin for the hell of it. At his healing conferences many who go away unhealed are condemned for not having enough faith. In contrast, Jesus went about healing all who were oppressed of the devil... afflicted by devilish law. Paul clarifies "whatsoever is not of faith is sin": Rom 14:23, and later "the law is not of faith": Gal 3:11. Pauline Clarity of Charity #14:
1Cor 13: 7
Charity "beareth... believeth... hopeth... endureth: all things" Charity beareth all things. Charity believeth all things. Charity hopeth all things. Charity endureth all things. So the common denominator of "charity" is "all things", which allegorically speaks of grace void of law; For law is limited, forbidding, thereby limited to not all things: Which "things" are an "allegory". In contrast grace does not forbid; especially concerning the little children. For such Don't-eronomy of such Do-teronomy and Don't-eronomy only produces all manner of (evil) concupiscence; Whereas grace produces understanding. And as Solomon the wise guy exhorts: "with all thy getting, get understanding". See Charity
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As going on to the perfection of "charity never faileth" |
